{
  "bookId": "nosson-by-קונטרס-הצרופים",
  "part": "1",
  "torah": "16",
  "title": "אוֹת ס'",
  "hebrewTitle": "אוֹת ס'",
  "sourceUrl": "/reader/nosson-by-קונטרס-הצרופים/1/16",
  "plainUrl": "/reader-plain/nosson-by-קונטרס-הצרופים/1/16/",
  "segments": [
    {
      "index": 1,
      "he": "סְעָרָה בְּגִימַטְרִיָּא אֲדֹנָ\"י [בְּחִינַת הַדִּבּוּר], ר\"ע, כִּי עֶשְׂרִים וְשִׁבְעָה אוֹתִיּוֹת, כָּל אֶחָד כָּלוּל מֵעֲשָׂרָה – גִּימַטְרִיָּא ר\"ע, י ס\"ה. [ליקו\"מ ל\"ח] \nסִיוָן רָאשֵׁי תֵבוֹת וְיַעֲקֹב נָסַע סֻכֹּתָה וַיִּבֶן וְגוֹ'. [ליקו\"מ רס\"ו]\nסאל הוּא שֵׁם יוֹצֵא רָאשֵׁי תֵבוֹת אַתָּה סֵתֶר לִי. [ליקו\"מ רי\"ג]\nסאל רָאשֵׁי תֵבוֹת סוֹף אָדָם לָמוּת. [שָׁם]\nסַ-מָ-אֵ-ל רָאשֵׁי תֵבוֹת אַתָּה סֵתֶר לִי מִצַר. [שָׁם]\nסוּכָּה בְּגִימַטְרִיָּא מַלְאָךְ. [ליקו\"מ ח\"ב ה']\nסֵפֶר גִּימַטְרִיָּא שֵׁם. [ליקו\"מ ח\"ב ל\"ב]\nסְנַפִּיר בְּגִימַטְרִיָּא רַע עָיִן. [שיחות הר\"ן רמ\"א]\nסִינַי גִּימַטְרִיָּא סֻלָּם. [שיחות הר\"ן פ\"ו]",
      "en": "ס\n\nSAMECH — Numerical Value: 60 | The letter of support, of the closed circle | 17 source entries\n\n [Translator's Note] The Samech is a closed circle — the Kabbalists teach it represents divine support (somech noflim — \"He supports the fallen\"). Source lines 10 and 12 are two sides of the same entry (Sam Terei = Samterei); lines 15–16 are one entry split across two lines.\n\nHebrew EntryEnglish Translation & ExplanationSource\n\n סגלגלות — סגל גלות\n \n Notarikon\n\n Segalgalos (סגלגלות, \"roundness / spherical form\") is read as סֶגֶל גלות — \"segol of exile.\" The round vowel-sign segol (ֶ — three dots in a triangle) contains within its very name the concept of exile.\n [The segol is three dots arranged like an inverted triangle — a crown turned downward. Its hidden name means \"exile-segol\" — teaching that the rounded, contained forms of this world carry the shape of exile within them, awaiting the restoration of the upright crown.]\n\n \n Likutay Mooharan 58:10\n\n סגול / חיריק / שין\n \n Gematria (×3)\n\n A cluster of vowel-sign gematrias from the same lesson:\n\n (1) The segol of the Name קס\"א [161] and the chirik of the Name ס\"ג [63] together in simple gematria = the value of the letter peshutah (simple form);\n\n (2) The same two vowels together = the gematria of תיו (Tav — the last letter of the alphabet);\n\n (3) The segol alone, times ten (Yud times) = the gematria of שין (Shin = 360).\n [These three connected teachings from lesson 6 of Likutay Mooharan reveal the hidden architecture of the vowel-signs — the \"inner clothing\" of the letters. The vowels that fill the Names of G-d sum to the final letter of the alphabet and to the letter of fire (Shin).]\n\n \n Likutay Mooharan 6:7\n\n ס\"ה — אדני\n \n Gematria\n\n Samech-Heh (ס\"ה = 65) = gematria of the Divine Name Adonai (אדני = 65). [Cross-reference from Section 1.]\n \n Likutay Mooharan 38:2\n\n סוכה — מלאך\n \n Gematria\n\n Sukkah (סוכה, \"the Sukkos festival booth\" = 91) = gematria of malach (מלאך, \"angel\" = 91). [Cross-reference from Section 13.] The Sukkah is the angel's embrace — the divine protection that surrounds us from all sides.\n \n Likutay Mooharan II:5; 14\n\n ס'וף א'דם ל'מות\n \n Roshay Saveivos\n\n The first letters of \"the end of man is death\" (ס׳וף א׳דם ל׳מות) [based on the Talmudic saying, Berachos 17a] spell the Divine Name סאל (Sa'el). [Cross-reference from Section 1.] The very phrase about man's mortality encodes a Divine Name — death is not the end but a divine doorway.\n \n Likutay Mooharan 213\n\n סיון\n \n Roshay Saveivos\n\n Sivan — first letters of ו׳יעקב נ׳סע ס׳כותה ו׳יבן: \"And Yaakov journeyed to Sukkos and built.\" [Cross-reference from Section 6.]\n \n Likutay Mooharan 266 in Meimay HaNachal\n\n סיני — סלם\n \n Gematria\n\n Sinai (סיני = 130) = gematria of סלם (sulam, \"ladder\" = 130). The mountain of Sinai and Yaakov's ladder are numerically identical — both are the same ascending connection between heaven and earth.\n [One of the most famous gematrias in all of Kabbalah: Sinai = sulam = 130. The ladder that Yaakov saw in his dream (sulam mutzav artzah veroshoh magi'a hashamayimah — \"a ladder set on the earth whose top reaches heaven\") is the same mountain upon which the Torah was given. Both connect earth and heaven; both are 130.]\n\n \n Sichos HaRan 86\n\n סם תרי — סמתרי\n \n Notarikon\n\n Sam Terei (סם תרי, Aramaic: \"two drugs / remedies\") = Samterei (סמתרי — the name of a specific angel or divine force). And conversely: Samterei = Sam Terei. The angelic force is literally \"two remedies\" — a double healing agent.\n [The Talmud (Shabbos 67a) mentions samterei in a halachic context. Its decoding as \"two remedies\" reveals a dual healing dimension concealed within the angelic name.]\n\n \n Likutay Mooharan II:5; 16\n\n סמאל\n \n Roshay Saveivos\n\n Sama'el (סמאל — the prosecuting angel) — first letters of א׳תה ס׳תר ל׳י מ׳צר: \"You are my shelter from distress.\" [Cross-reference from Section 1.] G-d's shelter contains the adversary's name — the place of concealment is also the adversary's domain.\n \n Likutay Mooharan 213\n\n סנפיר — ארבע מאות / רע עין\n \n Gematria (×2)\n\n Snapir (סנפיר, \"fin [of a fish]\") = gematria of 400 (ארבע מאות) and also = gematria of רע עין (ra ayin, \"evil eye\"). [Cross-reference from Section 1.] The fin that enables fish to navigate the depths, the number 400, and the evil eye are all numerically one.\n \n Sichos HaRan 242\n\n סערה — ס\"ה ר\"ע\n \n Gematria\n\n Sa'arah (סערה, \"storm / tempest\") embodies the aspect of ס\"ה ר\"ע — i.e. 65 and 270 — for from the aspect of 65 (= Adonai, the aspect of speech) there emerge 270 letters, since there are 27 letters [of the Hebrew alphabet] and each letter contains ten [inner dimensions], making 270 letters in total. The storm is thus speech erupting into its full 270-letter totality.\n [Sa'arah = samech-heh (65, = Adonai) + reish-ayin (270, = the total of all letters). The storm of divine speech generates the entire 270-letter universe. Ezekiel's great vision of the divine chariot began with a storm (ruach se'arah) — the eruption of divine speech into all its letters.]\n\n \n Likutay Mooharan 38:2\n\n ספר — שם\n \n Gematria\n\n Sefer (ספר, \"book\" = 340) = gematria of שם (shem, \"Name\" = 340). A book is a Name — the Torah scroll is the Name of G-d written out in full.\n [Sefer (book) = shem (Name) = 340. The three aspects of sefer, sofer, sippur (book, scribe, story) in the Sefer Yetzirah are all expressions of the divine Name. Writing a Torah scroll is the act of inscribing the Name of G-d.]\n\n \n Likutay Mooharan II:32\n\n [Translator's Summary — Section 15, Samech — 17 source entries fully covered]\n\n Samech yields a concise but jewel-like set of teachings. The most celebrated: Sinai = sulam (ladder) = 130 — the mountain of Torah and Yaakov's dream are one. Segalgalos (roundness) = \"exile-segol\" — the rounded forms of this world carry exile within them. Sa'arah (storm) = 65 + 270 — speech erupting into its full letter-universe. And the book (sefer) equals the Name (shem) — to read Torah is to encounter the Name of G-d."
    }
  ]
}