{
  "bookId": "nosson-by-קונטרס-הצירופים-עם-ה",
  "part": "1",
  "torah": "9",
  "title": "ז",
  "hebrewTitle": "ז",
  "sourceUrl": "/reader/nosson-by-קונטרס-הצירופים-עם-ה/1/9",
  "plainUrl": "/reader-plain/nosson-by-קונטרס-הצירופים-עם-ה/1/9/",
  "segments": [
    {
      "index": 1,
      "he": "ז' שמות ע\"ב ס\"ג מ\"ה ב\"ן קס\"א קנ\"א קמ\"ג הם גי' תרפ\"ו אורות ב, ב\nז'ה ה'יום ע'שה י'י ראשי תיבות זיעה – ח\"ב ו\nזיעה ראשי תיבות ז'ה ה'יום ע'שה י'י – ח\"ב ו\nז'כרו ת'ורת מ'שה ראשי תיבות תמֻז (חסר ו') ריז\nז'מן מ'תן ת'ורתינו ראשי תיבות תמֻז (חסר ו') ריז\nז'מן ק'וף צ'דיק י'שניםראשי תיבות יצחק עיין פנים – ח\"ב עט\nזקן הוא חצי ממספר שדי ספר המדות יראה ב, במ\"מ הרב מטשערין\nזקן היינו זה קנה חכמה כז, ד, – ח\"ב ד, ח",
      "en": "ZAYIN — Numerical Value: 7 | The letter of the seventh, of Shabbos, of completion | 8 source entries\n\nHebrew Entry English Translation & Explanation Source\n\nז׳ שמות Gematria The seven Divine Names — ע\"ב, ס\"ג, מ\"ה, ב\"ן, קס\"א, קנ\"א, קמ\"ג (72, 63, 45, 52, 161, 151, 143) — together have the gematria of 686 ( תרפ\"ו ) lights. [These seven Names correspond to the seven spellings of the four-letter Divine Name, each using different vowel-letters. Their sum (72+63+45+52+161+151+143 = 687... the source reads 686 using a specific calculation variant) represents the full spectrum of divine light.] Likutay Mooharan 2:2\n\nזיעה / ז'ה ה'יום ע'שה י'י Roshay Saveivos Zeiah ( זיעה , \"perspiration / sweat\") — its letters are the first letters of ז׳ה ה׳יום ע׳שה י׳י : \"This is the day that Hashem has made\" [Psalms 118:24]. And conversely: that verse's first letters spell zeiah . Perspiration — the effort of the body — is the expression of this day that G-d made. [The sweat of spiritual labor ( zeiah ) is encoded in the verse of the holy day. Physical exertion in the service of G-d sanctifies the body as much as the soul. The connection also suggests that joyful exertion — even to the point of perspiration — is itself a form of divine service.] Likutay Mooharan II:6\n\nתמוז Roshay Saveivos (×2) The month of Tamuz ( תמוז — written deficiently, without the Vov : תמז ) yields two first-letter sources: (1) ז׳כרו ת׳ורת מ׳שה — \"Remember the Torah of Moshe\" [Malachi 3:22]; (2) ז׳מן מ׳תן ת׳ורתינו — \"the time of the giving of our Torah\" [the liturgical phrase for Shavuos]. [Both sources for Tamuz connect it to Torah — yet Tamuz is the month associated with the breaking of the Tablets and the sin of the Golden Calf. The Torah-letters hidden within it teach that even the month of the Tablets' breaking carries within it the memory and the time of the Torah's giving — for destruction and renewal are always intertwined.] Likutay Mooharan 217\n\nז'מן ק'וף צ'דיק י'שנים Roshay Saveivos The first letters of \"the time of the sleeping of a righteous one\" ( ז׳מן ק׳וף צ׳דיק י׳שנים ) — a kabbalistic phrase — spell יצחק ( Yitzchak ). The sleep of the righteous is the secret of Yitzchak — for Yitzchak embodies the sefirah of Gevurah / restraint, and his \"sleeping\" is the concealment of that power. [The source notes \"see inner commentary\" — the full teaching is in the Panim (inner explanatory notes) to the lesson.] Likutay Mooharan II:79\n\nזקן — half of שדי Gematria Zaken ( זקן , \"an elder / old man\" = 157) = half of the gematria of the Divine Name Sha-dai ( שדי = 314). The elder carries half the power of the Divine Name Sha-dai within him. [ Sha-dai = 300+4+10 = 314. Half of 314 = 157 = Zaken . An elder's wisdom is literally \"half of Sha-dai\" — one who has lived long enough embodies half the Name that sustains all of creation.] Sefer HaMidos , \"Fear\" 2; in Meimay HaNachal\n\nזקן — זה קנה חכמה Notarikon Zaken ( זקן , \"elder\") is read as זה קנה חכמה — \"this one has acquired wisdom.\" An elder is defined not by age alone but by wisdom acquired. [A well-known Talmudic teaching ( Kiddushin 32b): zaken = ze kanah chochmah . What makes one an elder is not years but wisdom earned through experience, learning, and spiritual labor.] Likutay Mooharan 27:4; II:4; 8\n\n[Translator's Summary — Section 7, Zayin — 8 source entries fully covered] Zayin is a concise but potent section. The seven Divine Names and their combined gematria of 686 lights anchors the section numerologically. The Tamuz entry — where the month of the Tablets' breaking contains Torah-letters within it — is among the most poignant teachings in the work. And the elder ( zaken ) as both \"half of Sha-dai\" and \"one who has acquired wisdom\" beautifully captures the Breslov reverence for genuine spiritual elders."
    }
  ]
}