{
  "bookId": "chayey-moharan",
  "part": "1",
  "torah": "62",
  "title": "Siman 62",
  "hebrewTitle": "סימן 62",
  "sourceUrl": "/reader/chayey-moharan/1/62",
  "plainUrl": "/reader-plain/chayey-moharan/1/62/",
  "segments": [
    {
      "index": 1,
      "he": "בְּיָדוֹ שֶׁנֵּלֵךְ מֵאִתּוֹ וְתֵכֶף הָלַכְנוּ מֵאִתּוֹ. וְהָיָה לָנוּ לְפֶלֶא כִּי דַּרְכֵּנוּ הָיָה תָּמִיד לְדַבֵּר עִמּוֹ הַרְבֵּה בְּמוֹצָאֵי-שַׁבָּת, וְהָיָה לָנוּ צַעַר קְצָת מִזֶּה וְנִכְנַסְנוּ לְבֵית הָרַב דְּפה.",
      "en": "(3.) The story of the Baal Tefillah (Master of Prayer) began after he had a conversation with the cantor Rabbi Yosef of this [town], and we were standing before him, and the aforementioned cantor's garment was torn. He answered and said to the cantor: Are you not the baal tefillah through whom everything is drawn (that is, all the Divine bounties) — so why do you not have a garment (called a kaftan)? And in the meanwhile he began to tell it in these words: There was already such a case — that there was a baal tefillah — and he told the entire story. And at the beginning of his telling we did not know that he was telling a story from his stories, but rather we thought he was telling a story that had simply occurred. Only afterwards, when he entered into the words, we understood the awesome nature of what he was telling — that it is an awesome story from his stories, which are stories of primordial years."
    }
  ]
}