Tape 64, Side B

...and the "Likutey Moharan" {like this}, this, this is th.., this is already the redemption [The beginning of the redemption, yes? To sell to all the soldiers?] Yes And they need to speak with the government [Yes] That.. at the time when.. {..} th.. the sol.., the soldier enters in.. in.. {to work}, to his work [Yes] They will give him the book "Likutey Moharan" and "Likutey Tefilos" [Yes] Then there will be a new world [Yes, yes, this is how we spoke with all the friends yesterday That they need to print many, many "Likutey Moharan" and sell them to the soldiers] Yes, to sell [To sell to the soldiers] And "Likutey Tefilos" [Yes, that too] Yes, this is the light of the redemption [Certainly]… ...They said to.. to.. the Arabs that you should not give [Yes, yes] Eh? [Not to, not to give, yes, not to give Eretz Yisroel] We will not give [But they want to give the Golan now] Eh? [They want to give the Golan, the Golan they, they want to {claim\give}] We will not give, we will not give [Yes] We will not give [Certainly, but they want to] They want to? [The government] Nu, let them want [They.., they gave Jericho and Gaza now, Jericho and Gaza they gave to the Arabs And Arafat will soon enter Jericho]… ...The "Sippurei Maasiyos" [Yes, that too] Certainly ["Sippurei Maasiyos"] That the entire army should read the what is this, what there is, they will see what, what, what, what there is in the world [Yes] But.. {near}, near [Near, the redemption is near] Yes [Has Mashiach already been born?] We do not know anything, Rabbainu HaKadosh revealed everything, how the coming of Mashiach will be [Yes?] {{…}}, and when he will come, we know, the month we know, in Nissan [Yes, in Nissan] Yes, he will come in.. in the month of Nissan

[But in this year?] {..}, no, no, we do not know [But only in the month of Nissan] But the month, Nissan [This, this we know] {..} [At the conclusion of.., at the conclusion of Pesach? At the conclusion of Pesach? At the conclusion of Pesach?] {..} We do not know [Ah, we do not know, only in the month of Nissan] The month of Nissan The Gemara says: [Yes] "In Nissan they were redeemed, in Nissan they will be redeemed" [Ah] We, our redemption was in Nissan [Yes, yes, in Egypt] And now too it will be in Nissan [Ah] But there is no, the non-Jews are not committing murders [Yes] Eh? [Yes] As they did [No, no] No? [But there must be Gog and Magog, the war of Gog and Magog before this?] Eh? [Must there be the war of Gog and Magog before Mashiach or not?] What must there be? What? {..} [Was there the war of Gog and Magog before Mashiach or not?] {We do not know, no, I do not know} [Does there need to be the war of Gog and Magog before Mashiach or not?] {{. .}} [We do not know?] We do not know We know that Rabbainu is the redemption [Yes] The "Likutey Moharan" is the redemption The "Likutey Tefilos" is the redemption The "Likutey Halachos" is the redemption [All the books of Rabbainu] Yes All his words, every utterance of his is the entire Torah [Yes] There is "Likutey Moharan" in the world There is "Sippurei Maasiyos" in the world "The Seven Beggars", is it in the world? [Yes.. And there is also "Na Na ch"] Wow, Rabbainu HaKadosh revealed this [Yes] "Na Na ch Na cham Na chman MeUman" "Na Na ch Na cham Na chman MeUman" In the world they saw, they saw from this, from the name of Rabbainu, from "Na Na ch" they saw many miracles [..] Yes [What miracles?] Sick people for whom there was no, no cure at all, sick people for whom there is no cure at all

[Yes] And through this {…} that they said "Na Na ch", and they were healed [This is a cure] Yes, a cure {complete\and salvation} [A cure for the soul or a cure for the body?] Eh? [A cure for the soul or a cure for the body?] For the soul and for the body and.. and for everything [Everything]… ...[Rebbe Yisroel (Kardonner), what needs to be done with the bones of, of Rabbainu? With the bones of Rabbainu, with the grave wh.., the grave, what needs to be done now?] We do not know [But does Rabbainu need to come here to Eretz Yisroel?] {…}, we do not know, if Rabbainu had been {...} wants to Eretz Yisroel [Yes] The entire government {..} in the world would, would agree [Yes] They would receive him joyfully, nu, we will see [We will see, but do we need to help Sharon? Do we need to help Sharon for this? Sharon, Sharon] Sharon, no, {{….}}, nothing, what, what? What is Sharon? [I understand he is involved with this] {...} [Do we not need to help him for this?] Eh [But does Rabbainu want to come to Eretz Yisroel or remain in Uman? Do you know?] I have no st.., {...} I do not know, {and also} I have no strength to speak [Ah] Your brother, where is your brother? [My brother is in France, in Paris] Avraham? [No, my brother is not Avraham, yes, there is, I have a brother who is called Avraham, I have a photo of him, a picture]… ...{What} how I live, this is impossible to understand, it is above nature, fr.., impossible to understand… ...Those opposed to Breslov, no, they have, they have no place at all Th.. they took from them the house, the synagogue and the books, and they, they {..}, they are in darkness, in great darkness… ...Rabbi Alfandari, did you hear {how much}? [Yes] He was the gaon of the generation He pleaded on my behalf, to give me bread to eat {Then …. to me}, they said to him: "No, he, we do not {..}.., we will not give him anything, he studies Breslov books"

[…..…] […]… ...{The children} suffered cold and great hunger {...}, I did not have bread to give them, bread, bread, {..}… ...{Him}, with all the blessings and with all the salvations speedily… ...{…}... ...For all the elderly who are over.. over seventy years, and generally they have no money, and they speak money Nu, what will be with the {{bo..}}.., the books? {{. .}}, then, then I consoled myself, my children also want to print the books of Rabbainu Then it will be {printed}… ...{…} in Hashem Yisbarach, {…} Such a secret had never yet been, from the day of the creation of the world it had not been {But} we received the {Written} Torah and the Oral Torah, and there were such tzaddikim But Rabbainu… ...Had never yet been in the world There had already been Moshe Rabbainu and all the tzaddikim, Avraham, Yitzchak, and Yaakov, {..} But Rebbe.., {but\everything} Rabbainu Rebbe Nassan was, once sat in his sukkah, in the sukkah And he was a gaon, he knew al.., th.. the names of all the tzaddikim He began to think from the beginning, from Avraham, Yitzchak, Yaakov, and.. and Moshe Rabbainu, {…….} With all of them he.., {estimates\compares} Rabbainu to them "Oy, this was such a chiddush, that he revealed, revealed this and this, and this, but Rabbainu.." And so he would be thinking, {he all the tzaddikim who were}, and of all of them {said} "But Rabbainu.." In his sukkah "But Rabbainu.. this was such a wonder, such a chiddush But Rabbainu is "N'achal N'ovea M'ekor {Ch'ochmah}" And now there is "N'achal N'ovea {{from Meron}} "But Rabbainu.. this, he was such a chiddush, but Rabbainu.." "But Rabbainu.. this, he was such a chiddush, that he revealed al.., such wonders, but Rabbainu.." [Saba, my neighbors, the neighbors who live..]

Huh? [..my neighbors] Nu [Who live downstairs, they drew close to Rabbainu] They hear [They drew close to Rabbainu now, they drew close to Rabbainu] Yes? [Now, recently] Yes [And yesterday, yesterday they returned from Uman, he and his wife] Yes? [Both of them were in Uman, he was with the Rebbe for Shavuos.., in Uman, he was.. {for the festival of Shavuos}, and he saw..] Why did he {take}.., did he not take me? [He saw that Rabbainu is such a wonder, so he returned, and he took his wife and traveled once again together with his wife] He will rectify us and all, all the sinners, all the wicked, {all ...} This is what he said, {here} we, he will rectify, rectify and rectify, anew There are things that are impossible to rectify, but he makes new [He does not rectify, he makes new] He is completely new; at every moment he is new, and makes us new [Ahh..] How do {..} the neighbors know? They hear such words, such a {word}, {..} [Maybe, they heard, maybe they heard us, that we were here many times, we sang We would sing here together] {Yes} [Singing together, maybe this brought about effects] "Our greatness and our glory..", yes, “Our greatness and our glory" [Saba, I built a tent, a tent] This was "Our greatness and our glory," Rabbainu and Rebbe Nassan "Our greatness and our glory" is Rabbainu and Rebbe Nassan But the main one is only Rabbainu {But} Rebbe Nassan {{…..}}, he, he merited to.. see and comprehend Rabbainu, Rabbainu more than the entire world, {{more tha..}}, more than everyone More than all the disciples, than all, {than all}, than everyone, Rebbe Nassan "I and Nassan laugh at the entire world" Oy, oy..

[Yes, milk with honey, Saba] {{….}} Rebbe Nassan, he thought, he was a genius and he knew all the.. {..}, all the true holy tzaddikim He said: "This one was like this, and this was {for me} such a novelty, but Rabbainu.." Miracles that he, that he l.., was alive in this world, that he was alive—wondrous and awesome miracles [I saw, yesterday I saw two letters from Rabbainu, letters from Rabbainu] Yes? [In "Alim Litrufah," at the beginning..] Huh? [At the beginning of the book "Alim Litrufah," there are letters that Rabbainu wrote himself And I was greatly strengthened by the letters There was, there was one man who had disput.., disputes, so Rabbainu said to him: "This is very good, the dispute is very good" He said to him: "It is like taking some seed and putting it in the ground; until the seed decays, and grows beautifully, he says, this is how the dispute is He says, if they knew what favors they bring about with the dispute, they would not make a dispute"]…