Know my beloved son — that yesterday he arrived at midday here to the congregation of Uman. Blessed be Hashem Who brought him until here. This is his portion from all his toil — that he merits every time to be here at the holy and awesome tziyun such as this. And he knows of the hidden light there. Mah ashiv laHashem kol tagmulohi alai.

And already today he merited to be there — at the holy tziyun. May the Master of Mercy hear their groaning and see the yearning of their eyes for His true salvation — and for His name's sake — may He act in His mercies — that we walk in His statutes and keep His commandments — and may He remove the heart of stone from within us — and so forth. Nagila v'nismecha bishu'aso.

And behold he was at the holy congregation of S'dei Lavan — for the past holy Shabbas Parshas Korach — which from his earliest days he had not been there except one time — in passing on his way to Tchernobyl — and even then only for a short while. And now he was there from Friday until the past Monday. And from the people of the city not many were with him — only relatives and in-laws of theirs — and a few from the city. But in the chasadim of Hashem — the Shabbas passed in peace and with some honor — and he had a very good innkeeper — and also gathered some money.

May Hashem Yisborach help them to understand hints from all this — to draw close to Hashem Yisborach in truth. And also you and all of us are obligated to receive hints from all that one hears and sees — of what passes in the world — for all of it is in order to call out to us to draw close to Him Yisborach. As is written in the Torah Vay'hi Mi'Keitz — of the memory — chapter 54. And on the past Sunday — while he was in S'dei Lavan — Hashem Yisborach arranged that their friend Rabbi Ephraim from Krumintchag and Rabbi Abba son of Rabbi Shmuel from Tshehrin suddenly came to his inn — who were traveling that way to Berdichev on the matter of a match — and they rejoiced with him greatly and spoke some words of Torah — in particular on the matter of faith. And they recalled something of what is written in the Torah Tik'u — that one must cry from the depths of the heart — in the aspect of "mi'ma'amakim k'rasticha Hashem" — in order to drill the water from which grows the holy faith. For on that day and at the adjacent time — it entered his heart in very very great depth — these holy words that he heard from his holy mouth when he revealed the above-mentioned awesome Torah: az me muz debiven dos vasser vos fun dort vakst emunah — "one must absolutely drill after the water from which faith grows" — and so forth. What shall he say to his beloved son — what glimmers in his heart in this matter. And it is impossible to explain in writing and orally — and in particular in the open field. Great are the deeds of Hashem — great are the chasadim of Hashem — what He wondrously did with them in their generations. Were it not for Hashem Who was with them — Who sent them such a true savior and true master — already they would have perished in their poverty. "Chasd'cha gadol aleinu v'hitzalta nafshenu" — "Your chesed is great upon us and You delivered our souls."

He wrote all this to him — his beloved son — that he awaken from this to begin anew to gladden his soul at every time — according to all the above — and all that they have spoken greatly of this from long ago. Blessed be Hashem Who did not give them as prey. However it is — very greatly great is their eternal success — in what they were saved in any case from being opponents — G-d forbid — against such an exalted light — good and beneficent. Blessed be our G-d Who created us for His glory.

And let him inform him — if he already sent a letter to Yass regarding their work. And inform Rabbi Beer of Skala that they are holding themselves to the business that they conducted between them — only that it is difficult to begin before Rosh Hashana — because Rabbi Nachman above-mentioned traveled as above regarding the work — and there are many more obstacles. But after the coming Rosh Hashana — with Hashem's help — they will see to engage in this. And may Rabbi Beer above-mentioned not be idle — to write to him every time — whether he stands by his word to work with them. And let him inform him as well from Rabbi Yoel — may his light shine — and from Rabbi Eliezer of Teplik — that they too should write to them whether they have begun their work — and whether their work is good and clean. And see yourself to write to him every time — what you wrote to them and what they replied to you — for it is a great work of merit for the many. And for Hashem's sake — do not be idle in this matter at all — to engage in it with the sending of letters as befitting. And may the right hand of Hashem — raised in triumph — always stand with them in help — to begin and to complete every time His holy works. May Hashem complete this for us for good.