Ullim LeTroofah
עלים לתרופה
Leaves for Healing
LETTER SEVENTEEN
Thursday, Parshas Bo, 8th of Shevat  ·  Year 5584 (1824)
Written from Breslov
Blessed be Hashem

Your letter I received, my beloved son, and it was a great comfort and a reviving of the soul to me — I exult over your utterance as one who finds great spoil. But I had no free time to respond until now — for immediately on Sunday of Parshas Vaayra I traveled to the holy community of Uman for the eve of Rosh Chodesh Shevat just past. And on account of the ruined state of the road I did not return home until this past Sunday. And I found the press idle and at a standstill — because the printing ink had run out. And they need shemen pishtan (linseed oil) to purchase and to cook — and in these times it is not to be found at all except at great expense, and here it is not available at all. And also because the money has run out — and Rabbi Mendil was compelled to travel home, and there he will purchase the holy oil. And if G-d wills it, in the coming week we will return to begin completing the printing of the Teffilos. And thank G-d it is already completed up to the end of Prayer 55. Blessed be Hashem who has helped us until here — so may Hashem be with us to complete it for good. May Hashem complete it for us — for the obstacles are many, and in particular obstacles on account of money.

⚠ Urgent Appeal Please speak further with Rabbi Mendil and Rabbi Yeshayahu and so forth — that they send at all events whatever is possible. For whatever they send me will give life to many souls of Israel — for they will greatly assist, in the merit of the many, for generations. And the one who acts with alacrity is praiseworthy — for the hour is pressing, and it is impossible to halt the printing, G-d forbid, even one day. For the sake of Hashem — see to it to urge them with everything that is possible.

Now I have read your letter carefully, and I understand your words from a distance. And I see that vain thoughts of young people pass over you — the way of the Adversary being to confuse them with black melancholy and hollow, vain sadness — which black melancholy damages them more than anything else. But I marvel at you, my son, my beloved, the delight of my eyes — that you pay attention to this at all. For you ought to understand from the words you already heard in my home and from the books of our Master, of blessed memory, that you have no business paying attention to any such melancholy whatsoever — for such black melancholy and sadness and anxieties and confusions damage very greatly, and they cause harm, G-d forbid, more than all the moral failings in the world.

Therefore, my beloved son, listen to my words — which are the words of our holy and awesome Master, may the memory of the righteous and holy one be for a blessing. Be strong and strong again — and begin each day fresh. And pay no attention to any confusion or black melancholy at all. And do not give your heart over to such confusions at all. Only strengthen yourself to be in joy always — on account of our having merited to be of the seed of Israel, a holy nation.

And to not be an opponent, G-d forbid, against the light of lights, the purest of the pure — the Sava d'Savin (Elder of Elders) — he is our holy and awesome Master, may the memory of the righteous and holy one be for a blessing — the flowing stream, the source of wisdom. How fortunate are we, how good is our portion, and so forth — that Hashem Yisborach in His mercy has removed from us the veil of blindness that blinds the eyes and prevents many people from looking into the awesome books of our Master, of blessed memory — and they oppose and contend against him and against his people and against his holy and utterly awesome books. Blessed be Hashem who has rescued us from this and separated us from those who go astray — in so very many ways. Surely we are worthy to rejoice in this all our days forever, with a mighty joy that has no end.

And there is no black melancholy or sadness that can ever disturb this joy, G-d forbid — as I heard and understood from his holy mouth, of blessed memory, explicitly. For the essential strengthening is joy — as it is written: for the joy of Hashem is your strength [Nechemiah 8:10]. And beyond this it is impossible to elaborate in writing — examine the books of our Master, of blessed memory, and you will find there to quench your thirst and to gladden your soul at all times always — for this is the essential thing.

A Practice: Turning Torah into Personal Prayer And as for what you wrote to me about your custom — to study the books of our Master, of blessed memory, and then to recite afterward the prayer that corresponds to that particular Torah teaching: this practice is good and beautiful. But I yearn that you also accustom yourself to speak words from yourself — in the Ashkenazic tongue (lashon Ashkenaz — Yiddish) — between yourself and your Creator. And make for yourself from the teachings your own prayers — to pour out your speech before Hashem Yisborach on each Torah teaching for some time, and then on the next Torah teaching, and so forth. And so let him conduct himself always — as our Master, of blessed memory, warned us in many warnings. And surely you have already heard much about this from many mouths — and there is no need to elaborate further.

Peace and life and joy and all good — as your soul and the soul of your father desires — who waits and hopes and longs and yearns for your true salvation — that there be fulfilled in us: My son is wise and gladdens my heart [Mishlei 27:11].

The lowly Nussun, son of our Teacher the Rabbi Naftali Hirtz — may his light shine and radiate.

Overview: Written in Shevat 5584, this letter is one of the richest in the collection. Against the backdrop of a press halted for lack of linseed oil and money, Reb Nussun reads carefully between the lines of his son's letter and identifies the hidden struggle — melancholy and vain thoughts — and responds with one of his most luminous teachings on joy: the veil of blindness that Hashem mercifully removed, the indestructible joy of belonging to Israel and to Rebbe Nachman, and the beautiful practice of turning every Torah teaching into personal prayer in one's own spoken Yiddish.

Key Themes

The Holy Oil The linseed oil needed to make printing ink is called shemen pishtan in the original — but Reb Nussun calls it shemen hakadosh, the holy oil. The language is not accidental: the oil that will allow the prayers of Likutay Teffilos to be printed is, for him, sacred. Every material obstacle to the printing is a spiritual battle.
The Veil of Blindness Masveh ha'ivaron — the veil of blindness — is Reb Nussun's term for the spiritual obstacle that prevents people from approaching Rebbe Nachman's books and causes them to oppose him. He praises G-d for having removed this veil from them. The gratitude is not pride — it is wonder at undeserved mercy.
Sava d'Savin The Zoharic title Sava d'Savin — Elder of Elders — is one of the highest honorifics in Kabbalistic literature, reserved for souls of the most exalted stature. Reb Nussun applies it to Rebbe Nachman alongside Butzina Kadisha (holy flame), building a cumulative portrait of his Master's cosmic place.
Torah into Yiddish Prayer The instruction to turn each Torah teaching into spontaneous personal prayer — spoken in Yiddish, from the heart, tailored to each individual teaching — is one of the most practical and personal spiritual instructions in the entire collection. It bridges the formal written prayers of Likutay Teffilos with the living, breathing hisbodidus of daily life.

Note on "Prayer 55"

Likutay Teffilos contains 210 prayers in two parts. The mention that printing has reached Prayer 55 allows us to track the progress of this landmark publication in real time across Letters 15, 16, and 17: begun in Kislev 5584, five signatures complete by Teves, Prayer 55 reached by Shevat — an extraordinary window into the physical production of one of the foundational books of Breslov Chassidus.