# Siman 89

<div dir="rtl">סימן 89</div>

Source: https://ajew.org/reader/chayey-moharan/1/89


## Segment 1

<div dir="rtl" lang="he">

שַׁיָּךְ לְמַה שֶּׁמְּבאָר בְּהַשִּׂיחוֹת (סִימָן צ"ח) שֶׁהַחֹרֶף הִיא בְּחִינַת עִבּוּר וְקַיִץ הוּא בְּחִינַת לֵדָה. וְאָז דִּבֵּר עִמָּנוּ שִׂיחָה נִפְלָאָה וְנִשְׁכַּח הָרב, וּמַה שֶּׁאֲנִי זוֹכֵר עֲדַיִן הוּא, מַה שֶּׁדִּבֵּר

</div>

(9.) His holy conversation of Rabbainu o.b.m. on the night after the Sabbath of the Torah portion Toldos [Genesis 25:19–28:9], 5570 [1809], here in Breslov:

The entire order of times of the year — that is, Rosh Hashana, Yom Kippur, Sukkos, Hoshana Rabba, Shemini Atzeret, Chanuka, Purim, and before [these] the fifteenth of [Shevat], Pesach, Shavuos etc. — in each and every one of these times, I am not as I was before. And he said in these words: "Az se kumt di tzeit bin ich nit dos vos frieyer" ["When the time comes, I am not what I was before."]

(What was understood from his words was that in each of these times he arrives at a completely new attainment and knowledge, and does not serve Hashem Yisburach in these times with the service he had already served in those times in the years that had passed — rather, in each and every year he arrives at a completely new attainment, and he has new service in these times.) In last year's Chanuka I was lighting the candles and [performing] the other Chanuka customs with the kavanos [intentions] of the Torah that was said then. And so on Rosh Hashana and Yom Kippur etc. — his service in them was according to the kavanos of the Torah said on that Rosh Hashana — only it was more refined [that is, his service was more refined than what was stated in the aforementioned Torah].