Segment 1
מִי שֶׁרוֹצֶה לְדַבֵּק אֶת עַצְמוֹ בְּהַשֵּׁם יִתְבָּרַךְ, עַד שֶׁיֵּלֵךְ בְּמַחֲשַׁבְתּוֹ מֵהֵיכָל אֶל הֵיכָל וְיִרְאֶה אֶת הַהֵיכָלוֹת בְּעֵינֵי הַשֵּׂכֶל, יִשְׁמֹר אֶת עַצְמוֹ מִלּוֹמַר שֶׁקֶר אֲפִלּוּ בְּטָעוּת.
1. One who wants to attach himself to the Blessed G-d, to the extent that he can traverse with his thoughts from Haichal to Haichal (chamber to chamber), and to see the haichaloas (chambers) with the eyes of the intellect, must guard himself from saying falsehood, even by mistake.
Segment 2
מֻתָּר לְשַׁנּוֹת בִּדְבַר הַשָּׁלוֹם.
2. It is permissible to alter [the truth] for the sake of peace.
Segment 3
כַּת שַׁקָּרִים אֵינָם מְקַבְּלִים פְּנֵי הַשְּׁכִינָה.
3. The grouping of liars cannot receive the countenance of the Divine Presence.
Segment 4
שָׁרֵי לְהוּ לְצַדִּיקַיָּא לִסְגוּאֵי בְּרַמָּאוּתָא עִם רַמָּאֵי.
4. It is permissible for the tzadikim to act with conniving with a swindler.
Segment 5
כָּל הַמּוֹסִיף גּוֹרֵעַ.
5. All who add, detract.
Segment 6
עַל יְדֵי שֶׁקֶר בָּאִים הִרְהוּרֵי עֲבוֹדָה זָרָה.
6. Through falsehood come thoughts of idolatry (similary see article 28).
Segment 7
עַל־יְדֵי אֱמֶת לֹא יָמוּת קֹדֶם זְמַנּוֹ הַקָּצוּב.
7. Through truth, one will not die before his allotted time.
Segment 8
מָשִׁיחַ אָז לֹא יִהְיֶה שֶּׁקֶר, וּבִשְׁבִיל זֶה לֹא יִהְיֶה יֵצֶר הָרָע בָּעוֹלָם.
8. From the breath (of the mouth) of a liar, the evil inclination is created, and when the Messiah comes, (then) there will be no falsehood, and consequently, there will be no evil inclination in the world.
Segment 9
מִי שֶׁהוּא אִישׁ אֱמֶת, אֲזַי הוּא מַכִּיר בְּאַחֵר, אִם אַחֵר דּוֹבֵר שֶׁקֶר אִם לָאו.
9. Someone who is a person of truth (then he) can discern in another, whether the other lies or not.
Segment 10
הַסִּימָן שֶׁל הַשֶּׁקֶר - כְּשֶׁלֹּא יַסְכִּימוּ עָלָיו רַבִּים, וְהוּא מִשְּׁלֹשָׁה שֶׁהַקָּדוֹשׁ־בָּרוּךְ־הוּא שׂוֹנְאָן.
10. The indication of falsehood - when the many do not agree with it, and it is one of the three things that the Holy One Blessed be He hates.
Segment 11
עָשִׁיר מְכַחֵשׁ - אֵין הַדַּעַת סוֹבְלוֹ וְהוּא נִבְזֶה בְּעֵינֵי עַצְמוֹ.
11. A rich man who denies (having the possessions of others) - the conscience cannot bear it, and he is despicable in his own eyes.
Segment 12
תִּקּוּן לַפֶּה - שֶׁיִּתֵּן צְדָקָה.
12. A rectification for the mouth – that he should give charity (see also articles 12, 13, and Charity 31).
Segment 13
עַל־יְדֵי אֱמֶת הָעוֹלָם נִשְׁמָר מִכָּל הֶזֵּקוֹת.
13. Through truth, the world is protected from all harm.
Segment 14
עַל־יְדֵי חֲנֻפָּה בָּא לְשֶׁקֶר.
14. Through fawning, one comes to falsehood.
Segment 15
מִי שֶׁנּוֹתֵן צְדָקָה שְׂכָרוֹ שֶׁיִּזְכֶּה לֶאֱמֶת.
15. One who gives charity his reward is that he will merit to truth (see also articles 12, 23, and Charity 31).
Segment 16
הַשַּׁקְרָן שׂוֹנֵא עֲנִיווּת.
16. The liar hates humility (see also article 46).
Segment 17
אָדָם נִכָּר עַל־יְדֵי מְשָׁרְתָיו, אִם הוּא אוֹהֵב שֶׁקֶר כִּי זֶה בָּזֶה תָּלוּי. לִפְעָמִים מְשָׁרְתָיו נוֹפְלִים לַעֲבֵרוֹת עַל־יְדֵי שֶׁהוּא שַׁקְרָן, וְלִפְעָמִים הוּא נוֹפֵל לְשֶׁקֶר עַל־יְדֵי מְשָׁרְתָיו, שֶׁאֵינָם הֲגוּנִים.
17. A person is recognized through his servants, whether he loves falsehood, for each is dependent on the other. Sometimes his servants fall into sins through that which he is a liar, and sometimes he falls into falsehood through his servants, that aren't proper (-this teaching is brought succinctly in Faith 64).
Segment 18
כְּשֶׁאֵין אֱמֶת אֵין חֶסֶד. גַּם אֵינוֹ יָכוֹל לַעֲשׂוֹת )חֶסֶד( עִם בְּנֵי־אָדָם.
18. When there is no truth, there is no kindness, also he cannot do (kindness) with people (see article 23).
Segment 19
הַשֶּׁקֶר מְעַכֵּב אֶת הַיְשׁוּעָה, כִּי הַשֶּׁקֶר מְגַלֶּה עֲווֹנוֹתָיו, כְּדֵי שֶׁלֹּא יוֹשִׁיעוּ לוֹ.
19. Falsehood forestalls the salvation, for falsehood exposes one's sins, in order that he not be saved.
Segment 20
הָאֱמֶת הִיא פּוֹדָה מִכָּל הַצָּרוֹת.
20. The truth it redeems from all troubles.
Segment 21
טוֹב לָאָדָם שֶׁיָּמוּת, מִשֶּׁיִּחְיֶה וְיִהְיֶה שַׁקְרָן בְּעֵינֵי בְּנֵי־אָדָם.
21. It is better for a man to die, than to live and be [considered] a liar in peoples' eyes.
Segment 22
כְּשֶׁיֵּשׁ אֱמֶת יֵשׁ שָׁלוֹם.
22. When there is truth, there is peace.
Segment 23
מִי שֶׁרָחוֹק מֵאֱמֶת, רָחוֹק מִצְּדָקָה.
23. Someone who is far from truth is far from charity (see articles 12, 15, 18, and Likutay Moharan 251).
Segment 24
עַל־יְדֵי אֱמֶת נִשְׁמָר אוֹת בְּרִית.
24. Through truth, the sign of the covenant (referring primarily to sexual purity. t.n.) is guarded.
Segment 25
עַל־יְדֵי אֱמֶת יִזְכֶּה לְשֵׁם עוֹלָם.
25. Through truth, one merits to an everlasting name.
Segment 26
אִישׁ וְאִשָּׁה שֶׁרְגִילִין לוֹמַר שֶׁקֶר, הַבָּנִים שֶׁלָּהֶם יִהְיוּ מִתְנַגְּדִים גַּם יִהְיוּ פּוֹגְמִים בַּבְּרִית.
26. A husband and wife who are accustomed to saying lies, their children will be opposers, and also will be defecting the covenant (referring primarily to sexual infractions. t.n.).
Segment 27
הַשֶּׁקֶר בָּא עַל־יְדֵי שֶׁמְּקַבֵּל עַל עַצְמוֹ פַּחַד מִבְּנֵי־אָדָם.
27. Falsehood comes through accepting upon one's self fear of people.
Segment 28
עַל־יְדֵי הַשֶּׁקֶר שׁוֹכְחִין אֶת הַקָּדוֹשׁ־בָּרוּךְ־הוּא.
28. Through falsehood, one forgets the Holy One, Blessed be He (-similarly see article 6, also see article 34).
Segment 29
מִי שֶׁאֵין לּוֹ בִּטָּחוֹן, הוּא דּוֹבֵר שְׁקָרִים, וְעַל־יְדֵי שְׁקָרִים אֵין יָכוֹל לִבְטֹחַ בָּאֱמֶת.
29. Someone who does not have trust (in G-d), he speaks lies, and through (his) falsehood, he cannot have real trust.
Segment 30
לְפִי הַרִחוּק מֵאֱמֶת כֵּן מַחֲזִיק אֶת הַסּוּר־מֵרָע לְשׁוֹטֶה.
30. According to one's distance from truth, so one perceives a person who shuns evil, as a fool (t.n. this is very connected to the next entry).
Segment 31
מִי שֶׁרוֹצֶה לָסוּר מֵרָע, וְרוֹאֶה שֶׁאֵין אֱמֶת בָּעוֹלָם, עוֹשֶׂה עַצְמוֹ כְּשׁוֹטֶה.
31. One who wants to turn away from evil, and sees that there is no truth in the world, makes himself as a fool (t.n. this is very connected to the previous entry).
Segment 32
מִי שֶׁאֵינוֹ אוֹמֵר שֶׁקֶר, הַקָּדוֹשׁ־בָּרוּךְ־הוּא מוֹשִׁיעַ לוֹ בְּעֵת צָרָתוֹ גַּם בָּנִים יִהְיוּ לוֹ.
32. Someone who does not say falsehood, the Holy One Blessed be He saves him in the time of his trouble. Also, he will have children.
Segment 33
עַל־יְדֵי דִּבּוּר שָׁוְא בָּא מַכּוֹת בָּנִים.
33. Through pointless speech, comes a smiting of the children.
Segment 34
מִי שֶׁמְּקֻשָּׁר לַשָּׁוְא, בָּא לְשִׁכְחָה.
34. One who is connected to aimlessness, comes to forgetfulness (see also article 28).
Segment 35
עַל־יְדֵי שֶׁקֶר בָּא לְנִאוּף, וּמַחֲזִיק יְדֵי מְרֵעִים, שֶׁלֹּא יַחְזְרוּ בִּתְשׁוּבָה.
35. Through falsehood one comes to promiscuity, and strengthens the hand of evildoers, that they should not return in repentance.
Segment 36
עַל־יְדֵי שְׁקָרִים אֵין לוֹ רְפוּאָה אֲפִלּוּ בְּהַרְבֵּה רְפוּאוֹת.
36. Through falsehood, one will not have healing, even from many varied treatments.
Segment 37
מִי שֶׁדּוֹבֵר כְּזָבִים נוֹפֵל בַּחֶרֶב. גַּם נַעֲשָׂה שׁוֹטֶה.
37. One who speaks falsehood (t.n. there is a slight connotation of hollowness and non continuance) falls by the sword, also he becomes a fool.
Segment 38
עַל־יְדֵי יִרְאָה בָּא לֶאֱמֶת.
38. Through fear (of G-d), one comes to truth.
Segment 39
מִי שֶׁשּׁוֹמֵר אֶת עַצְמוֹ מִשֶּׁקֶר, הוּא מְנַצֵּחַ תָּמִיד.
39. One who guards himself from falsehood, he is victorious always.
Segment 40
מֻתָּר לְשַׁנּוֹת, כְּדֵי לְהַצִּיל אֶת עַצְמוֹ.
40. It is permissible to alter the truth in order to save oneself (also see article 2).
Segment 41
מִי שֶׁאוֹהֵב כְּזָבִים, הוּא מְבַזֶּה אֶת הַצַּדִּיק גַּם הוּא בְּעַצְמוֹ נִתְבַּזֶּה.
41. One who loves falsehood, he disgraces the Tzaddik, also, he himself becomes disgraced.
Segment 42
מִי שֶׁדּוֹבֵר כְּזָבִים, הוּא אוֹבֵד.
42. One who speaks falsehood, he is lost.
Segment 43
עַל־יְדֵי אֱמֶת נִצּוֹל מִלָּשׁוֹן־הָרָע גַּם תְּפִלָּתוֹ נִתְקַבֵּל. גַּם כְּשֶׁדָּנִים אוֹתוֹ לְמַעְלָה, דָּנִים אוֹתוֹ לְפִי זְכֻיּוֹת שֶׁלּוֹ.
43. Through truth, one is guarded from evil speech (lushon hura), also his prayer is accepted. Also, when he is judged above, he is judged according to his merits.
Segment 44
עַל־יְדֵי חֲלוֹמוֹת יֵדַע אָדָם אִם לִבּוֹ אֱמֶת עִם אֱלֹקָיו.
44. Through dreams, a person can know if his heart is true with his G-d.
Segment 45
מִי שֶׁמְּקַיֵּם דִּבּוּרוֹ, יָכוֹל לַעֲשׂוֹת פְּעֻלּוֹת.
45. Someone who keeps his word can be enterprising.
Segment 46
מִי שֶׁאֵין לוֹ גַּאֲוָה נִצּוֹל מִשָּׁקֶר.
46. Someone who doesn't have arrogance is saved from falsehood (see also article 16).
Segment 47
מִי שֶׁשּׁוֹמֵר אֶת עַצְמוֹ מִשְּׂחוֹק שֶׁל הִתּוּל, בְּיָדוּעַ שֶׁהוּא אִישׁ אֱמֶת.
47. Someone who guards himself from laughter of ridicule, it is certain that he is a person of truth.
Segment 48
מִי שֶׁהָיָה שַׁקְרָן מִגִּלְגּוּל הֶעָבָר, עַל־יְדֵי־זֶה כְּשֶׁנִּתְגַּלְגֵּל, נַעֲשָׂה אִטֵּר־יָד.
48. One who was a liar in a previous incarnation, through this, when he was reincarnated, he was made to be left-handed.
Segment 49
מִי שֶׁשּׁוֹמֵר אֶת עַצְמוֹ וְדוֹבֵר תָּמִיד אֱמֶת, כְּאִלּוּ עָשָׂה שָׁמַיִם וָאָרֶץ וְאֶת הַיָּם וְאֶת כָּל אֲשֶׁר בָּם.
49. One who guards himself and speaks truth at all times, it is as if he made the heavens and earth, and the sea and all that is in them (see also Likutay Moharan 47).
Segment 50
הַשֶּׁקֶר אֵינוֹ אֶלָּא בְּפִיו, אֲבָל לֹא בִּכְתָב.
50. [The] Falsehood is only with one's mouth, but not in writing.
Segment 51
דִּבְּרוּ תּוֹרָה וּנְבִיאִים וַחֲכָמִים בִּלְשׁוֹן הֲבַאי.
51. The Torah, the Prophets and the Sages spoke in common terms (-this usually refers to exaggerations).
Segment 52
עַל־יְדֵי שֶׁקֶר דְּבָרָיו אֵינָם נִשְׁמָעִים. גַּם עַל־יְדֵי שֶׁקֶר מְאַלְמֵן, חַס וְשָׁלוֹם, כַּמָּה נָשִׁים.
1. Through falsehood, one's words are not heard. Also, through falsehood, several women, G-d forbid, can become widowed.
Segment 53
עַל־יְדֵי אֱמֶת נִתְגַּלֶּה יִחוּדוֹ בָּעוֹלָם.
2. Through truth, His unity is revealed in the world.
Segment 54
כְּשֶׁאַתָּה רוֹאֶה שַׁקְרָן, תֵּדַע, שֶׁגַּם הַמַּנְהִיג שֶׁל הָאִישׁ הַזֶּה שַׁקְרָן.
3. When you see a liar, know that the leader of this person is also a liar.
Segment 55
עַל־יְדֵי שֶׁקֶר בָּא לִידֵי גִּלּוּי־עֲרָיוֹת וּשְׁפִיכוּת־דָּמִים, וְגַם מַכְשִׁיל אֶת הַכְּשֵׁרִים בְּגִלּוּי־עֲרָיוֹת וּשְׁפִיכוּת־דָּמִים, וּמַרְאֶה הֶתֵּר מִן הַתּוֹרָה.
4. Through falsehood, one comes to sexual immorality and spilling of blood, and also causes the upright people to fail in sexual immorality and spilling blood, and he shows permissibility from the Torah.
Segment 56
מִי שֶׁאֵינוֹ מְשַׁנֶּה בְּדִבּוּרוֹ, הוּא יָכוֹל לְהַשְׁפִּיל הַגְּבוֹהִים וּלְהַגְבִּיהַּ הַשְּׁפָלִים.
5. Someone who does not alter the truth with his words, he is able to humble the high and raise up the lowly (see article 1:45 and the notes there).
Segment 57
מִי שֶׁאֵינוֹ מְדַבֵּר אֶחָד בַּפֶּה וְאֶחָד בַּלֵּב, אֵינוֹ מִתְיָרֵא מִטְבִיעַת מַיִם.
6. One who does not speak one thing with his mouth and another (-while having a different) in his heart, does not fear from drowning [in water].
Segment 58
הָאֱמֶת מֵבִיא שֹׂבַע.
7. The truth brings contentment (abundance).
Segment 59
הַשִּׁלְשׁוּל וְהָעֲצִירוּת בָּא עַל־יְדֵי שֶׁקֶר.
8. Diarrhea and constipation come as a result of falsehood.
Segment 60
עַל־יְדֵי אֱמֶת בָּא הַקֵּץ.
9. Through truth comes the end (-of the exile – redemption). (see Likutay Moharan, Torah-teaching 66:3 (also see Torah-teaching 7)).