# ח.
ח.
Source: https://ajew.org/reader/ebay-hanachal/1/8
## Segment 1
ב"ה, י"א אִיָּר תשי"ח, טְבֶרְיָא.
BH Thursday, the tenth
Chag
Hu-
atzmu
-
ut
(Independence Day), 718 (24 April, 1958), Tiberius.
## Segment 2
אֲהוּבִי כְּנַפְשִׁי, שָׁלוֹם וְחַיִּים אֲמִתִּיִּים.
In honor of the delight of my heart, the pleasant Mr. Z.
Shazar
, Shalom and light in abundance from the great eagle, he shall hover above him every day, always, for length of days.
## Segment 3
כְּבָר כָּתַבְתִּי שֶׁאֲנִי מַאֲמִין וּמְקַוֶּה כִּי בִּגְלַל הַשְׁגָּחָה הַפְּלִיאָה שֶׁקָּרָה בְּחוֹל הַמּוֹעֵד פֶּסַח יִהְיֶה לוֹ טוֹבָה וּבְרָכָה רַבָּה בְּעֵסֶק הַהִתְקָרְבוּת לְהַצַּדִּיק הָאֱמֶת. אָמְנָם בְּיַחַד עִם זֶה מָצָאתִי חוֹבָה לְעַצְמִי לְגַלּוֹת אֶת אָזְנָיו הָאֱמֶת אֲשֶׁר בִּלְבָבִי, כִּי בְּעִנְיָן עִסְקֵנוּ אֲנִי נָקִי לְגַמְרֵי מִכָּל מִינֵי פְּנִיּוֹת גַּשְׁמִיּוֹת שֶׁל מָמוֹן וְכָבוֹד וְכַדּוֹמֶה חַס וְשָׁלוֹם, רַק בִּלְתִּי לַה' לְבַדּוֹ, וַאֲנִי בָּטוּחַ וְסוֹמֵךְ עַצְמִי עַל רוּם מַעֲלַת חָכְמָתוֹ שֶׁמֵּבִין וְיוֹדֵעַ בְּבֵרוּר גָּמוּר דָּבָר זֶה בִּכְבוֹדוֹ וּבְעַצְמוֹ. ה' יִתְבָּרַךְ יוֹדֵעַ וַעֵד שֶׁאֲנִי מוּכָן וּמְזֻמָּן לִמְסֹר אֶת חַיַּי וּמָמוֹנִי וְכָל אֲשֶׁר לִי בִּשְׁבִיל עֵסֶק זֶה לְקָרֵב אֵיזֶה נֶפֶשׁ יִשְׂרְאֵלִי לַה' יִתְבָּרַךְ אוֹ עַל כָּל פָּנִים לְהַכְנִיס בּוֹ אֵיזֶה הִרְהוּר תְּשׁוּבָה אֲפִלּוּ רַק לְרֶגַע אַחַת בִּלְבַד!
I am hereby sending him by heartfelt blessing for the tenth Holiday of Independence. Baruch
shehecheyunoo
viheegeyunoo
lazman
hazeh
, she-
usuh
lunoo
neeseem
revealed before the eyes of the whole world, and concealed miracles which are hidden from our knowledge – so may we merit to the complete redemption through the revelation of the holy
daas
(realization of knowledge) of the true
tzadik
, N'N'M'C' [
Nachal
Noavaya
Mikor
Chuchmu
– stream gushing source of wisdom – acronym
NaChMaN
], may his merit protect us, amen.
Through the holiness of the Land of Israel one merits to know of the true
tzadik
, and the truth will be revealed in the world, and through this all are returning to Hashem Yisburach, even the nations of the world, 'to serve Him with one accord (
Tzefania
3:9),' (Likutay
Aitzoas
, Land of Israel 8, from Likutay Moharan 48), and according to what one merits to be bound and included in/with the true
tzadik
, so too he merits to inheritance of the Land of Israel (Likutay Halachos,
Orach
Chaim 1, Prayer 3:2). The Land of Israel is the general collective holiness of all holiness, and there one merits to get out of the realm of the natural, and to know and to believe that everything is by Divine Providence alone, this being the general collective of holiness (Likutay Moharan 234). The Land of Israel receives her holiness from the
tzadik
who has by him all the blessing and bounty (Likutay Halachos,
## Segment 4
רַבֵּנוּ זִכְרוֹנוֹ לִבְרָכָה אָמַר, שְׁלשָׁה דְּבָרִים פָּעַלְתִּי אֵצֶל ה' יִתְבָּרַךְ:
Orach
Chaim 2, Laws of Grace After Meals and Ma-
yim
Acharoanim
4:16).
## Segment 5
א) דָאס גַּדְלוּת הָאבּ אִיךְ שׁוֹין פוּן אַייךְ צוּבְּרָאכֶען (אֶת הַגַּבְהוּת שֶׁבָּכֶם כְּבָר שָׁבַרְתִּי).
If a person would truly believe in the holiness of the Land of Israel, one fraction of thousands of thousands of what it is in fact – certainly he would run and fly to the Land of Israel with all his strength, and there wouldn't be any obstacle that would prevent him (Likutay Halachos,
## Segment 6
ב) אֵיין עֲבֵרָה וֶועט אַייךְ קְרֶענְקֶען, עֶס וֶועט אַייךְ שׁוֹין נִיט בַּאקוּמֶען. אֲפִלּוּ אִיהר וֶועט טָאהן וֶועט דָאס זַיין אָהן הֶענט אוּן אָהן פִיס (עֲבֵרָה תַּעֲלֶה לָכֶם בְּיִסּוּרִים, לֹא תִּגְרֹם לָכֶם שׁוּב נַחַת רוּחַ. אֲפִלּוּ תַּעֲשׂוּ עֲבֵרָה, תְּהֵא בְּלִי יָדַיִם וּבְלִי רַגְלַיִם).
Orach
Chaim 2, Blessing On Fruit 4:4). Every one of (the Children of) Israel has some portion in the Land of Israel; and there is our life, there is our holiness, there is our house, there is our land, there is our ground, there is our portion, there is our lot. And outside of the Land we live "like a guest set aside to sleep the night (Jeremiah 14:8)," who flounder in public outdoors, and in the marketplaces, and in the streets, because this is not our land and our portion whatsoever. And therefore it (-everywhere outside of Israel) is called "'
## Segment 7
ג) מְפֻרְסָמִים שֶׁל שֶׁקֶר וֶועט אִיהר זֵייעֶר בִּפְנֵיהֶם נִיט אָן קִיקְן, אִיהר הָאט שׁוֹין פַארְזִיכְט אוּנְגַארִישֶׁעין וַויין (מְפֻרְסָמִים שֶׁל שֶׁקֶר לֹא תִּסְתַּכְּלוּ עוֹד בִּפְנֵיהֶם, כְּבָר טְעַמְתֶּם מִיַּיִן הַהוּנְגָּרִי).
chutz
'
lu-uretz
," precisely "
chutz
," because we stand outside,
mamash
(-actually) outside, and there is no man to gather us and take us home, until we come upon the holy ground.
In merit of the Torah which the
tzadik
draws, one merits to the Land of Israel (See Likutay Moharan 20; Likutay
Aitzoas
, Land of Israel 4). Through living (settled) in the Land of Israel one attains conception of the Divine Providence of Hashem Yisburach over the world (Character – The Aleph Bet Book of the Traits, Israel 2:1).
## Segment 8
מוֹהֲרָנַ"ת שָׁאַל אֶת רַבֵּנוּ זַצַ"ל מִפְּנֵי מָה מַסְתִּיר אֶת עַצְמוֹ מִפְּנֵי הָרַב מִבַּרְדִיטְשׁוֹב. וְהֵשִׁיב, לְהִתְקָרֵב אֵלַי אֵינוֹ יָכוֹל אֶלָּא אִם יַעֲשֵׁן לִי אֶת הַלּוּעֶלְקֶע (ידליק לי את המקטרת), וְזֹאת אִי אֶפְשָׁר.
Wherever the men of our persuasion (-Breslov Hasidim) gather, it is befitting to travel from all ends of the world to stick one's head between them (
Beyur
Halikutim
ha-
yashun
, brought in
Siach
Sarfay
Kodes
1-662). If (-even though) there has become of us what has become, "we have an old father (Genesis 44:20)," and we are confident (/assured) in/by his great power, for it is spectacular. "Do not believe in yourself (Ethics of Our Father 2:4)," specifically "in yourself," because when one is just himself, certainly he should not believe in himself, because he will fall with no support.
## Segment 9
אֲפִלּוּ אִם עָשָׂה הָאָדָם מַה שֶּׁעָשָׂה וְעָבַר מַה שֶּׁעָבַר, גַּם אָז מְצַמְצֵם אֶת עַצְמוֹ ה' יִתְבָּרַךְ מֵאֵין סוֹף עַד אֵין תַּכְלִית וּמְרַמֵּז לוֹ רְמָזִים שֶׁיִּתְקָרֵב אֵלָיו בְּסִבּוֹת מִסִּבּוֹת שׁוֹנוֹת אֲשֶׁר מְסַבֵּב בְּכָל זֶה בְּתַעֲלוּמוֹתָיו הַנִּשְׂגָּבוֹת, כִּי הוּא יִתְבָּרַךְ חוֹשֵׁב מַחֲשָׁבוֹת לְבַל יִדַּח מִמֶּנּוּ נִדָּח, אֲבָל כָּל רְמִיזוֹתָיו הָאֵלֶּה וְכָל קְרִיאָתוֹ אוֹתָנוּ הוּא עַל-יְדֵי הַצַּדִּיק הָאֱמֶת שֶׁנָּשׁוּב אֵלָיו מִכָּל מָקוֹם שֶׁהוּא, מִכָּל מִינֵי מְנִיעוֹת וּפִתּוּיִים וְעַקְמוּמִיּוּת שֶׁבַּלֵּב, מִכָּל מִינֵי הִתְגַּבְּרוּת קְלִפַּת עֲמָלֵק שֶׁמִּתְגַּבֵּר עַל הָאָדָם, מִכָל מָקוֹם שֶׁנִּתְעֶה וְנִטְעֶה דַּעְתּוֹ וּלְבָבוֹ.
However, he who attaches himself to the true
tzadik
, he is guaranteed (safe) from pitfall and falling, because the Torah of the true
Rebbe
will lead him in this world, and in the grave, and at the time or resurrection for eternity (Likutay Halachos,
Yoreh
Daya
1, Meat with Milk 5:8, 29).
The essential skill and deep wisdom of the extremely great true
tzadik
(is) that he knows how to cloak his lofty wisdom in many
many
garments until he can bring it down and impart it to the very lowly, when they merit to draw close to him, until they too will merit conception of the Divine ("
hasugas
Elokus
"), which is the main true life, eternal life (Likutay Halachos,
Yoreh
Daya
1, Meat with Milk 5:27). Even in the brunt of this exile, we will merit to get out of all the impurities, and to ascend to all the holiness, until we merit to conception of the Divine through the great power of the true
tzadik
.
The world is full of immeasurable screaming and groaning, and everyone is screaming "money," and each one screams in different (/strange) shouts as if he is more deficient than the entire world, until their souls just about depart from their deep bitterness.
## Segment 10
עֶצֶם הַנְּקֻדָּה שֶׁבַּפְּנִימִיּוּת דִּפְנִימִיּוּת הַלֵּב שֶׁל כָּל אֶחָד מִיִּשְׂרָאֵל, מַיִם רַבִּים וְעַזִּים לֹא יוּכְלוּ לְכַבּוֹתָהּ אַף אִם יַעֲבֹר עָלָיו מַה שֶּׁיַּעֲבֹר, אַף שֶׁהַבַּעַל-דָּבָר מִתְגַּבֵּר מְאֹד וְכִמְעַט שֶׁשּׂוֹרֵף אוֹתוֹ לְגַמְרֵי, אַף-עַל-פִּי כֵן אָסוּר לוֹ לְיַאֵשׁ אֶת עַצְמוֹ, רַק צָרִיךְ לְלַקֵּט וּלְחַפֵּשׂ אֵיזֶה נְקֻדּוֹת טוֹבוֹת מִתּוֹךְ רִבּוּי הַחֲטָאִים אֲשֶׁר נִכְשַׁל בָּהֶם, וְעַל-יְדֵי זֶה יִזְכֶּה לָשׁוּב לַה' יִתְבָּרַךְ בֶּאֱמֶת.
And the essential vitality is received from the "
tzadik
who is the foundation of the world (Proverbs 10:25)" who sweetens all the time the bitterness of the world, and through him one mitigates from himself the bitterness with extra sweetening, and every one, according to his proximity to the
tzadik
, and according to his faith in him – so too his bitterness is sweetened (
Ullim
Litrufah
– Letters of Rabbi Nussun, 59).
To be continued soon. With heartfelt wishes of well-being.
Yisroel Dov
Odesser
- Tiberius
## Segment 11
בִּפְרִישַׂת שָׁלוֹם וּבְרִגְשֵׁי כָּבוֹד וִיקָר, הַמִּתְגַּעְגֵּעַ וּמְקַוֶּה לְהִתְרָאוֹת בְּשִׂמְחַת לֵב.
One must be a very great warrior and very strong against all the preventers — and a very great warrior to stand against those who prevent one from drawing close to the Tzadik. And especially not to surrender oneself before the arrogant ones — who are the aspect of Haman — who wish to distance from the Tzadik. As it is written: "And Mordechai did not bow and did not prostrate himself" [Esther 3:2].
It is impossible to draw close to the true Tzadik — except through nullifying oneself and one's honor and one's name before the honor of His kingship Yisburach — to the very ultimate nullification. And then one will merit to be included in the name of the Tzadik — who is able to bring him close to Hashem Yisburach and His Torah.
## Segment 12
יִשְׂרָאֵל דֹּב אוֹדֶעסֶר
Israel Dov Odesser