{
  "bookId": "chayey-moharan",
  "part": "1",
  "torah": "80",
  "title": "Siman 80",
  "hebrewTitle": "סימן 80",
  "sourceUrl": "/reader/chayey-moharan/1/80",
  "plainUrl": "/reader-plain/chayey-moharan/1/80/",
  "segments": [
    {
      "index": 1,
      "he": "הוּא כְּמוֹסֵר אוֹתוֹ לְרוֹצֵחַ מַמָּשׁ. כִּי רְפוּאוֹתָיו בְּוַדַּאי יַזִּיקוּ לוֹ יוֹתֵר מֵהַכָּאַת הָרוֹצֵחַ, וְאֵיךְ יִתְרַצֶּה לְהָמִית הַחוֹלֶה בְּיָדַיִם. וְכִי בִּשְׁבִיל שֶׁהוּא מֻכְרָח לַעֲשׂוֹת אֵיזֶה דָּבָר לְהַחוֹלֶה לְהִשְׁתַּדֵּל בְּהַצָּלָתוֹ עַל-כֵּן הוּא מוֹסְרוֹ לְהַדּוֹקְטוֹר, אִם- כֵּן יִקְרָא אֶחָד שֶׁיַּכֶּה אֶת הַחוֹלֶה תֵּכֶף מַכַּת רְצִיחָה, וְהָבֵן הֵיטֵב. (וּמַה שֶּׁרַבֵּנוּ זִכְרוֹנוֹ לִבְרָכָה נָסַע בְּעַצְמוֹ לְלֶמְבֶּרְגְּ",
      "en": "(21.) What was said there at the end, on the verse \"And it came to pass at the end\" [Genesis 41:1] — according to the statement of our Rabbis of blessed memory [Chagiga 5b] regarding bar bei rav d'chad yoma [a student who came for only one day]: this came about through a certain young man who traveled to him for the Sabbath of Chanuka in Breslov, and was delayed in Nemerov and did not arrive for that Sabbath. And after the Sabbath he came here. And Rabbainu o.b.m. — at the time he said the Torah \"The Days of Chanuka\" mentioned above — had not completed explaining the verse \"And it came to pass at the end\" according to the aforementioned Torah, until this man arrived after the Sabbath. Then he began to explain the aforementioned verse according to the statement of our Rabbis regarding bar bei rav d'chad yoma. And it was pertinent to him — for this man was literally a bar bei rav d'chad yoma [a student who came to the rabbi for only one day] — for on the Sabbath he had not been with him, but only afterwards on a weekday, one day alone. And we saw the wonders of G-d that through him specifically were said these words — which have a connection to him. And they are hinted at in the aforementioned verse — and it is impossible to express in writing what is in my heart about this, for all his words were of great and wondrous weight, as is explained elsewhere (below #340, #361, #389).\n\nAnd also then I saw this: that beforehand, on the Sabbath, he had not revealed anything at all regarding the verse \"And it came to pass at the end\" — for the revelation of Torah is according to the souls present before him at the time [as is explained in the Torah \"Fortunate is the Providence\" in Likutay Moharan, vol. 1, Torah 13; and similarly in the Torah \"Nine Precious Tikunim,\" Torah 20, vol. 1]. And afterwards, when the aforementioned man arrived, he then revealed the explanation of the beginning of the verse according to the aforementioned Torah — namely \"and it came to pass at the end\" etc. — as is explained in its place, see there. But the remainder of the verse he did not complete explaining. And I pressed him greatly to explain the rest for us, and he was unwilling in any manner. And then I saw how each and every word goes forth weighed according to the souls present and their longings etc.\n\nAlso what is explained there regarding the four things that Rabbi Eliezer showed — the carob tree that proved [his opinion] etc. — the revelation of these things too he did not reveal at the time of saying the Torah except in a general way, without explicating them clearly as they are now set forth in print — until his brother Rabbi Yechiel of blessed memory came together with other men who had also traveled for that Sabbath and had been delayed. And afterwards, when they arrived, then specifically he revealed the aforementioned matter, and he explained the four aforementioned things according to the aforementioned Torah explicitly, as stated."
    }
  ]
}