Ullim LeTroofah
עלים לתרופה
Leaves for Healing
LETTER FIFTY-ONE
Blessed be Hashem  ·  Sunday, Parshas Chukas, 1st of Tammuz  ·  Year 5591 (1831)
Written from Breslov
To Peace and life — to my beloved son, my dear one, our Teacher the Rabbi Yitzchok — may he live.

Your letter I received before Shabbos. And behold — no doubt you have already heard that in my household the children have been ill with the illness of the mazlin [מָאזְלִין — measles; the text adds in parentheses the contemporary term ademes — scarlet fever or rubella. Both were life-threatening in the nineteenth century with no medical treatment] — and they were in great danger. And by the kindness of Hashem they returned to their health with the help of Hashem Yisborach.

But my son Yosef Yonah — may he live — is still laid on the sickbed of illness [עֶרֶשׂ דְּוַי — eres d'vai: a direct biblical phrase from Tehillim 41:4 — Hashem will support him on the sickbed of illness [ה' יִסְעָדֶנּוּ עַל עֶרֶשׂ דְּוָי]. Reb Nussun then immediately prays ה' יִסְעֳדֵהוּ — "may Hashem support him" — using the very same verb from that same verse. The verse in Tehillim continues: "You have transformed all his lying down in his illness" — the whole passage is a prayer for miraculous recovery through divine support, not human remedy]. May Hashem support him speedily. Also in the household of my son Rabbi Shakhnah — may he live — two children were ill with the aforementioned illness — and thank G-d they are returning to their strength with the help of Hashem Yisborach.

And now my eyes are strained all day to hear the good from your son — may he live. Please, very much — inform me quickly of his good welfare. And a prayer to the Living G-d that I merit quickly to hear good tidings from him — that he has returned to his health. And may Hashem Yisborach lengthen his days and years — and may you merit to raise him to Torah, to the chuppah [marriage canopy] and to good deeds — Omain.

And behold — we already know that in all that passes over a person we have no refuge except to Him, Yisborach, alone. And all His intention, Yisborach, in all He brings upon a person — everything is only so that he remember Him and pray to Him — as it is written: Call out to Me in the day of distress — I will rescue you and you will honour Me [Tehillim 50:15].

And now, my son — take upon yourself the yoke of Heaven at every time — and pray to Him at every time about every matter — and hope in Hashem and He will save you. And on account of the urgency it is impossible to extend further.

The words of your father — who seeks your peace always with love, and who intercedes on your behalf, and who awaits to hear the good from you always.

Nussun of Breslov.

Overview: A letter of crisis — measles sweeping through multiple Breslov households simultaneously. Reb Nussun's children have been gravely ill; his son Yosef Yonah is still bedridden. In the household of his son Rabbi Shakhnah, two more children were ill. Yitzchok's own son is also apparently sick. The phrase eres d'vai — the sickbed of illness — is drawn directly from Tehillim 41:4, and Reb Nussun immediately follows it with the prayer ה' יִסְעֳדֵהוּ — using the very verb of that same verse. Against the backdrop of medical helplessness, the theological response is precise: distress is exactly the moment the verse in Tehillim 50 describes — call out to Me in the day of trouble, and I will rescue you.

Key Themes

Eres D'vai — The Sickbed of Illness The phrase from Tehillim 41:4 is not chosen casually. That verse says Hashem will support the sick person on his sickbed — and Reb Nussun prays using that same word: yis'odehu. The whole passage of Tehillim 41 is a prayer for miraculous recovery through divine support. The allusion carries the prayer within it.
No Refuge Except Him Alone The helplessness of illness becomes the theological opening. There is nowhere to turn — no doctor, no remedy, no human strategy — only Hashem. Distress is itself the invitation: He brings it so that we call out and thereby honour Him.
Call Out in the Day of Distress Tehillim 50:15 — k'ra'ayni b'yom tzorah — is the anchor: cry out, be rescued, thereby honour Him. The distress is the moment for which the verse was written.
Eyes Strained All Day Ainai kolos kol hayom — echoing Tehillim 119:82 — conveys physical longing and anxiety. Reb Nussun is watching for the messenger, hoping for news. This is a grandfather's letter as much as a teacher's.