{
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  "status": "CANDIDATE_ONLY_PARENT_ADJUDICATION_PENDING",
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    "independent_semantic_acceptance": false,
    "human_approved": false,
    "publication_approved": false,
    "native_print_authenticated": false,
    "every_mark_certified": false,
    "gateway_checked": false,
    "canonical_mutated": false,
    "source_mutated": false
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  "letter": 62,
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    "sha256": "13a6b2d84602528f4ec3dc5a87a2dd5e916589c7e3ae4cf6cafcabbee927d1e7",
    "scope": "Parent read complete original HE, available he_nikud, selected EN and current per-segment provenance for eight containing positions, NOT all27 original segments. This record adjudicates all14 corrective proposals only. Returned whole-letter predecessor decisions remain separately bound predecessor evidence.",
    "checked_complete_reading_fields": 28,
    "decisions": [
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        "letter": 62,
        "position": 2,
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        "review_sha256": "7cae726061a5a81063479b4ef897724e2e40b13db5b93b1ed5961727acbcba34",
        "literal_he_anchor": "עַד נִזְכֶּה לָבוֹא לְמַלְּאוֹת רְצוֹן",
        "old_en_anchor": "until we merit to fulfil the will",
        "authorized_candidate_en_replacement": "until we merit to come to fulfil the will",
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        "rationale": "Restore the explicit to-come infinitive.",
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        "review_sha256": "7cae726061a5a81063479b4ef897724e2e40b13db5b93b1ed5961727acbcba34",
        "literal_he_anchor": "כִּי הַמְּנִיעָה בִּשְׁבִיל הַחֵשֶׁק, וּלְפִי עֹצֶם מַעֲלוֹת הַנֶּחֱשָׁק, כֵּן הִתְגַּבְּרוּת וְהִשְׁתַּטְּחוּת הַמְּנִיעוֹת בִּשְׁבִיל הַחֵשֶׁק הַגָּדוֹל שֶׁצְּרִיכִין לְנֶחֱשָׁק כָּזֶה",
        "old_en_anchor": "For the obstacle comes because of the desire — and according to the greatness of the desired object, so is the strength and the spread of the obstacles — because of the great desire that is needed for something so desired",
        "authorized_candidate_en_replacement": "For the obstacle is for the sake of the desire — and according to the magnitude of the excellences of the desired object, so is the strengthening and the spread of the obstacles — for the sake of the great desire that is needed for something so desired",
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        "rationale": "The contextual purpose reading is defensible, not grammatically certain; preserve a causal-alternative qualification and plural excellences.",
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        "requirement": "Carry contextual purpose-vs-cause adjudication as a reader-facing after-segment qualification, not categorical grammatical certainty."
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  "authorization": "Apply only 14 exact independent-review proposals in separate reversible candidate; letter17 v2 only. New qualifications do not constitute semantic acceptance. Parent conditionally adjudicated the 14 proposals in the bound record; whole-letter successor acceptance and publication remain withheld.",
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      "recipient": "Yitzchok",
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      "middle": "finance obstacle, common desires, exilic oppression",
      "closing": "Ladizhin curses and obstacle proportional to desire; father closing",
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        "he": "בָּרוּךְ הַשֵּׁם, יוֹם ד' וַיִּשְׁלַח תקצ\"ב.",
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          "text": "בָּרוּךְ הַשֵּׁם, יוֹם ד' וַיִּשְׁלַח תקצ\"ב.",
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            "text": "\n      Blessed be Hashem  ·  Wednesday, Parshas Vayishlach  ·  Year 5592",
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        "he": "שָׁלוֹם לַאֲהוּבִי בְּנִי מוֹרֵנוּ הָרַב יִצְחָק שֶׁיִּחְיֶה.",
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          "text": "שָׁלוֹם לַאֲהוּבִי בְּנִי מוֹרֵנוּ הָרַב יִצְחָק שֶׁיִּחְיֶה.",
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        "en": "Peace — to my beloved son, our Teacher the Rabbi Yitzchok — may he live.",
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        "he": "בְּיוֹם אֶתְמוֹל בָּאתִי לְבֵיתִי בְּשָׁלוֹם, וְתוֹדָה לָאֵל עֲזָרָנוּ רַחֲמָיו יִתְבָּרַךְ שֶׁהִנַּחְנוּ יְסוֹד הַבִּנְיָן הַקָּדוֹשׁ בְּאוּמַאן בְּשָׁלוֹם וְהַשְׁקֵט. ",
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          "text": "בְּיוֹם אֶתְמוֹל בָּאתִי לְבֵיתִי בְּשָׁלוֹם, וְתוֹדָה לָאֵל עֲזָרָנוּ רַחֲמָיו יִתְבָּרַךְ שֶׁהִנַּחְנוּ יְסוֹד הַבִּנְיָן הַקָּדוֹשׁ בְּאוּמַאן בְּשָׁלוֹם וְהַשְׁקֵט. ",
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        "en": "Yesterday I arrived home safely. And thanks be to G-d — His mercies, may He be blessed, helped us so that we laid the foundation of the holy building in Uman in peace and quiet.",
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        "he": "מַה גָּדְלוּ מַעֲשֶׂיךָ ה' מְאֹד עָמְקוּ מַחְשְׁבוֹתֶיךָ (תְּהִלִּים צ\"ב), מִי פָּעַל וְעָשָׂה נוֹרָאוֹת נִפְלָאוֹת כָּאֵלֶּה, קוֹרֵא הַדּוֹרוֹת מֵרֹאשׁ וְכוּ': עָלֵינוּ לְשַׁבֵּחַ וּלְהוֹדוֹת לַאֲדוֹן כֹּל עַל הֶעָבָר, וּלְבַקֵּשׁ לְהַבָּא, כִּי עֲדַיִן אָנוּ צְרִיכִין יְשׁוּעוֹת גְּדוֹלוֹת וְרַחֲמִים רַבִּים, לִזְכּוֹת לִגְמֹר הַבִּנְיָן הַנּוֹרָא הַזֶּה. וְעַתָּה עִקַּר הַמְּנִיעָה מֵחֲמַת מָמוֹן וְלַה' הַיְשׁוּעָה, ",
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          "text": "מַה גָּדְלוּ מַעֲשֶׂיךָ ה' מְאֹד עָמְקוּ מַחְשְׁבוֹתֶיךָ (תְּהִלִּים צ\"ב), מִי פָּעַל וְעָשָׂה נוֹרָאוֹת נִפְלָאוֹת כָּאֵלֶּה, קוֹרֵא הַדּוֹרוֹת מֵרֹאשׁ וְכוּ': עָלֵינוּ לְשַׁבֵּחַ וּלְהוֹדוֹת לַאֲדוֹן כֹּל עַל הֶעָבָר, וּלְבַקֵּשׁ לְהַבָּא, כִּי עֲדַיִן אָנוּ צְרִיכִין יְשׁוּעוֹת גְּדוֹלוֹת וְרַחֲמִים רַבִּים, לִזְכּוֹת לִגְמֹר הַבִּנְיָן הַנּוֹרָא הַזֶּה. וְעַתָּה עִקַּר הַמְּנִיעָה מֵחֲמַת מָמוֹן וְלַה' הַיְשׁוּעָה, ",
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        "en": "How great are Your works, Hashem — how very deep are Your thoughts (Tehillim 92) — who has wrought and done awesome wonders such as these — calling the generations from the beginning and so forth. It is upon us to praise and give thanks to the Master of all for the past — and to petition for the future — for we still need great salvations and much mercy to merit to complete this awesome building. And now the main obstacle is because of money — and to Hashem belongs the salvation.",
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        "text": "[cf. D'vorim 23:6]",
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        "text": "[כַּמְבֹאָר בְּהַתּוֹרָה וַיְהִי נָא פִי שְׁנַיִם\n        בְּסִימָן ס\\\"ו — as explained in the Torah beginning \"and let there be now a\n        double portion\" [Siman 66 of Reb Nussun's Likutay Halachos]: the\n        greater the spiritual treasure sought, the more powerful the obstacles placed\n        before it. The very fierceness of the opposition is testimony to the greatness\n        of what is being attained]",
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        "text": "\n    \n      Overview: The foundation of the building has been laid — in\n      peace and quiet. Reb Nussun arrives home and writes in wonder and gratitude,\n      reaching for two biblical quotations to frame the moment: Yeshayah 41:4 —\n      \"who has wrought and done this, calling the generations from the beginning\" —\n      as the awe-response to providence; and Sh'mos 14:13 — Moshe's words at the Red\n      Sea, \"stand firm and see the salvation of Hashem\" — as the counsel for the\n      community's ongoing situation. The Zoharic phrase b'ukva d'Meshicha\n      identifies the era; the opposition in Ladizhin is met with Mishlai and with\n      Reb Nussun's own Siman 66: the obstacle is proportional to the prize.\n    \n    Key Themes\n    \n      \n        Koreh HaDorot MeRosh — Yeshayah 41:4\n        \"Who has wrought and done this, calling the generations from the beginning?\" —\n        Reb Nussun reaches for Yeshayah's verse of awe before divine providence as the\n        only adequate response to the accomplished building project. The verse's full\n        context: \"I, Hashem, am first, and with the last I am He\" — eternal divine\n        continuity across all generations.\n      \n      \n        Hisyatzvu U'r'u — Sh'mos 14:13\n        Moshe's words at the Red Sea — \"stand firm and see the salvation of Hashem\" —\n        are invoked as the counsel for the present moment. Reb Nussun consciously\n        places the community in the role of Israel at the Sea: impossible rescue, yet\n        the command is simply to stand and watch Hashem act.\n      \n      \n        B'ukva D'Meshicha — Zoharic Aramaic\n        The Zohar's description of the final generation — in the footsteps of Mashiach,\n        in the degradation of the exile — is applied to the Breslov community's\n        present struggle: body, soul, and money pressed daily, yet the building of\n        the holy place proceeds.\n      \n      \n        The Obstacle Proportional to the Prize — Siman 66\n        From Reb Nussun's own Likutay Halachos: the greater the spiritual\n        treasure sought, the greater the obstacles placed before it. The fierceness of\n        the opposition is proof of the greatness of what is being attained. See there.\n      \n    \n  ",
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        "text": "בָּרוּךְ הַשֵּׁם, יוֹם ד' וַיִּשְׁלַח תקצ\"ב.",
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        "text": "My beloved son — may he live. [Yitzchok]",
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        "text": "שָׁלוֹם לַאֲהוּבִי בְּנִי מוֹרֵנוּ הָרַב יִצְחָק שֶׁיִּחְיֶה.",
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        "text": "Your letter I received at this very hour — at the moment\n when I am ready immediately to wrap myself in tallis and\n tefillin and to pray\n [לְהִתְעַטֵּף בְּטַלִּית וּתְפִלִּין — a rare and vivid\n detail of setting: the letter arrives at the precise moment of morning prayer\n preparation. Reb Nussun pauses at the threshold of his own prayer to respond —\n the pastoral and the devotional completely integrated]\n — and at this very hour a traveller has also presented himself. And may Hashem\n Yisborach send a complete healing to your daughter and your son — may they live.\n And for the sake of Hashem — be careful regarding physical\n remedies — only to rely on Hashem Yisborach — for\n they are all healers of vanity, all of them nought\n [רוֹפְאֵי אֱלִיל כֻּלָּם תֹּהוּ — Yeshayah 57:3,\n applied in the Breslov tradition to reliance on secular physicians rather than\n on divine healing]\n and so forth.\n May the Healer for free heal you speedily\n [רוֹפֵא חִנָּם — the Healer at no cost: a beloved\n Breslov name for Hashem as physician, drawing on the Shabbos morning prayer\n — Rofeh chol bosor u'mafli la'asos — the One who heals all flesh and\n acts wondrously. The formulation contrasts divine healing with the costly and\n fallible remedies of physicians]\n — in the midst of all the sick ones of Israel — Omain, so may it be\n His will.",
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        "text": "בְּיוֹם אֶתְמוֹל בָּאתִי לְבֵיתִי בְּשָׁלוֹם, וְתוֹדָה לָאֵל עֲזָרָנוּ רַחֲמָיו יִתְבָּרַךְ שֶׁהִנַּחְנוּ יְסוֹד הַבִּנְיָן הַקָּדוֹשׁ בְּאוּמַאן בְּשָׁלוֹם וְהַשְׁקֵט. מַה גָּדְלוּ מַעֲשֶׂיךָ ה' מְאֹד עָמְקוּ מַחְשְׁבוֹתֶיךָ (תְּהִלִּים צ\"ב), מִי פָּעַל וְעָשָׂה נוֹרָאוֹת נִפְלָאוֹת כָּאֵלֶּה, קוֹרֵא הַדּוֹרוֹת מֵרֹאשׁ וְכוּ': עָלֵינוּ לְשַׁבֵּחַ וּלְהוֹדוֹת לַאֲדוֹן כֹּל עַל הֶעָבָר, וּלְבַקֵּשׁ לְהַבָּא, כִּי עֲדַיִן אָנוּ צְרִיכִין יְשׁוּעוֹת גְּדוֹלוֹת וְרַחֲמִים רַבִּים, לִזְכּוֹת לִגְמֹר הַבִּנְיָן הַנּוֹרָא הַזֶּה. וְעַתָּה עִקַּר הַמְּנִיעָה מֵחֲמַת מָמוֹן וְלַה' הַיְשׁוּעָה, וְהִנֵּה גַּם עַל יְדֵי זֶה רָאוּי לָכֶם לְהִתְחַזֵּק הַרְבֵּה, כִּי הֲלֹא אַתֶּם רוֹאִים שֶׁה' אִתָּנוּ גַּם עַתָּה, וּבְוַדַּאי יֵשׁ לָכֶם כֻּלְּכֶם חֵלֶק בַּבִּנְיָן הַזֶּה, כִּי בִּלְעֲדֵי הָרְצוֹנוֹת הַחֲזָקִים הַטּוֹבִים שֶׁלָּכֶם, לֹא הָיִיתִי יָכֹל לְהָרִים יָדַי וְרַגְלַי בְּבִנְיָן כָּזֶה הַנּוֹגֵעַ לְמָקוֹם שֶׁנּוֹגֵעַ. שִׂמְחוּ בַּה' אֲשֶׁר שׁוֹמֵעַ שַׁוְעַת עֲנִיִּים כָּמוֹנִי הַיּוֹם, בְּעוּקְבָא דִּמְשִׁיחָא בְּזִלּוּתָא דְּגָלוּתָא, בְּגוּף וָנֶפֶשׁ וּמָמוֹן, אֲשֶׁר בְּכָל יוֹם עוֹמְדִים עָלֵינוּ רַחֲמָנָא לִצְלַן, וְעִקַּר מַה שֶּׁבְּכָל יוֹם יִצְרוֹ שֶׁל אָדָם מִתְגַּבֵּר עָלָיו, וַה' עֲזָרָנוּ בְּנִפְלְאוֹתָיו הָעֲצוּמִים עַד אֵין חֵקֶר, מַה שֶּׁאֵין הַפֶּה יָכוֹל לְדַבֵּר, וְהַלֵּב לַחֲשֹׁב. וְכָל אֶחָד וְאֶחָד יָכוֹל לְהָבִין מְעַט, עַד הֵיכָן עָצְמוּ רַחֲמָיו יִתְבָּרַךְ בְּלִי שִׁעוּר, רַק חֲזַק וֶאֱמַץ, וְאַל תִּפֹּל בְּדַעְתְּךָ לְעוֹלָם. הִתְיַצְּבוּ וּרְאוּ אֶת יְשׁוּעַת ה' אֲשֶׁר יַעֲשֶׂה עִמָּנוּ בְּכָל יוֹם וָיוֹם. עַד נִזְכֶּה לָבוֹא לְמַלְּאוֹת רְצוֹן אֲדוֹנֵנוּ מוֹרֵנוּ וְרַבֵּנוּ הַנּוֹרָא זֵכֶר צַדִּיק וְקָדוֹשׁ לִבְרָכָה לִהְיוֹת כִּרְצוֹנוֹ יִתְבָּרַךְ, לֹא בְּמַעֲלָלֵינוּ וּבְמַעֲשֵׂינוּ הַטּוֹבִים, כִּי אִם בְּכֹחוֹ הַנִּפְלָא וְהַנּוֹרָא, אֲשֶׁר אֵין דֻּגְמָתוֹ, אַשְׁרֵי אָדָם עֹז לוֹ לְהִתְחַזֵּק בָּעִתִּים הַלָּלוּ בִּנְקֻדַּת הָאֱמֶת בְּכָל עֵת.",
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        "text": "And since the time of prayer has arrived it is impossible to extend the speech\n at all. And may Hashem Yisborach put it in your heart and in the heart of all\n our community — that you hear and understand well everything we spoke about\n last Shabbos — and walk in it —\n to know and to believe always that Hashem Yisborach hears\n your prayer always — and no word is lost\n [שׁוּם דִּבּוּר אֵינוֹ נֶאֱבָד — \"no word is lost\":\n every utterance of prayer reaches Hashem and makes an impression — none falls\n unheard. This principle is the foundational Breslov antidote to the despair\n that prayer is futile]\n — but rather each and every word makes a great\n impression. And through this\n His mercies will be kindled\n [יִכָּמְרוּ רַחֲמָיו — from the root כמר: the\n specific biblical verb for the deep stirring or kindling of compassion —\n not mere arousal but a physical sensation of mercy being moved from within.\n The same root appears in Hoshea 11:8 (nichm'ru nichumoi — \"My\n compassions are kindled\") and in B'reishis 43:30 (vayichm'ru rachamov\n — \"his compassion was deeply stirred\") when Yosef sees his brother Binyomin.\n It is the strongest biblical word for the igniting of divine or human\n compassion — more than aroused, more than moved: kindled]\n — and He will turn His face to us and have mercy on us and save us in all\n that we need to be saved.",
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        "text": "וְשָׁלוֹם לְךָ וּלְכָל אַנְשֵׁי שְׁלוֹמֵנוּ, אַל תִּירְאוּ וְאַל תַּעַרְצוּ, כִּי ה' עִמָּנוּ, רַבִּים אֲשֶׁר אִתָּנוּ מֵאֲשֶׁר עִמָּהֶם, וּכְבָר שָׁמַעְתִּי בְּלַאדִיזִין אֲשֶׁר חָזַר הַכְּסִיל עַל קֵיאוֹ לְהוֹצִיא רוּחַ שְׁטוּת, לְקַלֵּל אֶת עַצְמוֹ, וּכְבָר אָמַר שְׁלֹמֹה הַמֶּלֶךְ עָלָיו הַשָּׁלוֹם (מִשְׁלֵי כו) \"קִלְלַת חִנָּם לֹא תָבֹא\" וְכוּ', וַה' יַהֲפֹךְ הַקְּלָלָה לִבְרָכָה, וְהַכֹּל יִתְהַפֵּךְ לְטוֹבָה, כִּי כָּל זֶה בִּשְׁבִיל לְחַזֵּק וּלְאַמֵּץ אֶתְכֶם. כִּי הַמְּנִיעָה בִּשְׁבִיל הַחֵשֶׁק, וּלְפִי עֹצֶם מַעֲלוֹת הַנֶּחֱשָׁק, כֵּן הִתְגַּבְּרוּת וְהִשְׁתַּטְּחוּת הַמְּנִיעוֹת בִּשְׁבִיל הַחֵשֶׁק הַגָּדוֹל שֶׁצְּרִיכִין לְנֶחֱשָׁק כָּזֶה (כַּמְבֹאָר בְּהַתּוֹרָה וַיְהִי נָא פִּי שְׁנַיִם וְכוּ' בְּסִימָן סו). עַיֵּן שָׁם, וְאֵינִי רוֹצֶה לְהַאֲרִיךְ בָּזֶה.",
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        "text": "The words of your father — who awaits to hear all good from you and from\n those who come forth from you — may they live — and from all your household.\n May Hashem Yisborach bless you with peace.",
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        "text": "דִּבְרֵי אֲבִיכֶם וְאוֹהַבְכֶם בֶּאֱמֶת לָנֶצַח.",
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        "text": "Nussun of Breslov.\n\nAnd extend loving peace to my wonderful friend our Teacher the Rabbi\n Nachman — grandson of our Master, our Teacher and Rebbe, of\n blessed memory — may Hashem Yisborach establish peace in his home.\n [The grandson of Rebbe Nachman — Rabbi Nachman — greeted\n openly and with the specific blessing of peace in his home. He is the young\n man whose identity was to be concealed in Letter 64; he is now present in the\n community and greeted directly]\n\nTo all our anshei sh'lomaynu — abundant peace —\n with great love and\n precious affection\n [וּרְחִימְתָן עֲזִיזָא — Aramaic: precious/beloved\n affection — an Aramaic phrase of endearment, the intimate register of love\n between close companions].\n May Hashem Yisborach strengthen your hearts in Torah and this service — which is\n prayer — and good deeds. Omain.\n\nNussun, as above.",
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        "text": "נָתָן מִבְּרֶסְלֶב",
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        "pointer": "/segments/5/he_nikud",
        "text": "נָתַן מִבְּרֶסְלָב",
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        "text": "Nussun of Breslov.",
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        "position": 2,
        "literal": "לִהְיוֹת כִּרְצוֹנוֹ יִתְבָּרַךְ",
        "kind": "translation_clause_absent",
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        "literal": "רַחֲמָנָא לִצְלַן",
        "kind": "printed_phrase_only_in_translator_note",
        "reason": "English body passes from things stand against us to especially inclination; may the Merciful One spare us appears only as gloss inside separated bracket.",
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      "id": "al-2-62",
      "book": "alim-litrufa",
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      "torah": 62,
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      "title": "סב",
      "hebrewTitle": "סב",
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          "he": "בָּרוּךְ הַשֵּׁם, יוֹם ד' וַיִּשְׁלַח תקצ\"ב.",
          "en": "Blessed be Hashem · Wednesday, Parshas Vayishlach · Year 5592"
        },
        {
          "index": 2,
          "he": "שָׁלוֹם לַאֲהוּבִי בְּנִי מוֹרֵנוּ הָרַב יִצְחָק שֶׁיִּחְיֶה.",
          "en": "Peace — to my beloved son, our Teacher the Rabbi Yitzchok — may he live."
        },
        {
          "index": 3,
          "he": "בְּיוֹם אֶתְמוֹל בָּאתִי לְבֵיתִי בְּשָׁלוֹם, וְתוֹדָה לָאֵל עֲזָרָנוּ רַחֲמָיו יִתְבָּרַךְ שֶׁהִנַּחְנוּ יְסוֹד הַבִּנְיָן הַקָּדוֹשׁ בְּאוּמַאן בְּשָׁלוֹם וְהַשְׁקֵט. מַה גָּדְלוּ מַעֲשֶׂיךָ ה' מְאֹד עָמְקוּ מַחְשְׁבוֹתֶיךָ (תְּהִלִּים צ\"ב), מִי פָּעַל וְעָשָׂה נוֹרָאוֹת נִפְלָאוֹת כָּאֵלֶּה, קוֹרֵא הַדּוֹרוֹת מֵרֹאשׁ וְכוּ': עָלֵינוּ לְשַׁבֵּחַ וּלְהוֹדוֹת לַאֲדוֹן כֹּל עַל הֶעָבָר, וּלְבַקֵּשׁ לְהַבָּא, כִּי עֲדַיִן אָנוּ צְרִיכִין יְשׁוּעוֹת גְּדוֹלוֹת וְרַחֲמִים רַבִּים, לִזְכּוֹת לִגְמֹר הַבִּנְיָן הַנּוֹרָא הַזֶּה. וְעַתָּה עִקַּר הַמְּנִיעָה מֵחֲמַת מָמוֹן וְלַה' הַיְשׁוּעָה, וְהִנֵּה גַּם עַל יְדֵי זֶה רָאוּי לָכֶם לְהִתְחַזֵּק הַרְבֵּה, כִּי הֲלֹא אַתֶּם רוֹאִים שֶׁה' אִתָּנוּ גַּם עַתָּה, וּבְוַדַּאי יֵשׁ לָכֶם כֻּלְּכֶם חֵלֶק בַּבִּנְיָן הַזֶּה, כִּי בִּלְעֲדֵי הָרְצוֹנוֹת הַחֲזָקִים הַטּוֹבִים שֶׁלָּכֶם, לֹא הָיִיתִי יָכֹל לְהָרִים יָדַי וְרַגְלַי בְּבִנְיָן כָּזֶה הַנּוֹגֵעַ לְמָקוֹם שֶׁנּוֹגֵעַ. שִׂמְחוּ בַּה' אֲשֶׁר שׁוֹמֵעַ שַׁוְעַת עֲנִיִּים כָּמוֹנִי הַיּוֹם, בְּעוּקְבָא דִּמְשִׁיחָא בְּזִלּוּתָא דְּגָלוּתָא, בְּגוּף וָנֶפֶשׁ וּמָמוֹן, אֲשֶׁר בְּכָל יוֹם עוֹמְדִים עָלֵינוּ רַחֲמָנָא לִצְלַן, וְעִקַּר מַה שֶּׁבְּכָל יוֹם יִצְרוֹ שֶׁל אָדָם מִתְגַּבֵּר עָלָיו, וַה' עֲזָרָנוּ בְּנִפְלְאוֹתָיו הָעֲצוּמִים עַד אֵין חֵקֶר, מַה שֶּׁאֵין הַפֶּה יָכוֹל לְדַבֵּר, וְהַלֵּב לַחֲשֹׁב. וְכָל אֶחָד וְאֶחָד יָכוֹל לְהָבִין מְעַט, עַד הֵיכָן עָצְמוּ רַחֲמָיו יִתְבָּרַךְ בְּלִי שִׁעוּר, רַק חֲזַק וֶאֱמַץ, וְאַל תִּפֹּל בְּדַעְתְּךָ לְעוֹלָם. הִתְיַצְּבוּ וּרְאוּ אֶת יְשׁוּעַת ה' אֲשֶׁר יַעֲשֶׂה עִמָּנוּ בְּכָל יוֹם וָיוֹם. עַד נִזְכֶּה לָבוֹא לְמַלְּאוֹת רְצוֹן אֲדוֹנֵנוּ מוֹרֵנוּ וְרַבֵּנוּ הַנּוֹרָא זֵכֶר צַדִּיק וְקָדוֹשׁ לִבְרָכָה לִהְיוֹת כִּרְצוֹנוֹ יִתְבָּרַךְ, לֹא בְּמַעֲלָלֵינוּ וּבְמַעֲשֵׂינוּ הַטּוֹבִים, כִּי אִם בְּכֹחוֹ הַנִּפְלָא וְהַנּוֹרָא, אֲשֶׁר אֵין דֻּגְמָתוֹ, אַשְׁרֵי אָדָם עֹז לוֹ לְהִתְחַזֵּק בָּעִתִּים הַלָּלוּ בִּנְקֻדַּת הָאֱמֶת בְּכָל עֵת.",
          "en": "Yesterday I arrived home safely. And thanks be to G-d — His mercies, may He be blessed, helped us so that we laid the foundation of the holy building in Uman in peace and quiet. How great are Your works, Hashem — how very deep are Your thoughts (Tehillim 92) — who has wrought and done awesome wonders such as these — calling the generations from the beginning and so forth. It is upon us to praise and give thanks to the Master of all for the past — and to petition for the future — for we still need great salvations and much mercy to merit to complete this awesome building. And now the main obstacle is because of money — and to Hashem belongs the salvation. And behold — through this too it is fitting for you to strengthen yourselves greatly — for do you not see that Hashem is with us even now? And certainly all of you have a portion in this building — for without your strong good desires I could not have raised hand or foot in a building of this kind — touching the place that it touches. Rejoice in Hashem — who hears the cry of the poor like me today — in the footsteps of Mashiach, in the degradation of the exile — in body, soul, and money — where every day things stand against us — may the Merciful One spare us, and chiefly, that every day a person's inclination overcomes him. And Hashem helped us with His mighty wonders beyond all searching — what mouth cannot speak and heart cannot think. And each and every person can understand a little how vast His mercies are, may He be blessed — without limit. Only be strong and resolute — and never fall in your mind. Stand firm and see the salvation of Hashem which He will do with us each and every day — until we merit to come to fulfil the will of our Master, our Teacher and awesome Rebbe, may the memory of the righteous and holy one be a blessing — to be according to His will, may He be blessed, not through our deeds and our good actions — but only through his wondrous and awesome power which has no equal. Happy is the person who has the strength to strengthen himself in these times in the point of truth at every time."
        },
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          "he": "וְשָׁלוֹם לְךָ וּלְכָל אַנְשֵׁי שְׁלוֹמֵנוּ, אַל תִּירְאוּ וְאַל תַּעַרְצוּ, כִּי ה' עִמָּנוּ, רַבִּים אֲשֶׁר אִתָּנוּ מֵאֲשֶׁר עִמָּהֶם, וּכְבָר שָׁמַעְתִּי בְּלַאדִיזִין אֲשֶׁר חָזַר הַכְּסִיל עַל קֵיאוֹ לְהוֹצִיא רוּחַ שְׁטוּת, לְקַלֵּל אֶת עַצְמוֹ, וּכְבָר אָמַר שְׁלֹמֹה הַמֶּלֶךְ עָלָיו הַשָּׁלוֹם (מִשְׁלֵי כו) \"קִלְלַת חִנָּם לֹא תָבֹא\" וְכוּ', וַה' יַהֲפֹךְ הַקְּלָלָה לִבְרָכָה, וְהַכֹּל יִתְהַפֵּךְ לְטוֹבָה, כִּי כָּל זֶה בִּשְׁבִיל לְחַזֵּק וּלְאַמֵּץ אֶתְכֶם. כִּי הַמְּנִיעָה בִּשְׁבִיל הַחֵשֶׁק, וּלְפִי עֹצֶם מַעֲלוֹת הַנֶּחֱשָׁק, כֵּן הִתְגַּבְּרוּת וְהִשְׁתַּטְּחוּת הַמְּנִיעוֹת בִּשְׁבִיל הַחֵשֶׁק הַגָּדוֹל שֶׁצְּרִיכִין לְנֶחֱשָׁק כָּזֶה (כַּמְבֹאָר בְּהַתּוֹרָה וַיְהִי נָא פִּי שְׁנַיִם וְכוּ' בְּסִימָן סו). עַיֵּן שָׁם, וְאֵינִי רוֹצֶה לְהַאֲרִיךְ בָּזֶה.",
          "en": "And peace to you and to all our anshei sh'lomaynu — do not fear and do not be dismayed — for Hashem is with us — more are those who are with us than those who are with them. And I have already heard in Ladizhin that the fool has returned to his vomit — to pour out a spirit of foolishness, to curse himself. And already King Shlomo, peace be upon him, said (Mishlai 26): “a causeless curse will not arrive,” and so forth. And Hashem will turn the curse into a blessing — and everything will be turned to good — for all of this is in order to strengthen and encourage you. For the obstacle is for the sake of the desire — and according to the magnitude of the excellences of the desired object, so is the strengthening and the spread of the obstacles — for the sake of the great desire that is needed for something so desired (as explained in the Torah “And let there now be a double portion,” and so forth, in section 66) — see there, and I do not wish to extend further on this."
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          "en": "The words of your father and one who loves you in truth forever."
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          "he": "נָתָן מִבְּרֶסְלֶב",
          "en": "Nussun of Breslov.",
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      "selected_en_sha256": "54b7b0b33794370d85869e5269d70010e0dabc5749c535220e28185b4830d708",
      "pair_ids": [
        "al-2-62-p1-u0"
      ],
      "english_origin": "inherited_witness_verbatim",
      "editorial_edit_sequences": [],
      "reader_facing_provenance": [
        {
          "id": "al-2-62-p1-provenance",
          "text": "Inherited witness English retained verbatim — candidate only; independent review pending.",
          "placement": "after_original_segment"
        }
      ],
      "source_fields": [
        {
          "field": "he",
          "pointer": "/segments/1/he",
          "present": true,
          "text": "שָׁלוֹם לַאֲהוּבִי בְּנִי מוֹרֵנוּ הָרַב יִצְחָק שֶׁיִּחְיֶה.",
          "sha256": "2658505e75e2b521dc7607e2ee4e8d0e0868935d566af7eed9ac751a83f2d931"
        },
        {
          "field": "he_nikud",
          "pointer": "/segments/1/he_nikud",
          "present": false,
          "text": null,
          "sha256": null
        }
      ],
      "successor_decision_ids": []
    },
    {
      "position": 2,
      "index": 3,
      "selected_en_pointer": "/candidate/reader_candidate/segments/2/en",
      "selected_en_sha256": "b0305b8560a55cdb61dbd94026a749a04be436b8deb5612cf247e3057c513f06",
      "pair_ids": [
        "al-2-62-p2-u0",
        "al-2-62-p2-u1",
        "al-2-62-p2-u2",
        "al-2-62-p2-u3-gaprefined0",
        "al-2-62-p2-u3-gaprefined1",
        "al-2-62-p2-u3-gaprefined2",
        "al-2-62-p2-u4-gaprefined0",
        "al-2-62-p2-u4-gaprefined1",
        "al-2-62-p2-u4-gaprefined2"
      ],
      "english_origin": "mixed_inherited_witness_and_new_in_house_editorial",
      "editorial_edit_sequences": [
        0,
        1,
        3,
        4,
        5,
        6,
        7,
        8,
        9,
        10
      ],
      "reader_facing_provenance": [
        {
          "id": "al-2-62-p2-provenance",
          "text": "New in-house editorial English completion/repair — candidate only; not authenticated original-witness English; independent review pending.",
          "placement": "after_original_segment"
        }
      ],
      "source_fields": [
        {
          "field": "he",
          "pointer": "/segments/2/he",
          "present": true,
          "text": "בְּיוֹם אֶתְמוֹל בָּאתִי לְבֵיתִי בְּשָׁלוֹם, וְתוֹדָה לָאֵל עֲזָרָנוּ רַחֲמָיו יִתְבָּרַךְ שֶׁהִנַּחְנוּ יְסוֹד הַבִּנְיָן הַקָּדוֹשׁ בְּאוּמַאן בְּשָׁלוֹם וְהַשְׁקֵט. מַה גָּדְלוּ מַעֲשֶׂיךָ ה' מְאֹד עָמְקוּ מַחְשְׁבוֹתֶיךָ (תְּהִלִּים צ\"ב), מִי פָּעַל וְעָשָׂה נוֹרָאוֹת נִפְלָאוֹת כָּאֵלֶּה, קוֹרֵא הַדּוֹרוֹת מֵרֹאשׁ וְכוּ': עָלֵינוּ לְשַׁבֵּחַ וּלְהוֹדוֹת לַאֲדוֹן כֹּל עַל הֶעָבָר, וּלְבַקֵּשׁ לְהַבָּא, כִּי עֲדַיִן אָנוּ צְרִיכִין יְשׁוּעוֹת גְּדוֹלוֹת וְרַחֲמִים רַבִּים, לִזְכּוֹת לִגְמֹר הַבִּנְיָן הַנּוֹרָא הַזֶּה. וְעַתָּה עִקַּר הַמְּנִיעָה מֵחֲמַת מָמוֹן וְלַה' הַיְשׁוּעָה, וְהִנֵּה גַּם עַל יְדֵי זֶה רָאוּי לָכֶם לְהִתְחַזֵּק הַרְבֵּה, כִּי הֲלֹא אַתֶּם רוֹאִים שֶׁה' אִתָּנוּ גַּם עַתָּה, וּבְוַדַּאי יֵשׁ לָכֶם כֻּלְּכֶם חֵלֶק בַּבִּנְיָן הַזֶּה, כִּי בִּלְעֲדֵי הָרְצוֹנוֹת הַחֲזָקִים הַטּוֹבִים שֶׁלָּכֶם, לֹא הָיִיתִי יָכֹל לְהָרִים יָדַי וְרַגְלַי בְּבִנְיָן כָּזֶה הַנּוֹגֵעַ לְמָקוֹם שֶׁנּוֹגֵעַ. שִׂמְחוּ בַּה' אֲשֶׁר שׁוֹמֵעַ שַׁוְעַת עֲנִיִּים כָּמוֹנִי הַיּוֹם, בְּעוּקְבָא דִּמְשִׁיחָא בְּזִלּוּתָא דְּגָלוּתָא, בְּגוּף וָנֶפֶשׁ וּמָמוֹן, אֲשֶׁר בְּכָל יוֹם עוֹמְדִים עָלֵינוּ רַחֲמָנָא לִצְלַן, וְעִקַּר מַה שֶּׁבְּכָל יוֹם יִצְרוֹ שֶׁל אָדָם מִתְגַּבֵּר עָלָיו, וַה' עֲזָרָנוּ בְּנִפְלְאוֹתָיו הָעֲצוּמִים עַד אֵין חֵקֶר, מַה שֶּׁאֵין הַפֶּה יָכוֹל לְדַבֵּר, וְהַלֵּב לַחֲשֹׁב. וְכָל אֶחָד וְאֶחָד יָכוֹל לְהָבִין מְעַט, עַד הֵיכָן עָצְמוּ רַחֲמָיו יִתְבָּרַךְ בְּלִי שִׁעוּר, רַק חֲזַק וֶאֱמַץ, וְאַל תִּפֹּל בְּדַעְתְּךָ לְעוֹלָם. הִתְיַצְּבוּ וּרְאוּ אֶת יְשׁוּעַת ה' אֲשֶׁר יַעֲשֶׂה עִמָּנוּ בְּכָל יוֹם וָיוֹם. עַד נִזְכֶּה לָבוֹא לְמַלְּאוֹת רְצוֹן אֲדוֹנֵנוּ מוֹרֵנוּ וְרַבֵּנוּ הַנּוֹרָא זֵכֶר צַדִּיק וְקָדוֹשׁ לִבְרָכָה לִהְיוֹת כִּרְצוֹנוֹ יִתְבָּרַךְ, לֹא בְּמַעֲלָלֵינוּ וּבְמַעֲשֵׂינוּ הַטּוֹבִים, כִּי אִם בְּכֹחוֹ הַנִּפְלָא וְהַנּוֹרָא, אֲשֶׁר אֵין דֻּגְמָתוֹ, אַשְׁרֵי אָדָם עֹז לוֹ לְהִתְחַזֵּק בָּעִתִּים הַלָּלוּ בִּנְקֻדַּת הָאֱמֶת בְּכָל עֵת.",
          "sha256": "304901098977f3cb203422a33cc5268a086e6d2ba0d520bda8e06726dce066cc"
        },
        {
          "field": "he_nikud",
          "pointer": "/segments/2/he_nikud",
          "present": false,
          "text": null,
          "sha256": null
        }
      ],
      "successor_decision_ids": [
        "D62-01"
      ]
    },
    {
      "position": 3,
      "index": 4,
      "selected_en_pointer": "/candidate/reader_candidate/segments/3/en",
      "selected_en_sha256": "2863c83c6ddeec89becd6cab2382c9aef9472484ed5665e7f73c92737f1c7f41",
      "pair_ids": [
        "al-2-62-p3-u0",
        "al-2-62-p3-u1-gaprefined0",
        "al-2-62-p3-u1-gaprefined1",
        "al-2-62-p3-u1-gaprefined2"
      ],
      "english_origin": "mixed_inherited_witness_and_new_in_house_editorial",
      "editorial_edit_sequences": [
        2,
        11,
        12
      ],
      "reader_facing_provenance": [
        {
          "id": "al-2-62-p3-provenance",
          "text": "New in-house editorial English completion/repair — candidate only; not authenticated original-witness English; independent review pending.",
          "placement": "after_original_segment"
        },
        {
          "id": "al-2-62-p3-qualification-0",
          "text": "The source reads “(כַּמְבֹאָר בְּהַתּוֹרָה וַיְהִי נָא פִּי שְׁנַיִם וְכוּ' בְּסִימָן סו).” It names a Torah opening and section 66 but no work. The English keeps the work unnamed. The original translator’s note and afterword attribute it to Likutay Halachos; those attributions are preserved only as unapproved archival commentary and are not adopted here.",
          "placement": "after_original_segment"
        },
        {
          "id": "al-2-62-p3-reviewed-successor-purpose-interpretation",
          "owner_position": 3,
          "placement": "after_original_segment",
          "text": "The Hebrew בִּשְׁבִיל can express cause or purpose. Here “for the sake of” selects a purposive interpretation in the context of strengthening and encouraging desire and the great desire needed for the desired object. This is an explicit contextual interpretation, not proof that a causal reading is grammatically impossible, and it does not add a claim that obstacles arouse desire."
        }
      ],
      "source_fields": [
        {
          "field": "he",
          "pointer": "/segments/3/he",
          "present": true,
          "text": "וְשָׁלוֹם לְךָ וּלְכָל אַנְשֵׁי שְׁלוֹמֵנוּ, אַל תִּירְאוּ וְאַל תַּעַרְצוּ, כִּי ה' עִמָּנוּ, רַבִּים אֲשֶׁר אִתָּנוּ מֵאֲשֶׁר עִמָּהֶם, וּכְבָר שָׁמַעְתִּי בְּלַאדִיזִין אֲשֶׁר חָזַר הַכְּסִיל עַל קֵיאוֹ לְהוֹצִיא רוּחַ שְׁטוּת, לְקַלֵּל אֶת עַצְמוֹ, וּכְבָר אָמַר שְׁלֹמֹה הַמֶּלֶךְ עָלָיו הַשָּׁלוֹם (מִשְׁלֵי כו) \"קִלְלַת חִנָּם לֹא תָבֹא\" וְכוּ', וַה' יַהֲפֹךְ הַקְּלָלָה לִבְרָכָה, וְהַכֹּל יִתְהַפֵּךְ לְטוֹבָה, כִּי כָּל זֶה בִּשְׁבִיל לְחַזֵּק וּלְאַמֵּץ אֶתְכֶם. כִּי הַמְּנִיעָה בִּשְׁבִיל הַחֵשֶׁק, וּלְפִי עֹצֶם מַעֲלוֹת הַנֶּחֱשָׁק, כֵּן הִתְגַּבְּרוּת וְהִשְׁתַּטְּחוּת הַמְּנִיעוֹת בִּשְׁבִיל הַחֵשֶׁק הַגָּדוֹל שֶׁצְּרִיכִין לְנֶחֱשָׁק כָּזֶה (כַּמְבֹאָר בְּהַתּוֹרָה וַיְהִי נָא פִּי שְׁנַיִם וְכוּ' בְּסִימָן סו). עַיֵּן שָׁם, וְאֵינִי רוֹצֶה לְהַאֲרִיךְ בָּזֶה.",
          "sha256": "31cd34f6027b51e6988cc2fabc37c61d731b6a0b120750ba75ad5326b7cb160f"
        },
        {
          "field": "he_nikud",
          "pointer": "/segments/3/he_nikud",
          "present": false,
          "text": null,
          "sha256": null
        }
      ],
      "successor_decision_ids": [
        "D62-02"
      ]
    },
    {
      "position": 4,
      "index": 5,
      "selected_en_pointer": "/candidate/reader_candidate/segments/4/en",
      "selected_en_sha256": "96360bfa1d1f6f73d73a6c6c82ddab88de496c52a3bb13fd620f8f80c46c52d5",
      "pair_ids": [
        "al-2-62-p4-u0"
      ],
      "english_origin": "inherited_witness_verbatim",
      "editorial_edit_sequences": [],
      "reader_facing_provenance": [
        {
          "id": "al-2-62-p4-provenance",
          "text": "Inherited witness English retained verbatim — candidate only; independent review pending.",
          "placement": "after_original_segment"
        }
      ],
      "source_fields": [
        {
          "field": "he",
          "pointer": "/segments/4/he",
          "present": true,
          "text": "דִּבְרֵי אֲבִיכֶם וְאוֹהַבְכֶם בֶּאֱמֶת לָנֶצַח.",
          "sha256": "e10c91e25ead680c614afa9e791377e08f9cfc1839ba7c0c3e7f1eba675fbefc"
        },
        {
          "field": "he_nikud",
          "pointer": "/segments/4/he_nikud",
          "present": false,
          "text": null,
          "sha256": null
        }
      ],
      "successor_decision_ids": []
    },
    {
      "position": 5,
      "index": 6,
      "selected_en_pointer": "/candidate/reader_candidate/segments/5/en",
      "selected_en_sha256": "168ac7a6423e9c4050d28fa93e9450e9df1bf99a6bacd362858c5e76e0266fae",
      "pair_ids": [
        "al-2-62-p5-u0"
      ],
      "english_origin": "inherited_witness_verbatim",
      "editorial_edit_sequences": [],
      "reader_facing_provenance": [
        {
          "id": "al-2-62-p5-provenance",
          "text": "Inherited witness English retained verbatim — candidate only; independent review pending.",
          "placement": "after_original_segment"
        },
        {
          "id": "al-2-62-p5-variant-0",
          "text": "Supplied Hebrew variant at this occurrence: primary he reads “נָתָן מִבְּרֶסְלֶב”; independently supplied he_nikud reads “נָתַן מִבְּרֶסְלָב”. The selected English follows primary he here. Both supplied readings are preserved unchanged; neither is harmonized or certified against native print.",
          "placement": "after_original_segment"
        }
      ],
      "source_fields": [
        {
          "field": "he",
          "pointer": "/segments/5/he",
          "present": true,
          "text": "נָתָן מִבְּרֶסְלֶב",
          "sha256": "1b3907ee672bc2c047f0f563e06f5665a55a3366af2a99cc82781150ff52bd7a"
        },
        {
          "field": "he_nikud",
          "pointer": "/segments/5/he_nikud",
          "present": true,
          "text": "נָתַן מִבְּרֶסְלָב",
          "sha256": "02b695d3bde88cb3f1ef693233b898c5f13d637a86dbf20eb63b2a496db4fac8"
        }
      ],
      "successor_decision_ids": []
    }
  ],
  "supplied_hebrew_variants": [
    {
      "id": "al-2-62-p5-variant-0",
      "owner_position": 5,
      "kind": "nikud_or_combining_mark_difference",
      "he": {
        "pointer": "/segments/5/he",
        "start": 0,
        "end": 18,
        "text": "נָתָן מִבְּרֶסְלֶב",
        "field_sha256": "1b3907ee672bc2c047f0f563e06f5665a55a3366af2a99cc82781150ff52bd7a"
      },
      "he_nikud": {
        "pointer": "/segments/5/he_nikud",
        "start": 0,
        "end": 18,
        "text": "נָתַן מִבְּרֶסְלָב",
        "field_sha256": "02b695d3bde88cb3f1ef693233b898c5f13d637a86dbf20eb63b2a496db4fac8"
      },
      "reader_facing_text": "Supplied Hebrew variant at this occurrence: primary he reads “נָתָן מִבְּרֶסְלֶב”; independently supplied he_nikud reads “נָתַן מִבְּרֶסְלָב”. The selected English follows primary he here. Both supplied readings are preserved unchanged; neither is harmonized or certified against native print."
    }
  ],
  "decisions": [
    {
      "id": "D62-01",
      "review_path": "/mnt/c/Users/Pettek/Ajew-Overhaul-20261004/alignment-continuation-2253/alim-independent-review/letter-62/BLOCKING-DEFECTS.json",
      "frozen_review_path": "/mnt/c/Users/Pettek/Ajew-Overhaul-20261004/alignment-continuation-2253/alim-reviewed-successor/frozen/alim-independent-review/letter-62/BLOCKING-DEFECTS.json",
      "review_sha256": "7cae726061a5a81063479b4ef897724e2e40b13db5b93b1ed5961727acbcba34",
      "review_pointer": "/defects/0",
      "exact_review_finding": {
        "id": "D62-01",
        "blocking": true,
        "kind": "explicit_infinitive_omitted",
        "reason": "The selected English suppresses לָבוֹא (to come) between merit and fulfil. This is a narrow formal-equivalence hold, not a claim of whole-clause truncation or reversal of the passage's teaching. Restore the explicit progression under the requested every-printed-element standard.",
        "pair_id": "al-2-62-p2-u4-gaprefined0",
        "pair_position": 8,
        "segment_position": 2,
        "printed_index": 3,
        "candidate_sha256": "959928c19f72167a4b3b7ebe5aa08f3837870ed216a3da81011946986933c5da",
        "source": {
          "file": "/mnt/c/Users/Pettek/Ajew-Overhaul-20261004/alignment-continuation-2253/alim-helper/inputs/public/reader/alim-litrufa/part-2/letter-62.json",
          "file_sha256": "558ca38ed18da732f95eaea8ce180230a083d522ac7a9f3645e73bc53b3f7f6a",
          "pointer": "/segments/2/he",
          "field_sha256": "304901098977f3cb203422a33cc5268a086e6d2ba0d520bda8e06726dce066cc",
          "start": 1551,
          "end": 1589,
          "literal": "עַד נִזְכֶּה לָבוֹא לְמַלְּאוֹת רְצוֹן"
        },
        "selected_pair": {
          "pointer": "/candidate/pairs/8/en",
          "field_sha256": "aff6a4d2507571758ba432505ebdc8b11c826e6b3884aecc077ec0adc90ffba7",
          "start": 148,
          "end": 181,
          "literal": "until we merit to fulfil the will"
        },
        "selected_segment": {
          "pointer": "/candidate/reader_candidate/segments/2/en",
          "field_sha256": "d0f35ecfb8ef616ab145893c0b525973c2dd86c9451595a734ae84710a52df8c",
          "start": 1671,
          "end": 1704,
          "literal": "until we merit to fulfil the will"
        },
        "replacement": "until we merit to come to fulfil the will",
        "context": {
          "complete_he_span": "רַק חֲזַק וֶאֱמַץ, וְאַל תִּפֹּל בְּדַעְתְּךָ לְעוֹלָם. הִתְיַצְּבוּ וּרְאוּ אֶת יְשׁוּעַת ה' אֲשֶׁר יַעֲשֶׂה עִמָּנוּ בְּכָל יוֹם וָיוֹם. עַד נִזְכֶּה לָבוֹא לְמַלְּאוֹת רְצוֹן אֲדוֹנֵנוּ מוֹרֵנוּ וְרַבֵּנוּ הַנּוֹרָא זֵכֶר צַדִּיק וְקָדוֹשׁ לִבְרָכָה ",
          "complete_en_span": "Only be strong and resolute — and never fall in your mind. Stand firm and see the salvation of Hashem which He will do with us each and every day — until we merit to fulfil the will of our Master, our Teacher and awesome Rebbe, may the memory of the righteous and holy one be a blessing —"
        },
        "applied": false,
        "native_print_evidence": null,
        "proposal_fixture": {
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          "after_field_sha256": "058f8cb30fe7bec5b24732ecbe6222ab75fb0057b3c2cd84d215f5328d10f7a4",
          "inverse_exact": true,
          "candidate_modified": false
        }
      },
      "pair_id": "al-2-62-p2-u4-gaprefined0",
      "pair_position": 8,
      "segment_position": 2,
      "index": 3,
      "before": "until we merit to fulfil the will",
      "after": "until we merit to come to fulfil the will",
      "original_pair_offset": 148,
      "original_segment_offset": 1671,
      "source": {
        "path": "/mnt/c/Users/Pettek/Ajew-Overhaul-20261004/alignment-continuation-2253/alim-helper/inputs/public/reader/alim-litrufa/part-2/letter-62.json",
        "frozen_path": "/mnt/c/Users/Pettek/Ajew-Overhaul-20261004/alignment-continuation-2253/alim-reviewed-successor/frozen/alim-helper/inputs/public/reader/alim-litrufa/part-2/letter-62.json",
        "file_sha256": "558ca38ed18da732f95eaea8ce180230a083d522ac7a9f3645e73bc53b3f7f6a",
        "pointer": "/segments/2/he",
        "start": 1551,
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        "text": "עַד נִזְכֶּה לָבוֹא לְמַלְּאוֹת רְצוֹן",
        "field_sha256": "304901098977f3cb203422a33cc5268a086e6d2ba0d520bda8e06726dce066cc"
      },
      "reason": "The selected English suppresses לָבוֹא (to come) between merit and fulfil. This is a narrow formal-equivalence hold, not a claim of whole-clause truncation or reversal of the passage's teaching. Restore the explicit progression under the requested every-printed-element standard.",
      "selection": "exact_independent_review_proposal_candidate_only",
      "successor_final_adjudicated": false,
      "parent_conditional_proposal_decision": {
        "id": "D62-01",
        "letter": 62,
        "position": 2,
        "pair_id": "al-2-62-p2-u4-gaprefined0",
        "author_path": "/mnt/c/Users/Pettek/Ajew-Overhaul-20261004/alignment-continuation-2253/alim-completion-author/letters/part-2-letter-62/author-candidate.json",
        "author_sha256": "959928c19f72167a4b3b7ebe5aa08f3837870ed216a3da81011946986933c5da",
        "review_path": "/mnt/c/Users/Pettek/Ajew-Overhaul-20261004/alignment-continuation-2253/alim-independent-review/letter-62/BLOCKING-DEFECTS.json",
        "review_sha256": "7cae726061a5a81063479b4ef897724e2e40b13db5b93b1ed5961727acbcba34",
        "literal_he_anchor": "עַד נִזְכֶּה לָבוֹא לְמַלְּאוֹת רְצוֹן",
        "old_en_anchor": "until we merit to fulfil the will",
        "authorized_candidate_en_replacement": "until we merit to come to fulfil the will",
        "parent_decision": "conditional qualified AI acceptance of proposed correction only",
        "rationale": "Restore the explicit to-come infinitive.",
        "acceptance_conditions": [
          "Actual successor exact replacement and qualification conservation",
          "Byte-exact forward/inverse source conservation",
          "Successor independent/parent verification; not human/source-owner approval"
        ]
      },
      "parent_decision_file_sha256": "13a6b2d84602528f4ec3dc5a87a2dd5e916589c7e3ae4cf6cafcabbee927d1e7",
      "sequence": 0,
      "pair_forward": {
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        "before": "until we merit to fulfil the will",
        "after": "until we merit to come to fulfil the will",
        "before_field_sha256": "aff6a4d2507571758ba432505ebdc8b11c826e6b3884aecc077ec0adc90ffba7",
        "after_field_sha256": "058f8cb30fe7bec5b24732ecbe6222ab75fb0057b3c2cd84d215f5328d10f7a4"
      },
      "segment_forward": {
        "pointer": "/candidate/reader_candidate/segments/2/en",
        "offset": 1671,
        "before": "until we merit to fulfil the will",
        "after": "until we merit to come to fulfil the will",
        "before_field_sha256": "d0f35ecfb8ef616ab145893c0b525973c2dd86c9451595a734ae84710a52df8c",
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      "pair_inverse": {
        "pointer": "/candidate/pairs/8/en",
        "offset": 148,
        "before": "until we merit to come to fulfil the will",
        "after": "until we merit to fulfil the will",
        "before_field_sha256": "058f8cb30fe7bec5b24732ecbe6222ab75fb0057b3c2cd84d215f5328d10f7a4",
        "after_field_sha256": "aff6a4d2507571758ba432505ebdc8b11c826e6b3884aecc077ec0adc90ffba7"
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      "segment_inverse": {
        "pointer": "/candidate/reader_candidate/segments/2/en",
        "offset": 1671,
        "before": "until we merit to come to fulfil the will",
        "after": "until we merit to fulfil the will",
        "before_field_sha256": "b0305b8560a55cdb61dbd94026a749a04be436b8deb5612cf247e3057c513f06",
        "after_field_sha256": "d0f35ecfb8ef616ab145893c0b525973c2dd86c9451595a734ae84710a52df8c"
      }
    },
    {
      "id": "D62-02",
      "review_path": "/mnt/c/Users/Pettek/Ajew-Overhaul-20261004/alignment-continuation-2253/alim-independent-review/letter-62/BLOCKING-DEFECTS.json",
      "frozen_review_path": "/mnt/c/Users/Pettek/Ajew-Overhaul-20261004/alignment-continuation-2253/alim-reviewed-successor/frozen/alim-independent-review/letter-62/BLOCKING-DEFECTS.json",
      "review_sha256": "7cae726061a5a81063479b4ef897724e2e40b13db5b93b1ed5961727acbcba34",
      "review_pointer": "/defects/1",
      "exact_review_finding": {
        "id": "D62-02",
        "blocking": true,
        "kind": "purpose_narrowed_and_excellences_compressed",
        "reason": "בִּשְׁבִיל can be causal or purposive in isolation. In this complete clause, the needed great desire and the preceding in-order-to strengthen and encourage favor purpose. The selected because twice presents an unqualified causal account; for the sake of preserves the source relational wording without adding an unprinted claim that obstacles arouse desire. עֹצֶם מַעֲלוֹת includes the excellences/qualities of what is desired, not merely its greatness. Hold under source-faithful formal equivalence; this is not a claim that every causal reading is grammatically impossible.",
        "pair_id": "al-2-62-p3-u1-gaprefined0",
        "pair_position": 12,
        "segment_position": 3,
        "printed_index": 4,
        "candidate_sha256": "959928c19f72167a4b3b7ebe5aa08f3837870ed216a3da81011946986933c5da",
        "source": {
          "file": "/mnt/c/Users/Pettek/Ajew-Overhaul-20261004/alignment-continuation-2253/alim-helper/inputs/public/reader/alim-litrufa/part-2/letter-62.json",
          "file_sha256": "558ca38ed18da732f95eaea8ce180230a083d522ac7a9f3645e73bc53b3f7f6a",
          "pointer": "/segments/3/he",
          "field_sha256": "31cd34f6027b51e6988cc2fabc37c61d731b6a0b120750ba75ad5326b7cb160f",
          "start": 474,
          "end": 660,
          "literal": "כִּי הַמְּנִיעָה בִּשְׁבִיל הַחֵשֶׁק, וּלְפִי עֹצֶם מַעֲלוֹת הַנֶּחֱשָׁק, כֵּן הִתְגַּבְּרוּת וְהִשְׁתַּטְּחוּת הַמְּנִיעוֹת בִּשְׁבִיל הַחֵשֶׁק הַגָּדוֹל שֶׁצְּרִיכִין לְנֶחֱשָׁק כָּזֶה"
        },
        "selected_pair": {
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          "start": 0,
          "end": 221,
          "literal": "For the obstacle comes because of the desire — and according to the greatness of the desired object, so is the strength and the spread of the obstacles — because of the great desire that is needed for something so desired"
        },
        "selected_segment": {
          "pointer": "/candidate/reader_candidate/segments/3/en",
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          "start": 572,
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          "literal": "For the obstacle comes because of the desire — and according to the greatness of the desired object, so is the strength and the spread of the obstacles — because of the great desire that is needed for something so desired"
        },
        "replacement": "For the obstacle is for the sake of the desire — and according to the magnitude of the excellences of the desired object, so is the strengthening and the spread of the obstacles — for the sake of the great desire that is needed for something so desired",
        "context": {
          "complete_he_span": "כִּי הַמְּנִיעָה בִּשְׁבִיל הַחֵשֶׁק, וּלְפִי עֹצֶם מַעֲלוֹת הַנֶּחֱשָׁק, כֵּן הִתְגַּבְּרוּת וְהִשְׁתַּטְּחוּת הַמְּנִיעוֹת בִּשְׁבִיל הַחֵשֶׁק הַגָּדוֹל שֶׁצְּרִיכִין לְנֶחֱשָׁק כָּזֶה ",
          "complete_en_span": "For the obstacle comes because of the desire — and according to the greatness of the desired object, so is the strength and the spread of the obstacles — because of the great desire that is needed for something so desired"
        },
        "applied": false,
        "native_print_evidence": null,
        "proposal_fixture": {
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          "after_field_sha256": "72be2fd7714ba9375f6c8223078bec73ce6b0f7ff2111b4392a86abc76c7d421",
          "inverse_exact": true,
          "candidate_modified": false
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      },
      "pair_id": "al-2-62-p3-u1-gaprefined0",
      "pair_position": 12,
      "segment_position": 3,
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      "before": "For the obstacle comes because of the desire — and according to the greatness of the desired object, so is the strength and the spread of the obstacles — because of the great desire that is needed for something so desired",
      "after": "For the obstacle is for the sake of the desire — and according to the magnitude of the excellences of the desired object, so is the strengthening and the spread of the obstacles — for the sake of the great desire that is needed for something so desired",
      "original_pair_offset": 0,
      "original_segment_offset": 572,
      "source": {
        "path": "/mnt/c/Users/Pettek/Ajew-Overhaul-20261004/alignment-continuation-2253/alim-helper/inputs/public/reader/alim-litrufa/part-2/letter-62.json",
        "frozen_path": "/mnt/c/Users/Pettek/Ajew-Overhaul-20261004/alignment-continuation-2253/alim-reviewed-successor/frozen/alim-helper/inputs/public/reader/alim-litrufa/part-2/letter-62.json",
        "file_sha256": "558ca38ed18da732f95eaea8ce180230a083d522ac7a9f3645e73bc53b3f7f6a",
        "pointer": "/segments/3/he",
        "start": 474,
        "end": 660,
        "text": "כִּי הַמְּנִיעָה בִּשְׁבִיל הַחֵשֶׁק, וּלְפִי עֹצֶם מַעֲלוֹת הַנֶּחֱשָׁק, כֵּן הִתְגַּבְּרוּת וְהִשְׁתַּטְּחוּת הַמְּנִיעוֹת בִּשְׁבִיל הַחֵשֶׁק הַגָּדוֹל שֶׁצְּרִיכִין לְנֶחֱשָׁק כָּזֶה",
        "field_sha256": "31cd34f6027b51e6988cc2fabc37c61d731b6a0b120750ba75ad5326b7cb160f"
      },
      "reason": "בִּשְׁבִיל can be causal or purposive in isolation. In this complete clause, the needed great desire and the preceding in-order-to strengthen and encourage favor purpose. The selected because twice presents an unqualified causal account; for the sake of preserves the source relational wording without adding an unprinted claim that obstacles arouse desire. עֹצֶם מַעֲלוֹת includes the excellences/qualities of what is desired, not merely its greatness. Hold under source-faithful formal equivalence; this is not a claim that every causal reading is grammatically impossible.",
      "selection": "exact_independent_review_proposal_candidate_only",
      "successor_final_adjudicated": false,
      "parent_conditional_proposal_decision": {
        "id": "D62-02",
        "letter": 62,
        "position": 3,
        "pair_id": "al-2-62-p3-u1-gaprefined0",
        "author_path": "/mnt/c/Users/Pettek/Ajew-Overhaul-20261004/alignment-continuation-2253/alim-completion-author/letters/part-2-letter-62/author-candidate.json",
        "author_sha256": "959928c19f72167a4b3b7ebe5aa08f3837870ed216a3da81011946986933c5da",
        "review_path": "/mnt/c/Users/Pettek/Ajew-Overhaul-20261004/alignment-continuation-2253/alim-independent-review/letter-62/BLOCKING-DEFECTS.json",
        "review_sha256": "7cae726061a5a81063479b4ef897724e2e40b13db5b93b1ed5961727acbcba34",
        "literal_he_anchor": "כִּי הַמְּנִיעָה בִּשְׁבִיל הַחֵשֶׁק, וּלְפִי עֹצֶם מַעֲלוֹת הַנֶּחֱשָׁק, כֵּן הִתְגַּבְּרוּת וְהִשְׁתַּטְּחוּת הַמְּנִיעוֹת בִּשְׁבִיל הַחֵשֶׁק הַגָּדוֹל שֶׁצְּרִיכִין לְנֶחֱשָׁק כָּזֶה",
        "old_en_anchor": "For the obstacle comes because of the desire — and according to the greatness of the desired object, so is the strength and the spread of the obstacles — because of the great desire that is needed for something so desired",
        "authorized_candidate_en_replacement": "For the obstacle is for the sake of the desire — and according to the magnitude of the excellences of the desired object, so is the strengthening and the spread of the obstacles — for the sake of the great desire that is needed for something so desired",
        "parent_decision": "conditional qualified AI acceptance of proposed correction only",
        "rationale": "The contextual purpose reading is defensible, not grammatically certain; preserve a causal-alternative qualification and plural excellences.",
        "acceptance_conditions": [
          "Actual successor exact replacement and qualification conservation",
          "Byte-exact forward/inverse source conservation",
          "Successor independent/parent verification; not human/source-owner approval"
        ]
      },
      "parent_decision_file_sha256": "13a6b2d84602528f4ec3dc5a87a2dd5e916589c7e3ae4cf6cafcabbee927d1e7",
      "sequence": 1,
      "pair_forward": {
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        "before": "For the obstacle comes because of the desire — and according to the greatness of the desired object, so is the strength and the spread of the obstacles — because of the great desire that is needed for something so desired",
        "after": "For the obstacle is for the sake of the desire — and according to the magnitude of the excellences of the desired object, so is the strengthening and the spread of the obstacles — for the sake of the great desire that is needed for something so desired",
        "before_field_sha256": "d103678ca5b665c91091af0bb66c5395435ca5dd24e92293743ec9771935b275",
        "after_field_sha256": "72be2fd7714ba9375f6c8223078bec73ce6b0f7ff2111b4392a86abc76c7d421"
      },
      "segment_forward": {
        "pointer": "/candidate/reader_candidate/segments/3/en",
        "offset": 572,
        "before": "For the obstacle comes because of the desire — and according to the greatness of the desired object, so is the strength and the spread of the obstacles — because of the great desire that is needed for something so desired",
        "after": "For the obstacle is for the sake of the desire — and according to the magnitude of the excellences of the desired object, so is the strengthening and the spread of the obstacles — for the sake of the great desire that is needed for something so desired",
        "before_field_sha256": "b6ccbfd36cb1f7f0307fb4fdfbe900a42c5e72e3ab4455523f2f025cac67111f",
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      },
      "pair_inverse": {
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        "before": "For the obstacle is for the sake of the desire — and according to the magnitude of the excellences of the desired object, so is the strengthening and the spread of the obstacles — for the sake of the great desire that is needed for something so desired",
        "after": "For the obstacle comes because of the desire — and according to the greatness of the desired object, so is the strength and the spread of the obstacles — because of the great desire that is needed for something so desired",
        "before_field_sha256": "72be2fd7714ba9375f6c8223078bec73ce6b0f7ff2111b4392a86abc76c7d421",
        "after_field_sha256": "d103678ca5b665c91091af0bb66c5395435ca5dd24e92293743ec9771935b275"
      },
      "segment_inverse": {
        "pointer": "/candidate/reader_candidate/segments/3/en",
        "offset": 572,
        "before": "For the obstacle is for the sake of the desire — and according to the magnitude of the excellences of the desired object, so is the strengthening and the spread of the obstacles — for the sake of the great desire that is needed for something so desired",
        "after": "For the obstacle comes because of the desire — and according to the greatness of the desired object, so is the strength and the spread of the obstacles — because of the great desire that is needed for something so desired",
        "before_field_sha256": "2863c83c6ddeec89becd6cab2382c9aef9472484ed5665e7f73c92737f1c7f41",
        "after_field_sha256": "b6ccbfd36cb1f7f0307fb4fdfbe900a42c5e72e3ab4455523f2f025cac67111f"
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  ],
  "new_contextual_qualifications": [
    {
      "id": "al-2-62-p3-reviewed-successor-purpose-interpretation",
      "owner_position": 3,
      "placement": "after_original_segment",
      "text": "The Hebrew בִּשְׁבִיל can express cause or purpose. Here “for the sake of” selects a purposive interpretation in the context of strengthening and encouraging desire and the great desire needed for the desired object. This is an explicit contextual interpretation, not proof that a causal reading is grammatically impossible, and it does not add a claim that obstacles arouse desire."
    }
  ],
  "inherited_author_payload": {
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    "status": "CANDIDATE_ONLY_INDEPENDENT_REVIEW_PENDING",
    "permissions": {
      "independent_review_approved": false,
      "human_approved": false,
      "publication_approved": false,
      "gateway_checked": false,
      "corpus_mutated": false,
      "source_mutated": false
    },
    "predecessor": {
      "path": "/mnt/c/Users/Pettek/Ajew-Overhaul-20261004/alignment-continuation-2253/alim-helper/letters/part-2-letter-62/candidate-final.json",
      "sha256": "1313809b10bd91d857f1718b5ac529924bed394916323bc0f1f04c25eea219f6",
      "local_exact_byte_snapshot": "/mnt/c/Users/Pettek/Ajew-Overhaul-20261004/alignment-continuation-2253/alim-completion-author/baseline/letter-62-candidate-final.json"
    },
    "authorization": "Current user explicitly authorizes candidate-only source-backed new in-house editorial completion and literal repair against all complete frozen supplied Hebrew; no publication or authentic original-English claim.",
    "candidate": {
      "schema": "alim-source-bound-complete-body-candidate-v1",
      "reader_path": "public/reader/alim-litrufa/part-2/letter-62.json",
      "reader_sha256": "558ca38ed18da732f95eaea8ce180230a083d522ac7a9f3645e73bc53b3f7f6a",
      "commit": "c72c78d0cbe82dfae85129f894f08e888c5c281b",
      "witness": {
        "original_path": "/root/claude-desktop-finished-mirror/Ullim litrufa 1-88/ullim_letroofah_letter_62.html",
        "frozen_path": "/mnt/c/Users/Pettek/Ajew-Overhaul-20261004/alignment-continuation-2253/alim-helper/inputs/witnesses/Ullim litrufa 1-88/ullim_letroofah_letter_62.html",
        "sha256": "a65d9d3463fe9460c787d90d336ae88b14f774c29f38d2328da3e7bc5b88f01d"
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      "identity_evidence": {
        "selected_header_node": 13,
        "date": "Wednesday Vayishlach5592",
        "recipient": "Yitzchok",
        "opening": "returned home yesterday, laid Uman building foundation peacefully",
        "middle": "finance obstacle, common desires, exilic oppression",
        "closing": "Ladizhin curses and obstacle proportional to desire; father closing",
        "rejected_old_witness": "witness69 concerns letter arriving at prayer, healing daughter/son and doctors; not building foundation."
      },
      "pairs": [
        {
          "id": "al-2-62-p0-u0",
          "reader_path": "public/reader/alim-litrufa/part-2/letter-62.json",
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          "he": ". עַיֵּן שָׁם, וְאֵינִי רוֹצֶה לְהַאֲרִיךְ בָּזֶה.",
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          "text": "My beloved son — may he live. [Yitzchok]",
          "sha256": "9183a20dc0ff1adada72a89a4756a6a3e3d02188a9550ccd2068b6b58938fd02"
        },
        {
          "position": 1,
          "index": 2,
          "field": "he",
          "pointer": "/segments/1/he",
          "text": "שָׁלוֹם לַאֲהוּבִי בְּנִי מוֹרֵנוּ הָרַב יִצְחָק שֶׁיִּחְיֶה.",
          "sha256": "2658505e75e2b521dc7607e2ee4e8d0e0868935d566af7eed9ac751a83f2d931"
        },
        {
          "position": 1,
          "index": 2,
          "field": "en",
          "pointer": "/segments/1/en",
          "text": "Your letter I received at this very hour — at the moment\n when I am ready immediately to wrap myself in tallis and\n tefillin and to pray\n [לְהִתְעַטֵּף בְּטַלִּית וּתְפִלִּין — a rare and vivid\n detail of setting: the letter arrives at the precise moment of morning prayer\n preparation. Reb Nussun pauses at the threshold of his own prayer to respond —\n the pastoral and the devotional completely integrated]\n — and at this very hour a traveller has also presented himself. And may Hashem\n Yisborach send a complete healing to your daughter and your son — may they live.\n And for the sake of Hashem — be careful regarding physical\n remedies — only to rely on Hashem Yisborach — for\n they are all healers of vanity, all of them nought\n [רוֹפְאֵי אֱלִיל כֻּלָּם תֹּהוּ — Yeshayah 57:3,\n applied in the Breslov tradition to reliance on secular physicians rather than\n on divine healing]\n and so forth.\n May the Healer for free heal you speedily\n [רוֹפֵא חִנָּם — the Healer at no cost: a beloved\n Breslov name for Hashem as physician, drawing on the Shabbos morning prayer\n — Rofeh chol bosor u'mafli la'asos — the One who heals all flesh and\n acts wondrously. The formulation contrasts divine healing with the costly and\n fallible remedies of physicians]\n — in the midst of all the sick ones of Israel — Omain, so may it be\n His will.",
          "sha256": "a4726e7fc899f2d660cfd249677d4b38efd584c1b43c6e2793edf8f352db3d50"
        },
        {
          "position": 2,
          "index": 3,
          "field": "he",
          "pointer": "/segments/2/he",
          "text": "בְּיוֹם אֶתְמוֹל בָּאתִי לְבֵיתִי בְּשָׁלוֹם, וְתוֹדָה לָאֵל עֲזָרָנוּ רַחֲמָיו יִתְבָּרַךְ שֶׁהִנַּחְנוּ יְסוֹד הַבִּנְיָן הַקָּדוֹשׁ בְּאוּמַאן בְּשָׁלוֹם וְהַשְׁקֵט. מַה גָּדְלוּ מַעֲשֶׂיךָ ה' מְאֹד עָמְקוּ מַחְשְׁבוֹתֶיךָ (תְּהִלִּים צ\"ב), מִי פָּעַל וְעָשָׂה נוֹרָאוֹת נִפְלָאוֹת כָּאֵלֶּה, קוֹרֵא הַדּוֹרוֹת מֵרֹאשׁ וְכוּ': עָלֵינוּ לְשַׁבֵּחַ וּלְהוֹדוֹת לַאֲדוֹן כֹּל עַל הֶעָבָר, וּלְבַקֵּשׁ לְהַבָּא, כִּי עֲדַיִן אָנוּ צְרִיכִין יְשׁוּעוֹת גְּדוֹלוֹת וְרַחֲמִים רַבִּים, לִזְכּוֹת לִגְמֹר הַבִּנְיָן הַנּוֹרָא הַזֶּה. וְעַתָּה עִקַּר הַמְּנִיעָה מֵחֲמַת מָמוֹן וְלַה' הַיְשׁוּעָה, וְהִנֵּה גַּם עַל יְדֵי זֶה רָאוּי לָכֶם לְהִתְחַזֵּק הַרְבֵּה, כִּי הֲלֹא אַתֶּם רוֹאִים שֶׁה' אִתָּנוּ גַּם עַתָּה, וּבְוַדַּאי יֵשׁ לָכֶם כֻּלְּכֶם חֵלֶק בַּבִּנְיָן הַזֶּה, כִּי בִּלְעֲדֵי הָרְצוֹנוֹת הַחֲזָקִים הַטּוֹבִים שֶׁלָּכֶם, לֹא הָיִיתִי יָכֹל לְהָרִים יָדַי וְרַגְלַי בְּבִנְיָן כָּזֶה הַנּוֹגֵעַ לְמָקוֹם שֶׁנּוֹגֵעַ. שִׂמְחוּ בַּה' אֲשֶׁר שׁוֹמֵעַ שַׁוְעַת עֲנִיִּים כָּמוֹנִי הַיּוֹם, בְּעוּקְבָא דִּמְשִׁיחָא בְּזִלּוּתָא דְּגָלוּתָא, בְּגוּף וָנֶפֶשׁ וּמָמוֹן, אֲשֶׁר בְּכָל יוֹם עוֹמְדִים עָלֵינוּ רַחֲמָנָא לִצְלַן, וְעִקַּר מַה שֶּׁבְּכָל יוֹם יִצְרוֹ שֶׁל אָדָם מִתְגַּבֵּר עָלָיו, וַה' עֲזָרָנוּ בְּנִפְלְאוֹתָיו הָעֲצוּמִים עַד אֵין חֵקֶר, מַה שֶּׁאֵין הַפֶּה יָכוֹל לְדַבֵּר, וְהַלֵּב לַחֲשֹׁב. וְכָל אֶחָד וְאֶחָד יָכוֹל לְהָבִין מְעַט, עַד הֵיכָן עָצְמוּ רַחֲמָיו יִתְבָּרַךְ בְּלִי שִׁעוּר, רַק חֲזַק וֶאֱמַץ, וְאַל תִּפֹּל בְּדַעְתְּךָ לְעוֹלָם. הִתְיַצְּבוּ וּרְאוּ אֶת יְשׁוּעַת ה' אֲשֶׁר יַעֲשֶׂה עִמָּנוּ בְּכָל יוֹם וָיוֹם. עַד נִזְכֶּה לָבוֹא לְמַלְּאוֹת רְצוֹן אֲדוֹנֵנוּ מוֹרֵנוּ וְרַבֵּנוּ הַנּוֹרָא זֵכֶר צַדִּיק וְקָדוֹשׁ לִבְרָכָה לִהְיוֹת כִּרְצוֹנוֹ יִתְבָּרַךְ, לֹא בְּמַעֲלָלֵינוּ וּבְמַעֲשֵׂינוּ הַטּוֹבִים, כִּי אִם בְּכֹחוֹ הַנִּפְלָא וְהַנּוֹרָא, אֲשֶׁר אֵין דֻּגְמָתוֹ, אַשְׁרֵי אָדָם עֹז לוֹ לְהִתְחַזֵּק בָּעִתִּים הַלָּלוּ בִּנְקֻדַּת הָאֱמֶת בְּכָל עֵת.",
          "sha256": "304901098977f3cb203422a33cc5268a086e6d2ba0d520bda8e06726dce066cc"
        },
        {
          "position": 2,
          "index": 3,
          "field": "en",
          "pointer": "/segments/2/en",
          "text": "And since the time of prayer has arrived it is impossible to extend the speech\n at all. And may Hashem Yisborach put it in your heart and in the heart of all\n our community — that you hear and understand well everything we spoke about\n last Shabbos — and walk in it —\n to know and to believe always that Hashem Yisborach hears\n your prayer always — and no word is lost\n [שׁוּם דִּבּוּר אֵינוֹ נֶאֱבָד — \"no word is lost\":\n every utterance of prayer reaches Hashem and makes an impression — none falls\n unheard. This principle is the foundational Breslov antidote to the despair\n that prayer is futile]\n — but rather each and every word makes a great\n impression. And through this\n His mercies will be kindled\n [יִכָּמְרוּ רַחֲמָיו — from the root כמר: the\n specific biblical verb for the deep stirring or kindling of compassion —\n not mere arousal but a physical sensation of mercy being moved from within.\n The same root appears in Hoshea 11:8 (nichm'ru nichumoi — \"My\n compassions are kindled\") and in B'reishis 43:30 (vayichm'ru rachamov\n — \"his compassion was deeply stirred\") when Yosef sees his brother Binyomin.\n It is the strongest biblical word for the igniting of divine or human\n compassion — more than aroused, more than moved: kindled]\n — and He will turn His face to us and have mercy on us and save us in all\n that we need to be saved.",
          "sha256": "25a82f75c20f0d4de008431cf5dbe2cee2f8434ed309e8087b09584a3ec5a6ac"
        },
        {
          "position": 3,
          "index": 4,
          "field": "he",
          "pointer": "/segments/3/he",
          "text": "וְשָׁלוֹם לְךָ וּלְכָל אַנְשֵׁי שְׁלוֹמֵנוּ, אַל תִּירְאוּ וְאַל תַּעַרְצוּ, כִּי ה' עִמָּנוּ, רַבִּים אֲשֶׁר אִתָּנוּ מֵאֲשֶׁר עִמָּהֶם, וּכְבָר שָׁמַעְתִּי בְּלַאדִיזִין אֲשֶׁר חָזַר הַכְּסִיל עַל קֵיאוֹ לְהוֹצִיא רוּחַ שְׁטוּת, לְקַלֵּל אֶת עַצְמוֹ, וּכְבָר אָמַר שְׁלֹמֹה הַמֶּלֶךְ עָלָיו הַשָּׁלוֹם (מִשְׁלֵי כו) \"קִלְלַת חִנָּם לֹא תָבֹא\" וְכוּ', וַה' יַהֲפֹךְ הַקְּלָלָה לִבְרָכָה, וְהַכֹּל יִתְהַפֵּךְ לְטוֹבָה, כִּי כָּל זֶה בִּשְׁבִיל לְחַזֵּק וּלְאַמֵּץ אֶתְכֶם. כִּי הַמְּנִיעָה בִּשְׁבִיל הַחֵשֶׁק, וּלְפִי עֹצֶם מַעֲלוֹת הַנֶּחֱשָׁק, כֵּן הִתְגַּבְּרוּת וְהִשְׁתַּטְּחוּת הַמְּנִיעוֹת בִּשְׁבִיל הַחֵשֶׁק הַגָּדוֹל שֶׁצְּרִיכִין לְנֶחֱשָׁק כָּזֶה (כַּמְבֹאָר בְּהַתּוֹרָה וַיְהִי נָא פִּי שְׁנַיִם וְכוּ' בְּסִימָן סו). עַיֵּן שָׁם, וְאֵינִי רוֹצֶה לְהַאֲרִיךְ בָּזֶה.",
          "sha256": "31cd34f6027b51e6988cc2fabc37c61d731b6a0b120750ba75ad5326b7cb160f"
        },
        {
          "position": 3,
          "index": 4,
          "field": "en",
          "pointer": "/segments/3/en",
          "text": "The words of your father — who awaits to hear all good from you and from\n those who come forth from you — may they live — and from all your household.\n May Hashem Yisborach bless you with peace.",
          "sha256": "c490bcecbbe1112f66de7cf5e411a80f6239bbe1553ca19b90edfe637623343b"
        },
        {
          "position": 4,
          "index": 5,
          "field": "he",
          "pointer": "/segments/4/he",
          "text": "דִּבְרֵי אֲבִיכֶם וְאוֹהַבְכֶם בֶּאֱמֶת לָנֶצַח.",
          "sha256": "e10c91e25ead680c614afa9e791377e08f9cfc1839ba7c0c3e7f1eba675fbefc"
        },
        {
          "position": 4,
          "index": 5,
          "field": "en",
          "pointer": "/segments/4/en",
          "text": "Nussun of Breslov.\n\nAnd extend loving peace to my wonderful friend our Teacher the Rabbi\n Nachman — grandson of our Master, our Teacher and Rebbe, of\n blessed memory — may Hashem Yisborach establish peace in his home.\n [The grandson of Rebbe Nachman — Rabbi Nachman — greeted\n openly and with the specific blessing of peace in his home. He is the young\n man whose identity was to be concealed in Letter 64; he is now present in the\n community and greeted directly]\n\nTo all our anshei sh'lomaynu — abundant peace —\n with great love and\n precious affection\n [וּרְחִימְתָן עֲזִיזָא — Aramaic: precious/beloved\n affection — an Aramaic phrase of endearment, the intimate register of love\n between close companions].\n May Hashem Yisborach strengthen your hearts in Torah and this service — which is\n prayer — and good deeds. Omain.\n\nNussun, as above.",
          "sha256": "0a5a1d46e1c1f2b885f2d95992f7d878f582553d9fede7eefcc5e45fe22a7cc8"
        },
        {
          "position": 5,
          "index": 6,
          "field": "he",
          "pointer": "/segments/5/he",
          "text": "נָתָן מִבְּרֶסְלֶב",
          "sha256": "1b3907ee672bc2c047f0f563e06f5665a55a3366af2a99cc82781150ff52bd7a"
        },
        {
          "position": 5,
          "index": 6,
          "field": "he_nikud",
          "pointer": "/segments/5/he_nikud",
          "text": "נָתַן מִבְּרֶסְלָב",
          "sha256": "02b695d3bde88cb3f1ef693233b898c5f13d637a86dbf20eb63b2a496db4fac8"
        },
        {
          "position": 5,
          "index": 6,
          "field": "en",
          "pointer": "/segments/5/en",
          "text": "Nussun of Breslov.",
          "sha256": "168ac7a6423e9c4050d28fa93e9450e9df1bf99a6bacd362858c5e76e0266fae"
        }
      ],
      "literal_defects": [
        {
          "position": 2,
          "literal": "לִהְיוֹת כִּרְצוֹנוֹ יִתְבָּרַךְ",
          "kind": "translation_clause_absent",
          "reason": "Witness jumps from fulfil will of our Master to not through our good deeds; additional clause to be according to His will is not translated.",
          "start": 1665,
          "end": 1697,
          "pointer": "/segments/2/he",
          "source_sha256": "304901098977f3cb203422a33cc5268a086e6d2ba0d520bda8e06726dce066cc"
        },
        {
          "position": 3,
          "literal": "(כַּמְבֹאָר בְּהַתּוֹרָה וַיְהִי נָא פִּי שְׁנַיִם וְכוּ' בְּסִימָן סו)",
          "kind": "printed_reference_moved_to_translator_note",
          "reason": "English explanatory bracket contains Hebrew reference but misattributes Siman66 to Likutay Halachos. Primary prints no work name. Keep bracket separate and hold missing original body parenthesis.",
          "start": 661,
          "end": 732,
          "pointer": "/segments/3/he",
          "source_sha256": "31cd34f6027b51e6988cc2fabc37c61d731b6a0b120750ba75ad5326b7cb160f"
        },
        {
          "position": 2,
          "literal": "רַחֲמָנָא לִצְלַן",
          "kind": "printed_phrase_only_in_translator_note",
          "reason": "English body passes from things stand against us to especially inclination; may the Merciful One spare us appears only as gloss inside separated bracket.",
          "start": 1110,
          "end": 1127,
          "pointer": "/segments/2/he",
          "source_sha256": "304901098977f3cb203422a33cc5268a086e6d2ba0d520bda8e06726dce066cc"
        },
        {
          "position": 5,
          "field": "he_nikud",
          "literal": "נָתַן מִבְּרֶסְלָב",
          "kind": "independent_hebrew_variant_hold",
          "reason": "Primary he נָתָן מִבְּרֶסְלֶב; preserve alternate unchanged.",
          "start": 0,
          "end": 18,
          "pointer": "/segments/5/he_nikud",
          "source_sha256": "02b695d3bde88cb3f1ef693233b898c5f13d637a86dbf20eb63b2a496db4fac8"
        }
      ],
      "selected_source_nodes": [
        13,
        15,
        19,
        22,
        28,
        31,
        36,
        42,
        50,
        55,
        56
      ],
      "body_review": "Complete existing he, every available he_nikud, and selected English paragraphs read. Exact correspondence is local to this letter; no number/position identity proof. Missing or mistranslated source clauses remain explicit holds.",
      "no_truncation": "All target Hebrew and every selected English projection character conserved mechanically. This is NOT a complete-translation verdict.",
      "permissions": {
        "remote_write": false,
        "gateway_checked": false,
        "publication_approved": false,
        "parent_approval_required": true
      },
      "reader_candidate": {
        "id": "al-2-62",
        "book": "alim-litrufa",
        "part": 2,
        "torah": 62,
        "displayNumber": 62,
        "title": "סב",
        "hebrewTitle": "סב",
        "keyVerse": "",
        "keyVerseTranslation": "",
        "keyVerseRef": "",
        "themes": [],
        "keywords": [],
        "simanim": [],
        "segments": [
          {
            "index": 1,
            "he": "בָּרוּךְ הַשֵּׁם, יוֹם ד' וַיִּשְׁלַח תקצ\"ב.",
            "en": "Blessed be Hashem · Wednesday, Parshas Vayishlach · Year 5592"
          },
          {
            "index": 2,
            "he": "שָׁלוֹם לַאֲהוּבִי בְּנִי מוֹרֵנוּ הָרַב יִצְחָק שֶׁיִּחְיֶה.",
            "en": "Peace — to my beloved son, our Teacher the Rabbi Yitzchok — may he live."
          },
          {
            "index": 3,
            "he": "בְּיוֹם אֶתְמוֹל בָּאתִי לְבֵיתִי בְּשָׁלוֹם, וְתוֹדָה לָאֵל עֲזָרָנוּ רַחֲמָיו יִתְבָּרַךְ שֶׁהִנַּחְנוּ יְסוֹד הַבִּנְיָן הַקָּדוֹשׁ בְּאוּמַאן בְּשָׁלוֹם וְהַשְׁקֵט. מַה גָּדְלוּ מַעֲשֶׂיךָ ה' מְאֹד עָמְקוּ מַחְשְׁבוֹתֶיךָ (תְּהִלִּים צ\"ב), מִי פָּעַל וְעָשָׂה נוֹרָאוֹת נִפְלָאוֹת כָּאֵלֶּה, קוֹרֵא הַדּוֹרוֹת מֵרֹאשׁ וְכוּ': עָלֵינוּ לְשַׁבֵּחַ וּלְהוֹדוֹת לַאֲדוֹן כֹּל עַל הֶעָבָר, וּלְבַקֵּשׁ לְהַבָּא, כִּי עֲדַיִן אָנוּ צְרִיכִין יְשׁוּעוֹת גְּדוֹלוֹת וְרַחֲמִים רַבִּים, לִזְכּוֹת לִגְמֹר הַבִּנְיָן הַנּוֹרָא הַזֶּה. וְעַתָּה עִקַּר הַמְּנִיעָה מֵחֲמַת מָמוֹן וְלַה' הַיְשׁוּעָה, וְהִנֵּה גַּם עַל יְדֵי זֶה רָאוּי לָכֶם לְהִתְחַזֵּק הַרְבֵּה, כִּי הֲלֹא אַתֶּם רוֹאִים שֶׁה' אִתָּנוּ גַּם עַתָּה, וּבְוַדַּאי יֵשׁ לָכֶם כֻּלְּכֶם חֵלֶק בַּבִּנְיָן הַזֶּה, כִּי בִּלְעֲדֵי הָרְצוֹנוֹת הַחֲזָקִים הַטּוֹבִים שֶׁלָּכֶם, לֹא הָיִיתִי יָכֹל לְהָרִים יָדַי וְרַגְלַי בְּבִנְיָן כָּזֶה הַנּוֹגֵעַ לְמָקוֹם שֶׁנּוֹגֵעַ. שִׂמְחוּ בַּה' אֲשֶׁר שׁוֹמֵעַ שַׁוְעַת עֲנִיִּים כָּמוֹנִי הַיּוֹם, בְּעוּקְבָא דִּמְשִׁיחָא בְּזִלּוּתָא דְּגָלוּתָא, בְּגוּף וָנֶפֶשׁ וּמָמוֹן, אֲשֶׁר בְּכָל יוֹם עוֹמְדִים עָלֵינוּ רַחֲמָנָא לִצְלַן, וְעִקַּר מַה שֶּׁבְּכָל יוֹם יִצְרוֹ שֶׁל אָדָם מִתְגַּבֵּר עָלָיו, וַה' עֲזָרָנוּ בְּנִפְלְאוֹתָיו הָעֲצוּמִים עַד אֵין חֵקֶר, מַה שֶּׁאֵין הַפֶּה יָכוֹל לְדַבֵּר, וְהַלֵּב לַחֲשֹׁב. וְכָל אֶחָד וְאֶחָד יָכוֹל לְהָבִין מְעַט, עַד הֵיכָן עָצְמוּ רַחֲמָיו יִתְבָּרַךְ בְּלִי שִׁעוּר, רַק חֲזַק וֶאֱמַץ, וְאַל תִּפֹּל בְּדַעְתְּךָ לְעוֹלָם. הִתְיַצְּבוּ וּרְאוּ אֶת יְשׁוּעַת ה' אֲשֶׁר יַעֲשֶׂה עִמָּנוּ בְּכָל יוֹם וָיוֹם. עַד נִזְכֶּה לָבוֹא לְמַלְּאוֹת רְצוֹן אֲדוֹנֵנוּ מוֹרֵנוּ וְרַבֵּנוּ הַנּוֹרָא זֵכֶר צַדִּיק וְקָדוֹשׁ לִבְרָכָה לִהְיוֹת כִּרְצוֹנוֹ יִתְבָּרַךְ, לֹא בְּמַעֲלָלֵינוּ וּבְמַעֲשֵׂינוּ הַטּוֹבִים, כִּי אִם בְּכֹחוֹ הַנִּפְלָא וְהַנּוֹרָא, אֲשֶׁר אֵין דֻּגְמָתוֹ, אַשְׁרֵי אָדָם עֹז לוֹ לְהִתְחַזֵּק בָּעִתִּים הַלָּלוּ בִּנְקֻדַּת הָאֱמֶת בְּכָל עֵת.",
            "en": "Yesterday I arrived home safely. And thanks be to G-d — His mercies, may He be blessed, helped us so that we laid the foundation of the holy building in Uman in peace and quiet. How great are Your works, Hashem — how very deep are Your thoughts (Tehillim 92) — who has wrought and done awesome wonders such as these — calling the generations from the beginning and so forth. It is upon us to praise and give thanks to the Master of all for the past — and to petition for the future — for we still need great salvations and much mercy to merit to complete this awesome building. And now the main obstacle is because of money — and to Hashem belongs the salvation. And behold — through this too it is fitting for you to strengthen yourselves greatly — for do you not see that Hashem is with us even now? And certainly all of you have a portion in this building — for without your strong good desires I could not have raised hand or foot in a building of this kind — touching the place that it touches. Rejoice in Hashem — who hears the cry of the poor like me today — in the footsteps of Mashiach, in the degradation of the exile — in body, soul, and money — where every day things stand against us — may the Merciful One spare us, and chiefly, that every day a person's inclination overcomes him. And Hashem helped us with His mighty wonders beyond all searching — what mouth cannot speak and heart cannot think. And each and every person can understand a little how vast His mercies are, may He be blessed — without limit. Only be strong and resolute — and never fall in your mind. Stand firm and see the salvation of Hashem which He will do with us each and every day — until we merit to fulfil the will of our Master, our Teacher and awesome Rebbe, may the memory of the righteous and holy one be a blessing — to be according to His will, may He be blessed, not through our deeds and our good actions — but only through his wondrous and awesome power which has no equal. Happy is the person who has the strength to strengthen himself in these times in the point of truth at every time."
          },
          {
            "index": 4,
            "he": "וְשָׁלוֹם לְךָ וּלְכָל אַנְשֵׁי שְׁלוֹמֵנוּ, אַל תִּירְאוּ וְאַל תַּעַרְצוּ, כִּי ה' עִמָּנוּ, רַבִּים אֲשֶׁר אִתָּנוּ מֵאֲשֶׁר עִמָּהֶם, וּכְבָר שָׁמַעְתִּי בְּלַאדִיזִין אֲשֶׁר חָזַר הַכְּסִיל עַל קֵיאוֹ לְהוֹצִיא רוּחַ שְׁטוּת, לְקַלֵּל אֶת עַצְמוֹ, וּכְבָר אָמַר שְׁלֹמֹה הַמֶּלֶךְ עָלָיו הַשָּׁלוֹם (מִשְׁלֵי כו) \"קִלְלַת חִנָּם לֹא תָבֹא\" וְכוּ', וַה' יַהֲפֹךְ הַקְּלָלָה לִבְרָכָה, וְהַכֹּל יִתְהַפֵּךְ לְטוֹבָה, כִּי כָּל זֶה בִּשְׁבִיל לְחַזֵּק וּלְאַמֵּץ אֶתְכֶם. כִּי הַמְּנִיעָה בִּשְׁבִיל הַחֵשֶׁק, וּלְפִי עֹצֶם מַעֲלוֹת הַנֶּחֱשָׁק, כֵּן הִתְגַּבְּרוּת וְהִשְׁתַּטְּחוּת הַמְּנִיעוֹת בִּשְׁבִיל הַחֵשֶׁק הַגָּדוֹל שֶׁצְּרִיכִין לְנֶחֱשָׁק כָּזֶה (כַּמְבֹאָר בְּהַתּוֹרָה וַיְהִי נָא פִּי שְׁנַיִם וְכוּ' בְּסִימָן סו). עַיֵּן שָׁם, וְאֵינִי רוֹצֶה לְהַאֲרִיךְ בָּזֶה.",
            "en": "And peace to you and to all our anshei sh'lomaynu — do not fear and do not be dismayed — for Hashem is with us — more are those who are with us than those who are with them. And I have already heard in Ladizhin that the fool has returned to his vomit — to pour out a spirit of foolishness, to curse himself. And already King Shlomo, peace be upon him, said (Mishlai 26): “a causeless curse will not arrive,” and so forth. And Hashem will turn the curse into a blessing — and everything will be turned to good — for all of this is in order to strengthen and encourage you. For the obstacle comes because of the desire — and according to the greatness of the desired object, so is the strength and the spread of the obstacles — because of the great desire that is needed for something so desired (as explained in the Torah “And let there now be a double portion,” and so forth, in section 66) — see there, and I do not wish to extend further on this."
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            "he": "דִּבְרֵי אֲבִיכֶם וְאוֹהַבְכֶם בֶּאֱמֶת לָנֶצַח.",
            "en": "The words of your father and one who loves you in truth forever."
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            "index": 6,
            "he": "נָתָן מִבְּרֶסְלֶב",
            "en": "Nussun of Breslov.",
            "he_nikud": "נָתַן מִבְּרֶסְלָב"
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          "start": 6475,
          "text": "\n      Blessed be Hashem  ·  Wednesday, Parshas Vayishlach  ·  Year 5592 (1831)\n      Written from Breslov\n    ",
          "ancestors": [
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            {},
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          "tag": "div",
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          "start": 6671,
          "text": "\n    To\n    Peace — to my beloved son, our Teacher the Rabbi\n    Yitzchok — may he live.\n  ",
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              "dir": "ltr"
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            {},
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          "ordinal": 15,
          "end": 6835
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          "start": 6870,
          "text": "\n      Yesterday I arrived home safely. And thanks be to G-d —\n      in the mercies of Hashem Yisborach we have helped to lay the\n      foundation of the holy building in Uman in peace and quiet.\n    ",
          "ancestors": [
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              "dir": "ltr"
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            {},
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          "attrs": {},
          "start": 7157,
          "text": "\n        How great are Your works, Hashem — how very deep are Your thoughts\n        [Tehillim 92:6] —\n        who has wrought and done awesome wonders such as these —\n        calling the generations from the beginning\n        [מִי פָּעַל וְעָשָׂה... קוֹרֵא הַדּוֹרוֹת מֵרֹאשׁ —\n        a direct quotation from Yeshayah 41:4: \"Who has wrought and done this, calling\n        the generations from the beginning? I, Hashem, am first, and with the last I\n        am He.\" Reb Nussun reaches for Yeshayah's verse of awe before divine\n        providence as the only adequate response to witnessing what has been\n        accomplished]\n        and so forth. It is upon us to praise and give thanks to the Master of all for\n        the past — and to petition for the future — for we still need great salvations\n        and much mercy to merit to complete this awesome building. And now\n        the main obstacle is because of money — and to Hashem\n        belongs the salvation.\n      ",
          "ancestors": [
            {
              "lang": "en",
              "dir": "ltr"
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            {},
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              "class": "manuscript"
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              "class": "letter-body"
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          "ordinal": 22,
          "end": 8263
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        {
          "tag": "p",
          "attrs": {},
          "start": 8270,
          "text": "\n        And behold — through this too it is fitting for you to strengthen yourselves\n        greatly — for do you not see that Hashem is with us even\n        now? And certainly all of you have a portion in this building — for\n        without your strong good desires I could not have\n        raised hand or foot in a building of this kind — touching the place that it\n        touches.\n      ",
          "ancestors": [
            {
              "lang": "en",
              "dir": "ltr"
            },
            {},
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              "class": "manuscript"
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            {
              "class": "letter-body"
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          "ordinal": 28,
          "end": 8721
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        {
          "tag": "p",
          "attrs": {},
          "start": 8728,
          "text": "\n        Rejoice in Hashem — who hears the cry of the poor like me\n        today — in the footsteps of Mashiach, in the degradation of the exile\n        [בְּעוּקְבָא דִּמְשִׁיחָא בְּזִלּוּתָא דְּגָלוּתָא —\n        Zoharic Aramaic: in the footsteps of the Mashiach, in the degradation of the\n        exile — describing the final generation before redemption, where the divine\n        presence is maximally concealed yet redemption's footsteps are approaching]\n        \n        — in body, soul, and money — where every day things stand against us\n        [רַחֲמָנָא לִצְלַן — Aramaic: may the Merciful One\n        spare us]. And especially that every day a person's\n        inclination overcomes him. But Hashem helped us with His wonders\n        immeasurably — what mouth cannot speak and heart cannot think. And every person\n        can understand a little how vast Hashem's mercies are — without limit.\n      ",
          "ancestors": [
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              "dir": "ltr"
            },
            {},
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              "class": "manuscript"
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            {
              "class": "letter-body"
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          "ordinal": 31,
          "end": 9755
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        {
          "tag": "p",
          "attrs": {},
          "start": 9762,
          "text": "\n        Only be strong and resolute — and never fall in your\n        mind.\n        Stand firm and see the salvation of Hashem\n        [הִתְיַצְּבוּ וּרְאוּ אֶת יְשׁוּעַת ה' — a direct\n        quotation of Moshe's words to Israel at the Red Sea [Sh'mos 14:13]: \"Stand\n        firm and see the salvation of Hashem which He will show you today.\" Reb Nussun\n        consciously invokes the moment of the impossible rescue at the Sea — the\n        paradigmatic event of divine salvation against all odds — and applies it to\n        the Breslov community's situation now]\n        which He does with us each and every day — until we merit to fulfil the will\n        of our Master, our Teacher and Rebbe, of awesome and blessed memory —\n        not through our good deeds and our actions — but only\n        through his wondrous and awesome power which has no equal.\n        Happy is the person who has the strength to strengthen himself in these times\n        in the point of truth at every time.\n      ",
          "ancestors": [
            {
              "lang": "en",
              "dir": "ltr"
            },
            {},
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              "class": "letter-body"
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          "ordinal": 36,
          "end": 10872
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        {
          "tag": "p",
          "attrs": {},
          "start": 10926,
          "text": "\n        And peace to you and to all our anshei sh'lomaynu\n        — do not fear and do not be dismayed — for Hashem is with\n        us — many are those who are with us compared to those who are with them.\n        And I have already heard in Ladizhin that the fool has\n        returned to his vomit\n        [כְּסִיל חָזַר עַל קֵיאוֹ — an echo of Mishlai 26:11:\n        \"as a dog returns to its vomit, so a fool repeats his folly\"]\n        — to pour out a spirit of foolishness, to curse himself. And already King\n        Shlomo, peace be upon him, said:\n        a causeless curse will not arrive\n        [Mishlai 26:2] and so forth. And Hashem will\n        turn the curse into a blessing\n        [cf. D'vorim 23:6] — and everything will be\n        turned to good — for all of this is in order to strengthen and encourage you.\n      ",
          "ancestors": [
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              "dir": "ltr"
            },
            {},
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          "ordinal": 42,
          "end": 11951
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          "tag": "p",
          "attrs": {},
          "start": 11958,
          "text": "\n        For the obstacle comes because of the desire — and according\n        to the greatness of the desired object, so is the strength and the spread of\n        the obstacles — because of the great desire that is needed for something\n        so desired\n        [כַּמְבֹאָר בְּהַתּוֹרָה וַיְהִי נָא פִי שְׁנַיִם\n        בְּסִימָן ס\\\"ו — as explained in the Torah beginning \"and let there be now a\n        double portion\" [Siman 66 of Reb Nussun's Likutay Halachos]: the\n        greater the spiritual treasure sought, the more powerful the obstacles placed\n        before it. The very fierceness of the opposition is testimony to the greatness\n        of what is being attained]\n        — see there, and I do not wish to extend further on this.\n      ",
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          "ordinal": 50,
          "end": 12780
        },
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          "tag": "p",
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            "id": "al-2-62-p0-provenance",
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          "text": "נָתַן מִבְּרֶסְלָב",
          "field_sha256": "02b695d3bde88cb3f1ef693233b898c5f13d637a86dbf20eb63b2a496db4fac8"
        },
        "reader_facing_text": "Supplied Hebrew variant at this occurrence: primary he reads “נָתָן מִבְּרֶסְלֶב”; independently supplied he_nikud reads “נָתַן מִבְּרֶסְלָב”. The selected English follows primary he here. Both supplied readings are preserved unchanged; neither is harmonized or certified against native print."
      }
    ],
    "inherited_defect_dispositions": [
      {
        "original_defect_position": 0,
        "original_defect": {
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          "literal": "לִהְיוֹת כִּרְצוֹנוֹ יִתְבָּרַךְ",
          "kind": "translation_clause_absent",
          "reason": "Witness jumps from fulfil will of our Master to not through our good deeds; additional clause to be according to His will is not translated.",
          "start": 1665,
          "end": 1697,
          "pointer": "/segments/2/he",
          "source_sha256": "304901098977f3cb203422a33cc5268a086e6d2ba0d520bda8e06726dce066cc"
        },
        "current_disposition": "english_defect_repaired_or_completed_in_this_successor",
        "source_pair_ids": [
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        "related_edit_sequences": [
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        "history_is_not_current_hold": true
      },
      {
        "original_defect_position": 1,
        "original_defect": {
          "position": 3,
          "literal": "(כַּמְבֹאָר בְּהַתּוֹרָה וַיְהִי נָא פִּי שְׁנַיִם וְכוּ' בְּסִימָן סו)",
          "kind": "printed_reference_moved_to_translator_note",
          "reason": "English explanatory bracket contains Hebrew reference but misattributes Siman66 to Likutay Halachos. Primary prints no work name. Keep bracket separate and hold missing original body parenthesis.",
          "start": 661,
          "end": 732,
          "pointer": "/segments/3/he",
          "source_sha256": "31cd34f6027b51e6988cc2fabc37c61d731b6a0b120750ba75ad5326b7cb160f"
        },
        "current_disposition": "english_defect_repaired_or_completed_in_this_successor",
        "source_pair_ids": [
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        "related_edit_sequences": [
          2
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        "history_is_not_current_hold": true
      },
      {
        "original_defect_position": 2,
        "original_defect": {
          "position": 2,
          "literal": "רַחֲמָנָא לִצְלַן",
          "kind": "printed_phrase_only_in_translator_note",
          "reason": "English body passes from things stand against us to especially inclination; may the Merciful One spare us appears only as gloss inside separated bracket.",
          "start": 1110,
          "end": 1127,
          "pointer": "/segments/2/he",
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        "current_disposition": "english_defect_repaired_or_completed_in_this_successor",
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        "related_edit_sequences": [
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        "history_is_not_current_hold": true
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      {
        "original_defect_position": 3,
        "original_defect": {
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          "kind": "independent_hebrew_variant_hold",
          "reason": "Primary he נָתָן מִבְּרֶסְלֶב; preserve alternate unchanged.",
          "start": 0,
          "end": 18,
          "pointer": "/segments/5/he_nikud",
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        "source_pair_ids": [
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        "related_edit_sequences": [],
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    "full_source_completeness_audit": {
      "counts": {
        "original_segments": 6,
        "source_span_units": 17,
        "missing_spans_before": 3,
        "missing_he_codepoints_before": 123,
        "missing_spans_completed": 3,
        "literal_repair_operations": 10,
        "changed_existing_pairs": 6,
        "verbatim_retained_pairs": 8,
        "missing_spans_after": 0,
        "nonempty_complete_segment_en": 6,
        "supplied_primary_he_fields": 6,
        "supplied_he_nikud_fields": 1,
        "variant_occurrences": 1
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      "source_body_opening": "בָּרוּךְ הַשֵּׁם, יוֹם ד' וַיִּשְׁלַח תקצ\"ב.",
      "source_body_closing": "נָתָן מִבְּרֶסְלֶב",
      "scope": "every original segment; every complete available independently supplied he and he_nikud field; all selected witness nodes, complete inherited and selected English; protected salutations and signatures retained",
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            "pointer": "/segments/0/he",
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            "text": "בָּרוּךְ הַשֵּׁם, יוֹם ד' וַיִּשְׁלַח תקצ\"ב.",
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          "coverage": "complete source-bound span; no untranslated gap after editorial completion",
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            "text": "שָׁלוֹם לַאֲהוּבִי בְּנִי מוֹרֵנוּ הָרַב יִצְחָק שֶׁיִּחְיֶה.",
            "text_sha256": "2658505e75e2b521dc7607e2ee4e8d0e0868935d566af7eed9ac751a83f2d931"
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          "selected_en_sha256": "54b7b0b33794370d85869e5269d70010e0dabc5749c535220e28185b4830d708",
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          "coverage": "complete source-bound span; no untranslated gap after editorial completion",
          "quotations_references_repetitions_connectives_polemical_assertions": "author compared complete clause and letter context; inherited wording retained except logged source-backed repairs",
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            "text": "בְּיוֹם אֶתְמוֹל בָּאתִי לְבֵיתִי בְּשָׁלוֹם, וְתוֹדָה לָאֵל עֲזָרָנוּ רַחֲמָיו יִתְבָּרַךְ שֶׁהִנַּחְנוּ יְסוֹד הַבִּנְיָן הַקָּדוֹשׁ בְּאוּמַאן בְּשָׁלוֹם וְהַשְׁקֵט. ",
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          "selected_en_sha256": "be78866ec6bd07d5be8b4e3235d4afef0bfb525f645c1268bee99c5a92a40af6",
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          "coverage": "complete source-bound span; no untranslated gap after editorial completion",
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            "position": 2,
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            "start": 169,
            "end": 592,
            "text": "מַה גָּדְלוּ מַעֲשֶׂיךָ ה' מְאֹד עָמְקוּ מַחְשְׁבוֹתֶיךָ (תְּהִלִּים צ\"ב), מִי פָּעַל וְעָשָׂה נוֹרָאוֹת נִפְלָאוֹת כָּאֵלֶּה, קוֹרֵא הַדּוֹרוֹת מֵרֹאשׁ וְכוּ': עָלֵינוּ לְשַׁבֵּחַ וּלְהוֹדוֹת לַאֲדוֹן כֹּל עַל הֶעָבָר, וּלְבַקֵּשׁ לְהַבָּא, כִּי עֲדַיִן אָנוּ צְרִיכִין יְשׁוּעוֹת גְּדוֹלוֹת וְרַחֲמִים רַבִּים, לִזְכּוֹת לִגְמֹר הַבִּנְיָן הַנּוֹרָא הַזֶּה. וְעַתָּה עִקַּר הַמְּנִיעָה מֵחֲמַת מָמוֹן וְלַה' הַיְשׁוּעָה, ",
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            "start": 592,
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            "text": "וְהִנֵּה גַּם עַל יְדֵי זֶה רָאוּי לָכֶם לְהִתְחַזֵּק הַרְבֵּה, כִּי הֲלֹא אַתֶּם רוֹאִים שֶׁה' אִתָּנוּ גַּם עַתָּה, וּבְוַדַּאי יֵשׁ לָכֶם כֻּלְּכֶם חֵלֶק בַּבִּנְיָן הַזֶּה, כִּי בִּלְעֲדֵי הָרְצוֹנוֹת הַחֲזָקִים הַטּוֹבִים שֶׁלָּכֶם, לֹא הָיִיתִי יָכֹל לְהָרִים יָדַי וְרַגְלַי בְּבִנְיָן כָּזֶה הַנּוֹגֵעַ לְמָקוֹם שֶׁנּוֹגֵעַ. ",
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            "text": "שִׂמְחוּ בַּה' אֲשֶׁר שׁוֹמֵעַ שַׁוְעַת עֲנִיִּים כָּמוֹנִי הַיּוֹם, בְּעוּקְבָא דִּמְשִׁיחָא בְּזִלּוּתָא דְּגָלוּתָא, בְּגוּף וָנֶפֶשׁ וּמָמוֹן, אֲשֶׁר בְּכָל יוֹם עוֹמְדִים עָלֵינוּ ",
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            "text": "רַחֲמָנָא לִצְלַן, ",
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            "text": "וְעִקַּר מַה שֶּׁבְּכָל יוֹם יִצְרוֹ שֶׁל אָדָם מִתְגַּבֵּר עָלָיו, וַה' עֲזָרָנוּ בְּנִפְלְאוֹתָיו הָעֲצוּמִים עַד אֵין חֵקֶר, מַה שֶּׁאֵין הַפֶּה יָכוֹל לְדַבֵּר, וְהַלֵּב לַחֲשֹׁב. וְכָל אֶחָד וְאֶחָד יָכוֹל לְהָבִין מְעַט, עַד הֵיכָן עָצְמוּ רַחֲמָיו יִתְבָּרַךְ בְּלִי שִׁעוּר, ",
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            "text": "רַק חֲזַק וֶאֱמַץ, וְאַל תִּפֹּל בְּדַעְתְּךָ לְעוֹלָם. הִתְיַצְּבוּ וּרְאוּ אֶת יְשׁוּעַת ה' אֲשֶׁר יַעֲשֶׂה עִמָּנוּ בְּכָל יוֹם וָיוֹם. עַד נִזְכֶּה לָבוֹא לְמַלְּאוֹת רְצוֹן אֲדוֹנֵנוּ מוֹרֵנוּ וְרַבֵּנוּ הַנּוֹרָא זֵכֶר צַדִּיק וְקָדוֹשׁ לִבְרָכָה ",
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            "text": " לֹא בְּמַעֲלָלֵינוּ וּבְמַעֲשֵׂינוּ הַטּוֹבִים, כִּי אִם בְּכֹחוֹ הַנִּפְלָא וְהַנּוֹרָא, אֲשֶׁר אֵין דֻּגְמָתוֹ, אַשְׁרֵי אָדָם עֹז לוֹ לְהִתְחַזֵּק בָּעִתִּים הַלָּלוּ בִּנְקֻדַּת הָאֱמֶת בְּכָל עֵת.",
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}