Ullim LeTroofah
עלים לתרופה
Leaves for Healing
LETTER THREE HUNDRED AND FIFTY-FIVE
With the help of Hashem Yisborach  ·  Tuesday, Parshas Balak — Berdichev  ·  Year 5601 (1841)
ToMy beloved son — my dear one — may his light shine.

He received his letter on the past Sunday. And he rejoiced like one who finds great treasure — upon seeing the immensity of your longing and your alacrity to send a letter to him every time — in order to benefit from the hidden light of truth that is stored with us — in His wondrous chesed — may His name be blessed. And you gave him life by writing that his letter helped you to gladden your soul a little — for this is all his desire. For still you do not know how far the delights reach that are made for Hashem Yisborach — when the Jewish soul — in the very intensity of its bitterness — in body and soul and money — from himself and from his wife and his children and so forth — is given life. And when some true hint and spark is introduced within it — in a way that it gladdens its soul and strengthens its mind a little — this is the essential aspect of sustaining a soul of Israel — which is considered as if one sustained an entire world. And to tell him the multitude of the distresses that are seen here — a thousand pages would not suffice. In every time and every person and every place — one sees that there is no place to flee and to run to — except to Hashem Yisborach — and to the holy Torah. More than this — it is impossible to extend at all. If Hashem wills — from Uman he will write him at somewhat more length — according to His chesed and His salvation — may He be blessed.

The words of your father who awaits to see you in life and peace and joy.

Nussun of Breslov.

Overview: Tuesday, Parshas Balak — Berdichev — 5601. To his beloved son. He received his letter on the past Sunday. And he rejoiced like one who finds great treasure — upon seeing the immensity of your longing and your alacrity to send a letter to him every time — in order to benefit from the hidden light of truth stored with them — in His wondrous chesed. And you gave him life by writing that his letter helped you to gladden your soul a little — for this is all his desire. For still you do not know how far the delights reach that are made for Hashem — when the Jewish soul — in the very intensity of its bitterness — in body and soul and money — is given life. And when some true hint and spark is introduced within it — in a way that gladdens its soul and strengthens its mind a little — this is the essential aspect of sustaining a soul of Israel — which is considered as if one sustained an entire world. And to tell him the multitude of the distresses that are seen here — a thousand pages would not suffice. In every time and every person and every place — one sees that there is no place to flee and to run to — except to Hashem Yisborach — and to the holy Torah. More than this — impossible to extend at all. If Hashem wills — from Uman he will write at somewhat more length.

Key Themes

He Rejoiced Like One Who Finds Great Treasure — You Gave Him Life — Still You Do Not Know How Far the Delights Reach — When the Jewish Soul Is Given Life in the Intensity of Its Bitterness — Sustaining a Soul of Israel Is Like Sustaining an Entire WorldHe rejoiced like one who finds great treasure — seeing the immensity of his longing. You gave him life by writing that his letter helped you to gladden your soul a little — for this is all his desire. Still you do not know how far the delights reach — when the Jewish soul — in the very intensity of its bitterness — is given life. And when some true hint and spark gladdens its soul a little — this is the essential aspect of sustaining a soul of Israel — which is considered as if one sustained an entire world.
To Tell the Multitude of Distresses Seen Here — A Thousand Pages Would Not Suffice — In Every Time and Every Person and Every Place — No Place to Flee Except to Hashem and the Holy TorahTo tell him the multitude of the distresses that are seen here — a thousand pages would not suffice. In every time and every person and every place — one sees that there is no place to flee and to run to — except to Hashem Yisborach — and to the holy Torah.