On Thursday, Isru Chag [the day following the festival of Pesach] I sent you my letter. No doubt it reached your hand. And now the time of K'rias Sh'ma of Shacharis [the morning prayer] has arrived and I am ready to stand and pray — but from my love for you I am informing you that, thanks be to G-d, life and peace are with us.
And receive a letter from our friend Rabbi Chaim Nachum — may his light shine — for he gave me life by what he reminded me of regarding the matter of bitul hazman [בִּטּוּל הַזְּמַן — the nullification of time; wasting time; this is one of the gravest spiritual concerns in the Breslov tradition, as every moment carries the possibility of Torah, prayer, and service] — that one must go in this [that is: one must truly live and act according to the awareness of bitul hazman] — for in truth there is no time at all.
And soon I will see to write to you at greater length.
Nussun of Breslov.
Overview: The shortest letter in the collection — written in the very moment before Shacharis, with the time of K'rias Sh'ma pressing. Reb Nussun stops to write only because love compels him. The teaching he transmits is itself enacted by the letter's brevity: there is no time at all. The phrase bitul hazman — the nullification or wasting of time — is one of the central concerns of the Breslov path. Rabbi Chaim Nachum's reminder of this principle "gave Reb Nussun life" — a moment of mutual spiritual revival between teacher and student. He promises to write at greater length. This letter is its own teaching in miniature: even a note dashed off before prayer, containing a single sentence of truth, is not wasted.