Tape 72, Side A

...Only I alone, I was the only one, I {read and..} and studied the Breslov books… ...[Rebbe, Rebbe Yisroel]… ...My {money}, I do not, do not, do not use the money th.. that I receive from the government It is all for the printing, {{….}} for Rabbainu's books, all of it I do not receive anything from this, {..}… ...They give me, as they give all the elderly, every month And it is {..} it is dedicated to R.., to Rebbe's books.., to printing Rabbainu's books Th..all my money that I receive from the government from “National Insurance,” ah.. All of it for the printing, for Rabbainu's books… ...{And the sons, strength}, everything is from the holy Rabbainu Such joy, such a life, I have not {seen}, there is none in the entire world Only by Rabbainu is there, but ah.. {..} outside of Rabbainu, there is none, in the entire world Hoo… …{..}... ...Meron [Yes] Always in Meron by Rebbe Shimon [But before that he was in Chevron, at the Machpelah?] He was in Chevron for a year [A year, and he came from Chevron?] He came from Chevron to Teveria [Why?] {…..}, he {..} also did not know [But..] He went, ah.. to look for Yisroel Ber, {...}… ...{His days}, for all the days of his life, {all..} [Yes] They will release {..}, they will hear his prayer, then they immediately after the prayer, “Go home” [Good, good, I will tell him] Tell him [Yes, yes, I will tell him] {..}… ...But he will cry out with all his strength [Yes, yes] Then they will give him, him a discharge for all the days of his life, “Go home”… {…}... [..…..] [Does he need to pray forcefully?] Ah? [Does he need to pray with cries?] Yes [Good, I will tell him, he will listen, I will tell him]

Yes, but with loud cries [With all his strength] Then he will immediately receive a discharge [What is he talking about? About someone else? About me?] […….] [About Freinty]… ...If he prays as he prays, with all his strength [Yes] Then he will immediately receive a discharge for all the days of his life, they, ah.. they will tell him to go home {Within time..}… ...In prayer, then he will receive a discharge for all the days.., for all his life [……..] [..……]… ...{..}, with all his strength… ...{….} He will not believe them, he {..} needs to pray [……..] Then he will receive a discharge for all his life [Amen] [Also Avraham..]… ...{...} That he should cry out in prayer, then he will receive a discharge [….]… ...[….]... ...{..}, they will tell him: “Go home”… [..What does this mean? Does it say this to the pictures?]… ...{Also} {to Yaak..}.., to Yaakov, ah.. th.. {….} Hamodia? {Good, who is this, it is him} [Yes, Shimon] Yaakov? [Yaakov Levi, Yaakov Levi] Yaakov th.. th.. Hamodia, no? [Hamodia?] [The Hamodia newspaper?]… ...{Yaakov} [Levi] Ah [Y.. Yaakov from Tzfas] Ah, from Tzfas, {{….}}, from Tzfas, he is from Tzfas Ah.. then he will immediately receive a discharge, only that he should cry out in prayer… ...[Really, I have to call him] [{He needs to cry out..}]… ...They will send him home, “Go home” Only that he should cry out in prayer… ...They will {hear} his prayer, Yaakov Levi's, a.. then he, they will ask him, “Go home” [……..] […]… ...[Every time he tells me that he speaks with Hashem A bad prayer ……...prayer..]… ...{They will come to him}, he will tell them, {….} he cannot stop […….] [………Rabbainu..] Ah […..”Likutey Tefillos"…..]…

...{He} should cry out in prayer, enough, he will receive a discharge for all the days of his life [………...]… ...[The clever man said to him: “You..”] {...} [“You will never be as clever as I am” He said to him: “By Hashem, blessed is He..”] {Then he}, he became, the king {{appointed, ah}}.., he gave him.. [{You do not hear}] That he.. [….] {Um..} [From what hour until what hour?] [{Fifty}] [He will be responsible for the treasuries] Ah? [Responsible for the treasuries, treasuries, treasuries] {Treasuries?} [Treasuries, over the treasury, Minister of the Treasury] Ah, Minister of the Treasury, {..} [The simpleton became Minister of the Treasury] Ah.. {{…}}, the simpleton became a minister over all the ministers [……..] [……..]… ...More, he would immediately receive a discharge [He what?]… ...He should cry out in prayer, he will immediately receive a discharge [What did he say?] [That he should cry out in prayer, he will receive a discharge] [And that he should bring everything there, all the things….] [Yes, certainly] [……..] Only that he should cry out in prayer [………]… ...{…} Y.. Yaakov Levi, Y.. Yaakov That he should cry out as {she cr..}, cries out, then he will immediately receive, {there will be} an immediate discharge… ...Ah [“Be strong and courageous in your service”] What? [“Be strong and courageous,” “Be strong and courageous”] Hoo [….….]… ...[……...]... ...Not far from here? [Not far, not far] Good, {{who…}}.. we will see each other each time And Hashem, blessed is He, will give us strength to speak what we need to […]… ...[So what is this, what is this {the simpleton\the taste}?] {{….}}, a taste of the World to Come, a taste of the Garden of Eden, {..} [What is the way? What is the way to enter there?] Every utterance of Rabbainu, every utterance encompasses the entire Torah and all the {ch..} And all the Kabbalah, etc.. everything in one utterance, all included, everything, {..} the entire Torah {{. .}}

There had not yet been, this is d.., this is new Yes, so Rabbainu says, {what} not what I say, what I say is not {{anything\….}} The holy Rabbainu had mercy on us, and informed us of a drop from the sea, what he is, what a Rebbe he is… ...[The friends sing and Yisroel Dagan plays: “This song tells of a Jew, who has a message for every person This song tells of a Jew who sings “Na Na Nach Nachma Nachman MeUman” Who sings “Na Na Nach Nachma Nachman MeUman” Years ago, in a narrow room in Teveria, he was sad, very sad Then he went over to the bookcase, opened himself a book, and in the book found a note Written on it was “Na Na Nach Nachma Nachman MeUman” Written on it was “Na Na Nach Nachma Nachman MeUman” Rabbainu Rebbe Nachman sent him to illuminate our souls in distress And in order to hasten our Redemption, we will sing “Na Na Nach Nachma Nachman MeUman” We will sing “Na Na Nach Nachma Nachman MeUman..”, “Na Na Nach Nachma Nachman MeUman..” And there is a matter that everything, everything, everything is transformed for the good When we bind ourselves to the Tzaddik, he is called “Na Na Nach Nachma Nachman MeUman..” Afterward they sing: “In you, Rabbainu, we will rejoice; in you, Rabbainu, we will be glad; in you, Rabbainu, we will rejoice and be glad in you..”] [..First the song of the.. “the splendor and the beauty”] [Ah] [Yes, yes] [……] [This.., you know, I think, in my opinion, that this is the choicest of all the songs It truly has in it an aspect of Ruach HaKodesh] [………] [I agree with him] [Yes..… truly Ruach HaKodesh] [The friends sing and Yisroel Dagan plays: “For there is a Tzaddik who is the beauty and the splendor and the grace of the entire world And when this beauty and splendor is revealed in the world

Then the eyes of the world are opened For when this Tzaddik is revealed and publicized in the world, this is the aspect of a name And within this name of the true Tzaddik, His blessed Name is clothed and joined For His Name is joined with our name; it follows: When the name of the Tzaddik is magnified, His blessed Name is magnified “Na Na Nach Nachma Nachman MeUman..” Afterward they sing: “He is called “Na Na Nach Nachma Nachman MeUman..” And he is the very essence of the matter, and he is the Tzaddik, foundation of the world Who rectifies the world, and will save everyone He is called “Na Na Nach Nachma Nachman MeUman..” Afterward they sing: “The ultimate purpose of the descent is the ultimate purpose of the ascent; if you will it, it is no legend From darkness and confusion to the light of emunah, there is a Tzaddik whose name is a segulah: “Na Na Nach Nachma Nachman MeUman..” For the name of the Tzaddik is joined with the Name of Hashem And whoever calls through it will merit salvation At a time when there is no chance by the way of logic To emerge from the strait and there is already no solution “Na Na Nach Nachma Nachman MeUman..” We will break through the barrier, we will begin already today Time is very precious, we are walking on a narrow bridge Our merciful Father sent us long ago A Tzaddik, foundation of the world, wondrous and hidden from the world “Na Na Nach Nachma Nachman MeUman..”] [The essence of Judaism is wholesomeness and simplicity] [Ah?] [The essence of Judaism is wholesomeness and simplicity] [Ah, this song?] [Yes……….] […] [Afterward they sing: “Make me a kosher Jew and also simple, who walks in Your ways with wholesomeness For the essence of Judaism is wholesomeness and simplicity, and wisdoms are not needed at all..”] [“For the essence of Judaism is wholesomeness and simplicity..”] What? [“And wisdoms are not needed at all..”] Ah.. ah.. ah.. ah.. oh..

[…………..…….] […………..…….] [Saba, Saba] {Nu} [My wife has, my wife is..] A.. I do not [You are not feeling well?.. just a question] Cannot speak, cannot t.. [Fine, all right, all right] {..} Leave me alone [All right] […………………] […………………] […………..…….] [Yisroel Dagan plays and sings: “Fortunate are we that we merited to draw close to Rabbainu, fortunate are we”] […………………] […………….…..]… ...{….} They gave him a discharge for all his days, and told him: “That he should not come here until they call him” [They drove him from the room to the courtyard, and afterward from the courtyard outside Until they drove him away, they said: “You have a discharge, why are you shouting?”, and he continued shouting] If only everyone would cry out in prayer [Yes] And they will not have.. and they will not need to ask, to a.., to ask ah.. for a discharge [Yes] They themselves will give him a discharge for all the days of his life… ...{that he should cry out} [Yes, yes, I..]… ...There is more advice with the.., {{with ...}}, with, ah.. the military police [Ah] I told him th.. if he cries out well, {..} then he will receive a discharge for all the days of his life… ...{..}... ...Yaakov Levi {…} did he receive {..} a discharge? {…..}… ...He sh.., he shouted loudly [..Fortunate are you] [I told him: “One must cry out"]… ...{..}… ...[…………] [……………]… ...[………..] […………..]... ...[The officer, they said to him: “Go out of the room, this is not the 'Western Wall' here, it is impossible to speak, we cannot hear because of your shouting” And they put him in the courtyard, and then in the courtyard he continued, so they took him completely out of the.. how do you say, the camp?] [Yes] [They took him out of the camp, they took him outside, and put him by the guard

By the guard of the camp, they told him: “Do not enter”] […..…] [What?] [……..] [They told him, they put him by the guard of the camp, and he continued there He told me that the guard was.. he was afraid that the guard might kill him He said: “I am afraid”, he was afraid that the guard would kill him.. Afterward they came and told him: “Do not worry, {..} we do not, do not want you, only that you be quiet and come to register And make some signature, a signature on the..”] They were afraid that he would drive them crazy [Yes, they said to him: “What is wrong with you?”, he said: “I am sick of heart and sick of brain”] [Did they discharge him completely?] [What?] [Did they discharge him completely?] [One needs.., leave it that he {said} to receive some, the.. the.. paper..] [Psychologist] [Psychologist, yes, with the psychologist, but they told him that it is all right, he will not go He w.. he will not be in the army, only the psychologist was not..] […….]... ...{…..} special, that he, ah.. […..] {...}… ...Is this the groom? [This is Sharon] [...] {Nu, ah}, how was the shouting? Good? You need {…} to tell them, not yet, you have not finished, {ah, because} you cannot stop [……….] [……….]… ...{..}… ...[On the day that he calls..…]... ...{Then he told him: “For all your days”} [He is hinting at other things; we already understood when he says that through shouting he received a discharge he.., we already understood that he is hinting at another thing, meaning the true release from…] [Yes, the release….] [..Through..] […..Rabbainu.…]… …[…..Even though I know that I have no grasp whatsoever of the holiness of the Tzaddikim and their greatness, of the magnitude of their righteousness, “Even so, may I merit to understand and know a little of the stature and holiness of the Tzaddikim”

Nevertheless, may You grant me to understand a little of the greatness of the holiness of these tzaddikim; help me understand their holiness a little “by my seeing the virtue of the people close to them” I can do this by seeing, if You let me see the greatness of the people who follow the tzaddikim, who are close to them, that they, that they are men of action and fearers of Heaven, and they are complete people, they are complete, “and may You grant me not to entertain any thought whatsoever against these tzaddikim” And help me merit not to have negative thoughts about the tzaddikim, the true tzaddikim Because sometimes the true tzaddikim tell us to do things that are hard to do And we think all kinds of negative thoughts about.., you know “I don't want to,” “Why does he.”, you know So we always need to pray not to think against the tzaddikim “And let there be no questions in my heart” Do not let my heart have any questions against the tzaddikim, so that I would not want to follow them I always want to trust them “Only let me know and truly believe..”]… ...[….] Nu, do I need to understand them? [……]... ...{…} so much, and I overcame them, and I paid no attention, and I endured everything, {…} I saw that these are the teachings of “Likutey Halachos” They, they are such teachings that instill the true purpose in a person's heart {{. .}} ..I saw, I also wanted to get up, but {…} it is very hard But he, he got up {w.. w.. w.. w.. w..} with such yearning for Hashem, blessed is He, {. . .} And he left the room with the bed, and went outside the town And outside the town it is always hard, in summer and in winter, always {hard}; there are rains and there is, ah, cold. For him none of all this was relevant; he was such a mighty man, he overcame the body and subdued it {…} strongly

How is it possible to sleep? To sleep, this was th.. the hisbodedus of Rabbainu.., of the holy Ari And of his holy disciples, {{…}} midnight, “Tikkun Chatzos,” {..} “Shaarei Tzion” There are g.. gates, and a gate {..} “Tikkun Chatzos” And it is very hard, all my days.., I, when midnight arrives, then {I}.. he wants to sleep Ah, ah.. How he would say “Tikkun Chatzos”; it is a kind of hisbodedus, in which he had claims before Hashem, blessed is He, that He should help him, that.. Rabbainu's light should already shine in the world {{That this is ...}}.., the main thing and the foundation of all service of Hashem, of everything {{..And one sees . .}} th.. th.. th.. th.. {Because} he got up at midnight {..} and.. and went outside the town He left the bed and with all th.. {pillows}, and went {...} outside the town, and…