אונס ומפתה א

Oas Lamed

And likewise, in the totality of the world, all the service that one performs all the days of one's life, and likewise all the service that is performed all the days of this world, all of it is the aspect of clarifications — that one clarifies the holy sparks from the depths of the klipos , which are the aspect of yagon va'anachah , and transforms yagon va'anachah to joy. And all the clarifications are through the aspect of the ten kinds of melody of the aspect of the Levites, who sweeten the din and connect and include the returning voice within the direct voice, through which one transforms yagon va'anachah to joy, as mentioned above. But in the future, when the clarification will be completed in perfection, and there will be fulfilled “He will swallow death forever, and Hashem Elokim will wipe away the tears from every face” , and “the spirit of tumah I will cause to pass from the earth,” etc. — then there will no longer be any clarification or labor or work at all. For “today is to do them, and not tomorrow to do them” . And then it will be a day that is entirely Shabbos , when all the clarifications that each one merited to clarify according to his level and according to his service and toil in the service of Hashem, will all return to their supernal root, which is the aspect of the direct voice, which is the root of all the joy and life-force of all the worlds. And then will be aroused a new song [ shir chadash , in the masculine], which is the aspect of the song of chesed , which is the aspect of the Kohen who is called “chesed.” As Rabbeinu, of blessed memory, wrote — that in the future we will merit the aspect of the song of chesed , which is the essential completeness of the ten kinds of melody, the aspect of the simple, double, triple, and quadruple song, which equals seventy-two in gematria , [the same as] chesed . For now, all the melodies and songs are only an illumination from the ten kinds of melody. For now, the essential song is from sitra d'Leva'ai , which is the aspect of din , from where grips sitra d'nukva . And therefore all the songs are in feminine language, as mentioned above. But in the future, a new song [ shir chadash , masculine] will be aroused — in masculine language — as we say in the Haggadah: “And we shall give thanks to You with a new song [ shir chadash ],” as is brought. For a song of chesed will be aroused, the aspect of the song of Shabbos , the aspect of Shir HaShirim — the song that is supreme above all the songs, the aspect of “Your Kohanim shall don righteousness, and Your pious ones shall sing joyously” — “Your pious ones” specifically “shall sing joyously,” the aspect of the song of chesed . For then the yagon va'anachah will be completely nullified and everything will be transformed to joy in perfection. And then we will merit to hear the aspect of the voice of the song that is drawn from the direct voice itself, which is the aspect of Kohen, the aspect of chesed . And this is the aspect of the enormity of the abundant joy of the future, the aspect of “fullness of joys is before Your countenance,” etc., and similarly in very many pesukim , as mentioned above. Fortunate is the one who will merit this joy and this song of chesed , which is the aspect of the melody that will be played in the future on seventy-two strings, when the sins of Israel will be transformed to merits, which is the aspect of the transformation of yagon va'anachah to joy, as mentioned above. And as is explained in the Torah[-teaching] Tik'u 3 ; see there. Fortunate is the one who merits this.