Tape 67, Side B

...[Are these the times of Mashiach?] Your brother [Yes, yes, my brother Yitzchak] What is the brother doing? [Yitzchak arranges the trips to Uman] Ah? [Yitzchak arranges the trips to Uman] Indeed? [Yes] {{. .}}, there will be, there will be a large gathering in.. [Very] Ah? [Very] No, in.. in.. [Uman] Yes, nu [Certainly] [“Grinding its teeth,” the world is “grinding its teeth”] Ah? [The world is “grinding its teeth” over those registering for Uman] Is there a large gathering? [Yes] {People\registrants} from Eretz Yisroel? [Yes] Ah? {K…}... …{Who will have mercy on them} {….}, ah.. ah.. ah.. ah.. ah.. ah… ...great, because there truly was, {..} there was fear that the whole world would be destroyed The point is, he told him, he regrets it, he, Yerushalayim is only for Jews, the Beis HaMikdash is only for Jews, it became a little more… ...Did you not feel it? Ah? [W.. we knew that he was supposed to come to Yerushalayim..] {...} [And th.. th.. miraculously he did not come, at the last minute he did not come..] Did not come? [Yes, to Yerushalayim] No? [No, he, he did not succeed] Did not succeed? [No, in coming to Yerushalayim] They did not give him permission? [No, he did not, he did not, he did not s.., {..}, suddenly he had no voice] Ah? [Suddenly he became.. how do you say it?] [He could not speak] [He could not speak, suddenly he could not speak] Yes [Yes, and in Yerushalayim too it made a great commotion] Yes? [There were many, many people {..} in.. demonstrations and all sorts of..] Yes? Yes? [Then the government was afraid, the government was even afraid] Ah [That this is what.. what would happen, that is what I heard..]… ...{cannot} anymore [Good]… ...Now he is outside Yerushalayim?

[Yes, yes, he is outside Yerushalayim] Ah.. And he agreed that all of Yerushalayim is for J.. for Jews [I, I do not know, I still do not know] I, I, I.. [Ah] I.. [Yes] I saw it… ...there was destruction of the world, {because..} there was an earthquake, almost the whole world And a {already} great fear fell upon all the gentiles, and he said: "Yerushalayim is only for Jews" [Shall I tell Saba what happened today? …. thinks that it is gifts] […….] [……. on Tisha B'Av] [Saba, they said, they said, that on Tisha B'Av there is one constellation, one large constellation] [A star] [A star, one large star, that enters a second large star, two stars that enter one another and th.. and they do not know what.. what will come of it, but afr.., everyone is afraid They say there will be, that it can do many, many, many things here] Many [It can cause many, many.. how do you say?] [Problems] [Many problems here in the Land..] {..} [On.. on.. on.. that is to say on.. upon, upon, upon the whole globe, it can do many.. That is what they said, I do not know] He said: "Yerushalayim is only for Jews," it became a little q.. quiet [..] Oy vey, no, no, cannot, oy… ...{When} is Tisha B'Av? [Ah..] [On Sunday.. in another two weeks] [Another two weeks, another two weeks] Yes [Yes] Oy I {..} was very hungry, and baruch Hashem now it is better He said that half of Yerushalayim is for Jews, the Beis HaMikdash and everything too, half for Jews and half for Arabs, then there was a great commotion and an earthquake, and.. {...}… ...everything will be destroyed, so he said: "No, no, Yerushalayim is only for Jews," then it became a little more…

...from, from the Land? [Ah..] Yes, of this gentile, the gentile.., the great one of the gentiles, ah? [I do not know..] Yes [It could be that he is still here in the Land, it could be that he is still here in the Land] Ah, ah […] They do not know [No]… ...the ministers [No] {…...} [They do not want] Does the council in Meron also agree to this? [Perhaps we can try to request a permit] Ah? [Perhaps it is possible to try and request..] Ah.. [A permit from them] Ah, ah… ...in the synagogue? [In the synagogue, outside, wherever possible] {..} [Last year we used to put it inside the synagogue] Ah? [Last year, a year ago, we used to put it inside the synagogue, and they did not bother us so much] Ah? [Last year we put it inside the synagogue, this year they do not allow it] {Did they not\And did they} allow selling? [This year they do not allow it, now they do not allow it They use force, force, they use force] Yes? [Yes] We? [{..}, they, they, they use force, perhaps..] Ah [We also need to] Ah, ah [They.., if we use force, they bring the police They are not many, they are few]… ...{Yerushalayim}… ...[Yes] Do not make yourself a lot, no, only sometimes {..}.. So that, so that they should not think you are making yourself like a madman [Ah...] They see that there are many madmen wh.. who shout in prayer, if so {there will be no army} [I used to live in Yerushalayim]… ...{Yitzchak Yaakov}, then there will not be, there will be no army They will release them, he shouts in prayer […..] […..]… ...everything is from our holy Rabbainu [……..] All Jews need to live in Eretz Yisroel But abroad? No, only in Eretz Yisroel

[Three months are needed for this] [Rebbe Y..]… ...{..}... ...{……..}, we need to live in Eretz Yisroel… ...all Jews need to live in Eretz Yisroel [……] [……] [{If he said, gentiles liver of a beast, he meant..}]… ...{to buy, . . . king...{to buy, . . . king ...{to buy, . . . king ...{to buy, . . . king ……..}, how d.., how to conduct oneself in this?… ...{But} when the Jews shout in prayer, then there will be {..}, it will be good if everyone shouts, then it will be good […………] […….…..] [Rebbe..]… ...{...} blows […] Then it will be their end [….…..] [……...]… ...I must… ...{…..}… ...[Saba and the friends chant the melody: "Until He favors us" Afterward they sing: "Na Naḥ Na Naḥma Naḥman of Uman.." (Saba rouses the friends)] [….……] [……….] [Do you, do you want cola?] [Ah, all right] [(Saba and the friends shout: "Ah.. ah.. ah.. ah..")] [The friends sing: "Oy, oy, until when, Master of the World, will I spend my days in such vanity Oy, oy, have mercy on me and on all the Jews.."] [….. How are you? Saba] [The friends continue to sing: "Oy, oy, until when, Master of the World, will I spend my days in such vanity Oy, oy, have mercy on me and on all the Jews.."] [……..] [……..] [(Saba and the friends shout: "Ah.. ah.. ah.. ah..")] Afterward they sing: "Na Naḥ Na Naḥma Naḥman of Uman.."] [Saba, {Eliezer, Eliezer}] {Eliezer} [...Yes]}… ...[The friends sing: "..the song tells of a Jew who sings Na N.."]… ...[Saba and the friends sing:

"To proclaim, to proclaim, to proclaim, to proclaim.. That all who hope in You shall not be ashamed and shall not be humiliated forever, all who take refuge in You.."]… …[Saba and the friends sing: "To proclaim, to proclaim, to proclaim, to proclaim.. That all who hope in You shall not be ashamed and shall not be humiliated forever, all who take refuge in You.."] [Afterward they sing: "Our greatness and our glory Mashiach Tzidkeinu will reveal.."]... ...they will fall [Amen, soon] [Amen] [Soon, Saba] Like Haman [Yes, yes] They will fall {..}, all the Jews cried: "Who knows what Haman will do?” {Then}.. but Hashem Yisbarach {He helps}, they made a fast and prayed {about this} "And it was reversed, and it was reversed, that the Jews should rule over their enemies"… ...[Saba sings: "And it was reversed, that the Jews should rule over their enemies.."] . I had the.. the notes that "the time of the Redemption is very near" Nu, {….}, it will be the opposite, "and it was reversed, that the Jews should rule over their enemies" [{It is}.. near] [When is it near? Saba] [Very near]… ...{…} that they are receiving blows, and they, they will fall like, like Haman They will fall, they will fall, they will fall… ...{We see} now great changes in favor of, in favor of the truth, in favor of the light of the truth That our holy Rabbainu will be revealed, and.. and an entirely new world will be made [..soon] It is near, "the time of the Redemption is very near" {Nu}, how was it, this dream: I saw, {he shouted} this, the Megillah had a very beautiful case And I took out some part, and this part remained in my hand {Near}.., written in y.., large beautiful letters: "the time of the Redemption is very near" And Rebbe Yisroel (Kardonner), he gave me the.. Megillah {with, with the..} case And I did not see, I did not know what it was, I thought that it was {the Megillah}, the Megillah {in order to read from it} but it was written on this part that remained in my hand, {...} it was written like this:

“The time of the redemption is very near” Nu, ah.. ah.. Very near, this is not known, but {no, …} that the time is not known But the holy Rabbainu already revealed the time of the coming of Mashiach, {yes} And how he will come and how, and what will be, everything, the day and the month and the.. and the year when Mashiach will come The holy Rabbainu revealed it, yes {And.. ah.. only to…..} a great secret, only Rebbe Nassan knew some, some.., some drop from the sea, but {….} the holy Rabbainu already made known the time, the month {and this}, of the time of the redemption Nu, {..} And the time of the redemption {..} I saw, when I took a piece of paper out of the scroll And it was written in letters {..} very large and beautiful, in these words: “The time of the redemption is very near,” that is four words {Nu}, I cannot, cannot s.. s.. say that it is a tangible thing, but ah.. Some hints, hints, we know nothing (Saba draws out the word “nothing”) We do not know, the holy Rabbainu revealed it, but we do not know Only Rebbe Nassan secretly knew a little, like a drop from the sea, how the coming of Mashiach would be… ...Four words, “the time of the redemption is very near” {...}, it was written on this paper that I took out of the scroll We know nothing, very near, who knows? {the kind\the faith}, the.. yes But no, we do not know the time, when and how, {…} But the holy Rabbainu revealed everything, {when} he will come and how it will be Ah, ah.. Blessed is Hashem, we suffered very much, {..} we were in danger of.. being killed, being annihilated {..}, my father-in-law wanted to kill Rebbe Yisroel (Kardonner) so that I would not be Breslov Yes, and said that he would give money to Arabs to kill Rebbe Yisroel (Kardonner) When he goes to Meron, then they will kill him

But he had a very terrible punishment, he, he passed away very soon On Thursday he {..} became ill, and on Shabbos morning {breathed out the sou..}.., the soul . And he passed away on Shabbos morning [..] And ten small orphans remained And all Tzfas and the whole world were against Breslov, “Breslov.. {no}” And now, blessed is Hashem, we see that it has turned to.. the opposite [“There is a matter in which everything is transformed for good”] The new generation now, they say to all the rabbis: “We want only Breslov” [How true this is, there is nothing at all, only Breslov The rabbis say: “Not Breslov,” and Breslov enters the yeshiva by force]…