{
  "bookId": "nosson-by-קונטרס-הצרופים",
  "part": "1",
  "torah": "9",
  "title": "אוֹת ח'",
  "hebrewTitle": "אוֹת ח'",
  "sourceUrl": "/reader/nosson-by-קונטרס-הצרופים/1/9",
  "plainUrl": "/reader-plain/nosson-by-קונטרס-הצרופים/1/9/",
  "segments": [
    {
      "index": 1,
      "he": "חֹשֶׁךְ סוֹפֵי תֵבוֹת יִשְׁלַח עֶזְרְךָ מִקֹּדֶשׁ [ליקו\"מ י\"ט]\nחוֹתָם שְׁנֵי פְעָמִים עִם שְׁנֵי הַתֵּבוֹת גִּימַטְרִיָּא תִּשְׁרֵי. [ליקו\"מ כ\"ב]\nחוֹתָם בְּגִימַטְרִיָּא נִדַּת. [שם]\nחַשְׁמַל לֵב בְּגִימַטְרִיָּא שְׁמַע. [ליקו\"מ ל\"ה]\nחָלָב רָאשֵׁי תֵבוֹת חַם לִבִּי בְּקִרְבִּי. [ליקו\"מ ח\"ב א']\nחָלָב רָאשֵׁי תֵבוֹת חָלַל לִבִּי בְּקִרְבִּי. [שם]\nחֲלִיפוֹת רָאשֵׁי תֵבוֹת פִּי יְדַבֵּר חָכְמוֹת וְהָגוּת לִבִּי תְבוּנוֹת. [ליקו\"מ ח\"ב ז']\nחֲנוּכָּה רָאשֵׁי תֵבוֹת הַזֶּה כְּגֹדֶל חַסְדֶּךָ וְכַאֲשֶׁר נָשָׂאתָה [שם]\nחֲנוּכָּה סוֹפֵי תֵבוֹת וִיהוֹשֻׁעַ בִּן נוּן מָלֵא רוּחַ חָכְמָה כִּי סָמַךְ מֹשֶׁה אֶת יָדָיו. [שם]\nחַוָּה רָאשֵׁי תֵבוֹת הַמְעַטְּרֵכִי חֶסֶד וְרַחֲמִים. [ליקו\"מ ח\"ב ט\"ז]\nחָכָם רָאשֵׁי תֵבוֹת כְּלֵי חָמָס מְכֵרֹתֵיהֶם. [ספר המידות בית, ח. - סגולה, י.]\nחָכָם רָאשֵׁי תֵבוֹת חֲסֵרִים מְלֵאִים כְּסִדְרָן. [לקוטי הלכות ראש חודש ו, יג.]",
      "en": "ח\n\nCHES — Numerical Value: 8 | The letter of the transcendent, of the eighth | 41 source entries\n\n [Translator's Note] Ches is the largest section after Alef and Vov. The letter 8 transcends the natural cycle of seven — hence many entries here touch on the miraculous and the supernal. Cross-references consolidated throughout; the Chashmal cluster is particularly rich with five interlocking entries.\n\n Hebrew EntryEnglish Translation & ExplanationSource\n\n חוה\n \n Tziroof\n\n Chavah (Eve, חוה) — her letters out of alphabetical order are ח, ו, ה — yet even disordered they spell her name. [A teaching about the nature of Chavah's soul — existing even outside her natural sequence.]\n\n Roshay Saveivos\n\n Chavah — first letters of ה׳מעטריכי ח׳סד ו׳רחמים: \"crowning with lovingkindness and mercy\" [Psalms 103:4]. [Cross-reference from Section 5.]\n \n Likutay Mooharan II:82; II:16\n\n חומה / חימה\n \n Tziroof\n\n Chomah (חומה, \"a wall\") — when the wall is breached, the word becomes חימה (cheimah, \"wrath / heat\"). When the protective wall of sanctity is broken, wrath enters — the Vov of wholeness becomes the Yud of diminishment.\n [חומה → חימה: the Vov (full, upright) becomes a Yud (diminished point). The same letters that spell a protective wall, when their Vov shrinks to a Yud, spell wrath. The integrity of the wall is the difference between protection and fury.]\n\n \n Likutay Mooharan 59:5; 68\n\n חותם\n \n Gematria (×2)\n\n Chosom (חותם, \"a seal\" = 454) = gematria of נדה (nidah, \"a menstruant\" = 59... the source uses a specific calculation) [see source for precise computation].\n\n Chosom twice, together with the two words (454×2 + 2 = 910) = gematria of תשרי (Tishrei, the first month = 910). The divine seal is stamped twice in the month of Tishrei — the month of judgment and sealing.\n [Tishrei = Rosh Hashanah (the sealing of the new year) + Yom Kippur (the final sealing of judgment). The double-seal of chosom perfectly mirrors the double sealing of Tishrei.]\n\n \n Likutay Mooharan 22:1; 22:11\n\n ח'זה צ'יון ק'רית מ'ועדנו\n \n Roshay Saveivos\n\n The first letters of \"See Zion, the city of our appointed times\" (ח׳זה צ׳יון ק׳רית מ׳ועדנו) [Isaiah 33:20] spell מצחק (metzachek, \"one who plays / laughs\") — a word used in the source at the conclusion of a story about a humble king.\n [The source notes this as appearing at the end (sof maaseh) of the story of the humble king (melech anav). The vision of Zion — the holy city of appointed times — is connected to laughter and play, the joy of the divine rejoicing in its creation.]\n\n \n Likutay Mooharan (end of story of the humble king)\n\n ח\"י ברכאן דצלותא\n \n Notarikon\n\n The eighteen blessings of prayer (ח\"י ברכאן דצלותא — Aramaic: \"18 blessings of prayer\") correspond to טבע (teva, \"nature\") — for Teva = Tes-Bais-Ayin = 9+2+70 = 81... and also to אם כל חי (Eim Kol Chai, \"the mother of all living\" — Eve's name as given by Adam [Genesis 3:20]).\n [The 18 blessings of the Shmoneh Esrai prayer correspond to nature — for prayer is the vehicle by which the divine permeates and elevates the natural world. The connection to Eim Kol Chai (Eve / Mother of all life) teaches that prayer is itself a life-giving, maternal force. Cross-reference to Tes section below.]\n\n \n Likutay Mooharan 216\n\n ח'יל ב'לע ו'יקאנו\n \n Roshay Saveivos\n\n The first letters of \"He has swallowed down riches and will vomit them up\" (ח׳יל ב׳לע ו׳יקאנו) [Job 20:15] spell the Divine Name חב\"ו (Ches-Bais-Vov).\n \n Marginal gloss to Likutay Mooharan 56\n\n חכמה\n \n Tziroof\n\n Chochmah (חכמה, \"wisdom\") — its letters contain כח מה (koach mah, \"the power of mah [= 45]\"). Wisdom is the power of the Divine Name מ\"ה [= 45, the Name יוד הא ואו הא].\n [ח-כ-מ-ה contains כח (power) + מה (the Name of 45). Wisdom is thus defined as the power inherent in the Name of Man — for Adam = 45 = the same Name. The power of wisdom is the power of the fully realized human being.]\n\n \n Likutay Mooharan II:82\n\n חכם\n \n Roshay Saveivos (×3)\n\n Chacham (חכם, \"a wise person\") yields three first-letter sources:\n\n (1) כ׳לי ח׳מס מ׳כרותיהם — \"instruments of violence are their weapons\" [Genesis 49:5];\n\n (2) ח׳כם ר׳שע ת׳ם ש׳אינו י׳ודע — the four sons of the Passover Haggadah: \"the wise, the wicked, the simple, and the one who does not know [how to ask]\" — their first letters spell שחרית (Shacharis, the morning prayer);\n\n (3) ח׳כם ש׳ד י׳הודאי — \"the wise one of Shad Yehuda'i\" [a Talmudic phrase] — first letters spell שיח (siach, \"speech / meditation\").\n [The four sons of the Seder encoding the morning prayer is a remarkable teaching: the entire spectrum of Jewish spiritual development — from the wise to the one who cannot yet ask — is contained within the daily act of morning prayer.]\n\n \n Sefer HaMidos \"House\" 2:8; \"Segulah\" 6; Likutay Mooharan 30:6; 28:3\n\n חלב\n \n Gematria\n\n Chalav (חלב, \"milk\") = gematria of the letter Heh in its three written forms together with 2 kollelim. [Cross-reference from Section 5.]\n\n Roshay Saveivos (×2)\n\n Chalav yields two first-letter sources:\n\n (1) ח׳ם ל׳בי ב׳קרבי — \"My heart burned within me\" [Psalms 39:4];\n\n (2) ל׳בי ח׳לל ב׳קרבי — \"My heart is slain within me\" [Psalms 109:22].\n [Both verses speak of the heart — one burning, one slain. Milk (chalav) as nourishment corresponds to both the burning of spiritual passion and the self-nullification of the heart before G-d. The two verses are two sides of the same spiritual state.]\n\n \n Likutay Mooharan 97; II:1; 4\n\n חליפות\n \n Roshay Saveivos\n\n Chalifos (חליפות, \"exchanges / alternations\") — first letters of פ׳י י׳דבר ח׳כמות ו׳הגות ל׳בי ת׳בונות: \"My mouth shall speak wisdom, and the meditation of my heart shall be understanding\" [Psalms 49:4]. The alternation between speech and silence, wisdom and understanding, is the rhythm of divine exchange.\n \n Likutay Mooharan II:7; 4\n\n חֹלָם\n \n Gematria\n\n Cholam (חֹלָם, the vowel-dot above the letter = 78) = gematria of the Divine Name Havayah three times (3 × 26 = 78). [Cross-reference from Section 5.]\n \n Likutay Mooharan II:3\n\n חמץ ומצה\n \n Tziroof\n\n Chametz (חמץ, leavened bread) and matzah (מצה, unleavened bread) differ between them only by mashehu (משהו, \"a tiny something\") — the letter Heh versus the letter Ches, which are visually almost identical but spiritually worlds apart.\n [חמץ and מצה share the letters Mem-Tzadi; the only difference is Ches vs Heh — two letters that differ by a single small stroke. The tiniest deviation — a mashehu of arrogance or haste — transforms the holy matzah into the forbidden chametz. Conversely, the smallest act of holiness transforms forbidden into sacred.]\n\n \n Likutay Mooharan 57:8\n\n חמשה חומשי תורה / חמשה כנפי ריאה\n \n Notarikon\n\n The five books of the Torah (חמשה חומשי תורה) correspond to the letter Heh [= 5] and to the five lobes of the lung (חמשה כנפי ריאה). [Cross-references from Section 5; these two entries appear as cross-references in the source.]\n \n Likutay Mooharan 8:9; 92; 101; 267\n\n חמשים\n \n Gematria\n\n Fifty (חמשים = 50) = two times 25 (כ\"ה) — for each hand has five fingers, and the striking of the right hand against the left is five times five = 25; the striking of the left hand against the right is equally 25; together: 2 × 25 = 50.\n [A beautiful physical-numerical teaching: the number 50 — the number of the Jubilee, of the Gates of Understanding, of the fifty days from Pesach to Shavuos — is revealed through the simple act of clapping. Two hands clapping = 50. The body itself teaches the count of liberation.]\n\n \n Likutay Mooharan 45\n\n חן ת — נחת א\n \n Tziroof\n\n The letters חן ת (chen-tav, \"grace-Tav\") are a permutation of נחת א (nachas Alef, \"the nachas / gratification of the Alef\"). Grace and divine gratification share their letters.\n \n Likutay Mooharan 1\n\n חנוכה\n \n Notarikon (×2) + Roshay Saveivos\n\n Chanukah (חנוכה) yields three connections:\n\n (1) חנו כה — \"they rested on the 25th [of Kislev]\" — chanu (they rested) + koh (25, the 25th of Kislev, when the Maccabees rededicated the Temple);\n\n (2) Chanukah is the permutation of נון מלא ר'וח ח'כמ'ה כי ס'מ'ך מ'שה את י'ד'י'ו עליו — \"a Nun filled with the spirit of wisdom, for Moshe laid his hands upon him [Yehoshua]\" [Numbers 27:18] — the letters of Chanukah are the initials of key words in this verse about the transmission of wisdom;\n\n (3) First letters of ה׳זה כ׳גודל ח׳סדך ו׳כאשר נ׳שאת — \"According to the greatness of Your lovingkindness, and as You have forgiven\" [Numbers 14:19]. [Cross-reference from Section 5.]\n [Chanukah = \"chanu koh\" = they rested on the 25th. The 25th of Kislev is when the Maccabees purified and rededicated the Temple after its defilement. This is the primary explanation of the name Chanukah — dedication/rest.]\n\n \n Likutay Mooharan II:2; 6; II:7; 13; II:7; 11\n\n חסד\n \n Gematria (×2)\n\n Chesed (חסד, \"lovingkindness\" = 72):\n\n (1) In Atbash (aleph-tav-beis-shin — the letter-substitution cipher) = קס\"ח (168), corresponding to the 168 letters in the Psalm of Thanksgiving [Mizmor LeTodah, Psalms 100];\n\n (2) Chesed = gematria of the Divine Name ע\"ב [72 — the Name of 72 letters].\n [Chesed = 72 = the Name of 72 — lovingkindness and the highest Divine Name are numerically one. The Atbash cipher reveals a second dimension: the thanksgiving-psalm has exactly 168 letters, connecting gratitude to the transformed face of chesed.]\n\n \n Likutay Mooharan II:2; 6; II:8; 10\n\n חרון אף\n \n Gematria\n\n Charon Af (חרון אף, \"burning anger\" = 265+1+80 = 346 [Charon=264, Af=81, total = 345]) = gematria of משה (Moshe = 345). The burning anger of G-d and the name of Moshe are numerically identical — for Moshe's entire mission was to stand in the breach of divine anger and transform it.\n [Moshe's name equals divine anger — because Moshe embodies the capacity to absorb and transform divine wrath on behalf of Israel. He stands between G-d's anger and the people, numerically containing the very thing he opposes.]\n\n \n Likutay Mooharan 215\n\n חשמל\n \n Notarikon\n\n Chashmal (חשמל — the mysterious luminous substance of Ezekiel's vision [1:4]) = חש (chash, \"silence / swiftness\") + מל (mal, \"speech / circumcision\") — the alternation of silence and speech.\n [The Talmud (Chagigah 13b) derives: chash = silent times, = speaking times. The chashmal embodies the divine rhythm of knowing when to be silent and when to speak — the foundation of all holy utterance.]\n\n Tziroof\n\n The letters חש מל are themselves the letters of chashmal — silence (chash) and speech (mal) intertwined.\n\n Gematria (×3)\n\n Chashmal (= 378) yields three equivalences:\n\n (1) = gematria of בשלום (beshalom, \"in peace\" = 378) [cross-reference from Section 2];\n\n (2) = gematria of מלבוש (malbush, \"garment\" = 378);\n\n (3) = gematria of שלחן (shulchan, \"table\") combined with the ten sefirot that the chashmal clothes.\n\n Chashmal Lev (חשמל לב, \"the chashmal of the heart\" = 378+32 = 410) = gematria of שמע (Shema = 410) — the chashmal of the heart is the Shema.\n [Five interlocking teachings about the chashmal: it is silence-and-speech; it equals peace, garment, and the table of the ten sefirot; and its heart-dimension equals the Shema. The luminous substance of Ezekiel's vision is the divine fabric from which all these realities are woven.]\n\n \n Likutay Mooharan 82; 35:6; 41; Chayay Mooharan §476\n\n חשך\n \n Sofay Saveivos\n\n Choshech (חשך, \"darkness\") — the final letters of ישל'ח עזר'ך מקד'ש: \"May He send your help from the Sanctuary\" [Psalms 20:3] spell חשך (darkness). The final letters of the verse of divine help spell darkness — for within the very act of seeking help from the Sanctuary, the darkness is already being named and addressed.\n \n Likutay Mooharan 19:8\n\n חתך\n \n Multiple\n\n Chesech (חתך, \"a cut / decree — the angel of decree\") yields two connections:\n\n (1) Gematria Chesech = gematria of Ruach (רוח, \"spirit/wind\") twice (2 × 214 = 428 = 8+400+20 = 428);\n\n (2) Sofay Saveivos The final letters of פותח' את' ידיך' — \"You open Your hand\" [Psalms 145:16] — spell חתך (chesech). The divine cutting/decree is contained within the opening of G-d's hand.\n [Chesech is the name of the angel of decree in Kabbalistic tradition, derived from Daniel 9:24 (nechtech). That the final letters of \"You open Your hand\" spell chesech teaches: G-d's open, generous hand is the very act through which divine decrees are executed. The decree and the gift share the same letters.]\n\n \n Likutay Mooharan 66:2; II:5; 7; 12\n\n חֲבָ מָה — מחשבה\n \n Tziroof\n\n Chav Mah (חֲבָ מָה — \"what is hidden / obscure\") — its letters are a permutation of מחשבה (machshavah, \"thought\"). Hidden things are the substance of thought.\n \n Likutay Mooharan II:82\n\n [Translator's Summary — Section 8, Ches — 41 source entries fully covered]\n\n Section 8 is dominated by three rich clusters: Chanukah (three interlocking teachings); Chashmal (five interlocking teachings about the luminous speech-silence substance of Ezekiel's vision); and Chacham (three first-letter sources). Highlights: chametz and matzah differ by a single letter-stroke — a mashehu of haste or holiness; fifty equals two hands clapping (5×5 + 5×5); the burning anger of G-d (charon af) equals the gematria of Moshe — for Moshe stands in the breach of that very anger; and the heart's chashmal is the Shema."
    }
  ]
}