Just now there is no word in his tongue to say anew — for he already wrote to him a little in yesterday's letter. And also — certainly you will read the letters that he sent to Tshehrin — and in particular what he wrote to Rabbi Abeli — may he live. And with Hashem's help they will give life to his soul — for they also gave him very great life when he wrote them — for the soul is stirred when one recalls the greatness of his Torah — and so forth — for very deep are His thoughts. And in truth — in every Torah that he mentioned in the above-mentioned letter — which speaks of Pesach and chametz and matzah — one can see the greatness of the Creator — may He be blessed — and the greatness of His holy Torah — and the very great depth of the holy counsels that he illuminated for them from afar. And in particular — what now enters even more deeply into his heart — what is written there in Likutai Moharan part 1 ch. 5 — to be careful of the chametz of the mind — and to fulfil "g'ar chayas kaneh" — "rebuke the beast of the reed" — and so forth — until one merits to go out from chametz to matzah — from ches to heh — and so forth. And even though he knows how much each and every person is caught in this — for if they were fulfilling this — already they would have complete salvation in all ways — even so — in this too one must give oneself life — in what he wrote on the verse "v'od me'at v'ein rasha" — "yet a little while and the wicked will be no more" — which is the Torah "azam'rah l'Elokai b'odi" — "I will sing to my G-d while I yet live." Namely — in what every person merits every time to break the evil thoughts — and breaks the chametz of the mind — and rebukes them. And how many times one was saved through this from what one was saved. And through this you will give life to your soul. And the essential is through the power of the tzaddik who revealed this — who can rectify everything. And through this you can strengthen yourself with his great power to flee from now from the chametz of the mind — and to fulfil "g'ar chayas" — and to go out every time from chametz to matzah. And there is very much and very much to speak of this — but the time of Minchah has arrived. And the essential — that you gladden your soul with all strength — in what you merited in any case to be counted among the holy gathering — those who hold on to this holy light — in such novellae of Torah on every single matter — on Pesach — on all three pilgrimage festivals — and on all the attributes and all the commandments — and so forth and so forth. And may Hashem Yisborach give you and us a kasher Pesach. Nagila v'nismecha bishu'aso.
Nussun of Breslov.
Overview: Thursday, Parshas Tzav — Breslov — 5602. To Yitzchok and all his household. Just now there is no word in his tongue to say anew — for he already wrote to him a little in yesterday's letter. And also he will certainly read the letters sent to Tshehrin — and in particular what he wrote to Rabbi Abeli. And with Hashem's help they will give life to his soul — for they also gave him very great life when he wrote them — for the soul is stirred when one recalls the greatness of his Torah. And in truth — in every Torah that he mentioned in the above-mentioned letter — which speaks of Pesach and chametz and matzah — one can see the greatness of the Creator — and the greatness of His holy Torah — and the very great depth of the holy counsels that he illuminated for them from afar. And in particular — what now enters even more deeply into his heart — what is written there in Likutai Moharan part 1 ch. 5 — to be careful of the chametz of the mind — and to fulfil "g'ar chayas kaneh" — until one merits to go out from chametz to matzah — from ches to heh. And even though he knows how much each person is caught in this — even so — in this too one must give oneself life — in what every person merits every time to break the evil thoughts — and breaks the chametz of the mind — and rebukes them. And how many times one was saved through this from what one was saved. And through this you will give life to your soul. And the essential is through the power of the tzaddik who revealed this — who can rectify everything. And through this you can strengthen yourself to flee from the chametz of the mind — and to fulfil "g'ar chayas" — and to go out every time from chametz to matzah. There is very much to speak of this — but the time of Minchah has arrived. And the essential — that you gladden your soul with all strength — in what you merited to be counted among the holy gathering — those who hold on to this holy light — in such novellae of Torah on every single matter — on Pesach — on all three pilgrimage festivals — and on all the attributes and all the commandments. And may Hashem give you and us a kasher Pesach. Nagila v'nismecha bishu'aso.