Ullim LeTroofah
עלים לתרופה
Leaves for Healing
LETTER TWENTY-EIGHT
Monday, Parshas Vayeshev, 18th of Kislev  ·  Year 5587 (1826)
Written from Breslov
Blessed be Hashem
To May the mountains bear peace [Tehillim 72:3] — to the honor of my beloved, my brother and friend as my soul — the veteran, distinguished and celebrated scholar, G-d-fearing above many — our Teacher the Rabbi Naftali — may his light shine and radiate, for eternity.

He should receive a letter from my distinguished son our Teacher the Rabbi Yitzchok, may he live — from the holy community of Tultshin. And I am confident in his love that he will fulfil his request — to mention him for good at the holy tziyun (resting place) — him and his wife, may she live — who needs great mercy now — that she should give birth at her proper time and in her season easily, without any difficulty of childbirth whatsoever — for length of days and good years. Amen — so may it be His will.

And easy childbirth is an aspect of Chanukah — which are days of thanksgiving — an aspect of the delight of the World to Come — an aspect of halachos (Torah laws). For through this comes easy childbirth, and so forth — as explained in the Torah teaching of the days of Chanukah (Likutay Tinyana, section 2) — as known to you.

And behold — we are obligated to walk with this Torah always — to give thanks and to praise Hashem Yisborach always — for the greatness of the kindness He has done with us in general and in particular — for our having merited to be in the portion of our Master, our Teacher and our Rebbe — the holy and awesome and most exalted new light — and so forth and so forth.

And if we accustom ourselves each day in this — to truly deepen our thoughts on the immensity of this kindness and this wondrous and awesome salvation that Hashem Yisborach has performed with us and with our children and with all Israel for all generations — and to give thanks and praise to Hashem Yisborach each day for this — through this we will be able to broaden our hearts to open our mouths to pour out before Him, may He be blessed, all that is in our heart — like a son who nestles before his father literally. For we see with our own eyes at every time that we are truly children of Hashem our G-d — for He bestows kindnesses upon us always, each day and at every time and at every hour — as a father has mercy on his children [Tehillim 103:13] and so forth.

And behold I have long discourses regarding this matter — to strengthen and urge walking with this Torah — to draw close to Hashem Yisborach at every time through the aspect of todah and thanksgiving — which is the aspect of Chanukah — the aspect of halachos — through which truth shines in the fourfold form of speech — namely the three lines of truth in the four parts of speech, and so forth and so forth. And through this one merits to draw down the joy of Shabbos, and so forth — and through this there is revealed the simple Unity from within the changing actions — which is exceedingly precious before Hashem Yisborach — in the aspect of You are One and Your Name is One — and who is like Your people Israel, one nation on the earth [Shabbos Mincha liturgy] and so forth and so forth.

How fortunate are our ears that we merited to hear such awesome things — if only our mouths were full of song as the sea [cf. Nishmas prayer] and so forth.

And if we wished to bring thanksgiving for this Torah of thanksgiving itself — all our days would not suffice to give thanks, to praise, to extol, to glorify, to exalt, to adorn, to cause to triumph, to bless, to raise, and to acclaim — Him who performed all these miracles for our ancestors and for us and for all Israel [cf. the Seder Haggadah].

Had we not come into the world except to hear this — it would have sufficed us. How much more so that we also merited to hear yet more and more — so many and so many awesome Torah teachings, conversations, and stories — such and such. How many goodly benefits has the Omnipresent bestowed upon us — if only we had not heard but a single word from this Torah — it would have sufficed us [cf. Dayenu]. Our days would not suffice to thank Hashem Yisborach for one in a thousand, thousand upon thousand, ten thousand upon ten thousand times — the goodnesses He performed for our ancestors and for us in our days, and so forth. What shall we say — He spoke and He acted — according to His kindness, His goodness, His mercy, His wonders — not according to our sins did He deal with us. As a father has mercy on his children — so Hashem had mercy on us. How fortunate are we, how good is our portion, how pleasant is our lot, how beautiful is our heritage and so forth and so forth.
The Printing of Likutay Teffilos — Resumed by a Miracle

And behold — now it is good to give thanks to Hashem in particular for the kindness He performed with us. For, thank G-d, Hashem Yisborach was with us in His help and arranged in His wonders — and strengthened us to return to begin to engage in completing the printing of the Teffilos.

And my son Rabbi Shakhnah, may he live, already brought nine ryz (reams) of paper from Berdichev — along this ruined road. And in truth it was in the manner of a miracle and wondrous Providence from Him, may He be blessed — which it is impossible to explain in writing.

And it is good to give thanks to Hashem for the past — and to request for the future — that Hashem Yisborach be with us and help us and save us with His wonders to complete the printing of the Teffilos speedily — according to His will, may He be blessed — and according to the will of our awesome Master, of blessed memory. For we still need salvation and great mercy to complete them. For I have nothing for the expenses of completion — and also for the paper I borrowed on credit. And I also do not know where to print them — for to travel to Minkovitz the expense is great — and here I do not know the way to go about it.

And it is for this that I have come in this letter — to inform you and all our anshay shlomaynu of all this.

Call to the Holy Tziyun in Uman And upon you, my brother — my soul and heart — and upon all our anshay shlomaynu who are joined with you — is this mitzvah: that you go to the holy and awesome tziyun and speak with your mouths to our Master, of blessed memory — all this — as it is in your hearts. And request and supplicate before Hashem Yisborach that He have mercy on our poverty and our lowliness — and be with us to complete our work speedily. For we have no one to lean upon except our Father in Heaven — through the power and merit of our Master, our Teacher and Rebbe — the light of lights — may the memory of the righteous and holy one be for a blessing. And may the Good One do what is good.

Also know that in these times too — thank G-d — several wondrous and awesome prayers have been completed that greatly give life to souls. And all who look upon them in truth — their soul yearns and thirsts for them to come out to the light speedily. And may Hashem complete it for us — for He, may He be blessed, has completed and will complete everything for the good speedily. Amen — so may it be His will.

Nussun of Breslov.

Overview: This Chanukah letter — written just days before the festival begins — is one of the most theologically rich in the collection. It opens with a request for intercession at Rebbe Nachman's resting place for a safe childbirth, woven into the Chanukah teaching from Likutay Tinyana 2. It then rises through the great toda (thanksgiving) meditation — the unity of G-d revealed through the fourfold form of speech — into a full Dayenu-style meditation on the privilege of having heard even one word of Rebbe Nachman's teaching. And it closes with an urgent practical disclosure: the printing of Likutay Teffilos has resumed — paper brought from Berdichev by miracle — but money and a printer are still needed.

Key Themes

Chanukah — Days of Thanksgiving The connection Reb Nussun draws — Chanukah, thanksgiving (toda), halachos, easy childbirth, the joy of Shabbos, and simple Unity — all from Likutay Tinyana 2 — reveals the interconnectedness of Rebbe Nachman's Torah. Chanukah is not an isolated festival; it is the paradigm of gratitude that unlocks everything.
The Dayenu Meditation Reb Nussun consciously adopts the structure of the Passover Dayenu — had we received only this, it would have been enough — and applies it to Rebbe Nachman's Torah. Each teaching, each word, each moment of closeness is sufficient by itself to justify a lifetime of gratitude.
Paper by Miracle Nine reams of paper brought from Berdichev along a ruined road — described as a miracle of Providence — continues the extraordinary real-time chronicle of the production of Likutay Teffilos across Letters 15–18 and now 28. The physical details are theological: every ream of paper is a gift from Heaven.
A Son Before His Father The image of the son who nestles (mitchate'a) before his father — used for the intimacy of prayer — appears here in its fullest form. The word carries the sense of a child making himself small and comfortable in a parent's embrace. This is what thanksgiving makes possible: the boldness of a child who knows he is loved.