{
  "bookId": "likutay-halachos",
  "part": "3",
  "torah": "8",
  "title": "עירובי תחומין א",
  "hebrewTitle": "עירובי תחומין א",
  "sourceUrl": "/reader/likutay-halachos/3/8",
  "plainUrl": "/reader-plain/likutay-halachos/3/8/",
  "segments": [
    {
      "index": 1,
      "he": "הלכות עירובי תחומין",
      "en": "As is seen tangibly — that all their actions and deeds and movements are to make themselves resemble the gentiles in every movement — in their names and their actions and their clothing and in all their conduct and in their languages and in their writings and in all their movements. For it is not enough for them with all their sins. Rather, the Ba'al Davar wants to uproot from them the name Yisrael completely. And this is the essential war of Haman-Amalek, may his name be erased — who is the first of the nations, who wants to wage war against the Name of Hashem, G-d forbid, as mentioned above. And from him all the nations draw sustenance, whose entire war is against the name Yisrael , which is the Name of Hashem. As it is written: \"Against Your people they plot cunningly\" etc., \"they said: 'Come, let us wipe them out as a nation, and the name of Yisrael shall be remembered no more'\" (Tehillim 83:4–5) ."
    },
    {
      "index": 4,
      "he": "הלכה א אות א כשמניחין עירוב דהיינו מזון שתי סעודות מותר לילך ממקום העירוב אלפיים אמה לכל רוח נמצא שהילוך של שבת תלוי בסעודה של שבת. וזה מבואר בדברי רבינו נ\"י. במאמר המדבר ממחלוקת על פסוק בקמים עלי מרעים תשמענה אזני וכו' (סימן רע\"ז) מבואר שם שעיקר הילוך שבת שתלוי באכילה של שבת בבחינת דוק בככי ותשכח בנגרי עיין שם היטב. ועל כן תקנו חז\"ל שמקום הסעודה קורם שמשם מותר לילך תחום שבת. כי עיקר ההילוך תלוי בסעודה כנ\"ל עיין שם: הלכות תחומין ועירובי תחומין.",
      "en": "Therefore, whoever merits now, in these times, to save himself and his sons and daughters and all who are attached to him from these accursed sects, may their names be erased — he should rejoice all his days that at least the name Yisrael is still called upon him. For \"it is upon us to praise the Master of all, to give greatness to the One Who formed the Beginning\" etc. For we have been saved from the trap of these ensnaring ones. And since the name Yisrael — which is the Name of Hashem — is still called upon us, we are obligated to rejoice all our days forever. For we still have hope for all salvations and for all good things, as mentioned above."
    }
  ]
}