Siman 67
סימן 67
Source: https://ajew.org/reader/chayey-moharan/1/67

Segment 1
HE:
הַמַּעֲשֶׂה שֶׁל הַבַּעַל תְּפִלָּה הִתְחִילָה

EN:
(8.) Pertaining to the conversation printed at the end of the Legendary Tales (Sichos HaRan §3), which begins with an elaboration on the great magnitude of Hashem Yisburach. And there, a bit is missing and it was not written as it should be — and so it must be.

While he was sitting on the wagon at the time that I traveled with him from here in Breslov to Uman to pass away there, he answered and said: Hashem Yisburach is very great, and no one knows at all etc. And he said [in Yiddish in these words: "Gott iz grois" — and he drew out the word "grois" [great] with a wondrous melody upward, and it is impossible to depict this in writing at all]: "Men veyst gar nit — se tu'en zich oyf der velt azélecheh zachen — men veyst gar nit" [Hashem Yisburach is great — one knows nothing at all — such things transpire in the world — one knows nothing at all]. And I asked him: Have you not already said that now has become known to you the matter of "the ultimate of knowing is not-knowing" etc.? He answered: "Zint ich bin aroys fun Breslov biz aher veyz ich shoyn oych nit" [Since I departed from Breslov until here, I too no longer know.]

(All this he said at the time of the aforementioned conversation — and then only a short while had elapsed since he had departed from Breslov. And if you are somewhat familiar with the depth of his holy conversations, you will understand from this a little of the enormity of his greatness — for he had already said that his "not-knowing" is the greater [attainment] etc., and now he boasted that in so short a time he already no longer knows at all.)