Tikunim Chadashim - Tikun 27

"And for all the mighty hand and for all the great awe which Moshe did before the eyes of all Israel." [Devarim 34:12]

I. The Shechina — Raised by Moshe to Chesed and Gevurah

"The mighty hand" — this is the Shechina. "The great awe" — the two arms — of which it is said: "His left hand is under my head..." [Shir HaShirim 2:6]. And Moshe is in the middle — and raises the Shechina to Chesed and Gevurah. The mystery: "and his hands were faithful [emunah]" [Shemos 17:12] — these are the two hands. "Until the sun set" — this is the Master of the House.

And Moshe established Her always through the mystery of the Patriarchs — as it is written: "Remember Avraham..." [ibid. 32:13]. And it is said: "and He shall divide the spoil with the mighty" [Yeshayahu 53:12] — these are the Patriarchs truly. Therefore: "You have begun to show Your servant..." [Devarim 3:24] — "Your greatness" — the right. "And Your mighty hand" — the left. "Let me cross over please" — to above.

And while the Torah [strengthened Her] up to Binah — the mystery: "Who is this ascending from the wilderness..." [Shir HaShirim 3:6]. But Chesed-Gevurah-Tiferes — in them: "princes dug the well, the nobles of the people carved it" [Bamidbar 21:18]. And while She was below — She lay in the dust — as it is written: "and she fell before his feet" [Esther 8:3]. And Moshe raised Her to the two arms — then She emerged from the Sitra Achra. Dovid and Shlomo completed Her ascent as is fitting. But Moshe strengthened Her to Binah. Dovid completed Her. Shlomo raised Her to Chochma — and in it: "and Hashem gave wisdom to Shlomo" [Melachim I 5:26]. And in the time to come — Moshe will complete Her ascent to Keter. And of him it is said: "Behold, My servant shall prosper...he shall be raised higher than Avraham, and lifted higher than Yitzchak, and be more exalted than Yaakov — very much — up to the supernal Keter" [Yeshayahu 52:13]. Then: "the two great lights" [Bereishis 1:16] — both in complete Tikun as is fitting.

II. Metatron Speaks — The Two Great Lights in the Time to Come

Then the great Prince Metatron came and opened, saying: Rebbe Rebbe — truly in the time to come the two great lights will be. For now: "the great light" and "the lesser light to rule the night" — in the time of exile. But in the time of redemption: "and the night shall shine like the day" [Tehillim 139:12]. At that time: "and the light of the moon shall be as the light of the sun" [Yeshayahu 30:26] — for the Shechina is called by the Name of the Holy One at all levels. As it is said of Her: "bone of my bones and flesh of my flesh" [Bereishis 2:23]. And this is Jerusalem — which is called by the Name of the Holy One. For at the time that He [Ze'eir Anpin] will be awakened in His strength — and the Shechina will also be strengthened in it and be called by His Name — then both will be recognized in one equal measure.

Furthermore — the Shechina must be bound at all levels to the King — for She is a portion of all of them. And one who has not taken Her has a blemish. But at first: "one of his ribs." Afterward: "bone of my bones and flesh of my flesh" — a portion of all when She has ascended from level to level as stated. For Moshe raised Her to Binah. Shlomo to Chochma. Mashiach to Keter. At the time She has cleaved to the King — it is said of Her: "this one shall be called woman for from man was she taken." And this is "the great light and the lesser light." Afterward: "He called their name Adam" — in equal measure — the two great lights — and so they shall be in the time to come at the time all is rectified in the mystery of A-D-M: Adam, Dovid, Mashiach. Then: "and He called their name Adam" — truly.

Tikunim 28–31 | Translation Draft