Behold — just now — closely — he received his last precious letter — most precious in his eyes — for there he informed him of the arrival of his dear friend Rabbi Nachman in peace. And also his letter he received — and all that was said there regarding the book and the other letters — all came in its time and season — today — at the time when he had in mind to write to him and to reply to the letters he received here on Thursday morning immediately upon arriving here — to the house of their friend Rabbi Beer — may he live. And all of them gave him very great life. But in particular the letter that arrived just now — and he does not know what to speak just now — for from themselves they will understand the great distraction of his mind in the matter of their work — for besides the obstacles because of money — which are very heavy upon him to bear — the hardest of all is the division of his counsel on how to begin such a work — at a time of such concealment of the truth — and so forth and so forth. And he has still not spoken here of this work — for he needs to settle himself greatly — and to request greatly from Hashem Yisborach that He place words in his mouth to speak with them in a way that he will accomplish his wish. And the chasadim of Hashem are very great and wondrous and awesome — that He does with him every day and time. And behold — just now he was somewhat delayed in his prayer — and afterwards his meal was delayed — because he was engaged in writing the wonders of Hashem that He helped him to make new in these times. And in the meantime — his above-mentioned letter arrived — and from Rabbi Nachman of Kremianitz — may his light shine. And all of it is included together. For what he was engaged in writing connects to all this — to all the great upheaval that they raise against them for nothing. And now he does not know at all what to do and what to speak — for they will understand from themselves that the beginning of his letter weakened his mind greatly — in what he wrote of the immensity of the upheaval that had occurred — until he was compelled to hide — and so forth. And if he did not explain well from whom the upheaval came and about what — it is self-evidently understood that it came from the controversy. And therefore the hairs of his head stand on end from this. Fear and trembling come over him — to begin again. But the measure of good is greater — for at the end he wrote of the very great longing of the remnants who are called by Hashem's name. And even so — he is firm in his mind with Hashem's help and His wondrous salvation — to put his will into this — to engage in this. And to Hashem the salvation — that they merit to begin and to complete — and to begin and to complete — and so forth — for "atah marom l'olam Hashem." And as for what you asked him — whether Rabbi Nachman will travel immediately there — he marvels at you — why do you not understand of yourselves — that now it is good to sit and not travel. For how could it occur to one to travel close to Rosh Hashana for nothing — for certainly it is impossible for him to travel and to pass that way until everything is prepared — both the necessary money — and the actual merchandise arranged properly. And because of this — it has already been settled in his mind that it is essential to wait until after Rosh Hashana. Therefore now is not the time to travel — only from yourselves you will understand to write to them properly — that they are prepared to engage in the work — only for several reasons — it is essential to wait until after Rosh Hashana. And also to speak with them face to face — that they see the truth — and that everything be properly arranged — to speak with them as much as possible about this — in a way that a clear reply arrives from there every time before Rosh Hashana. And after Rosh Hashana until after the coming Sukkos. And in the meantime — Hashem Yisborach will help to prepare everything. And then he will travel in His chesed to there in peace — and may the Good Hashem complete for them for good.