סימן רנ"א

"Know that through wars." And so on. Also in this discourse he alludes a wondrous matter regarding the dispute that was against him — and so on — and it will be elaborated elsewhere.

There: "for charity [tzedakah] is the aspect of truth." And see Zohar Emor, p. 89: "charity — truth — righteousness [tzedakah emes kashut]." And so on.

There: "when a person is dependent on other human beings — his face changes to many colors [phanav mishtanim k'krom]." According to its plain meaning: the meaning is because of shame. [And see also above in Siman 47 — V'Achaltem — and so on.] And see the Zohar there: "shame — disgrace — the removal of truth from him. One who is put to shame — because of truth — which is charity — is removed from him." And so on. And likewise regarding our matter: for when the person is dependent on human beings — he is far from truth. Namely: for it is difficult for him to perform the commandments between himself and his Creator — as he performs them before other people. [And see above in the discourse V'Yehi Na Fi Shnayim B'Ruchacha, Siman 66.] Therefore his face changes to many colors. But when he is a man of truth — namely: who is not dependent on other human beings — then he is in the aspect of truth — the aspect of charity. Which is only in one face — one force alone — and so on — as elaborated in the discourse.