# Tape 12G, Side Bais
קסטה 12G — צד ב
Source: https://ajew.org/reader/saba-tape-transcripts/1/20 ## Segment 1 [Moshe is already doing it — he — he is already doing this.] Yes. [Yes — and this is wondrous — wondrous good — it comes out wondrous good.] Yes. [Wondrous — wondrous — it comes out — it comes out a clear matter — "Na Nach Nachma — MayUman."] "Na Nach… Nachman…" ["Na Nach Nachma Nachman MayUman" — sorry — I forgot the quadruple.] (Saba laughs.) [Good — all good — Saba.] All good. [May you also have health — thank you greatly.] ## Segment 2 Ah? (Saba laughs.) When he came to Uman — they saw his hisbodedus — his hisbodedus. He said: "Master of the Universe — how does one merit to be a Jew?" (Saba laughs.) As if he had not yet tasted — tasted — being a Jew. (Saba laughs.) And we — may the Holy One Blessed Be He have mercy upon us — that we merit to draw close to him — to learn his books — and to fulfill every word that he revealed. Oy — this — this is a matter of wonder — a wondrous matter — as has never before been in the world. Every word of the holy Rabbainu is a matter — it is a wondrous matter — of all the wonders. Yes. And not to think {too much} — the holy Rabbainu had mercy upon us and revealed to us a drop from the sea of matter — of his matters — of the matter of his greatness. And this greatness — this is our remedies. However much the holy Rabbainu spoke — there is (not understood) joy — in particular the joy of the holy Shabbos — on the holy Shabbos — there will be joy beyond our minds — such joy. Because the holy Rabbainu — in all his holy words and Torah teachings and stories — still not yet revealed in the world at all. And this will be revealed — and the world will be entirely different. (Saba laughs.) But we will see — we will see this light of the redemption — we will see. Yes. And so the whole world will see what now exists in the world. (Saba laughs.) Now the time has come to be revealed — to be revealed in the world. One sees that the Communists were so strong — he — he is already in the grave. And the holy Rabbainu — this was closed — Uman was a singular city in the world — all — all the world knows of this — closed — there was not… It was possible to reach America — to France — to the whole world. Nu — to Uman? No — no — no — no — no. Suddenly Uman opened to the whole world — {whoever wants may come}. (Saba laughs.) One sees such a miracle — a thing that the whole world knows was closed and was not — and there was no possibility of even thinking that there would be — that perhaps it would be open. And now it opened to the whole world — and the whole world — and the whole world will reach — will come to Rabbainu for rectification — the whole world. Yes — each and every one of us — the whole world needs rectification. And the rectification is with Rabbainu — the holy Rabbainu — he will {rectify} the whole world. And he will rectify — he will rectify the whole world — he will rectify us. He will rectify. (Saba laughs.) Nu — nu — from where — from where are you? Where do you live? Here? Only emunah — emunah. {Yes.} ## Segment 3 …To learn. (not understood) Difficult? The more difficult — the better. One needs — there is — there is… One needs — {if one gives} before the Holy One Blessed Be He everything — all the powers — all the… Everything — everything to the Holy One Blessed Be He. [He cannot — he cannot succeed in sitting to learn.] Nu — so prayer — prayers are worthwhile — Likutay Tfilos. Yes. (Saba laughs.) Oy — oy — oy. To cast away our wisdoms and to rely on the Holy One Blessed Be He — on — and on the tzaddikim. And everything will be arranged. [What?] Yes. The holy Rabbainu said in the conversations — there is a matter… Like this — in this language: "Yesh inyan shenishtapach hakol l'tovah — there is a matter that everything pours out for good." (Saba laughs.) [Where?] That it pours out. Difficult? So it will be — it will become easy. Only — we need to accept everything with love and to serve Hashem in truth and in simplicity. Not — not to be wise — to cast away all our wisdoms. [To cast away what?] Yes — to cast away all our wisdoms. [Wisdoms.] The wisdoms of Torah and mitzvos — the holy Rabbainu reveals to us how to merit Torah and emunah and everything — all good — all salvations — and all rectifications — all salvations. The holy Rabbainu has already — already prepared everything for us — he said. [He has no — he has no power to learn? He does not learn with joy — he has no joy when he learns.] He has no power? [He has no joy either.] Let him strengthen himself. [He has no joy — joy.] Joy? [When he learns.] Emunah — emunah in Hashem. "Yismechu v'Hashem." Nu — we have reason to rejoice — in particular that the holy Rabbainu is already in the world. There is more. (Saba laughs.) [So what does one need to do?] He is already in the world — he can already — more — nothing — nothing is worthwhile — nothing — all the money and all the desires and all the pride and all — everything. He purifies explicitly: "Ani nahar hametahayr mikol haktemim." (Saba laughs.) He purifies us. [What?] He renews and purifies us — he rectifies us. But if the world is wise in his own eyes — he does not receive. He makes wisdoms. Nu — it becomes — it becomes spoiled. [How?] The main thing is emunah — to cast away all the wisdoms. [What wisdoms — what wisdoms?] All — all the wisdoms — all the wisdoms in the world. Only what is written in Likutay Moharan — how to merit Torah and the fulfillment of Torah. He — he teaches there how to merit already — with wonders — wonders that have not — that have not yet been revealed in the world. Yes. We are completely far from this — he draws us close — he inserts in us the light of Torah and everything — and emunah and rectifications — everything — everything — everything. Yes — the holy Rabbainu. (Saba laughs.) And if it is difficult? It will be difficult! (Saba laughs.) Whoever does not want to receive — if one does not want to receive — only to be wise and to investigate — what is this — what is the meaning — like this he said. If he said this — then already — all — all the wise ones and… Yes — everything became nullified. He said like this — everything that he said — I believe. The halachah — "Halochoh k'Rav Nachman" — and "Halochoh k'Rav Nachman" — and "Halochoh k'Nachmani." At no tzaddik — not — is there such a challenge — such a language — Gemara: "Halachtoh k'Rav Nachman." What — everything that he says — the halachah is — the halachah is. Yes. This is the law — like this. And if one does not want to receive — he wants to be wise himself — fine — let him do what he — what he… (Saba laughs.) This is a matter — a matter. [That he should have power to learn.] The matter of Rabbainu — it is such a wondrous matter — not yet revealed in the world. He is ti… Look in Chayay Moharan — his conversations. And also his conversations — one needs to overcome — to direct oneself in emunah — in truth — and not to be wise. We are completely far from Hashem. And the holy Rabbainu — he does such wonders with us — he — he turns everything — he rectifies. (Saba laughs.) This depends on our hearts — if we want — if we do not want to accept what Rabbainu said. If one does not want to accept — nu — the holy Rabbainu nonetheless occupies himself with his rectification. Even though he — even though he — as he is. But he — everything is according to the reckoning and according to the heart — according to emunah. So one merits all good — one merits all salvations. And all salvations — this is Rabbainu! (Saba laughs.) All the salvations of every one of Yisroel — in every day and every moment — are with Rabbainu. Yes. So one needs — one needs to accept upon himself. If one does not want to accept — then… ## Segment 4 …{There was a time} — one is forbidden to have second thoughts about one's Rebbe. [About what?] About — one is forbidden to have second thoughts about one's Rebbe. Forbidden — if he — if he… What is this? (not understood) Rebbe — Rebbe. He is my Rebbe and yours and of all Yisroel. He is the Rebbe. "R'osh B'nay Y'sroel" — the initial letters of RaBi. This the holy Rabbainu revealed in Likutay Moharan. He is the "R'osh B'nay Y'sroel" and he is the RaBi. He is our Rebbe. Like this — yes. And also one should make: "R'sho'im B'choshech Yidamu" — the initial letters of RaBi. "Resho'im b'choshech yidamu" — this is the initial letters of RaBi. There are wicked ones who cannot help us — and they say that they — that they are the true tzaddikim of the generation. This is falsehood — for this reason we are in such exile. The falsehood grows powerful. But the falsehood will fall and the truth will stand! Yes. (Saba laughs.) Only — if we had nothing but one Torah teaching of Rabbainu — "R'osh B'nay Y'sroel" — the initial letters of RaBi — he revealed this. He is the RaBi and he is the "R'osh B'nay Y'sroel." He is our Rebbe — of all Yisroel! Yes. [One needs to learn.] Yes — the main thing is — about — about the true Rebbe and tzaddik — the "R'osh B'nay Y'sroel" — he is the main thing. He is what illuminates in us the Torah and the mitzvos and all the rectifications that we need. [Rebbe Yisroel.] What? [How is it better to learn — with depth — or with breadth?] What? [What is better to learn? When one learns Gemara — in depth?] How to write? [How does one need to learn? In depth or in breadth?] How? [To learn.] To learn? [To learn Torah — in what manner?] Torah? [Yes — how does one need to learn Torah?] The tzaddik — he illuminates in us how to learn the Torah and how to fulfill the Torah — and everything. Cast away our wisdoms. [But Gemara — how does one need to learn it?] He is learning Torah — is there still such a thing in the world? Not yet revealed in the world — and this will be revealed in the future. And this is all our life-force and our hope. He rectifies and heals us — and sick ones such as these for whom there is no hope — it is impossible — it is impossible to help such sick ones. And the holy Rabbainu — he heals us and rectifies us and renews us — everything… To speak — but I am far from all this. If I had merited — I would have been able to draw the whole world close to the Holy One Blessed Be He. One word of Rabbainu — it is — it is the root of all the Torah and all the mitzvos of each and every one of the Jews — of Yisroel. Like this. I am not afraid to speak of this — I am not — I am not saying this. He says it — the holy Rabbainu said it. He told the story of the Ba'al Tefilah and the Shiva Begglers — and also the Torah teachings — the Likutay Moharan — the Likutay Aytzos — the Likutay Halachos — such students — Rebbe Nassan — and all his students. A matter of the future — not of now. But it will be — it will be — it will be good. ## Segment 5 …The holy Rabbainu says in Sefer HaMidos in this language: "One who is wise in his own eyes…" Yes — it is hard for him. Yes — like this: "It is hard for him to come to yiras Shamayim." Yiras Shamayim — this is the entire foundation of — of the Torah and of all of Judaism and of all the world. ## Segment 6 …The holy Rabbainu revealed: "Rosh Bnay Yisroel" — the initial letters of RaBi. He is the "R'osh B'nay Y'sroel" — he is our Rebbe. One is forbidden to have second thoughts about him — to accept everything — not to be wise. ## Segment 7 …You are Michael. [Yes.] Ah? [Michael.] Nu — ah. ## Segment 8 …He is the true Rebbe — "R'osh B'nay Y'sroel" — the initial letters of RaBi. [But one needs to learn.] Good — good — good. Do what you want. [No — but…] I am not forcing you. Good — remain with your wisdoms and with — and with — and with your scholarship and with all your wisdoms. Not worth anything. [Does one need to be a scholar or not?] ## Segment 9 Wisdoms {of Torah} — yes. And the wisdoms of Torah — only in order to fulfill and to understand the Torah — to fulfill the Torah. What there is to work and to fulfill. ## Segment 10 …[(not understood — he speaks with Saba in Yiddish)] In Torah — we have rabbis — holy righteous tzaddikim. [(not understood — he speaks with Saba in Yiddish)] They can illuminate for us all the Torah. Through their power we can draw close to the Holy One Blessed Be He and… [(not understood — he speaks with Saba in Yiddish)] The heart — our heart — our heart is enough for us. It gives us light and life-force on every matter — on all the matters of Torah. Only truth — emunah. [(not understood — he speaks with Saba in Yiddish)] Mashiach is already here — he will explain to us how to live and how to do teshuvah and how to learn. (Saba laughs.) [(not understood — he speaks with Saba in Yiddish)] Ashreynu — Ashreynu — Ashreynu. (not understood) ## Segment 11 …(Saba laughs.) In Paris — all our wisdoms — only the wisdoms of Torah — the wisdoms of the true tzaddikim. [(not understood — he speaks with Saba in Yiddish)] ## Segment 12 (not understood) Why did they do this to you? [This — nothing.] ## Segment 13 …Can you sleep here? [Yes?] As you wish — if you want. He is ready — like this — like this he said to me. [Yes — thank you greatly.] He will arrange another bed. [Yes.] And you can sleep here — if — if you want. [Perhaps — perhaps.] And also one must be a very mighty warrior — if these — even sons and wife. [Yes.] That all of them believe in Torah and fulfill the Torah. [True.] Yes. And to be a warrior — not to look at anything. In any case — I? I am the master of the house. Yes. I can do what I want — you do what you want — I do what I want. We are Jews — we received the Torah. Our holy forebears fulfilled the Torah before it was even given. Our forebears — Avraham — Yitzchak — and Yaakov — Moshe — Aharon — Yosef — Dovid — and all the tzaddikim — were warriors. So we need to walk as they teach us the Torah. [Yes — because she — yesterday — Saba — yesterday we spoke — she agreed to give me all the charity money.] Ah? [She agreed to give me all the charity money — I spoke with my wife.] With whom did you speak? [We spoke a little yesterday.] With whom did you speak? [With my wife — I spoke with my wife yesterday.] Ah. [She agreed to give all the charity money only to me — I will do what she wants with the money.] {If so} — let her make you the master of the house — of the house — master of the house. [Yes.] You and she — both of you need the apartment. The building needs to be written in both your names — in your name and in her name. [Yes.] Not that you should be a slave — she will give you even charity. [Yes.] No — no — not a slave — master of the house. [Yes.] If not — then this is not — this is not anything — not worthwhile — not worth anything. Not the sons and not — and not all {the children}. This is against the Torah. {Yes.} And we need to believe in Hashem — that He created the world — and He gave us the Torah. What is this? Whoever does not believe — he is a non-Jew. Whoever — whoever does not believe and does not fulfill the Torah — he does not want to fulfill the Torah — then he is not a Jew. [Yes.] We have no business with him — no connection — no business with him. "Ashrei ha'ish asher lo halach b'atzas resho'im — uv'derech chato'im lo omad — uv'moshav letzim lo yoshov." What is this? We need to be warriors — not to look at the whole world — only at the Torah and at the Holy One Blessed Be He. [Yes.] On the fulfillment of the Torah. Yes. One needs to be very mighty warriors. What? The building — is it not written for both — in both your names? Ah? [Yes — yes — written for both of us.] So good. [This is written for both of us.] Good — good. The defense attorney saw. [He thought that you know.] [She wants to change this.] Ah? [She wants — now she wants to go to a lawyer to change — so that the apartment be written only in her name — she wants.] She cannot — she cannot. They need {to act on your behalf} — he registered it in both your names. [Yes.] So this is half — half is yours — yours. [Yes — yes — Saba — I spoke with Tziporah yesterday — with Tziporah.] With Tziporah. [Yes.] When? [Yesterday at night.] Nu. [She told me that she is sick — she cannot come — she is not feeling well.] Yes? [Yes.] Is she at home? [Yes — she is at home.] Nu. [So I said — that you want her to come for the purpose of…] Ah. [But she said.] Tziporah? [Yes — perhaps tomorrow she can.] Good — good — good. It is good that you told me. [Yes.] Where did Michael go? [He went — he had a phone call.] [He called — he called.] Do you know the number of [Ornshtein?] Of Ornshtein? Do you have it? [At home — no — no — not on me.] ## Segment 14 (not understood) They wrote "Na Nach" — so it became — it became the opposite. (Saba laughs.) It became — there is a matter. [That everything…] Ah? [That everything will turn for good.] "Shenishtapach hakol l'tovah" — that everything pours out for good. (Saba laughs.) {I said to her} that it pours out for good. Yes — it poured out. If we felt a drop from the sea — how we must rejoice. And the holy Rabbainu teaches us to draw out the difficulties. He teaches us joy — joy — joy — joy — joy — dances — dances — dances. (Saba laughs.) And Rav Avraham ben Rebbe Nachman — he made nigunim. He was in hisbodedus every day. He was a holy tzaddik — tzaddik. Yes — a man of truth — not falsehood — clear truth. He said — he made each time a different niggun. He brought a new niggun. ## Segment 15 So he brought life-force into the distant wicked ones — he inserted in them great light — "Bach…" We as we are — but Rabbainu. ## Segment 16 So — to this day the niggun "Bach Rabbainu Nagila…" has remained. And this has much meaning. Yes. We as we are — so we have no hope — none — no rectification — no remedy. There is no remedy — such illnesses — there is no remedy. But Rav Avraham ben Rebbe Nachman found that Rabbainu can heal all illnesses. So it became — so he took this niggun. ## Segment 17 If — if not for this — the whole world would have been destruction — the whole world would have been filled with heresy — and the world would have been {destroyed}. The holy Rabbainu — with one word of his — inserts emunah — emunah — in all the world. Inserts rectifications in all the world. Remedies in all the world. Salvations in all the world. To everyone. "Come to me — only come to me to Uman." (Saba laughs.) Hi. We fell — on one side — and became very distant. And the holy Rabbainu spoke of this — of what? What goes on in the world — heresy and — and they — they — Heaven forfend — more — more worse than everything. They are heresy and disbelief. So Rabbainu — so the Holy One Blessed Be He saw that Rabbainu is necessary — this {at the head} — this. He can illuminate in us emunah and teshuvah and remedies. He renews us. Every word of his — he can conquer the whole world. The scholars — they know nothing — only pride and honor and money — {money}. And the holy Rabbainu — he is only emunah and trust. (Saba laughs.) He — and he heals us as we are. "Only come to me — I can heal you." (Saba laughs.) Hi. {Saba recites the blessing: "Borei minei mezonos…"} [Amen.] As we are — we would have been — Heaven for… — I would have been — Heaven forfend — a donkey — I would not have known anything of the Holy One Blessed Be He and the Torah — of — of — of the true life. Yes. Ho — ho. Only come to me — draw close to me. I made Likutay Moharan in your merit. Such Torah teachings — such conversations. Every conversation is the generality of all the Torah. The holy Rabbainu says this. Not — not what — what am I? Can I speak such words? The holy Rabbainu revealed it — and this is truth and right and correct. The whole world — "Halochoh k'Rav Nachman" — "Halachtoh k'Rav Nachman" — the halachah. At no other Tanna — there are not — not — not — not such words as "Halachtoh k'Rav Nachman" — and "Halachtoh k'Rav Nachman" — and "Halachtoh k'Nachmani." What is this? For what? Not to be (not understood). This is a hint. If we say all the days of our lives: "Halachtoh k'Rav Nachman" — (not understood) — and he — and he is such a light that makes such wonders — he does such mighty deeds in the world. Were it not for this — Heaven forfend — the whole world would have been full of heresy — and there would not have remained — Heaven forfend — not Torah — and not emunah — and not anything. And not — not would we have had anything. (Saba laughs.) Oy — come to me — so through this you will draw close to the Holy One Blessed Be He — to Torah. Yes. And there will be for you a complete healing — a complete teshuvah. Yes. (Saba laughs.) Such has not yet been in the world — such Torah teachings — such stories — such conversations — such students — Rebbe Nassan. Rebbe Nassan — this is the student of the holy Rabbainu. Rebbe Nassan. And he was a gaon and a tzaddik — such a gaon. His father-in-law was a world-renowned gaon — Rebbe Dovid Tzvi. [Yes.] All the world — he was — he was the rabbi over — over a great area…