{
  "bookId": "nosson-by-קונטרס-הצירופים-עם-ה",
  "part": "1",
  "torah": "23",
  "title": "ת",
  "hebrewTitle": "ת",
  "sourceUrl": "/reader/nosson-by-קונטרס-הצירופים-עם-ה/1/23",
  "plainUrl": "/reader-plain/nosson-by-קונטרס-הצירופים-עם-ה/1/23/",
  "segments": [
    {
      "index": 1,
      "he": "ת' בגימטריא סגול דשם קס\"א וחיריק דשם ס\"ג ¬– ו, ז",
      "en": "SHIN — Numerical Value: 300 | The letter of fire, of the three Patriarchs, of Sha-dai | 115 source entries"
    },
    {
      "index": 3,
      "he": "ת' בגימטריא פשוטה – ו, ז ת' נעשה על ידי שנתחבר נון וחית – א",
      "en": "[Translator's Note] Shin is the largest section in the entire work — 115 source lines — befitting the letter of fire ( aish ) and of the Divine Name Sha-dai . Many entries here are cross-references from earlier sections, appearing alphabetically under Shin . The Divine Names cluster (lines 54–91) is particularly extensive. Source lines 24 (\"see also Shulchan \") is a textual note, not a teaching; line 108 ( עַר = עָ ) is a very brief cross-reference. Several sets of lines (e.g. 1, 11, 18, 34) are variations of the same Shabbos/Shin-Bas teaching; lines 13 and 19 are identical cross-references of the Shabbos entry.\n\nHebrew Entry English Translation & Explanation Source"
    },
    {
      "index": 4,
      "he": "ת'אות ר'שעים ת'אבד ראשי תיבות תר\"ת (תקיעה שברים תרועה) – ח\"ב פח; שיחה\"ר קפ",
      "en": "שבת — ש' בת / שין בת Tziroof (×3) Shabbos ( שבת ) yields three permutation-readings: (1) ש' בת — \"the Shin [is the] daughter\" — Shabbos is the daughter of the letter Shin ; (2) שין בת — \"the daughter of Shin \"; (3) ובְתָ — an Aramaic form meaning \"your daughter.\" All three reveal Shabbos as the \"daughter\" — the feminine receiving-vessel of the divine fire of Shin . [ Shin = fire; Bas/Bat = daughter. Shabbos is the daughter of divine fire — the holy day that channels and contains the fire of the six weekdays. This teaching appears multiple times in the source (lines 1, 10, 11, 18, 34) — its centrality in Rebbe Nachman's thought is reflected in the repetition.] Likutay Mooharan 57:4; 79; II:67; 83; Sichos HaRan 261"
    },
    {
      "index": 8,
      "he": "תבל אותיות ת לב – ה, ה תהלים בגימטריא אל אלקים במילואו כזה: אלף למד, אלף למד הי יוד מם ה רה",
      "en": "שאור — אלקים בריבוע ובמילוי Gematria Se'or ( שאור , \"leaven / sourdough starter\" = 507) = gematria of Elokim in its squared and filled form. Leaven, the source of chametz , is numerically the fullest expression of the Name of judgment — the force of inflation and pride has a divine root. Likutay Mooharan 277\n\nשבט — ט'בעו ב'ארץ ש'עריה Roshay Saveivos Shevat ( שבט , the Hebrew month of Shvat / also \"staff\") — first letters of ט׳בעו ב׳ארץ ש׳עריה : \"Her gates have sunk into the earth\" [Lamentations 2:9]. [Cross-reference from Section 9.] The month's name is encoded in the language of Jerusalem's fall. Likutay Mooharan 286"
    },
    {
      "index": 9,
      "he": "תבל בגימטריא ב' פעמים ריו – מו תהלים בגימטריא לילית עם החמש אותיות של שמה – רה",
      "en": "שאת — ש'פת א'מת ת'כון Roshay Saveivos Shes ( שאת , \"exaltation / rising\") — first letters of ש׳פת א׳מת ת׳כון : \"Truthful lips shall be established forever\" [Proverbs 12:19]. Exaltation comes through truth established on the lips. Likutay Mooharan 48\n\nשבעה — שין של ג'/ד' ראשים Gematria Seven ( שבעה = 7) corresponds to the two forms of the letter Shin : the Shin with three heads (prongs) and the Shin with four heads together = 3+4 = 7. The number seven is contained in the two forms of the fire-letter. [The Shin with three prongs is the standard form; the Shin with four prongs appears on the tefillin of the head. Together they equal 7 — Shabbos, the seventh day, the crown of creation, is encoded in the letter that begins Sha-dai and Shabbos alike.] Likutay Mooharan 85"
    },
    {
      "index": 11,
      "he": "תגי דל אותיות יתגדל – קעז תהלים סופי תיבות ואלה' שמות' בני' ישראל' הבאים' – ח\"ב עג",
      "en": "ש'בועות ס'וכות פ'סח — שסף Roshay Saveivos The first letters of the three pilgrimage festivals — Shavuos, Sukkos, Pesach ( ש׳בועות ס׳וכות פ׳סח ) — spell שסף ( sasaf — a word whose meaning in the source connects to a specific teaching about the festivals' unity). Likutay Mooharan 30:6; 135\n\nשד / שדי / שדה Notarikon Shad ( שד , \"breast / demon\") — named after Sha-dai [the Divine Name]. [A connection between the nurturing breast and the Divine Name that sustains creation, and also between the demonic force ( shed ) and its divine source.] Sha-dai ( שדי ) = שדה ( sadeh , \"field\") — according to the notation ayin-shin-zayin [a letter-substitution cipher]. The Name Sha-dai encodes the open field of divine abundance. The hidden spelling ( hane'elam ) of Sha-dai = gematria of Tzvaos ( צבאות ) with the kollel . [Cross-reference from Section 18.] Half of Sha-dai 's gematria = zaken (elder = 157). [Cross-reference from Section 7.] The three Patriarchs = Shin (the letter with three prongs); and the first letters of Avraham, Yitzchak, Yaakov = 14 = Sha-dai . [Cross-reference from Section 1.] Likutay Mooharan II:5; 10; II:5; 9; 42; Sefer HaMidos \"Fear\" 2"
    },
    {
      "index": 12,
      "he": "תהלים בגימטריא תפה – רה ת'וכו ר'צוף א'הבה מ'בנות י'רושלים ראשי תיבות מאירת – ח\"ב ה, טז",
      "en": "שבת ראשי תיבות — ב'ית ת'חלק ש'לל Roshay Saveivos Shabbos — first letters of ב׳ית ת׳חלק ש׳לל : \"the house divides the spoil.\" [Cross-reference from Section 2.] Likutay Mooharan 49:7; Sichos HaRan 86\n\nשדכן — כ'רסיה ש'ביבין ד'י נ'ור Roshay Saveivos Shadchan ( שדכן , \"matchmaker\") — first letters of כ׳רסיה ש׳ביבין ד׳י נ׳ור : \"His throne was flames of fire.\" [Cross-reference from Section 11.] Chayay Mooharan §84"
    },
    {
      "index": 13,
      "he": "ת'וכו ר'צוף א'הבה מ'בנות י'רושלים ראשי תיבות ריתמא – ח\"ב ה, טז",
      "en": "שולחן / שלחן Gematria (×5) The shulchan / shulchan ( שולחן / שלחן , \"table\") yields five gematria connections — all from the same source in Chayay Mooharan §476: (1) Shulchan = gematria of י, הו, ה יקרבנו (divine drawing-near) [cross-reference from Section 10]; (2) Shulchan = ש\"ך חסד (320 acts of lovingkindness); (3) Shulchan = chashmal + the ten sefirot it clothes [cross-reference from Section 8]; (4) Shulchan = klipah nidcheh piyah (the shell whose mouth is thrust aside) with kollel ; (5) Shulchan = tzu refuah (commanded healing) [cross-reference from Section 18]; (6) Shulchan = ש\"ע חי (370 × 18 — 370 lights times life). [The table is the site of the most elevated spiritual meal — in the Temple, the Table of the Showbread; in the home, the Shabbos table. Its gematria connects it to divine drawing-near, to lovingkindness, to the chashmal , to the repulsion of impurity, to healing, and to the 370 lights of life. The holy table is a microcosm of divine abundance.] Chayay Mooharan §476; Likutay Mooharan 46"
    },
    {
      "index": 16,
      "he": "תולדה אותיות לתודה – ח\"ב ב, ג תורה הוא בחינת י' ו' כי יוד הוא כנגד עשרת הדברות וּואו הוא בחינת הלוחות שארכן ואו ורחבן ואו – לד, ו; לח, ז",
      "en": "שופר — ש'חוק פ'ינו ו'לשוננו ר'נה Roshay Saveivos Shofar ( שופר ) — first letters of ש׳חוק פ׳ינו ו׳לשוננו ר׳נה : \"Then our mouths were filled with laughter, and our tongues with song\" [Psalms 126:2]. The shofar blast encodes the laughter and song of redemption. Chayay Mooharan §96\n\nשחרית — ח'כם ר'שע ת'ם ש'אינו י'ודע Roshay Saveivos Shacharis ( שחרית , \"the morning prayer\") — first letters of the four sons of the Passover Seder: the wise, the wicked, the simple, and the one who does not know how to ask. [Cross-reference from Section 8.] The entire spectrum of Jewish spiritual development is encoded in the daily morning prayer. Likutay Mooharan 30:6"
    },
    {
      "index": 17,
      "he": "תורה היא טנת\"א – יג, ד",
      "en": ""
    },
    {
      "index": 19,
      "he": "תולע אותיות עולת – כח, ג תיקו הוא חסר נון שעל-ידי זה נעשה צירוף תיקון – רמז",
      "en": "שושנה — אסתר Gematria Shoshana ( שושנה , \"rose / lily\" = 661) = gematria of Esther ( אסתר = 661). [Cross-reference from Section 1.] Likutay Mooharan II:74\n\nשילה — משה Gematria Shiloh ( שילה = 345) = gematria of Moshe (345). [Cross-reference from Section 13.] Likutay Mooharan 7; 9:4; 118"
    },
    {
      "index": 21,
      "he": "ת'יו ל'ב' אותיות תבל – ה, ה ת'כלית מ'עשה ש'מים ו'ארץ ראשי תיבות מות – ח\"ב לט",
      "en": "שידוך — כ'י ש'פתי כ'הן Roshay Saveivos Shiduch ( שידוך , \"a matrimonial match\") — first letters of כ׳י ש׳פתי כ׳הן י׳שמרו ד׳עת . [Cross-reference from Section 11.] Likutay Mooharan II:89\n\nשין — סגול / שבעה Gematria The letter Shin ( שין = 360) = the segol of the Name קס\"א [161] times ten [cross-reference from Section 15]. Also: the two forms of Shin (3 prongs + 4 prongs) = 7. [Cross-reference from Sheva above.] Likutay Mooharan 6:7; 85"
    },
    {
      "index": 22,
      "he": "תיקון אותיות קינות – רמז ת'כלם ש'בעת י'מים ראשי תיבות תשי – כא, ז",
      "en": "שיח — ח'כם ש'ד י'הודאי Roshay Saveivos Siach ( שיח , \"speech / meditation / shrub\") — first letters of ח׳כם ש׳ד י׳הודאי . [Cross-reference from Section 8.] Likutay Mooharan 28:3\n\nשירה — תשרי Tziroof Shirah ( שירה , \"song\") is an expression of Tishrei ( תשרי ) — the two words share their letters, rearranged. The month of Tishrei , with its awesome days of judgment and joy, is itself a song. Likutay Mooharan 49:6"
    },
    {
      "index": 24,
      "he": "תלמוד בגימטריא לילית – ריד תלת מאה נעשה מתלת מה – ד, ט",
      "en": "ש\"ך דינים — ה' פעמים דין / נער Gematria 320 harsh judgments ( ש\"ך דינים = 320) = five times din (judgment) = gematria of na'ar (youth). [Cross-reference from Section 4.] ש\"ך חסד (320 lovingkindnesses) = gematria of shulchan (table) [see above]. [The same number 320 that equals the harsh judgments ( dinim ) also equals the lovingkindnesses ( chassadim ) — teaching that every judgment has its corresponding act of love, and the table at which one eats with holiness transforms the judgments into lovingkindness.] Likutay Mooharan 32\n\nשככה — משה Gematria Shekachah ( שככה , \"thus / in this manner\") = gematria of Moshe (345). [Cross-reference from Section 13.] Likutay Mooharan 13:3"
    },
    {
      "index": 25,
      "he": "תמד בגימטריא ד' פעמים אלף – כח, ג",
      "en": "שכם — ש'פל כ'וכב מ'לאך Roshay Saveivos Shechem ( שכם , the city of Shechem / also \"shoulder\") — first letters of ש׳פל כ׳וכב מ׳לאך : \"the fallen star, the angel\" — a kabbalistic phrase about the angel that falls and descends. Likutay Mooharan 9:2"
    },
    {
      "index": 26,
      "he": "תמוז חסר ואו ראשי תיבות ז'כרו ת'ורת מ'שה – ריז",
      "en": "שלו / שלום Roshay Saveivos Shalev ( שלו , \"tranquil / at peace\") — first letters of two verses: (1) ו׳ישם ל׳ך ש׳לום — \"He shall set peace for you\" [cross-reference from Section 6]; (2) ו׳תורתך ל׳א ש׳כחתי — \"Your Torah I have not forgotten\" [cross-reference from Section 6]. Shalom ( שלום , \"peace\") — first letters of three verses: (1) ו׳דע מ׳ה ש׳תשיב ל׳אפיקורוס — \"know what to answer a heretic\" [cross-ref from Section 6]; (2) ו׳מגיד ל׳אדם מ׳ה ש׳יחו — \"He declares to man what is his meditation\" [cross-ref from Section 6]; (3) ו׳תען ל׳הם מ׳רים ש׳ירו — \"And Miriam answered them: Sing!\" [cross-ref from Section 6]. Shalo ( שלו ) = gematria of three times Havayah plus three times Elokim . [Cross-reference from Section 5.] Likutay Mooharan 46; 62:2; 239; 27:6"
    },
    {
      "index": 27,
      "he": "תמוז חסר ואו ראשי תיבות ז'מן מ'תן ת'ורתנו – ריז",
      "en": "שלושים — נקודות הסגול Gematria Thirty ( שלושים = 30) = gematria of the dots of the segol vowel-sign [three dots, each counted according to the gematria framework of lesson 6]. The three dots of the segol sum to 30. Likutay Mooharan 6:7"
    },
    {
      "index": 28,
      "he": "תמר בגימטריא ב' פעמים ש\"ך דינים רעז, תֹמשפיל אותיות פלשתים – חיי\"מ סי' תכט",
      "en": "שלושת השריגים — שלשה שרי גאים Notarikon \"The three branches\" ( שלושת השריגים ) [Genesis 40:12 — from the butler's dream] are read as שלשה שרי גאים — \"three proud princes / three princes of pride.\" The three branches of the vine encode the three princes of arrogance. Likutay Mooharan II:2; 4"
    },
    {
      "index": 31,
      "he": "תניא אותיות איתן – ח\"ב ה, טו תפה בגימטריא אל אלקים במילואו כזה: אלף למד, אלף למד הי יוד מם – רה",
      "en": "שלחן — חשמל / ש\"ע נהורין / קליפה Gematria Shulchan (table) gematria cluster — see Shulchan / Shulchan above. Additional cross-references: = chashmal + ten sefirot [Section 8]; = ש\"ע נהורין × chai . [All consolidated above.] Chayay Mooharan §476\n\nשמות — ת'כלית מ'עשה ש'מים ו'ארץ Roshay Saveivos Shemos ( שמות , \"Names\" — the Book of Exodus) — first letters of ת׳כלית מ׳עשה ש׳מים ו׳ארץ : \"the purpose of the creation of heaven and earth.\" The Book of Names reveals the purpose of creation. Likutay Mooharan II:39"
    },
    {
      "index": 34,
      "he": "ת\"פ בגימטריא לילית – פג ת'קיעה ש'ברים ת'רועה ראשי תיבות קשת – מב",
      "en": "שם — ספר Gematria Shem ( שם , \"Name\" = 340) = gematria of sefer ( ספר , \"book\" = 340). [Cross-reference from Section 15.] A book is a Name. Likutay Mooharan II:32\n\nשמים — אש ומים Tziroof Shamayim ( שמים , \"heaven\") = letters of אש ומים ( \"fire and water\" ). [Cross-reference from Section 1.] The heavens are a union of fire and water. Likutay Mooharan 17:2; 80; 88; 114"
    },
    {
      "index": 35,
      "he": "תפה בגימטריא תהלים – רה תקיעה תרועה תקיעה ראשי תיבות תר\"ת – ח\"ב פח; שיחה\"ר קפ",
      "en": "שמד / רצון Gematria Shemad ( שמד , \"forced apostasy / destruction\" = 344) and ratzon ( רצון , \"will / favor\" = 346) — the number between them is the gematria of ratzon itself [i.e. 345 = Moshe ]. Moshe stands at the midpoint between destruction and divine will — he is the mediator who transforms one into the other. [Cross-reference from Section 13.] Likutay Mooharan 215\n\nשמע — חשמל לב Gematria Shema ( שמע = 410) = gematria of chashmal lev ( חשמל לב , \"the chashmal of the heart\" = 410). [Cross-reference from Section 8.] The Shema is the heart's chashmal . Likutay Mooharan 35:6"
    },
    {
      "index": 36,
      "he": "תפלין אותיות נפתלי – מז תִּקְעוּ בגימטריא ב' פעמים ריו ו, ב' פעמים עב – מו",
      "en": "שמחה — אל אלקים ה' דבר Gematria Simchah ( שמחה , \"joy\") = gematria of אל אלקים ה' דבר ( \"El, Elokim, Hashem spoke\" [Psalms 50:1]) together with its letters. [Cross-reference from Section 1.] Joy is the sum of the three divine Names speaking together. Likutay Mooharan II:2; 5\n\nשמע / שכמל\"ו — י\"ב תיבות / מ\"ט אותיות Notarikon The Shema and Baruch Shem ( ברוך שם כבוד מלכותו לעולם ועד ) together contain 12 words corresponding to the 12 tribes, and 49 letters corresponding to the 49 letters in the names of the 12 tribes. [Cross-reference from Section 10.] Likutay Mooharan 36:3"
    },
    {
      "index": 39,
      "he": "ת\"ק שדי אותיות יתקדש – קעז תרומה הוא סופי תיבות לחזות' בנֹעם' ה' ולבקר' בהיכלו' – ח\"ב עא",
      "en": "שמעון Tziroof Shimon ( שמעון ) — its letters contain מש עון ( mash avon , \"dissolving iniquity / iniquity of touch\"). [Cross-reference from Section 16.] Roshay Saveivos Shimon — first letters of ע׳יר ו׳קדיש מ׳ן ש׳מיא נ׳חת : \"a Watcher, a Holy One, descended from heaven\" . [Cross-reference from Section 16.] Shimon bar Yochai is the holy watcher who descended. Sichos HaRan 44; opening of Likutay Mooharan\n\nש\"ע נהורין Gematria (×5) The 370 lights ( ש\"ע נהורין ) yield a cluster of five connections: (1) = gematria of kera (tearing decrees) = 370 [cross-reference from Section 19]; (2) = gematria of retzu'ah (tefillin strap) = 370 [cross-reference from Section 20]; (3) = the counterpart of the ayin of impurity (70 vs 370) [cross-reference from Section 16]; (4) = the Divine Name of 42 letters ( Shem Mem-Beis ) [cross-reference from Section 11]; (5) = two times hakef (encirclement) [cross-reference from Section 5]; (6) Together with 8 chivarta (white hairs) = beshalom , malbush , chashmal [cross-reference from Section 2]. Likutay Mooharan 21:9; 35:9; 41; II:7; 11"
    },
    {
      "index": 40,
      "he": "תרדמה בגימטריא תרגום – יט, ד תרי\"ג בגימטריא משה רבינו – לו, ב",
      "en": "שסף — ש'בועות ס'וכות פ'סח Roshay Saveivos The first letters of the three pilgrimage festivals ( Shavuos, Sukkos, Pesach ) spell שסף . [Cross-reference from Shavuos/Sukkos/Pesach above.] Likutay Mooharan 30:6; 135\n\nשפה — ש'כר פ'רי ה'בטן Roshay Saveivos Safah ( שפה , \"lip / language\") — first letters of ש׳כר פ׳רי ה׳בטן : \"the reward of the fruit of the womb\" [Psalms 127:3]. The language of holy speech is the fruit of the womb — children are the reward of holy lips. Likutay Mooharan 48"
    },
    {
      "index": 41,
      "he": "תרפ\"ו אורות בגימטריא ז' שמות: עב, סג, מה, בן, קסא, קנא, קמג. – ב, ב",
      "en": "שכם — ש'פל כ'וכב מ'לאך Roshay Saveivos [See Shechem above — listed again as cross-reference.] Likutay Mooharan 9:2"
    },
    {
      "index": 42,
      "he": "תרפ\"ו אורות בגימטריא פורת יוסף – ב, ב",
      "en": "שתיה — ה'ן ת'וי ש'די י'ענני Roshay Saveivos Shtiyah ( שתיה , \"drinking / the Foundation Stone\") — first letters of ה׳ן ת׳וי ש׳די י׳ענני : \"Behold, the sign of Sha-dai shall answer me.\" [Cross-reference from Section 5.] Likutay Mooharan 61:6"
    },
    {
      "index": 44,
      "he": "תרפ\"ו אורות בגימטריא פרדשקא – ב, ב תר\"ת ראשי תיבות ת'אות ר'שעים ת'אבד – ח\"ב פח; שיחה\"ר קפ",
      "en": "שמות האלקיות — Divine Names cluster Multiple The Shin section contains a large cluster of Divine Name ( shem ) entries — each beginning with the word שם (\"Name\"). These are collected here: Shem Agla ( אגלא ) — first letters of א׳תה ג׳בור ל׳עולם א׳דני [cross-reference from Section 1]; and its letters are contained in Gildena (golden) [cross-reference from Section 3]. Shem Atah ( א׳ת׳ה׳ ) — the Name that emerges from the sea, from the verse \"You stilled them\" ( א׳ת׳ה׳ תשבחם ) [Psalms 89:10]. Shem Buchu ( בוכ\"ו ) = gematria of yadcha (Your hand) [cross-reference from Section 10]; emerges from the substitution of the Name Ehyeh . Shem Chav ( חב\"ו ) — first letters of ח׳יל ב׳לע ו׳יקיאנו [cross-reference from Section 8]. Shem Chesech ( חת\"ך ) = two times ruach ; final letters of פותח את ידיך [cross-reference from Sections 8, 17]. Shem Yabbok ( יב\"ק ) — twice = derech ; letters = baki [cross-references from Sections 2, 4, 10]. Shem Yikov ( יק\"ו ) in full spelling with Alefs = gematria of tal (dew) [cross-reference from Section 9]. Shem Havayah — its full spelling, full-of-full, and full-of-full-of-full: together the letters = 42; the gematria = three times yad ; this equals the Name of 42 [cross-reference from Section 10]. Shem Mem-Beis (42) = three times yad = Shem Ehyeh + Shem Yikov = 370 lights [cross-references from Sections 10, 11]. Shem Mah (45) = gematria of Adam [cross-reference from Section 1]. Shem Sa'el ( סא\"ל ) — first letters of א׳תה ס׳תר ל׳י and of ס׳וף א׳דם ל׳מות [cross-references from Sections 1, 15]. Shem Samech-Gimel (63) = the opposite of gas ruach (arrogance); emerges from Havayah in full spelling with Yuds ; its full spelling = bechiyah (weeping); together with the 10 letters of Havayah = Yom Tov [cross-references from Sections 2, 3, 5, 8, 10]. Shem Kamah ( קמ\"ה = 145) — the Name of Yosef's sheaf ( \"And behold, it arose\" ); first letters of ה׳שקיפה מ׳מעון ק׳דשך ; emerges from the verse about kings rising and falling [cross-references from Sections 6, 12, 13]. Shem Kuf-Samech-Alef (161) = letters alef-samech-kuf ; emerges from Ehyeh in full spelling [cross-references from Sections 1, 7, 10]. Likutay Mooharan 5:5; 256; 67:7; 6:7; 108; 6:7; 180; 41; 180; II:82; 213; 135; 63; 6:7\n\nש'רה א'סתר ב'ת י'הודית ו'י מתה Roshay Saveivos The first letters of the names of the five holy women who died — Sarah, Esther, the daughter of Yehudis, and others — spell מתה ויבאש ( \"she died and became foul\" ). [Cross-reference from Section 13.] This entry appears at the end of a story in Sipuray Maasios . Sichos after Sipuray Maasios"
    },
    {
      "index": 45,
      "he": "תר\"ת ראשי תיבות ת'קיעה ת'רועה ת'קיעה – ח\"ב פח; שיחה\"ר קפ",
      "en": "ש'שים ר'בוא ב'כרס א'חד — בשרא Roshay Saveivos The first letters of \"sixty myriads in one belly\" spell בשרא ( bisra , \"flesh\"). [Cross-reference from Section 2.] Likutay Mooharan II:1; 2"
    },
    {
      "index": 46,
      "he": "תשובה סופי תיבות מצרימה' את' יעקב' איש' וביתו' – ח\"ב עג",
      "en": "[Translator's Summary — Section 21, Shin — 115 source entries fully covered] Shin is the largest section in the work — 115 source entries — reflecting the cosmic importance of the letter of fire, of Sha-dai , and of the three Patriarchs. The Shulchan (table) cluster with six gematria connections stands out as a map of the holy meal's spiritual dimensions. The two forms of Shin (3+4 prongs = 7 = Shabbos) connects the letter to the crown of creation. The Divine Names cluster (lines 54–91) is the most comprehensive catalogue of kabbalistic Name-computations in the work. And shiroh (song) as a permutation of Tishrei reveals that the awesome month of judgment is, at its root, a song."
    },
    {
      "index": 47,
      "he": "תשי ראשי תיבות ת'כלם ש'בעת י'מים – כא, ז",
      "en": ""
    },
    {
      "index": 48,
      "he": "תשרי בגימטריא ב' פעמים חותם עם הב' תיבות – כב, יא",
      "en": ""
    },
    {
      "index": 49,
      "he": "תשרי לשון שירה – מט, ו",
      "en": ""
    },
    {
      "index": 50,
      "he": "תשרי סופי תיבות את' נפש' הגר' כי' – ח\"ב ח, יא",
      "en": ""
    },
    {
      "index": 51,
      "he": "תשרי ראשי תיבות י'ם ש'ברת ר'אשי ת'נינים – ח\"ב ח, יא",
      "en": ""
    }
  ]
}