# ב.
ב.
Source: https://ajew.org/reader/ebay-hanachal/1/2
## Segment 1
ב"ה, יוֹם שֵׁנִי חַג הָעַצְמָאוּת תשי"ז. זֶה הַיּוֹם עָשָׂה ה' עִמָּנוּ נִסִּים וְנִפְלָאוֹת לְמַעַן יִתְגַּדֵּל וְיִתְקַדֵּשׁ שְׁמוֹ הַגָּדוֹל בָּעוֹלָם, נָגִילָה וְנִשְׂמְחָה בִּישׁוּעָתוֹ, וְנוֹדֶה וּנְהַלֵּל לְפָנָיו יִתְבָּרַךְ. כֵּן יִגְמֹר עִמָּנוּ הַגְּאֻלָּה הַשְּׁלֵמָה שֶׁאֵין גָּלוּת אַחֲרֶיהָ.
With the Help of G-d, Monday, Holiday of Independence, 717 (Monday, 6 May, 1957)
This is the day that G-d did with us miracles and wonders in order to make great and sanctify His Great Name, we rejoice and are happy in His salvation, and express our gratitude and sing praises before Him Blessed He. So He should finish with us the complete redemption which after it has no exile.
In honor of my dear cherished pleasant friend, personage of intelligence and wisdom to determine and understand the truth, Mr.
## Segment 2
לִכְבוֹד יְדִידִי יַקִּירִי וַחֲבִיבִי הַנָּעִים, אִישׁ מַשְׂכִּיל וְחָכָם לְהַבְחִין וּלְהָבִין הָאֱמֶת, שָׁלוֹם וְחַיִּים לָנֶצַח.
Zalman
Shazar
, (greetings of) peace and eternal life.
## Segment 3
מִתּוֹךְ הִשְׁתּוֹקְקוּת וְגַעְגּוּעִים וְאַהֲבָה רַבָּה אַהֲבַת אֱמֶת שֶׁאֵינוֹ תָּלוּי בְּדָבָר בָּטֵל, וְלֹא יִכְבֶּה לְעוֹלָם, הֲרֵינִי בָּזֶה לְשַׂמֵּחַ אֶת לִבּוֹ הַזַּךְ בִּמְעַט מַטְעַמִּים וּמַעֲדָנִים יְקָרִים אֲשֶׁר אָהַב נַפְשׁוֹ, דְּבָרִים מְתוּקִים מִדְּבַשׁ מְאִירִים עֵינַיִם, וּמְשִׁיבִים אֶת הַנֶּפֶשׁ מִדַּרְכֵי מִיתָה לְדַרְכֵי חַיִּים, הַנּוֹבְעִים מִמְּקוֹר הַחָכְמָה שֶׁגִּלָּה אוֹר הָאוֹרוֹת הַגָּנוּז רַבֵּנוּ הַקָּדוֹשׁ וְהַנּוֹרָא זַצַ"ל.
Driven by yearning and longing and great love and true love, pure of ulterior vain motives, which will never be extinguished, I have come here to bring happiness to his pure heart with a sampling of treats and precious delicacies which his soul loves, content sweeter than honey, illuminating to the eyes, and restoring the soul from paths of death to the paths of life, which flow out from the source of wisdom revealed by the hallowed concealed light of lights, our holy and awesome master o.b.m..
First of all I will repeat twice and thrice my deep thanks from the depth of a true heart for the generosity of his pure heart with the sum of ten lira which I received a month ago through Mrs.
## Segment 4
קֹדֶם כָּל אַכְפִּיל וַאֲשַׁלֵּשׁ אֶת תּוֹדָתִי הָעֲמֻקָּה מִקֶּרֶב לֶב אֱמֶת עַל נִדְבַת לִבּוֹ הַטָּהוֹר סַךְ עֲשָׂרָה ל"י שֶׁקִּבַּלְתִּי מִמֶּנּוּ בַּחֹדֶשׁ הֶעָבָר, וְיֵדַע כִּי תֵּכֶף נָתַתִּי כָּל הַסְּכוּם הַנַּ"ל לִידֵי רַבֵּנוּ הַקָּדוֹשׁ זַ"ל לְפִדְיוֹן נַפְשׁוֹ, הַיְנוּ בְּקֻפַּת הַצְּדָקָה לְעִנְיָנָיו הַקְּדוֹשִׁים, לִזְכוּת הָרַבִּים. וַאֲנִי מַעְתִּיר וּמְקַוֶּה כִּי בִּגְלַל הַדָּבָר הַזֶּה יְבָרְכֵהוּ ה' מִצִּיּוֹן בְּחַיִּים אֲרֻכִּים וְכָל טוּב, וִיחַדֵּשׁ נַפְשׁוֹ לְטוֹבָה בְּאֹפֶן שֶׁיַּרְגִּישׁ הֵיטֵב בְּלִבּוֹ וּמֹחוֹ וּבְכָל עַצְמוֹתָיו נְעִימַת מְתִיקַת אוֹר הַדַּעַת שֶׁל הַצַּדִּיק הָאֱמֶת הַמֵּאִיר גַּם עַכְשָׁו כַּשֶּׁמֶשׁ בַּצָּהֳרַיִם בְּכָל הָעוֹלָם כֻּלּוֹ, עַד שֶׁיִּזְכֶּה בְּחַיָּיו לְתַקֵּן הַכֹּל בְּתַכְלִית הַתִּקּוּן וְלַהֲפֹךְ כָּל הָעֲווֹנוֹת לִזְכֻיּוֹת.
D.
Ussoavaski
, and he should know that immediately I gave the full aforementioned sum to the hands of our holy master
ob”m
as a redemption for his soul, that is (I put the money) in the charity fund (lit. Box) for his holy affairs, to benefit the public (-afford them with the opportunity to gain merit), and I am praying and expectant that in return for this, he will be blessed by G-d from Zion with long life and all good, and he will renew his soul for the good, in such a way that he will feel profoundly in his heart, and his mind, and in all his bones the pleasantness of the sweetness of the light of the
daas
(realization of knowledge) of the true
tzadik
which shines even now like the sun at noon, in the whole entire world, until he merits in his lifetime to rectify everything in the utmost rectification, and to transmute all the sins to merits.
The truth I shall say, that for a long time I was happy and had great
nachas
(-satisfaction and enjoyment especially from one’s children or students) when I saw with my eyes that he has the merit of a matter precious, wondrous, and exalted, high and lofty, that there is nothing higher than it.
## Segment 5
הָאֱמֶת אַגִּיד שֶׁזְּמַן רַב הָיִיתִי בְּשִׂמְחָה וְנַחַת גָּדוֹל בִּרְאוֹתִי בְּעֵינַי שֶׁיֵּשׁ לוֹ זְכוּת לְדָבָר יָקָר וְנִפְלָא וְנַעֲלֶה לְעֵילָא וּלְעִילָא שֶׁאֵין לְמַעְלָה הֵימֶנּוּ.
Whoever really, truly desires, and doesn't fool himself, can understand from afar where the true
daas
(realization of knowledge) that is worthy of relying upon it and believing in it, is, and who the true tzadikim and kosher (-upright) people are, and to whom it is befitting to bond oneself in truth.
## Segment 6
מִי שֶׁחָפֵץ בָּאֱמֶת לַאֲמִתּוֹ וְאֵינוֹ מַטְעֶה אֶת עַצְמוֹ, יָכוֹל לְהָבִין מֵרָחוֹק הֵיכָן הַדַּעַת הָאֲמִתִּי שֶׁרָאוּי לִסְמֹךְ עָלָיו וּלְהַאֲמִין בּוֹ, וּמִי הֵם הַצַּדִּיקִים וְהַכְּשֵׁרִים בֶּאֱמֶת, וּלְמִי רָאוּי לְדַבֵּק אֶת עַצְמוֹ בֶּאֱמֶת.
The main rectification and atonement of all the sins is only through the true
tzadik
who works to draw (down) the lights of the
makeefeen
(-peripheral, surrounding, encompassing – these are of a higher level), and to illuminate the
daas
in Israel, through which he extracts them from sins, and not only (lit. Enough) that he saves Israel through this from sins, he even has the power to atone sins so to speak (“
## Segment 7
עִקַּר תִּקּוּן וְכַפָּרַת כָּל הָעֲווֹנוֹת, הוּא רַק עַל-יְדֵי הַצַּדִּיק הָאֱמֶת שֶׁעוֹסֵק לְהַמְשִׁיךְ אוֹרוֹת הַמַּקִּיפִין וּלְהָאִיר הַדַּעַת בְּיִשְׂרָאֵל שֶׁעַל-יְדֵי זֶה מוֹצִיאָם מֵעֲווֹנוֹת, וְלֹא דַּי שֶׁמַּצִּיל אֶת יִשְׂרָאֵל עַל-יְדֵי זֶה מֵעֲווֹנוֹת אַף גַּם יֵשׁ לוֹ כֹּחַ כִּבְיָכוֹל לְכַפֵּר עֲווֹנוֹת, כִּי אוֹרוֹת הַמַּקִּיפִין שֶׁלּוֹ הֵם בְּחִינַת עוֹלָם הַבָּא, בְּחִינַת תְּשׁוּבָה, בְּחִינַת יוֹם כִּפּוּרִים שֶׁשָּׁם נִתְכַּפְּרִין כָּל הָעֲווֹנוֹת, וְנִתְהַפְּכִין שָׁם כָּל הָעֲווֹנוֹת לִזְכֻיּוֹת.
kavi-yuchol
” - that is, this is really solely the jurisdiction of G-d, but nevertheless, the
tzadik
has reach even here), because the lights of his
makeefeem
are the aspect of the future world, the aspect of teshuva (-repentance), the aspect of Yom Kippur (-The Day of Atonement), where all the sins are atoned, and all the sins are transmuted there to merits. [T.N. see Likutay Halachos,
Yoreh
Dayah
,
Raishis
Hagaiz
3].
Every one, according to how much he recognizes in his soul, the enormity of his shortcomings, and his utter alienation that he has so much distanced from Hashem Yisburach, so too he needs specifically to draw close to the true
Rebbe
of the very, very greatest stature, because the smaller he is – he needs a greater true
## Segment 8
כָּל אֶחָד כְּפִי מַה שֶּׁיּוֹדֵעַ בְּנַפְשׁוֹ גֹּדֶל פְּחִיתוּתוֹ וְגֹדֶל רִחוּקוֹ שֶׁנִּתְרַחֵק מְאֹד מֵה' יִתְבָּרַךְ, כְּמוֹ-כֵן הוּא צָרִיךְ דַּיְקָא לְהִתְקָרֵב לְהָרַבִּי הָאֱמֶת הַגָּדוֹל בְּמַעֲלָה מְאֹד מְאֹד, כִּי כָּל מַה שֶּׁהוּא קָטָן בְּיוֹתֵר - הוּא צָרִיךְ רַבִּי אֲמִתִּי גָּדוֹל בְּיוֹתֵר.
Rebbe
.
The general principle is, that the dominion is in the hands of the
tzadik
to perform transactions as he desires, and the main dominion is to illuminate and arouse the heart of an Israelite to the service of Hashem Yisburach. Therefore, it is essential to bind oneself to the true tzadikim, and from them he will receive strength, and light, and arousal for Hashem Yisburach, until he truly returns to Hashem.
## Segment 9
הַכְּלָל, שֶׁהַמֶּמְשָׁלָה בְּיַד הַצַּדִּיק לִפְעֹל פְּעֻלּוֹת כִּרְצוֹנוֹ, וְעִקַּר הַמֶּמְשָׁלָה לְהָאִיר וּלְעוֹרֵר לֶב יִשְׂרָאֵל לַעֲבוֹדַת ה' יִתְבָּרַךְ. עַל-כֵּן הָעִקָּר שֶׁיִּתְקַשֵּׁר לַצַּדִּיקֵי אֱמֶת וּמֵהֶם יְקַבֵּל כֹּחַ וְהֶאָרָה וְהִתְעוֹרְרוּת לַה' יִתְבָּרַךְ עַד שֶׁיָּשׁוּב אֶל ה' בֶּאֱמֶת.
There is a supernal field where the
neshamoas
(-souls) grow, and these souls need a “Bal
Hasudeh
” (-a gardener) to oversee them and tend to their rectification. And it is necessary for
every one
who desires to have compassion on his
neshama
(-soul), to beseech and implore copiously before Hashem Yisburach all his days that he should merit to draw close to this
tzadik
who is the Bal
## Segment 10
יֵשׁ שָּׂדֶה הָעֶלְיוֹנָה שֶׁשָּׁם גְּדֵלִים כָּל הַנְּשָׁמוֹת, וְאֵלּוּ הַנְּשָׁמוֹת צְרִיכִים בַּעַל הַשָּׂדֶה שֶׁיַּשְׁגִּיחַ עֲלֵיהֶם וְיַעֲסֹק בְּתִקּוּנָם. וְצָרִיךְ כָּל אֶחָד שֶׁרוֹצֶה לְרַחֵם עַל נִשְׁמָתוֹ לְבַקֵּשׁ וּלְהִתְחַנֵּן הַרְבֵּה לִפְנֵי ה' יִתְבָּרַךְ כָּל יָמָיו שֶׁיִּזְכֶּה לְהִתְקָרֵב לְהַצַּדִּיק הַזֶּה שֶׁהוּא בַּעַל הַשָּׂדֶה, שֶׁהוּא מִסְתַּכֵּל עַל כָּל אֶחָד לַהֲבִיאוֹ אֶל הַתַּכְלִית הָאֲמִתִּי, כִּי אִי אֶפְשָׁר לָבוֹא אֶל הַתַּכְלִית הַטּוֹב הַנִּצְחִי כִּי אִם עַל-יְדֵי הַצַּדִּיק הַזֶּה שֶׁהוּא בְּחִינַת בַּעַל הַשָּׂדֶה הָעֶלְיוֹנָה.
Hasudeh
, who gazes upon each one to bring him to the true
tachlis
(-ultimate purpose and end), because it is impossible to come to the good and eternal
tachlis
except by means of this
tzadik
who is the aspect of the supernal Bal
Hasudeh
.
All
aitzoas
(-advice, remedies) need to be obtained from true tzadikim, and through this the judgments are mitigated and he will receive salvation [T.N. Likutay Moharan 143 and 7].
The transcriber Yisroel Dov
Odesser
House of
Zalman
Odesser
Tiberius
Na Nach Nachma Nachman MeUman!
## Segment 11
כָּל הָעֵצוֹת צְרִיכִים לְקַבֵּל מִצַּדִּיקֵי אֱמֶת, וְעַל-יְדֵי זֶה נִמְתָּקִין הַדִּינִים וְיָבוֹא לוֹ יְשׁוּעָה.
And certainly the day will come when his hidden light will be revealed upon the entire world — and even all the nations will be repaired through him and will know Hashem and accept the yoke of His kingship upon them, and will say: Hashem is the King of the world! And Hashem will be King over the entire earth — speedily in our days.
## Segment 12
הַמַּעְתִּיק יִשְׂרָאֵל דֹּב אוֹדֶסֶר
Blessed is Hashem, Who has become known to Hashem… in our lying down and in our rising up — that we have merited to be in the portion of the Nachal Noavaya. May Hashem help us and all Israel — that the Tzadik will pass the darkness from our eyes. And may we merit to see the wonders of the kindness that He has performed wondrously with us.