# Tape 14G, Side Bais
קסטה 14G — צד ב
Source: https://ajew.org/reader/saba-tape-transcripts/1/24 ## Segment 1 Rebbe Yisroel (Kardonner) used to pray the prayer of the night of Rosh HaShanah. And the words of the prayer: "Yeda kol pa'ul ki atah pe'alto — veyavin kol yetzur ki atah yetzarto — veyomar kol asher neshamah b'apo Hashem Elokei Yisroel Melech umashilto b'chol mashalah…" (Saba laughs.) I heard — for how many hours he wept before the Holy One Blessed Be He — "Yeda kol pa'ul ki atah pe'alto…" This is the Rosh HaShanah of Rabbainu — which rectifies us. We do not despair. He — he — he renews us — he revives us — he strengthens us. (Saba laughs.) (not understood) I took the niggun of {Adirey Emo} for what? For "Na Nach." (Saba laughs.) ## Segment 2 I had — when the chazan stood before the pulpit — and argued with the Holy One Blessed Be He — like this — with both hands. (Saba laughs.) Yes — and he speaks with the Holy One Blessed Be He like this — who saw such a thing? He was entirely hisbodedus — entirely emunah and truth and humility and… There is not — there is not — not enough. Everything I say is not enough. And the Holy One Blessed Be He had mercy upon us and gave us the true tzaddik — the holy Rabbainu. And he makes of us — only on Rosh HaShanah — what he makes of us. The whole year one commits transgressions and desires — and he purifies and cleanses it all! "Ani nahar hametahayr mikol haktemim." (Saba laughs.) Oy — the whole world — each one is full of stains. So he — he comes to Rabbainu before Rosh HaShanah — he tells before him all the troubles. Yes. So he — he already does — on Rosh HaShanah he already does — he says — he — he passes on the night of Rosh HaShanah with all his people — the first. (not understood) (Saba laughs.) He awakened in me such good. And he wants that new ones draw close — new human beings — a new world. (Saba laughs.) All my days — so all — all whoever saw me in the market: "Ho — he is Breslov — Breslov — Breslov — Breslov!" (Saba laughs.) My father-in-law struck — he and his wife — my wife — that she should take a divorce. (Saba laughs.) She — and she said: "No — a divorce — no." ## Segment 3 …He said to them: "I have brought you a gift from the Land of Yisroel — what is the gift? Dispute! You are not counted among my people. There will be a time that the whole world will dispute against me. And then — whoever holds himself by me — he will be from my people. But you — not." (Saba laughs.) ## Segment 4 …They — they — they (not understood) and they do not — not — not — not say. Yes — this — this is initial letters. All of Sefer Bias HaMashi'ach. Yes. And also in Sefer HaMidos it is written: "Mashiach will come in a year of berachah." Yes — so perhaps this year is a year of berachah. There is — there is so much frost. Yes — yes. (Saba laughs.) ## Segment 5 …They are fit — they bring upon the person such salvations — such wisdom and knowledge. Yes — as has never yet been in the world such a thing. (Saba laughs.) ## Segment 6 …The holy Rabbainu came to him — like this — {the drawing.} The holy Ba'al Shem Tov came to him and said to him: "What is he? Why does he grieve him? When his service rises up — then we — then he is ashamed — that he — not — not — that he lives — he is ashamed." The holy Ba'al Shem Tov came to Rabbainu — to the grandchild — to his son: "What are you — why are you grieving us? When your service rises up to the heavens — then we are ashamed and we have no face whatsoever." (Saba laughs.) And also one sees — regarding his Torah teachings — the Likutay Moharan and the Sipuray Ma'asiyos — is there still such a thing in the world? (Saba laughs.) Where is there? Are there such Torah teachings? I heard from geonim — from great ones. Yes. I heard that they said — in the yeshiva they said: "Such Torah teachings as Rabbainu's? There are none! Such stories as Rabbainu's? There are none! Such conversations as Rabbainu's? There are none! Such Torah…" (Saba laughs.) Nu. And the holy Rabbainu said: "Mashiach will give an explanation — on — on the Likutay Moharan." (Saba laughs.) No tzaddik said like this. The Rav of Berdichev — a holy gaon — did not say that Mashiach will come and give an explanation on — on his book. Only the holy Rabbainu. Yes. There is none who will give an explanation — only Mashiach. (Saba laughs.) There was — I do not know why only the French — the French were the first — the first soldiers who came to Uman. (Saba laughs.) And they come from the whole world — they come from America — from England and Italy — from all the states they come to the Land of Yisroel. Yes. (Saba laughs.) And the holy Rabbainu — when he was in the Land of Yisroel and… Yes — he descended to Haifa first. Then he said: "The Land of Yisroel — all of Yisroel must come to live in the Land of Yisroel!" But there was not — there was not here what to eat — {no virtue} — nothing… Not houses — not. So — so this is being fulfilled now — all of Yisroel come — they come to the Land of Yisroel. (Saba laughs.) (not understood — the friend speaks with Saba in Yiddish.) ## Segment 7 …One took my finger. He went with a hat {and a chair.} But he — he showed me that he had a miracle. A stone was thrown at him — and the stone entered into his brain — (not understood) — deep — deep — deep. Yes. And he took his finger and showed me: "See the hole." Yes. (Saba laughs.) And he — he received [and he is alive] — there was — there was a miracle — how he still remained alive. The stone entered — it stands in his head. (Saba laughs.) Yes. There was one rich man — one rich man — an opponent. So — so they gave money to the police — that Rebbe Nassan should not live in Breslov — outside — yes — not in Breslov — no. But he had students for Rebbe Nassan — students in Breslov. He would come sometimes secretly. So they came to the rich man and said to him: "Do you know? Rebbe Nassan was in Breslov last night." (Saba laughs.) So the rich man said: "Don't worry. As long as I am alive — he will not be in Breslov." So he died! (Saba laughs.) And at the judge's — he died there. Yes — like this he said: "Don't — don't be afraid. As long as I am alive — he will not be in Breslov." So he fell and passed away — he died! (Saba laughs.) ## Segment 8 …More and more — and more in the whole world will come {to Uman.} Like this he said — he — he said: "All of you — be very careful to come on Rosh HaShanah to me in Uman." Yes — even if there should be {a divorce} — all will come on Rosh HaShanah to Uman. [Saba — (not understood) — such blows they are receiving.] [What happened — houses collapsed?] [Houses collapsed — what are these — houses of rich people.] [In Syria — Jordan — Egypt.] Nu. [All of them are receiving blows from the rain.] Yes? From the rain? [From lightning and thunder.] Ah. [They are receiving such fear and such storm-winds — everything flees from them from the storm-winds.] Alexandria — Alexandria. [Alexandria — yes.] (not understood) Today this is Alexandria. [Even in Iraq they are receiving blows.] Ah? [Even in Iraq.] In Iraq. [The Americans want to strike again…] Ah? [The Americans want to strike Iraq again.] Iraq. [Yes — they want to give them blows — they want to.] And the Jews — no one speaks of Jews. [Shamir — Shamir acts with wisdom.] Yes. [The whole country feels that he works with wisdom.] Yes? [Yes — he is something special — he does not speak much. He does not speak much — they think that he does not understand — and he begins to speak — one sees that he has intelligence.] Yes. [One sees — one feels that he has intelligence. He has changed completely — Saba.] [Shamir — they wrote about him in the press that he wants to do teshuvah.] Ah? [They write that he wants to do teshuvah.] [They are bringing five hundred Yemenite Jews from Yemen to a flight.] [They want to kidnap them too — they do not want to go up.] (not understood) All Yisroel will travel and they also. [Yes — they also.] [Saba — Uman is such a place as has never yet been in the world — such a sweet place — every simpleton feels that this is a good place.] Yes. [Every — every simpleton — every person even without this — receives intelligence there.] Uman — Uman — Uman. [Such a beautiful place — such a sweet place — so special — one does not see such a thing anywhere in the world. Only now they want to build there — the Americans want to build there. The whole world wants to build there — everyone — even the non-Jews — it will be such a wonder that the whole world will come.] Uman? [Uman.] [There is enough room for everyone.] Where? Where are all the Communists? [They fell — they fled — they fled.] [They told that there were Communists who stole a great deal of clay.] They stole? [Yes — so let them be caught — and it will come to us.] They freed them? [No — no — they freed them — they caught them.] They caught them? [Yes — they knew that they had stolen — now they are searching to catch them — and to take this from them.] [They will take everything from them — nothing will remain for them.] (not understood) They will receive. [Nothing has already remained of them.] Suddenly. [Suddenly all the Communists fell.] A strong wind. [Yes.] [The whole world asks: where are the Communists? Where are the Communists?] (not understood) [Nothing has remained.] [Not one has remained of them.] [Where are all of them?] Where? In the grave. [Whoever tries — every Communist who tries to rise up and speak — to mislead — receives a heart attack and dies.] Ah? [He receives a heart attack and dies.] Yes? [Yes — this is verified — this is verified.] (not understood) [Saba — the Petek — day by day — the Petek — day by day —] The Petek. [It rises and rises — and rises — it does not stop — it goes everywhere by itself.] "V'alecha amarti." [True.] [They treat it with great love in every home — in every home.] Yes. [In every home with great love.] Yes. [They say that "Na Nach" — it reveals all the liars — and all the thieves — it reveals by itself — everything — everything by itself.] [The children — the children feel it.] Yes? [They feel it very strongly — the children — with "Na Nach."] The children? [Yes.] [I walk in the street and they say to me "Na Nach Nachma Nachman MayUman" — Gideon — Gideon.] [I did not think — they were laughing at me — they were laughing at me so much — suddenly three together — three people — they were mocking this. And suddenly "Na Nach Nachma Nachman MayUman" — three together from such a congregation — I was startled.] (a problem with the tape) [The whole country knows of this — I think even Shaul told Rabin that he should say to the soldiers —] Who? [Shaul — Shaul.] Shaul? [The American. He told Rabin that he should say to the soldiers to say "Na Nach" — do you remember?] Yes? [Yes.] Jews? [All the Russians also say — they tell the women in labor to say "Na Nach" — this is already — this is already verified and tested. The women in labor say "Na Nach" and they give birth easily.] Dani'el — Dani'el Z. He had a daughter — a daughter. And she was sick. She received here — [a swelling] — a swelling. [Did the doctors despair?] Yes. So the father and the mother and the doctors — what do they say? They say that it is growing — and growing — and growing. And it is impossible to perform surgery. And they do not know what to do. I told them to say — he and his wife — "B'Roshay Chodshaychem" — and she will have a healing. And so it was. He began to say "B'Roshay Chodshaychem" — he and his wife. And the daughter eats and sleeps. [Everything is fine.] Yes. [This is Rabbainu — this is the Likutay Moharan of Rabbainu Nachman.] Yes — certainly. [This is a remedy for small children.] Good for children. [Yes.] The father and the mother should say "B'Roshay Chodshaychem." [Saba — what Rabbainu says in Sefer HaMidos — such words — one sees them with one's own eyes — alive and in existence. Such truth. He is alive and in existence every moment — every second — in every situation — in every place. One does not see such a thing by any other tzaddik.] No. [In this generation — no tzaddik can help. In this generation — in this darkness — no tzaddik can help.] Only Rabbainu. [Only Rabbainu and the books of Rabbainu. In this generation — only — only the books of Rabbainu.] [And the writings.] [One truly feels this — it is attached.] So by the poor Litvaks. [Yes.] What will be with the Gemara? [Likutay Halachos — is this not all Gemara?] Yes. [When one says Likutay Halachos…] This illuminates for us the Gemara and all… [Everything — everything.] And all the Torah. [Certainly.] [They are afraid that Likutay Halachos will drive all the Litvaks mad.] I know — here — last Shabbos — (not understood) — with the niggun "Na Nach." ["Na Nach".] Yes — all went from the prayer — Kiddush — and stood: "What is this?" [And they kept asking: "What is 'Na Nach'?"] [Such a niggun — Saba — a niggun of "Na Nach." There has never been such a thing — every moment it is new — it renews. "Na Nach" renews — renews the person — renews the person — renews the person…] (a problem with the tape) ## Segment 9 Ask them — did you know — did you know Avraham Luria? He knew everything — everything — he was (not understood) — of them — yes. They used to come to him every time in Teveria. [A friend of mine who studied with me in Hertzliya — he said to me — do you know him?] He had — he had a great name — fame — a great famous person. [Avraham Luria.] Yes he… And I entered to him. And there were some Chassidim there with him. I said to him — Avraham — I (not understood) — I did not draw him close to Rabbainu Rebbe Nachman. I said to him: "Avraham — what will be of you?" (not understood) They already knew that he — that he loves Breslov. I said to him: "Avraham — when — when?" He loved Breslov like his soul — he loved this. He — he {received} me. I — when I met him. "Avraham — nu — nu — nu — what? When?" So he began to weep: "What will be of me? Why not — not (not understood) — I want to be a warrior like you." [I also want to be a warrior like you — Saba. I also take from you.] No — not the money. I want to learn Torah. (not understood) Like this he was respected — he… [He had students.] Yes. The holy Rabbainu said to his people — (not understood) — praise of me or of Breslov — they should say — what — you are not — not this is about Breslov — about Breslov — (not understood) — and all of them also — they had jealousy upon me — upon me. All of them — they saw his courage — mine. They did not understand from where he took such courage. [Nu — from where — from hisbodedus?] Yes — so they were afraid to touch a Breslov book — they do not learn Breslov. [He was warm — he was warm?] The Simple Man praised the shoe — he {left it} — what a sweet thing — how beautiful the shoe. The shoe had three tips. In all the days of my life I have not heard of a shoe with three tips — only the shoe of the Simple Man. The shoe of the Simple Man — he had three tips. I did not know that there is a shoe with three tips. [Only Rabbainu could think of such a Simple Man.] I have not heard of a shoe with three tips. (not understood) There is no such a shoe. And the Simple Man says: "How beautiful this shoe is — how sweet — how honey and sugar." So I — (not understood) — I have never in all my days heard that there is a shoe with three tips. [How does a shoe with three tips look? How does it look — the shoe?] The Wise Man learned goldsmithing — medicine — diamonds. But not — not cobbling. And the Simple Man learned only — only cobbling — a cobbler. And also the cobbler — he could not do it well either — because he was also a Simple Man. (not understood) His livelihood was very meager. And his shoe — he received one coin for it. (not understood) So he said — when he finished the shoe — he had three tips. He took the shoe and said: "How sweet is this — how beautiful is this shoe." ## Segment 10 [How does a shoe with three tips look?] But I have not heard — I have not heard of such a thing — that there is a shoe with three tips.