{ "schema": "alim-next-complete-letter-additive-reviewed-successor-v2", "target": "part-2/letter-18.json", "qualification": "Additive editorially qualified AI candidate. Not human-approved or authenticated as the complete original user translation. Canonical edition unchanged. Earlier English is retained as an unaligned witness, not asserted to correspond to its neighboring Hebrew.", "source_sha256": "6ea9860436e7776e2264dba1867a5bf5d2a255c8a924b766177324ef54c73022", "witness_sha256": "242029b7f370725c1fb2cb270617bd184b1ab64a1363f8305bbca5be1ca590f1", "plan_sha256": "94dfb9f68630c4485159c7fe7cbe0f066024cd2e16f7ed5652e5869d10ade4e5", "identity_evidence": { "primary_header": "בְּעֶזְרַת הַשֵּׁם יִתְבָּרַךְ, יוֹם ג' קְדוֹשִׁים [כ\"ה ניסן] תקפ\"ו בְּרֶסְלֶב.", "witness_header": "\n Tuesday, Parshas Kedoshim, 25th of Nissan  ·  Year 5586 (1826)\n Written from Breslov\n ", "recipient": "Naftali", "opening": "Received letter this hour; illness relapse after hopeful recovery report", "interior": "Prayer; cedar-to-hyssop; longing when weak; joy; every step/movement/coin", "closing": "Salvation; greetings to community; coming festival; love of friends; second signature", "wrong_inherited_English": "Other letter about Shimshon, grape wine, returned manuscripts; retained completely and not silently discarded", "basis": "Complete primary and independent alternate Hebrew fields and whole selected witness read; no fixed numbering offset establishes identity" }, "rows": [ { "id": "al-2-18-p1", "position": 0, "index": 1, "he": "בְּעֶזְרַת הַשֵּׁם יִתְבָּרַךְ, יוֹם ג' קְדוֹשִׁים [כ\"ה ניסן] תקפ\"ו בְּרֶסְלֶב.", "he_nikud": "בְּעֶזְרַת הַשֵּׁם יִתְבָּרַךְ, יוֹם ג' קְדוֹשִׁים [כ\"ה נִיסָן] תקפ\"ו בְּרֶסְלָב.", "primary_source": { "file": "/mnt/c/Users/Pettek/Ajew-Overhaul-20261004/alignment-continuation-2253/alim-next-body-20261006/inputs/letter-18.original.json", "file_sha256": "6ea9860436e7776e2264dba1867a5bf5d2a255c8a924b766177324ef54c73022", "pointer": "/segments/0/he", "sha256": "65c42d2f4b0d7fc63d2827165319cd0a660c64ac8e098f96a5c233821645818a" }, "alternate_source": { "pointer": "/segments/0/he_nikud", "sha256": "aba0a9e8c6702c6cd11c56afbf4f020f826015469cde9d18139321b8dfd5a5dc" }, "displaced_English": { "pointer": "/segments/0/en", "text": "Blessed be Hashem My dear friend and beloved as my soul and heart — he who is the\n outstanding scholar — our Teacher the Rabbi Shimshon", "sha256": "2f55d17111143355a2c5303e8b7e48fd2022a47b03f15c3432b4e7fc14cbd066", "alignment_claim": false }, "witness_projection_before_edits": "With the help of G-d, may He be blessed\n\nTuesday, Parshas Kedoshim, 25th of Nissan · Year 5586 Written from Breslov", "en": "With the help of G-d, may He be blessed\n\nTuesday, Parshas Kedoshim, [25th of Nissan] · Year 5586 Written from Breslov", "en_sha256": "61bb2ec8d33386e8920493e12b737b5ed92cc36d84e7765ced586d98c119aadf", "witness_pieces": [ { "file": "/mnt/c/Users/Pettek/Ajew-Overhaul-20261004/alignment-continuation-2253/alim-next-body-20261006/inputs/ullim_letroofah_letter_26.html", "file_sha256": "242029b7f370725c1fb2cb270617bd184b1ab64a1363f8305bbca5be1ca590f1", "parser_file_sha256": "d2b9bc734940130332f8261affa54361dc6902141a129949bf8a5f535beddba3", "projection": "HTMLParser text; descendant text included; entity-decoded", "node": 15, "node_tag": "div", "node_attrs": { "class": "bezras-hashem" }, "node_text_sha256": "367b5ca165baa27729667e4271204ca4de0cd8606dc7978b8bdb618209c590ce", "owner": "al-2-18-p1", "start": 0, "end": 39, "text": "With the help of G-d, may He be blessed", "text_sha256": "367b5ca165baa27729667e4271204ca4de0cd8606dc7978b8bdb618209c590ce", "role": "selected_translation_witness" }, { "file": "/mnt/c/Users/Pettek/Ajew-Overhaul-20261004/alignment-continuation-2253/alim-next-body-20261006/inputs/ullim_letroofah_letter_26.html", "file_sha256": "242029b7f370725c1fb2cb270617bd184b1ab64a1363f8305bbca5be1ca590f1", "parser_file_sha256": "d2b9bc734940130332f8261affa54361dc6902141a129949bf8a5f535beddba3", "projection": "HTMLParser text; descendant text included; entity-decoded", "node": 13, "node_tag": "div", "node_attrs": { "class": "letter-meta" }, "node_text_sha256": "5760689bd2392648737f6caefa0ed25f42d8e4a78ba2e351549a97ffc1b05325", "owner": "al-2-18-p1", "start": 0, "end": 63, "text": "\n Tuesday, Parshas Kedoshim, 25th of Nissan  ·  Year 5586 ", "text_sha256": "df584625dc9a2f7499339221dcadcbdcfd7546c8b76874a652420d539e1b07a7", "role": "selected_translation_witness" }, { "file": "/mnt/c/Users/Pettek/Ajew-Overhaul-20261004/alignment-continuation-2253/alim-next-body-20261006/inputs/ullim_letroofah_letter_26.html", "file_sha256": "242029b7f370725c1fb2cb270617bd184b1ab64a1363f8305bbca5be1ca590f1", "parser_file_sha256": "d2b9bc734940130332f8261affa54361dc6902141a129949bf8a5f535beddba3", "projection": "HTMLParser text; descendant text included; entity-decoded", "node": 13, "node_tag": "div", "node_attrs": { "class": "letter-meta" }, "node_text_sha256": "5760689bd2392648737f6caefa0ed25f42d8e4a78ba2e351549a97ffc1b05325", "owner": "al-2-18-p1", "start": 63, "end": 69, "text": "(1826)", "text_sha256": "c0a24f1d44bde775ae03f4d47f307d5f3eadf78849e410d10d8b5dde291211f0", "role": "Gregorian_year_metadata_not_in_primary" }, { "file": "/mnt/c/Users/Pettek/Ajew-Overhaul-20261004/alignment-continuation-2253/alim-next-body-20261006/inputs/ullim_letroofah_letter_26.html", "file_sha256": "242029b7f370725c1fb2cb270617bd184b1ab64a1363f8305bbca5be1ca590f1", "parser_file_sha256": "d2b9bc734940130332f8261affa54361dc6902141a129949bf8a5f535beddba3", "projection": "HTMLParser text; descendant text included; entity-decoded", "node": 13, "node_tag": "div", "node_attrs": { "class": "letter-meta" }, "node_text_sha256": "5760689bd2392648737f6caefa0ed25f42d8e4a78ba2e351549a97ffc1b05325", "owner": "al-2-18-p1", "start": 69, "end": 101, "text": "\n Written from Breslov\n ", "text_sha256": "7b2414582ae5f8ec0a9d6494fbad2e7dde08903711fbabf35b9768587f4ecde3", "role": "selected_translation_witness" } ], "exact_source_backed_edits": [], "qualifications": [ { "id": "al-2-18-p1-q1", "owner": "al-2-18-p1", "placement": "after_pair", "text": "English follows the primary supplied Hebrew field. The separately supplied he_nikud field is preserved in full and has different vocalization and place spelling; neither field is silently corrected. The date and place are corroborated by the complete translation witness numbered 26, not inferred from a fixed numbering offset. The witness’s Gregorian year is retained as witness metadata, not asserted to be printed in the Hebrew.", "text_sha256": "f712cc17ef01792bda665ee980b3c5175d5e4b415c454ed2e13f0960bf28f4c8" } ], "English_origin": "separately mapped translation witness; editorial corrections explicitly recorded; NOT authenticated original user translation" }, { "id": "al-2-18-p2", "position": 1, "index": 2, "he": "חַיִּים וּבְרָכָה וּרְפוּאָה וְשָׁלוֹם וְכָל טוּב לִידִידִי נַפְשִׁי הָרַבָּנִי הַמֻּפְלָג מוֹרֵנוּ הָרַב נַפְתָּלִי נֵרוֹ יָאִיר, יוֹסִיף ה' עָלֶיךָ שְׁנוֹת חַיִּים וְשָׁלוֹם, וְיִתְהַפֵּךְ הַכֹּל לְטוֹבָה וְיָרוּם קַרְנוֹ לְמַעְלָה מַעֲלָה בְּתוֹרָה וּגְדֻלָּה עַד כִּי יָבוֹא שִׁילֹה אָמֵן כֵּן יִהְיֶה רָצוֹן.", "he_nikud": "חַיִּים וּבְרָכָה וּרְפוּאָה וְשָׁלוֹם וְכָל טוּב לִידִידִי נַפְשִׁי הָרַבָּנִי הַמְּפַלֵּג מוֹרֵנוּ הָרַב נַפְתָּלִי נֵרוֹ יָאִיר, יוֹסִיף ה' עָלֶיךָ שְׁנוֹת חַיִּים וְשָׁלוֹם, וְיִתְהַפֵּךְ הַכֹּל לְטוֹבָה וְיָרוּם קַרְנוֹ לְמַעְלָה מַעֲלֶה בַּתּוֹרָה וְגָדְלָה עַד כִּי יָבֹוֽא שִׁילֹה אָמֵן כֵּן יִהְיֶה רָצוֹן.", "primary_source": { "file": "/mnt/c/Users/Pettek/Ajew-Overhaul-20261004/alignment-continuation-2253/alim-next-body-20261006/inputs/letter-18.original.json", "file_sha256": "6ea9860436e7776e2264dba1867a5bf5d2a255c8a924b766177324ef54c73022", "pointer": "/segments/1/he", "sha256": "6da038a7e6921587a701aa4b92afa4d0c0d7e4ba43952694d9ffbde5066675a8" }, "alternate_source": { "pointer": "/segments/1/he_nikud", "sha256": "1e7a7d2bd033712c6e758934e51308fa84e6c05ee8fa697a225e61da155afc18" }, "displaced_English": { "pointer": "/segments/1/en", "text": "— may his light shine and radiate. Peace and abundant salvation. Your pleasant letter I received on the eve of the fourteenth of\n Nissan — along with the grape wine for the four cups of\n redemption. May he lift the cup of salvations\n from Hashem — with abundant blessings and all good, in this world\n and in the next, for eternity. You have given me life with your pleasant words that reveal the\n longing of your heart for truth. And to respond to you with words\n of truth as you desire — a multitude of sheets would fall short —", "sha256": "d74400802598f323f318a6c90d409abb61150046555f7516bafc609f85a42759", "alignment_claim": false }, "witness_projection_before_edits": "Life and blessing and healing and peace and all good — to my dear friend, my soul — the outstanding scholar — our Teacher the Rabbi Naftali — may his light shine and radiate. May Hashem add to you years of life and peace — and may everything turn to the good — and may his horn be raised on high in Torah and greatness, until Shiloh comes. Amen — so may it be His will.", "en": "Life and blessing and healing and peace and all good — to my dear friend, my soul — the outstanding scholar — our Teacher the Rabbi Naftali — may his light shine and radiate. May Hashem add to you years of life and peace — and may everything turn to the good — and may his horn be raised higher and higher in Torah and greatness, until Shiloh comes. Amen — so may it be His will.", "en_sha256": "47dc9d0d985172f74457fb88e259cf992ec4e1a243c58abeddf18681c2344758", "witness_pieces": [ { "file": "/mnt/c/Users/Pettek/Ajew-Overhaul-20261004/alignment-continuation-2253/alim-next-body-20261006/inputs/ullim_letroofah_letter_26.html", "file_sha256": "242029b7f370725c1fb2cb270617bd184b1ab64a1363f8305bbca5be1ca590f1", "parser_file_sha256": "d2b9bc734940130332f8261affa54361dc6902141a129949bf8a5f535beddba3", "projection": "HTMLParser text; descendant text included; entity-decoded", "node": 16, "node_tag": "div", "node_attrs": { "class": "addressee" }, "node_text_sha256": "c75f4baf6b5409ad806a481e649d596c3a9363fa887951a9ad9676e314e5a814", "owner": "al-2-18-p2", "start": 0, "end": 5, "text": "\n ", "text_sha256": "4dc501d66cd78903b81b1a53459d0432939728c537bbe9ffab55ab81521cb352", "role": "selected_translation_witness" }, { "file": "/mnt/c/Users/Pettek/Ajew-Overhaul-20261004/alignment-continuation-2253/alim-next-body-20261006/inputs/ullim_letroofah_letter_26.html", "file_sha256": "242029b7f370725c1fb2cb270617bd184b1ab64a1363f8305bbca5be1ca590f1", "parser_file_sha256": "d2b9bc734940130332f8261affa54361dc6902141a129949bf8a5f535beddba3", "projection": "HTMLParser text; descendant text included; entity-decoded", "node": 16, "node_tag": "div", "node_attrs": { "class": "addressee" }, "node_text_sha256": "c75f4baf6b5409ad806a481e649d596c3a9363fa887951a9ad9676e314e5a814", "owner": "al-2-18-p2", "start": 5, "end": 7, "text": "To", "text_sha256": "f4b06ef6d3c81436f60a318c81c42f8f7e2d774d45a22f3b9b5f3b6980d28146", "role": "editorial_label" }, { "file": "/mnt/c/Users/Pettek/Ajew-Overhaul-20261004/alignment-continuation-2253/alim-next-body-20261006/inputs/ullim_letroofah_letter_26.html", "file_sha256": "242029b7f370725c1fb2cb270617bd184b1ab64a1363f8305bbca5be1ca590f1", "parser_file_sha256": "d2b9bc734940130332f8261affa54361dc6902141a129949bf8a5f535beddba3", "projection": "HTMLParser text; descendant text included; entity-decoded", "node": 16, "node_tag": "div", "node_attrs": { "class": "addressee" }, "node_text_sha256": "c75f4baf6b5409ad806a481e649d596c3a9363fa887951a9ad9676e314e5a814", "owner": "al-2-18-p2", "start": 7, "end": 404, "text": "\n Life and blessing and healing and peace and all good — to my dear\n friend, my soul — the outstanding scholar — our Teacher the Rabbi\n Naftali — may his light shine and radiate. May\n Hashem add to you years of life and peace — and may everything turn\n to the good — and may his horn be raised on high in Torah and\n greatness, until Shiloh comes. Amen — so may it be His will.\n ", "text_sha256": "6505dc09e8c0062f5e23a480464c3f6c72cbe86b39d88d289ad26767d2ce4cd8", "role": "selected_translation_witness" } ], "exact_source_backed_edits": [ { "before": "on high in Torah and greatness", "after": "higher and higher in Torah and greatness", "he_anchor": "לְמַעְלָה מַעֲלָה", "reason": "Restore the two successive height expressions.", "start": 288, "before_field_sha256": "21328f9425a0ca080f3e0c2872d59e6a3869c3ea39e1c87a9c8bec7f37f0e129", "he_start": 224, "he_field_sha256": "6da038a7e6921587a701aa4b92afa4d0c0d7e4ba43952694d9ffbde5066675a8", "after_field_sha256": "47dc9d0d985172f74457fb88e259cf992ec4e1a243c58abeddf18681c2344758" } ], "qualifications": [ { "id": "al-2-18-p2-q1", "owner": "al-2-18-p2", "placement": "after_pair", "text": "English follows the primary הַמֻּפְלָג (the outstanding scholar). The independent supplied field instead has הַמְּפַלֵּג and other different readings. Both complete Hebrew witnesses remain unchanged; this is not approval of the alternate wording or its vowels.", "text_sha256": "7c79c31c543715aeeb1b7b74821da2f84c188b498e465cbb0bead21d470cf069" } ], "English_origin": "separately mapped translation witness; editorial corrections explicitly recorded; NOT authenticated original user translation" }, { "id": "al-2-18-p3", "position": 2, "index": 3, "he": "מִכְתָּבְךָ קִבַּלְתִּי בְּזֹאת הַשָּׁעָה, וְחַשְׁתִּי וְלֹא הִתְמַהְמַהְתִּי לַהֲשִׁיבְךָ כִּי נִפְלֵאת אַהֲבָתְךָ לִי כַּיָּדוּעַ לְךָ. וּמַה מְּאֹד הוֹמֶה עָלַי לִבִּי צַר לִי עָלֶיךָ אָחִי חֲבִיבִי, אֲהָהּ אָחִי הַכְרֵעַ הִכְרַעְתַּנִי כִּי עִרְבַּבְתָּ שִׂמְחָתִי אֲשֶׁר שָׂמַחְתִּי כְּעַל כָּל הוֹן בְּשָׁמְעִי מִפִּי הַשְּׁמוּעָה שֶׁכְּבָר הִתְחִיל לָשׁוּב לְאֵיתָנוֹ. וְעַתָּה הוֹדַעְתַּנִי מַכְאוֹבֶיךָ שֶׁחָזְרוּ וְנִתְעוֹרְרוּ מֵחוּשִׁים וְכוּ'. הַשֵּׁם יִתְבָּרַךְ יִרְפָּאֲךָ מְהֵרָה. וְעַתָּה מַה קִּוִּיתִי ה' תּוֹחַלְתִּי אֵלָיו הוּא שֶׁיָּשׁוּב אֵלָיו וִירַחֲמֵהוּ וּכְאָב אֶת בֵּן יִרְפָּאֵהוּ וִירַצֵּהוּ, וְיִשְׁלַח עֶזְרוֹ מִקֹּדֶשׁ וּמִצִּיּוֹן יִסְעָדֵהוּ. חִישׁ קַל מְהֵרָה יְשִׁיבֵהוּ לְאֵיתָנוֹ בִּשְׁלֵמוּת וְיַחֲלִימֵהוּ וִיחַיֵּהוּ וְיַצְלִיחוֹ בְּכָל אֲשֶׁר יִפְנֶה בְּעֹשֶׁר וְכָבוֹד וְחַיִּים וְכָל טוּב בְּאֹפֶן שֶׁיִּזְכֶּה לְהַצְלָחָה אֲמִתִּית וְהַנִּצְחִית לָעַד וְלָנֶצַח, כִּי חוּץ מִזֶּה הַכֹּל הֶבֶל, וְאֵין יִתְרוֹן לָאָדָם בְּכָל עֲמָלוֹ כִּי אִם כְּשֶׁנִּצְמַח מִזֶּה טוֹבָה לְהַצְלָחָה הַנִּצְחִית.", "he_nikud": "מִכְתָּבְךָ קִבַּלְתִּי בְּזֹאת הַשָּׁעָה, וְחַשְׁתִּי וְלֹא הִתְמַהְמַהְתִּי לַהֲשִׁיבְךָ כִּי נִפְלֵאת אַהֲבָתְךָ לִי כַּיָּדוּעַ לְךָ. וּמַה מְאֹד הֹוֽמֶה עָלַי לִבִּי צַר לִי עָלֶיךָ אָחִי חֲבִיבִי, אֲהָהּ אָחִי הֶכְרֵעַ הִכְרַעְתַּנִי כִּי עֻרְבַּבְתְּ שָׂמַחְתִּי אֲשֶׁר שָׂמַחְתִּי כְּעַל כָּל הוֹן בְּשִׁמְעִי מִפִּי הַשְּׁמוּעָה שֶׁכְּבָר הִתְחִיל לָשׁוּב לְאֵיתָנוֹ. וְעַתָּה הוֹדַעְתַּנִי מַכְאוֹבֶיךָ שֶׁחָזְרוּ וְנִתְעוֹרְרוּ מֵחוּשִׁים וְכוּ'. הַשֵּׁם יִתְבָּרַךְ יְרַפְּאֵךְ מְהֵרָה. וְעַתָּה מַה קִּוִּיתִי ה' תּוֹחַלְתִּי אֵלָיו הוּא שֶׁיָּשׁוּב אֵלָיו וִירַחֲמֵהוּ וּכְאֵב אֶת בֵּן יְרַפְּאֵהוּ וִירַצֵּהוּ, וְיִשְׁלַח עֲזָרוֹ מִקְדָּשׁ וּמִצִּיּוֹן יִסְעָדֵהוּ. חִישׁ קַל מְהֵרָה יְשִׁיבֵהוּ לְאֵיתָנוֹ בִּשְׁלֵמוּת וְיַחֲלִימֵהוּ וְיַחֲיֵהוּ וְיַצְלִיחוּ בְּכָל אֲשֶׁר יִפְנֶה בְּעֶשֶׂר וְכָבוֹד וְחַיִּים וְכָל טוּב בְּאֹפֶן שֶׁיִּזְכֶּה לְהַצְלָחָה אֲמִתִּית וְהַנִּצְחִית לָעַד וּלְנֵצַח, כִּי חוּץ מִזֶּה הַכֹּל הֶבֶל, וְאֵין יִּתְרוֹן לָאָדָם בְּכָל עֲמָלוֹ כִּי אִם כְּשֶׁנִּצְמַח מִזֶּה טוֹבָה לְהַצְלָחָה הַנִּצְחִית.", "primary_source": { "file": "/mnt/c/Users/Pettek/Ajew-Overhaul-20261004/alignment-continuation-2253/alim-next-body-20261006/inputs/letter-18.original.json", "file_sha256": "6ea9860436e7776e2264dba1867a5bf5d2a255c8a924b766177324ef54c73022", "pointer": "/segments/2/he", "sha256": "ba562d030164f2e5aadc8f6ec6b4f78e29ad4d131d7c96196accad6efc5be193" }, "alternate_source": { "pointer": "/segments/2/he_nikud", "sha256": "c8198781356a610b7c3df977d53568838ae0af01d7a806bb19fb58373bcc2a49" }, "displaced_English": { "pointer": "/segments/2/en", "text": "for it would be necessary to copy all the books of our Master, of\n blessed memory. And already explained in them is what is needed\n for each and every person according to his level, according to his\n place and his time — in his sitting at home and in his going on\n the road. There is nothing hidden from you\n that you will not find in the holy and awesome books — if you\n examine them with all your heart in truth. Turn them over\n and turn them over — and from them do not stir — for you have no\n better quality than them. Be strong and courageous, my brother, my beloved, my dear friend\n — and remember your Creator at every time, even in the hour of\n business dealings — and all the more so in times of leisure. For\n the sake of Hashem — snatch some hour to pour out your speech\n before Him, may He be blessed — as our Master, of blessed memory,\n warned us times without number. Be strong and strong in this —\n with renewed strengthening each day. And let\n not your thoughts terrify you on account of anything in the world\n — and however it passes over you — whether in matters of the body,\n or in matters of the soul, or in matters of money and business —\n however it may be, however it may be — do not abandon your\n place. For there are words of truth to speak before the\n Blessed Place each day, always — however it passes over a person\n — whether in ascent or in descent, whether in good or in\n difficulty, G-d forbid. And there is no excuse in the world at\n all. For the truth of Hashem is forever\n — that is: the truth of Hashem is forever, always — and there\n is nothing in the world that passes over a person, however it\n may be, that can conceal and hide the truth of Hashem, G-d\n forbid. For truth is the light of Hashem Himself — and", "sha256": "b309cb7e1f6eeb96d31ece42d56ce39554fe3ea7df64a6bed68539dbe72e5073", "alignment_claim": false }, "witness_projection_before_edits": "Your letter I received this very hour — and I hastened and did not delay to respond to you, for your love to me is wondrous, as you know. And how greatly my heart yearns for you — I am grieved over you, my brother, my beloved. Alas, my brother — you have bowed me down, for you have mixed my joy — with which I had rejoiced as over all riches — upon hearing the report that he had already begun to return to his former strength. And now you inform me of your pains that have returned and been aroused again — ailments and so forth. May Hashem Yisborach heal you speedily.\n\nAnd now — what have I hoped for, O Hashem — my hope is in Him — that He return to him and have mercy on him, and like a father with a son, heal him and appease him — and send His help from the holy place, and from Zion support him . With swift swiftness — speedily return him to his full former strength and heal him and give him life and cause him to succeed in all that he turns to — in wealth and honor and life and all good — in such a manner that he merits true and eternal success for ever and ever — for apart from this everything is vanity — and man has no advantage in all his toil except when from it there grows the good of eternal success.", "en": "Your letter I received this very hour — and I hastened and did not delay to respond to you, for your love to me is wondrous, as you know. And how greatly my heart yearns within me — I am grieved over you, my brother, my beloved. Alas, my brother — you have bowed me down — truly bowed me down, for you have mixed my joy — with which I had rejoiced as over all riches — upon hearing the report that he had already begun to return to his former strength. And now you inform me of your pains that have returned and been aroused again — ailments and so forth. May Hashem Yisborach heal you speedily.\n\nAnd now — what have I hoped for, O Hashem — my hope is in Him — that He return to him and have mercy on him, and like a father with a son, heal him and appease him — and send His help from the holy place, and from Zion support him . With swift swiftness — speedily return him to his full former strength and heal him and give him life and cause him to succeed in all that he turns to — in wealth and honor and life and all good — in such a manner that he merits true and eternal success for ever and ever — for apart from this everything is vanity — and man has no advantage in all his toil except when from it there grows the good of eternal success.", "en_sha256": "2bbe1df431f2f43f688f8dbc90a0c748d765f383d344a9f62b5fb5be3ac5c1c2", "witness_pieces": [ { "file": "/mnt/c/Users/Pettek/Ajew-Overhaul-20261004/alignment-continuation-2253/alim-next-body-20261006/inputs/ullim_letroofah_letter_26.html", "file_sha256": "242029b7f370725c1fb2cb270617bd184b1ab64a1363f8305bbca5be1ca590f1", "parser_file_sha256": "d2b9bc734940130332f8261affa54361dc6902141a129949bf8a5f535beddba3", "projection": "HTMLParser text; descendant text included; entity-decoded", "node": 20, "node_tag": "p", "node_attrs": { "class": "no-indent" }, "node_text_sha256": "c08005163969bfb5b85d16d35b830247e771e08690d8a6dc409790cde5837815", "owner": "al-2-18-p3", "start": 0, "end": 643, "text": "\n Your letter I received this very hour — and I hastened and did\n not delay to respond to you, for\n your love to me is wondrous, as you\n know. And how greatly my heart yearns for you — I am grieved\n over you, my brother, my beloved. Alas, my brother — you have\n bowed me down, for you have mixed my joy — with which I had\n rejoiced as over all riches — upon hearing the report that he\n had already begun to return to his former strength. And now you\n inform me of your pains that have returned and been aroused\n again — ailments and so forth. May Hashem Yisborach heal you\n speedily.\n ", "text_sha256": "c08005163969bfb5b85d16d35b830247e771e08690d8a6dc409790cde5837815", "role": "selected_translation_witness" }, { "file": "/mnt/c/Users/Pettek/Ajew-Overhaul-20261004/alignment-continuation-2253/alim-next-body-20261006/inputs/ullim_letroofah_letter_26.html", "file_sha256": "242029b7f370725c1fb2cb270617bd184b1ab64a1363f8305bbca5be1ca590f1", "parser_file_sha256": "d2b9bc734940130332f8261affa54361dc6902141a129949bf8a5f535beddba3", "projection": "HTMLParser text; descendant text included; entity-decoded", "node": 22, "node_tag": "div", "node_attrs": { "class": "prayer-block" }, "node_text_sha256": "aec4d4a086758f0ef000ed8f36bdd11934631d08526c5d99b4068c76d4d6b46b", "owner": "al-2-18-p3", "start": 0, "end": 81, "text": "\n And now — what have I hoped for, O Hashem — my hope is\n in Him\n ", "text_sha256": "db088f2a6f4bb7744f627c39cdd63db8549738c93374e355bd76396110957bb7", "role": "selected_translation_witness" }, { "file": "/mnt/c/Users/Pettek/Ajew-Overhaul-20261004/alignment-continuation-2253/alim-next-body-20261006/inputs/ullim_letroofah_letter_26.html", "file_sha256": "242029b7f370725c1fb2cb270617bd184b1ab64a1363f8305bbca5be1ca590f1", "parser_file_sha256": "d2b9bc734940130332f8261affa54361dc6902141a129949bf8a5f535beddba3", "projection": "HTMLParser text; descendant text included; entity-decoded", "node": 22, "node_tag": "div", "node_attrs": { "class": "prayer-block" }, "node_text_sha256": "aec4d4a086758f0ef000ed8f36bdd11934631d08526c5d99b4068c76d4d6b46b", "owner": "al-2-18-p3", "start": 81, "end": 96, "text": "[Tehillim 39:8]", "text_sha256": "fe889d37e9bdd9948f85c98bb004220d7d297a6ca11f38b6eec1ad0fb0549c06", "role": "translator_citation" }, { "file": "/mnt/c/Users/Pettek/Ajew-Overhaul-20261004/alignment-continuation-2253/alim-next-body-20261006/inputs/ullim_letroofah_letter_26.html", "file_sha256": "242029b7f370725c1fb2cb270617bd184b1ab64a1363f8305bbca5be1ca590f1", "parser_file_sha256": "d2b9bc734940130332f8261affa54361dc6902141a129949bf8a5f535beddba3", "projection": "HTMLParser text; descendant text included; entity-decoded", "node": 22, "node_tag": "div", "node_attrs": { "class": "prayer-block" }, "node_text_sha256": "aec4d4a086758f0ef000ed8f36bdd11934631d08526c5d99b4068c76d4d6b46b", "owner": "al-2-18-p3", "start": 96, "end": 290, "text": " — that He\n return to him and have mercy on him, and like a father with a\n son, heal him and appease him — and send His help from the\n holy place, and from Zion support him\n ", "text_sha256": "86f44b4d74861c611f5292de05e4f07b97ede37ddcdb154804b2cf2e8eac7b77", "role": "selected_translation_witness" }, { "file": "/mnt/c/Users/Pettek/Ajew-Overhaul-20261004/alignment-continuation-2253/alim-next-body-20261006/inputs/ullim_letroofah_letter_26.html", "file_sha256": "242029b7f370725c1fb2cb270617bd184b1ab64a1363f8305bbca5be1ca590f1", "parser_file_sha256": "d2b9bc734940130332f8261affa54361dc6902141a129949bf8a5f535beddba3", "projection": "HTMLParser text; descendant text included; entity-decoded", "node": 22, "node_tag": "div", "node_attrs": { "class": "prayer-block" }, "node_text_sha256": "aec4d4a086758f0ef000ed8f36bdd11934631d08526c5d99b4068c76d4d6b46b", "owner": "al-2-18-p3", "start": 290, "end": 309, "text": "[cf. Tehillim 20:3]", "text_sha256": "7f9313fa1d2e01316e59eff517129af9a24647573567f88172aca9c076ae4a98", "role": "translator_citation" }, { "file": "/mnt/c/Users/Pettek/Ajew-Overhaul-20261004/alignment-continuation-2253/alim-next-body-20261006/inputs/ullim_letroofah_letter_26.html", "file_sha256": "242029b7f370725c1fb2cb270617bd184b1ab64a1363f8305bbca5be1ca590f1", "parser_file_sha256": "d2b9bc734940130332f8261affa54361dc6902141a129949bf8a5f535beddba3", "projection": "HTMLParser text; descendant text included; entity-decoded", "node": 22, "node_tag": "div", "node_attrs": { "class": "prayer-block" }, "node_text_sha256": "aec4d4a086758f0ef000ed8f36bdd11934631d08526c5d99b4068c76d4d6b46b", "owner": "al-2-18-p3", "start": 309, "end": 782, "text": ". With\n swift swiftness — speedily return him to his full former\n strength and heal him and give him life and cause him to\n succeed in all that he turns to — in wealth and honor and\n life and all good — in such a manner that\n he merits true and eternal success for ever and ever\n — for apart from this everything is vanity — and man has no\n advantage in all his toil except when from it there grows\n the good of eternal success.\n ", "text_sha256": "ec820757285e50761e9728bfb944f87bc610749f8906627421b126b1e466771b", "role": "selected_translation_witness" } ], "exact_source_backed_edits": [ { "before": "my heart yearns for you", "after": "my heart yearns within me", "he_anchor": "הוֹמֶה עָלַי לִבִּי", "reason": "Do not substitute an unwritten object for the source description of the speaker’s heart.", "start": 154, "before_field_sha256": "0f72b8df40756be01d4e68f58ecbe811d0b1d9fe33dff9af09d8876fb5617818", "he_start": 151, "he_field_sha256": "ba562d030164f2e5aadc8f6ec6b4f78e29ad4d131d7c96196accad6efc5be193", "after_field_sha256": "41dea9c3fbbebdc823d0e6f6baf99590fddac67953cf097f94650778c6ec398d" } ], "qualifications": [ { "id": "al-2-18-p3-q1", "owner": "al-2-18-p3", "placement": "after_pair", "text": "English follows the primary supplied Hebrew. The independent supplied field differs within the prayer, including וּכְאָב / וּכְאֵב, וְיַצְלִיחוֹ / וְיַצְלִיחוּ, and בְּעֹשֶׁר / בְּעֶשֶׂר; these are retained, not harmonized. The prayer’s shift from direct address to he/him follows the source, and ‘He’ in the request that He return to him is the inherited contextual reading, not independent proof of the referent. This paragraph reproduces the letter’s prayer and does not promise a medical outcome.", "text_sha256": "afd6d5436917f7a710293990148c924ab7d1927ce5689ef5b8ec2dfe1065043f" } ], "English_origin": "separately mapped translation witness; editorial corrections explicitly recorded; NOT authenticated original user translation" }, { "id": "al-2-18-p4", "position": 3, "index": 4, "he": "נָא אָחִי חֲבִיבִי וִידִידִי, זְכֹר אַל תִּשְׁכַּח אֶת כָּל אֲשֶׁר זָכִינוּ לִשְׁמֹעַ וְלִרְאוֹת מִפִּי סָבָא דְּסָבִין. כִּי יֵשׁ בָּהֶם דַּי לְהַחֲיוֹת עַצְמְךָ בְּכָל עֵת בֵּין בְּטִיבוּ בֵּין בְּעָקוּ חַס וְשָׁלוֹם, בֵּין בַּעֲלִיָּה בֵּין בִּירִידָה בְּכָל עֵת וּבְכָל דַּרְגָּא יִהְיֶה מִי שֶׁיִּהְיֶה, מִן הָאֶרֶז אֲשֶׁר בַּלְּבָנוֹן עַד הָאֵזוֹב הַיּוֹצֵא בַּקִּיר שֶׁהֵם הַקְּטַנִּים בְּמַעֲלָה מְאֹד מְאֹד, כֻּלָּם כְּאֶחָד יְכוֹלִים לְהַחֲיוֹת אֶת עַצְמָם עַל יְדֵי דְּבָרִים הַקְּדוֹשִׁים אִם יָשִׂימוּ לִבָּם וְעֵינֵיהֶם הֵיטֵב הֵיטֵב בְּעֵין הָאֱמֶת. וְאִם אָמְנָם עַתָּה כֹּחֲךָ חָלוּשׁ לַעֲסֹק בְּתוֹרָה וּתְפִלָּה, עִם כָּל זֶה נִמְצָאִים עֵצוֹת בִּדְבָרָיו הַקְּדוֹשִׁים אֵיךְ לְהַחֲיוֹת אֶת עַצְמוֹ גַּם בָּעֵת הַזֹּאת. דְּהַיְנוּ עַל יְדֵי רָצוֹן וְכִסּוּפִין וְגַעְגּוּעִים לְהַשֵּׁם יִתְבָּרַךְ וּלְתוֹרָתוֹ כַּמְבֹאָר בִּסְפָרָיו הַקְּדוֹשִׁים, וּלְפָרֵשׁ שִׂיחָתוֹ לִפְנֵי הַשֵּׁם יִתְבָּרַךְ כְּבֵן לִפְנֵי אָבִיו. וּבִפְרָט מִי שֶׁאֵינוֹ בְּקַו הַבְּרִיאָה שֶׁלִּבּוֹ נִשְׁבָּר בְּקִרְבּוֹ וְדַרְכּוֹ לְפָרֵשׁ שִׂיחָתוֹ אֲפִלּוּ לִפְנֵי בְּנֵי אָדָם בְּלֵב נִשְׁבָּר, מִכָּל שֶׁכֵּן וְכָל שֶׁכֵּן לִפְנֵי הַשֵּׁם יִתְבָּרַךְ אֲשֶׁר הוּא מָחַץ וְהוּא יִרְפָּא. וְתַרְגִּיל עַצְמְךָ וּתְחַזֵּק עַצְמְךָ בְּכָל עֹז לְשַׂמֵּחַ נַפְשְׁךָ בְּכָל מַה דְּאֶפְשָׁר. כִּי כָּל הַחֳלָאִים בָּאִין עַל יְדֵי עַצְבוּת. וְשִׂמְחָה הִיא רְפוּאָה גְּדוֹלָה לְכָל מִינֵי חוֹלַאַת כַּמְבֹאָר בְּלִקּוּטֵי תִּנְיָנָא סִימָן כ\"ד עַיֵּן שָׁם וּבִשְׁאָר מְקוֹמוֹת מֵעֹצֶם מַעֲלַת הַשִּׂמְחָה. וְאֵיךְ כָּל אָדָם יָכוֹל לְשַׂמֵּחַ נַפְשׁוֹ בַּמֶּה שֶׁזָּכָה שֶׁלֹּא עָשַׂנִי גּוֹי וְהִבְדִּילָנוּ מִן הַתּוֹעִים וְכוּ'. קַוֵּה אֶל ה' וְיוֹשִׁיעַ לְךָ, כִּי בְּוַדַּאי אֵינוֹ נֶאֱבָד חַס וְשָׁלוֹם כָּל פְּסִיעָה וּפְסִיעָה וְכָל תְּנוּעָה וּתְנוּעָה וְכָל פְּרוּטָה וּפְרוּטָה שֶׁטָּרַחְתָּ בְּגוּפְךָ וּמְאֹדְךָ בִּשְׁבִיל לְהִתְקָרֵב לְהַצַּדִּיק הָאֱמֶת הַנּוֹרָא וְהַנִּשְׂגָּב כָּזֶה זִכְרוֹנוֹ לִבְרָכָה. וְהַכֹּל נִזְכָּר לְךָ לְטוֹבָה. וּזְכוּתוֹ יָגֵן עָלֶיךָ לְהַצִּילְךָ מִכָּל רַע וְלַהֲשִׁיבְךָ לְאֵיתָנְךָ בִּשְׁלֵמוּת וּלְהֵישִׁיר לִבְּךָ אֵלָיו בֶּאֱמֶת וּלְהַצְלִיחֲךָ בְּכָל אֲשֶׁר תִּפְנֶה לְהֵיטִיבְךָ בְּאַחֲרִיתְךָ. יִשְׂגֶּא אַחֲרִיתְךָ מֵרֵאשִׁיתְךָ.", "he_nikud": "נָא אָחִי חֲבִיבִי וִידִידִי, זְכֹר אַל תִּשְׁכַּח אֵת כֹּל אֲשֶׁר זָכִינוּ לִשְׁמֹעַ וְלִרְאוֹת מִפִּי סָבָא דְּסָבִין. כִּי יֵשׁ בָּהֶם דַּי לְהַחֲיוֹת עַצְמְךָ בְּכָל עֵת בֵּין בְּטִיבוֹ בֵּין בַּעֲקוֹ חַס וְשָׁלוֹם, בֵּין בְּעָלֶיהָ בֵּין בִּירִידָה בְּכָל עֵת וּבְכָל דַּרְגָּא יִהְיֶה מִי שֶׁיִּהְיֶה, מִן הָאֶרֶז אֲשֶׁר בַּלְּבָנוֹן עַד הָאֵזוֹב הַיֹּוֽצֵא בַּקִּיר שֶׁהֵם הַקְּטַנִּים בְּמַעֲלָה מְאֹד מְאֹד, כֻּלָּם כְּאֶחָד יְכוֹלִים לְהַחֲיוֹת אֶת עַצְמָם עַל יְדֵי דְּבָרִים הַקְּדוֹשִׁים אִם יָשִׂימוּ לִבָּם וְעֵינֵיהֶם הֵיטֵב הֵיטֵב בְּעֵין הָאֱמֶת. וְאִם אָמְנָם עַתָּה כֹּחֲךָ חָלוּשׁ לְעֵסֶק בַּתּוֹרָה וּתְפִלָּה, עִם כָּל זֶה נִמְצָאִים עֵצוֹת בִּדְבָרָיו הַקְּדוֹשִׁים אֵיךְ לְהַחֲיוֹת אֶת עַצְמוֹ גַּם בָּעֵת הַזֹּאת. דְּהַיְנוּ עַל יְדֵי רָצוֹן וְכִסּוּפִין וְגַעְגּוּעִים לְהַשֵּׁם יִתְבָּרֵךְ וּלְתוֹרָתוֹ כַּמְּבֹאָר בִּסְפָרָיו הַקְּדוֹשִׁים, וּלְפָרֵשׁ שִׂיחָתוֹ לִפְנֵי הַשֵּׁם יִתְבָּרַךְ כְּבֵן לִפְנֵי אָבִיו. וּבִפְרָט מִי שֶׁאֵינוֹ בְּקַו הַבְּרִיאָה שֶׁלִּבּוֹ נִשְׁבָּר בְּקִרְבּוֹ וְדַרְכּוֹ לְפָרֵשׁ שִׂיחָתוֹ אֲפִלּוּ לִפְנֵי בְּנֵי אָדָם בְּלֵב נִשְׁבָּר, מִכָּל שֶׁכֵּן וְכָל שֶׁכֵּן לִפְנֵי הַשֵּׁם יִתְבָּרַךְ אֲשֶׁר הוּא מַחַץ וְהוּא יְרַפֵּא. וְתַרְגִּיל עַצְמְךָ וַתֶּחֱזַק עַצְמְךָ בְּכָל עֹז לְשַׂמֵּחַ נַפְשְׁךָ בְּכָל מַה דְּאֶפְשָׁר. כִּי כָּל הַחֲלָאִים בָּאִין עַל יְדֵי עַצְבוּת. וְשִׂמְחָה הִיא רְפוּאָה גְּדוֹלָה לְכָל מִינֵי חוֹלַאַת כַּמְּבֹאָר בְּלִקּוּטֵי תִּנְיָנָא סִימָן כ\"ד עַיֵּן שָׁם וּבִשְׁאָר מְקוֹמוֹת מֵעֶצֶם מַעֲלַת הַשִּׂמְחָה. וְאֵיךְ כָּל אָדָם יָכוֹל לְשַׂמֵּחַ נַפְשׁוֹ בַּמֶּה שֶׁזָּכָה שֶׁלֹּא עָשַׂנִי גּוֹי וְהִבְדִּילָנוּ מִן הַתּוֹעִים וְכוּ'. קַוֵּה אֶל ה' וְיוֹשִׁיעַ לָךְ, כִּי בְּוַדַּאי אֵינוֹ נֶאֱבַד חַס וְשָׁלוֹם כָּל פְּסִיעָה וּפְסִיעָה וְכָל תְּנוּעָה וּתְנוּעָה וְכָל פְּרוּטָה וּפְרוּטָה שֶׁטָּרַחְתָּ בְּגוּפְךָ וּמְאֹדֶךָ בִּשְׁבִיל לְהִתְקָרֵב לְהַצְדִּיק הָאֱמֶת הַנּוֹרָא וְהַנִּשְׂגָּב כָּזֶה זִכְרוֹנוֹ לִבְרָכָה. וְהַכֹּל נִזְכַּר לְךָ לְטוֹבָה. וּזְכוּתוֹ יָגֵן עָלֶיךָ לְהַצִּילְךָ מִכָּל רַע וְלַהֲשִׁיבְךָ לְאֵיתָנְךָ בִּשְׁלֵמוּת וּלְהֵישִׁיר לִבְּךָ אֵלָיו בֶּאֱמֶת וּלְהַצְלִיחֲךָ בְּכָל אֲשֶׁר תִּפְנֶה לְהֵיטִיבְךָ בְּאַחֲרִיתֶךָ. יִשְׂגֵּא אַחֲרִיתְךָ מֵרֵאשִׁיתְךָ.", "primary_source": { "file": "/mnt/c/Users/Pettek/Ajew-Overhaul-20261004/alignment-continuation-2253/alim-next-body-20261006/inputs/letter-18.original.json", "file_sha256": "6ea9860436e7776e2264dba1867a5bf5d2a255c8a924b766177324ef54c73022", "pointer": "/segments/3/he", "sha256": "e6c077aa0e4786eaa52dcd67d476053e5b2360a11c45a29acbaf2ba8bb5b7eb8" }, "alternate_source": { "pointer": "/segments/3/he_nikud", "sha256": "4891b5895d842afe5f0cd82729aab2b1353338a0c34b5c4511f8020d4804a4ba" }, "displaced_English": { "pointer": "/segments/3/en", "text": "the true speech illuminates in every manner\n of darkness and shadow in the world — and always one\n can find openings to return to Hashem Yisborach through true\n speech, however it may be. As all this is explained on the\n verse Make a window for the ark\n [Bereishis 6:16] — in two\n places (Likutay Moharan I, 112)\n — see there carefully. Accustom yourself to walk with this Torah — to draw yourself\n only to truth — and always look upon the truth in its\n truthfulness — and see to emit speech from your mouth in truth\n always. And then the light of Hashem\n Yisborach will shine for you in every place where you are at\n every time — and you will see the openings to go out\n from darkness to great light — and you will be able to\n remember Hashem Yisborach always. For He, may He be blessed,\n is found at every time and in every place and in every person\n — at whatever level he may be. And for the sake of Hashem — let these words not become stale\n for you, G-d forbid, on account of your thinking that you\n already know them from before. For in truth you\n have not yet begun to know — to what depths, to what depths\n these matters reach. And the essential thing is to\n fulfil them simply, in truth — and they should be in your\n eyes each day as new. And in particular these matters renew\n themselves each morning fresh — in the aspect of\n new every morning — great is Your faithfulness\n [Eichah 3:23]. And to explain\n this to you is impossible in writing, in an open field — and\n even mouth to ear it is impossible except like a drop from the\n great sea. And here too I am preoccupied — but your great and\n true longing compelled me to write these few words of mine,\n which contain much strengthening. And enough in this for now. And be vigilant and vigilant to always be in joy — and\n do not allow sadness into your home in any\n manner. And you already know many paths and counsels for\n strengthening yourself in joy always. And the essential —\n through who has not made me a gentile and so forth\n and so forth [the morning blessings].\n And also through mili\n d'shtuta u'vdichuta — words of foolishness and\n jesting. And there is no need to elaborate on this — I\n have come only to remind you of the main points — and you will\n understand from yourself, as we have spoken about this many\n times, and as explained in his holy books many times.\n\nThe words of one who loves him in truth for eternity — who\n awaits seeing him in joy speedily.\n\nNussun, son of our Teacher the Rabbi\n Naftali Hirtz — may his light shine and\n radiate — of Breslov.\n\nPostscript — To Rabbi Tzvi Hirsh; The Uman Imperative\n\nAll these words were said to him as well — and to all our\n anshay shlomaynu — and there is\n no need to repeat the words. And may you be well and delight in\n abundant peace — as your soul and the soul of those who love you\n truly for eternity desires. Who awaits seeing you on the coming\n Rosh Hashana — which comes upon us for good —\n in Uman — come he shall surely come,\n with joy — then it will be good for him in this\n world and the next, for eternity.\n\nNussun, as above.\n\nPostscript — Greetings to Family\n\nTo all the members of my household — peace and abundant\n salvation.\n\nPostscript — Urgent Recovery of Rebbe Nachman's Manuscripts\n\nMy beloved and dear friend — I have heard from the mouth of\n our veteran friend our Teacher the Rabbi Gershon\n that there are in the possession of my dear friend the\n distinguished scholar our Teacher the Rabbi\n Beer of Lipivitz — writings in the\n handwriting of our Master, of blessed\n memory. Therefore see to it to receive them from him\n and send them to me immediately.\n\nFor he himself knows that all these writings", "sha256": "634ab5a17399ca232019a7ea2eabd5525f7a798d2ce04303b2548da07f4b10b2", "alignment_claim": false }, "witness_projection_before_edits": "Please, my brother, my beloved and dear friend — remember, do not forget, all that we merited to hear and to see from the mouth of the Sava d'Savin (the Elder of Elders). For there is in them enough to give yourself life at every time — whether in good or in difficulty, whether in ascent or in descent — at every time and at every level — whoever one may be. From the cedar of Lebanon to the hyssop growing from the wall — meaning even the very lowest in spiritual standing — all as one can give themselves life through the holy words if they truly set their heart and eyes upon them.\n\nAnd even if now your strength is weak for engaging in Torah and prayer — nonetheless there are counsels in his holy words for how to give life to oneself even at this time — namely through will and yearning and longing for Hashem Yisborach and for His Torah — as explained in his holy books. And to pour out one's speech before Hashem Yisborach like a son before his father. And in particular one who is not on the line of health — whose heart is broken within him — it is natural for him to pour out his speech even before people with a broken heart — how much more so before Hashem Yisborach, who has struck and who will heal.\n\nAnd accustom yourself and strengthen yourself with all your might to gladden your soul with everything possible. For all illnesses come through sadness — and joy is a great medicine for every kind of illness — as explained in Likutay Tinyana, section 24 — see there. And how can every person gladden his soul? Through what he has merited — that G-d has not made him a gentile — and has separated us from those who go astray, and so forth.\n\nHope to Hashem and He will save you — for surely not lost, G-d forbid, is every single step and every single movement and every single perutah (coin) that you toiled with your body and your means in order to draw close to such a true, awesome, and most exalted Tzaddik, of blessed memory. And all is remembered for your good. And his merit will shield you — to rescue you from all evil and return you to your full former strength — and straighten your heart toward him in truth — and cause you to succeed in all that you turn to — to do you good in your end. May your end grow greater than your beginning .", "en": "Please, my brother, my beloved and dear friend — remember, do not forget, all that we merited to hear and to see from the mouth of the Sava d'Savin (the Elder of Elders). For there is in them enough to give yourself life at every time — whether in good or in difficulty, G-d forbid, whether in ascent or in descent — at every time and at every level — whoever one may be. From the cedar of Lebanon to the hyssop growing from the wall — meaning those very, very low in standing — all as one can give themselves life through the holy words if they set their heart and eyes well, well, with the eye of truth.\n\nAnd even if now your strength is weak for engaging in Torah and prayer — nonetheless there are counsels in his holy words for how to give life to oneself even at this time — namely through will and yearning and longing for Hashem Yisborach and for His Torah — as explained in his holy books. And to pour out one's speech before Hashem Yisborach like a son before his father. And in particular one who is not on the line of health — whose heart is broken within him — it is natural for him to pour out his speech even before people with a broken heart — how much more so, and how much more so, before Hashem Yisborach, who has struck and who will heal.\n\nAnd accustom yourself and strengthen yourself with all your might to gladden your soul with everything possible. For all illnesses come through sadness — and joy is a great medicine for every kind of illness — as explained in Likutay Tinyana, section 24 — see there, and in other places concerning the immense excellence of joy. And how can every person gladden his soul? Through what he has merited — that G-d ‘has not made me a gentile’ — and has separated us from those who go astray, and so forth.\n\nHope to Hashem and He will save you — for surely not lost, G-d forbid, is every step and step and every movement and movement and every perutah and perutah (coin) that you toiled with your body and your means in order to draw close to such a true, awesome, and most exalted Tzaddik, of blessed memory. And all is remembered for your good. And his merit will shield you — to rescue you from all evil and return you to your full former strength — and straighten your heart toward him in truth — and cause you to succeed in all that you turn to — to do you good in your end. May your end grow greater than your beginning .", "en_sha256": "82a76801da2fe40cac78bcfabbcd0d26681623985a98230805ac2ce4eb07697a", "witness_pieces": [ { "file": "/mnt/c/Users/Pettek/Ajew-Overhaul-20261004/alignment-continuation-2253/alim-next-body-20261006/inputs/ullim_letroofah_letter_26.html", "file_sha256": "242029b7f370725c1fb2cb270617bd184b1ab64a1363f8305bbca5be1ca590f1", "parser_file_sha256": "d2b9bc734940130332f8261affa54361dc6902141a129949bf8a5f535beddba3", "projection": "HTMLParser text; descendant text included; entity-decoded", "node": 28, "node_tag": "p", "node_attrs": {}, "node_text_sha256": "70dc6160e812c09ce430ad1b934b2fb0bc0e3a850e68306083e83bfd3a0de2d0", "owner": "al-2-18-p4", "start": 0, "end": 503, "text": "\n Please, my brother, my beloved and dear friend — remember,\n do not forget, all that we merited to hear and to see from\n the mouth of the Sava d'Savin\n (the Elder of Elders). For there is in them enough to give\n yourself life at every time — whether in\n good or in difficulty, whether in ascent or in descent — at\n every time and at every level — whoever one may be.\n From the cedar of Lebanon to the hyssop growing from the\n wall\n ", "text_sha256": "6418fddd325038bb16ad254624a452fd1c74e6e5c6e761434dbd2347d58e4e5f", "role": "selected_translation_witness" }, { "file": "/mnt/c/Users/Pettek/Ajew-Overhaul-20261004/alignment-continuation-2253/alim-next-body-20261006/inputs/ullim_letroofah_letter_26.html", "file_sha256": "242029b7f370725c1fb2cb270617bd184b1ab64a1363f8305bbca5be1ca590f1", "parser_file_sha256": "d2b9bc734940130332f8261affa54361dc6902141a129949bf8a5f535beddba3", "projection": "HTMLParser text; descendant text included; entity-decoded", "node": 28, "node_tag": "p", "node_attrs": {}, "node_text_sha256": "70dc6160e812c09ce430ad1b934b2fb0bc0e3a850e68306083e83bfd3a0de2d0", "owner": "al-2-18-p4", "start": 503, "end": 524, "text": "[cf. Melachim I 5:13]", "text_sha256": "d446ee71509fb66f2349a1e025265a10c90096be00245fdf7e6f2ddfc1c49f8f", "role": "translator_citation" }, { "file": "/mnt/c/Users/Pettek/Ajew-Overhaul-20261004/alignment-continuation-2253/alim-next-body-20261006/inputs/ullim_letroofah_letter_26.html", "file_sha256": "242029b7f370725c1fb2cb270617bd184b1ab64a1363f8305bbca5be1ca590f1", "parser_file_sha256": "d2b9bc734940130332f8261affa54361dc6902141a129949bf8a5f535beddba3", "projection": "HTMLParser text; descendant text included; entity-decoded", "node": 28, "node_tag": "p", "node_attrs": {}, "node_text_sha256": "70dc6160e812c09ce430ad1b934b2fb0bc0e3a850e68306083e83bfd3a0de2d0", "owner": "al-2-18-p4", "start": 524, "end": 719, "text": " —\n meaning even the very lowest in spiritual standing — all as\n one can give themselves life through the holy words if they\n truly set their heart and eyes upon them.\n ", "text_sha256": "862b5053f0daf6414a51c0edf6153f61abe65c2ff16aa843d59556484a0c006d", "role": "selected_translation_witness" }, { "file": "/mnt/c/Users/Pettek/Ajew-Overhaul-20261004/alignment-continuation-2253/alim-next-body-20261006/inputs/ullim_letroofah_letter_26.html", "file_sha256": "242029b7f370725c1fb2cb270617bd184b1ab64a1363f8305bbca5be1ca590f1", "parser_file_sha256": "d2b9bc734940130332f8261affa54361dc6902141a129949bf8a5f535beddba3", "projection": "HTMLParser text; descendant text included; entity-decoded", "node": 32, "node_tag": "p", "node_attrs": {}, "node_text_sha256": "64c5c1505906c5e7e7247d6f83345c0d0a2587699d677676a836343ceedae410", "owner": "al-2-18-p4", "start": 0, "end": 732, "text": "\n And even if now your strength is weak for engaging in Torah\n and prayer — nonetheless there are counsels in his holy words\n for how to give life to oneself even at this time — namely\n through will and yearning and longing for\n Hashem Yisborach and for His Torah — as explained in\n his holy books. And to pour out one's speech before Hashem\n Yisborach like a son before his father. And in particular\n one who is not on the line of health — whose heart is broken\n within him — it is natural for him to pour out his speech\n even before people with a broken heart — how\n much more so before Hashem Yisborach, who has struck and who\n will heal.\n ", "text_sha256": "64c5c1505906c5e7e7247d6f83345c0d0a2587699d677676a836343ceedae410", "role": "selected_translation_witness" }, { "file": "/mnt/c/Users/Pettek/Ajew-Overhaul-20261004/alignment-continuation-2253/alim-next-body-20261006/inputs/ullim_letroofah_letter_26.html", "file_sha256": "242029b7f370725c1fb2cb270617bd184b1ab64a1363f8305bbca5be1ca590f1", "parser_file_sha256": "d2b9bc734940130332f8261affa54361dc6902141a129949bf8a5f535beddba3", "projection": "HTMLParser text; descendant text included; entity-decoded", "node": 35, "node_tag": "p", "node_attrs": {}, "node_text_sha256": "7c110f4a5be8957178d359b37b4938b289d534adfb90b49e3b2221383aa9961c", "owner": "al-2-18-p4", "start": 0, "end": 510, "text": "\n And accustom yourself and strengthen yourself with all your\n might to gladden your soul with everything possible. For\n all illnesses come through sadness — and\n joy is a great medicine for every kind of illness —\n as explained in Likutay Tinyana, section 24 —\n see there. And how can every person gladden his soul? Through\n what he has merited — that G-d has not made him a gentile —\n and has separated us from those who go astray, and so forth.\n ", "text_sha256": "7c110f4a5be8957178d359b37b4938b289d534adfb90b49e3b2221383aa9961c", "role": "selected_translation_witness" }, { "file": "/mnt/c/Users/Pettek/Ajew-Overhaul-20261004/alignment-continuation-2253/alim-next-body-20261006/inputs/ullim_letroofah_letter_26.html", "file_sha256": "242029b7f370725c1fb2cb270617bd184b1ab64a1363f8305bbca5be1ca590f1", "parser_file_sha256": "d2b9bc734940130332f8261affa54361dc6902141a129949bf8a5f535beddba3", "projection": "HTMLParser text; descendant text included; entity-decoded", "node": 38, "node_tag": "p", "node_attrs": {}, "node_text_sha256": "5fa03747300cb815b5a2db4647162eb5a6f72a8575015ac74d2f4d6510c63d33", "owner": "al-2-18-p4", "start": 0, "end": 710, "text": "\n Hope to Hashem and He will save you\n — for surely not lost, G-d forbid, is every single step and\n every single movement and every single perutah\n (coin) that you toiled with your body and your means in order\n to draw close to such a true, awesome, and most exalted\n Tzaddik, of blessed memory. And all is remembered for your\n good. And his merit will shield you — to rescue you from all\n evil and return you to your full former strength — and straighten\n your heart toward him in truth — and cause you to succeed in\n all that you turn to — to do you good in your end.\n May your end grow greater than your\n beginning\n ", "text_sha256": "3be31e3fcfcc2db64e804ca25b0a724f3880feedd21550d968fab75a4f19b960", "role": "selected_translation_witness" }, { "file": "/mnt/c/Users/Pettek/Ajew-Overhaul-20261004/alignment-continuation-2253/alim-next-body-20261006/inputs/ullim_letroofah_letter_26.html", "file_sha256": "242029b7f370725c1fb2cb270617bd184b1ab64a1363f8305bbca5be1ca590f1", "parser_file_sha256": "d2b9bc734940130332f8261affa54361dc6902141a129949bf8a5f535beddba3", "projection": "HTMLParser text; descendant text included; entity-decoded", "node": 38, "node_tag": "p", "node_attrs": {}, "node_text_sha256": "5fa03747300cb815b5a2db4647162eb5a6f72a8575015ac74d2f4d6510c63d33", "owner": "al-2-18-p4", "start": 710, "end": 724, "text": "[cf. Iyov 8:7]", "text_sha256": "28acc220755f1de306887d9dd66900e0f18d813f4ea338f6570c5dcca031cb5c", "role": "translator_citation" }, { "file": "/mnt/c/Users/Pettek/Ajew-Overhaul-20261004/alignment-continuation-2253/alim-next-body-20261006/inputs/ullim_letroofah_letter_26.html", "file_sha256": "242029b7f370725c1fb2cb270617bd184b1ab64a1363f8305bbca5be1ca590f1", "parser_file_sha256": "d2b9bc734940130332f8261affa54361dc6902141a129949bf8a5f535beddba3", "projection": "HTMLParser text; descendant text included; entity-decoded", "node": 38, "node_tag": "p", "node_attrs": {}, "node_text_sha256": "5fa03747300cb815b5a2db4647162eb5a6f72a8575015ac74d2f4d6510c63d33", "owner": "al-2-18-p4", "start": 724, "end": 732, "text": ".\n ", "text_sha256": "fea22ee573e9c9a5c954f0ff848e61f2176efa5abdbf3cf579911e3325721145", "role": "selected_translation_witness" } ], "exact_source_backed_edits": [ { "before": "whether in good or in difficulty, whether in ascent", "after": "whether in good or in difficulty, G-d forbid, whether in ascent", "he_anchor": "בֵּין בְּעָקוּ חַס וְשָׁלוֹם", "reason": "Restore the protective expression after difficulty.", "start": 237, "before_field_sha256": "e32f91fc930c7a7ee9f6a3de86148e9c00b32febf8e32a629165c4cbb3e2e017", "he_start": 190, "he_field_sha256": "e6c077aa0e4786eaa52dcd67d476053e5b2360a11c45a29acbaf2ba8bb5b7eb8", "after_field_sha256": "e81724747169239757c02d18797f2550bd98ce189a3549fb5cfa41a7bd42f5a5" }, { "before": "even the very lowest in spiritual standing", "after": "those very, very low in standing", "he_anchor": "שֶׁהֵם הַקְּטַנִּים בְּמַעֲלָה מְאֹד מְאֹד", "reason": "Restore repeated מאוד and avoid adding even.", "start": 444, "before_field_sha256": "e81724747169239757c02d18797f2550bd98ce189a3549fb5cfa41a7bd42f5a5", "he_start": 373, "he_field_sha256": "e6c077aa0e4786eaa52dcd67d476053e5b2360a11c45a29acbaf2ba8bb5b7eb8", "after_field_sha256": "62780dbfa3a9af4c8a89797cd11aeb88a68567dbf5c156a24ae642ada6d525e3" }, { "before": "if they truly set their heart and eyes upon them", "after": "if they set their heart and eyes well, well, with the eye of truth", "he_anchor": "אִם יָשִׂימוּ לִבָּם וְעֵינֵיהֶם הֵיטֵב הֵיטֵב בְּעֵין הָאֱמֶת", "reason": "Restore repeated היטב and the eye of truth.", "start": 538, "before_field_sha256": "62780dbfa3a9af4c8a89797cd11aeb88a68567dbf5c156a24ae642ada6d525e3", "he_start": 501, "he_field_sha256": "e6c077aa0e4786eaa52dcd67d476053e5b2360a11c45a29acbaf2ba8bb5b7eb8", "after_field_sha256": "b4127adb03f20824e89192285ec8e605d8195b71f23dcb6fac3d05de6028ae0d" }, { "before": "how much more so before Hashem", "after": "how much more so, and how much more so, before Hashem", "he_anchor": "מִכָּל שֶׁכֵּן וְכָל שֶׁכֵּן", "reason": "Restore repeated inference.", "start": 1160, "before_field_sha256": "b4127adb03f20824e89192285ec8e605d8195b71f23dcb6fac3d05de6028ae0d", "he_start": 1094, "he_field_sha256": "e6c077aa0e4786eaa52dcd67d476053e5b2360a11c45a29acbaf2ba8bb5b7eb8", "after_field_sha256": "ab473ff4cce93baa948b1fea61e00daced9e1b977b18164a91de47510bd3649b" }, { "before": "see there. And how", "after": "see there, and in other places concerning the immense excellence of joy. And how", "he_anchor": "עַיֵּן שָׁם וּבִשְׁאָר מְקוֹמוֹת מֵעֹצֶם מַעֲלַת הַשִּׂמְחָה.", "reason": "Complete the omitted source reference clause.", "start": 1516, "before_field_sha256": "ab473ff4cce93baa948b1fea61e00daced9e1b977b18164a91de47510bd3649b", "he_start": 1435, "he_field_sha256": "e6c077aa0e4786eaa52dcd67d476053e5b2360a11c45a29acbaf2ba8bb5b7eb8", "after_field_sha256": "78ef4884dc69f0032c4d459cf090d00afa527c425fb2a391855828bed8d1f2bf" }, { "before": "every single step and every single movement and every single perutah", "after": "every step and step and every movement and movement and every perutah", "he_anchor": "כָּל פְּסִיעָה וּפְסִיעָה וְכָל תְּנוּעָה וּתְנוּעָה וְכָל פְּרוּטָה וּפְרוּטָה", "reason": "Restore the paired repetitions, including the coin in the next separate edit.", "start": 1836, "before_field_sha256": "78ef4884dc69f0032c4d459cf090d00afa527c425fb2a391855828bed8d1f2bf", "he_start": 1700, "he_field_sha256": "e6c077aa0e4786eaa52dcd67d476053e5b2360a11c45a29acbaf2ba8bb5b7eb8", "after_field_sha256": "0a988b8643d7e2583484c3a65cfacd2629f1df224b065a54618c44699a400f5b" }, { "before": "every perutah (coin)", "after": "every perutah and perutah (coin)", "he_anchor": "וְכָל פְּרוּטָה וּפְרוּטָה", "reason": "Restore the second coin occurrence without duplicating the retained explanatory gloss.", "start": 1892, "before_field_sha256": "0a988b8643d7e2583484c3a65cfacd2629f1df224b065a54618c44699a400f5b", "he_start": 1753, "he_field_sha256": "e6c077aa0e4786eaa52dcd67d476053e5b2360a11c45a29acbaf2ba8bb5b7eb8", "after_field_sha256": "6eb5b5bc1879c0732deacc8792344bbc935668ee8cd42b6d5f70cedc2a565c45" } ], "qualifications": [ { "id": "al-2-18-p4-q1", "owner": "al-2-18-p4", "placement": "after_pair", "text": "English follows the complete primary supplied Hebrew, including the repeated expressions and the reference to other places concerning joy. The alternate supplied field contains divergent readings, including בַּעֲלִיָּה / בְּעָלֶיהָ, הוּא מָחַץ / הוּא מַחַץ, and מֵעֹצֶם / מֵעֶצֶם; both full fields are preserved without source or vowel repair. ‘The Elder of Elders’ and ‘coin’ are retained explanatory glosses from the translation witness. The claims about illness and joy are translated as the letter’s assertions, not as modern medical advice.", "text_sha256": "d51ced17698b18b16a61398501da9015a610c11db290cde7d4616dc901a46761" } ], "English_origin": "separately mapped translation witness; editorial corrections explicitly recorded; NOT authenticated original user translation" }, { "id": "al-2-18-p5", "position": 4, "index": 5, "he": "דִּבְרֵי אוֹהַבְךָ בֶּאֱמֶת לָנֶצַח הַמְצַפֶּה לִישׁוּעָתְךָ מְהֵרָה.", "he_nikud": "דִּבְרֵי אוֹהַבְךָ בֶּאֱמֶת לָנֶצַח הַמְצַפֶּה לִישׁוּעָתְךָ מְהֵרָה.", "primary_source": { "file": "/mnt/c/Users/Pettek/Ajew-Overhaul-20261004/alignment-continuation-2253/alim-next-body-20261006/inputs/letter-18.original.json", "file_sha256": "6ea9860436e7776e2264dba1867a5bf5d2a255c8a924b766177324ef54c73022", "pointer": "/segments/4/he", "sha256": "39cf366159374ad63034de668fd3f60c231f4c3df182d4534e0fc5a1c5b3843b" }, "alternate_source": { "pointer": "/segments/4/he_nikud", "sha256": "39cf366159374ad63034de668fd3f60c231f4c3df182d4534e0fc5a1c5b3843b" }, "displaced_English": { "pointer": "/segments/4/en", "text": "are mine — which I received personally from the hand of our\n Master, of blessed memory — for there is no one who received", "sha256": "b1b19c663ac299655f51bbe5b1130804ce616df007bfd279296ae0b9c5bbf05c", "alignment_claim": false }, "witness_projection_before_edits": "The words of one who loves you in truth for eternity — who awaits your salvation speedily.", "en": "The words of one who loves you in truth for eternity — who awaits your salvation speedily.", "en_sha256": "65cf5d389807085ebbf961ab503b4c2050dbf04320d6a92631e7dfab2c076da0", "witness_pieces": [ { "file": "/mnt/c/Users/Pettek/Ajew-Overhaul-20261004/alignment-continuation-2253/alim-next-body-20261006/inputs/ullim_letroofah_letter_26.html", "file_sha256": "242029b7f370725c1fb2cb270617bd184b1ab64a1363f8305bbca5be1ca590f1", "parser_file_sha256": "d2b9bc734940130332f8261affa54361dc6902141a129949bf8a5f535beddba3", "projection": "HTMLParser text; descendant text included; entity-decoded", "node": 44, "node_tag": "p", "node_attrs": { "class": "no-indent" }, "node_text_sha256": "4e0527f8a85626f88e7c91bf6d73e079259c1e634010e04040549e510e20242f", "owner": "al-2-18-p5", "start": 0, "end": 114, "text": "\n The words of one who loves you in truth for eternity — who\n awaits your salvation speedily.\n ", "text_sha256": "4e0527f8a85626f88e7c91bf6d73e079259c1e634010e04040549e510e20242f", "role": "selected_translation_witness" } ], "exact_source_backed_edits": [], "qualifications": [], "English_origin": "separately mapped translation witness; editorial corrections explicitly recorded; NOT authenticated original user translation" }, { "id": "al-2-18-p6", "position": 5, "index": 6, "he": "נָתָן מִבְּרֶסְלֶב", "he_nikud": "נָתַן מִבְּרֶסְלָב", "primary_source": { "file": "/mnt/c/Users/Pettek/Ajew-Overhaul-20261004/alignment-continuation-2253/alim-next-body-20261006/inputs/letter-18.original.json", "file_sha256": "6ea9860436e7776e2264dba1867a5bf5d2a255c8a924b766177324ef54c73022", "pointer": "/segments/5/he", "sha256": "1b3907ee672bc2c047f0f563e06f5665a55a3366af2a99cc82781150ff52bd7a" }, "alternate_source": { "pointer": "/segments/5/he_nikud", "sha256": "02b695d3bde88cb3f1ef693233b898c5f13d637a86dbf20eb63b2a496db4fac8" }, "displaced_English": { "pointer": "/segments/5/en", "text": "Nussun of Breslov", "sha256": "14f42f3af8adca3980ac9730cb56499329a7130e0bb4ba855b82180a9823c88c", "alignment_claim": false }, "witness_projection_before_edits": "Nussun of Breslov.", "en": "Nussun of Breslov.", "en_sha256": "168ac7a6423e9c4050d28fa93e9450e9df1bf99a6bacd362858c5e76e0266fae", "witness_pieces": [ { "file": "/mnt/c/Users/Pettek/Ajew-Overhaul-20261004/alignment-continuation-2253/alim-next-body-20261006/inputs/ullim_letroofah_letter_26.html", "file_sha256": "242029b7f370725c1fb2cb270617bd184b1ab64a1363f8305bbca5be1ca590f1", "parser_file_sha256": "d2b9bc734940130332f8261affa54361dc6902141a129949bf8a5f535beddba3", "projection": "HTMLParser text; descendant text included; entity-decoded", "node": 45, "node_tag": "p", "node_attrs": { "class": "signature" }, "node_text_sha256": "168ac7a6423e9c4050d28fa93e9450e9df1bf99a6bacd362858c5e76e0266fae", "owner": "al-2-18-p6", "start": 0, "end": 18, "text": "Nussun of Breslov.", "text_sha256": "168ac7a6423e9c4050d28fa93e9450e9df1bf99a6bacd362858c5e76e0266fae", "role": "selected_translation_witness" } ], "exact_source_backed_edits": [], "qualifications": [ { "id": "al-2-18-p6-q1", "owner": "al-2-18-p6", "placement": "after_pair", "text": "The primary supplied signature is נָתָן מִבְּרֶסְלֶב; the alternate supplied signature is נָתַן מִבְּרֶסְלָב. Both are preserved exactly. The inherited English name spelling is a translation-witness spelling, not authentication of either Hebrew vocalization.", "text_sha256": "a4bbfee91aaa5cd777ae5d7db7e3f0a5e4e0b38987bb17cb42c729acb3d25968" } ], "English_origin": "separately mapped translation witness; editorial corrections explicitly recorded; NOT authenticated original user translation" }, { "id": "al-2-18-p7", "position": 6, "index": 7, "he": "גַּם אֲנִי פּוֹרֵס בִּשְׁלוֹם כֻּלְּכֶם בְּאַהֲבָה רַבָּה.", "he_nikud": "גַּם אֲנִי פּוֹרֵס בִּשְׁלוֹם כֻּלְּכֶם בְּאַהֲבָה רַבָּה.", "primary_source": { "file": "/mnt/c/Users/Pettek/Ajew-Overhaul-20261004/alignment-continuation-2253/alim-next-body-20261006/inputs/letter-18.original.json", "file_sha256": "6ea9860436e7776e2264dba1867a5bf5d2a255c8a924b766177324ef54c73022", "pointer": "/segments/6/he", "sha256": "023101a2e8372d85e0e22d8a0729422bce7f3b3454aa24d6d37bb128e7a473d3" }, "alternate_source": { "pointer": "/segments/6/he_nikud", "sha256": "023101a2e8372d85e0e22d8a0729422bce7f3b3454aa24d6d37bb128e7a473d3" }, "displaced_English": { "pointer": "/segments/6/en", "text": "his holy handwriting from him except me, as is known", "sha256": "ececa83bc9a485983e9591b064bef5eb8368a09f4bd3f8080eb796cd5760a2aa", "alignment_claim": false }, "witness_projection_before_edits": "I also extend greetings of peace to all of you with great love.", "en": "I also extend greetings of peace to all of you with great love.", "en_sha256": "3002a3d306ff05e6ba9b00dd4d7599d3cc479e6a0e527dc4abe6771b838d6f34", "witness_pieces": [ { "file": "/mnt/c/Users/Pettek/Ajew-Overhaul-20261004/alignment-continuation-2253/alim-next-body-20261006/inputs/ullim_letroofah_letter_26.html", "file_sha256": "242029b7f370725c1fb2cb270617bd184b1ab64a1363f8305bbca5be1ca590f1", "parser_file_sha256": "d2b9bc734940130332f8261affa54361dc6902141a129949bf8a5f535beddba3", "projection": "HTMLParser text; descendant text included; entity-decoded", "node": 48, "node_tag": "p", "node_attrs": { "class": "no-indent" }, "node_text_sha256": "b8c37c319150478c685b9846674f88511a4caa496811daf3cd6c31df3cc12c79", "owner": "al-2-18-p7", "start": 0, "end": 77, "text": "\n I also extend greetings of peace to all of you with great love.\n ", "text_sha256": "833d120fda9090daf894a376375ee5d68e67bb8f57c80c461ab00121de0a06c4", "role": "selected_translation_witness" } ], "exact_source_backed_edits": [], "qualifications": [], "English_origin": "separately mapped translation witness; editorial corrections explicitly recorded; NOT authenticated original user translation" }, { "id": "al-2-18-p8", "position": 7, "index": 8, "he": "לְמַעַן הַשֵּׁם שֶׁתִּתְחַזְּקוּ לִשְׂמֹחַ בֶּחָג הַקָּדוֹשׁ הַבָּא עָלֵינוּ לְטוֹבָה לְקַיֵּם בִּשְׁלֵמוּת \"וְשָׂמַחְתָּ בְחַגֶּךָ\". וּכְבָר יָדוּעַ לָכֶם שֶׁתּוֹדָה לָאֵל יֵשׁ לָנוּ בַּמֶּה לִשְׂמֹחַ. וְכָךְ הִיא הָאֱמֶת בֶּאֱמֶת. וְהִזָּהֲרוּ לְהִתְקַבֵּץ יַחַד בְּאַהֲבָה וְאַחְוָה וְשָׁלוֹם וְרֵעוּת בְּלִי שׁוּם קְפֵידָא בֵּין אֶחָד לַחֲבֵרוֹ, כִּי מְאֹד הִזְהִירָנוּ רַבֵּנוּ זַ\"ל בְּכַמָּה הַזְהָרוֹת עַל אַהֲבַת הַחֲבֵרִים, וּמִגֹּדֶל הַנְּחִיצָה אִי אֶפְשָׁר לְהַאֲרִיךְ דִּבְרֵי אוֹהַבְכֶם בֶּאֱמֶת לָעַד וּלְנֵצַח.", "he_nikud": "לְמַעַן הַשֵּׁם שֶׁתִּתְחַזְּקוּ לְשַׂמֵּחַ בֶּחָג הַקָּדוֹשׁ הַבָּא עָלֵינוּ לְטוֹבָה לְקַיֵּם בִּשְׁלֵמוּת \"וְשָׂמַחְתָּ בְּחַגֶּךָ\". וּכְבָר יָדוּעַ לָכֶם שֶׁתּוֹדֶה לָאֵל יֵשׁ לָנוּ בַּמֶּה לְשַׂמֵּחַ. וְכָךְ הִיא הָאֱמֶת בֶּאֱמֶת. וְהִזָּהֲרוּ לְהִתְקַבֵּץ יַחַד בְּאַהֲבָה וְאַחֲוָה וְשָׁלוֹם וְרָעוֹת בְּלִי שׁוּם קְפִידָא בֵּין אֶחָד לַחֲבֵרוֹ, כִּי מְאֹד הִזְהִירָנוּ רַבֵּנוּ זַ\"ל בְּכַמָּה הַזְהָרוֹת עַל אַהֲבַת הַחֲבֵרִים, וּמִגְדָּל הַנְּחִיצָה אִי אֶפְשָׁר לְהַאֲרִיךְ דִּבְרֵי אוֹהַבְכֶם בֶּאֱמֶת לָעַד וּלְנַצֵּחַ.", "primary_source": { "file": "/mnt/c/Users/Pettek/Ajew-Overhaul-20261004/alignment-continuation-2253/alim-next-body-20261006/inputs/letter-18.original.json", "file_sha256": "6ea9860436e7776e2264dba1867a5bf5d2a255c8a924b766177324ef54c73022", "pointer": "/segments/7/he", "sha256": "a5cd0940998e22cb4a3f47a708efa3c07a7ab1003bf0fc4caff1c055212e8c04" }, "alternate_source": { "pointer": "/segments/7/he_nikud", "sha256": "eaf6a08d8080a7e739a8d1ce9f02c431064908504187dae1cb646014d2c99d69" }, "displaced_English": { "pointer": "/segments/7/en", "text": "to all. And I need them greatly for the matter of the books of\n our Master, of blessed memory — and great benefit will come\n\nfrom this in many matters, and merit for the many. And he has\n no need of them at all — only I need them. Therefore it is his\n obligation to return them to me immediately.\n\nAnd I am confident in him that he will fulfil my words — and\n in this he will cause merit for the many for generations, and\n his reward will be great. More than if they remain concealed\n in his possession — which would be under the prohibition of\n theft, G-d forbid, as above. And there is no need to elaborate\n further for an upright man and a faithful lover such as he.\n And in exchange I will give him other matters that he needs —\n namely: printed Teffilos and\n Teffilos that have not yet been\n printed — which exist only in manuscript — and other such\n matters.\n\nThe words of one who loves them in truth.\n\nNussun, as above.", "sha256": "b432737c6125c119108517a173ec94bcf76fd353d5843c5bfe4b7dba8f85f17a", "alignment_claim": false }, "witness_projection_before_edits": "For the sake of Hashem — strengthen yourselves to rejoice in the coming holy festival that is upon us for good — to fulfil completely and you shall rejoice in your festival . And already known to you is that, thank G-d, we have wherewith to rejoice — and this is the truth, in truth. And take care to gather together with love and brotherhood and peace and friendship — without any grudge between one and his fellow — for our Master, of blessed memory, warned us with many warnings regarding the love of friends. And from the greatness of the urgency it is impossible to elaborate.\n\nThe words of one who loves you in truth for ever and ever.", "en": "For the sake of Hashem — strengthen yourselves to rejoice in the coming holy festival that is upon us for good — to fulfil completely \"and you shall rejoice in your festival\". And already known to you is that, thank G-d, we have wherewith to rejoice — and this is the truth, in truth. And take care to gather together with love and brotherhood and peace and friendship — without any grudge between one and his fellow — for our Master, of blessed memory, warned us most earnestly with many warnings regarding the love of friends. And from the greatness of the urgency it is impossible to elaborate.\n\nThe words of one who loves you in truth for ever and ever.", "en_sha256": "207ea2cecd0e6a7213666b3c3f97e299eb23c783958be5e8c77a5a477a4e40ba", "witness_pieces": [ { "file": "/mnt/c/Users/Pettek/Ajew-Overhaul-20261004/alignment-continuation-2253/alim-next-body-20261006/inputs/ullim_letroofah_letter_26.html", "file_sha256": "242029b7f370725c1fb2cb270617bd184b1ab64a1363f8305bbca5be1ca590f1", "parser_file_sha256": "d2b9bc734940130332f8261affa54361dc6902141a129949bf8a5f535beddba3", "projection": "HTMLParser text; descendant text included; entity-decoded", "node": 48, "node_tag": "p", "node_attrs": { "class": "no-indent" }, "node_text_sha256": "b8c37c319150478c685b9846674f88511a4caa496811daf3cd6c31df3cc12c79", "owner": "al-2-18-p8", "start": 77, "end": 268, "text": "For the sake of Hashem — strengthen yourselves to rejoice in\n the coming holy festival that is upon us for good — to fulfil\n completely and you shall rejoice in your festival\n ", "text_sha256": "b1e90bfda8445898d3b77085135303eb10b83becb78ad3198bf2b2bfa38f11ea", "role": "selected_translation_witness" }, { "file": "/mnt/c/Users/Pettek/Ajew-Overhaul-20261004/alignment-continuation-2253/alim-next-body-20261006/inputs/ullim_letroofah_letter_26.html", "file_sha256": "242029b7f370725c1fb2cb270617bd184b1ab64a1363f8305bbca5be1ca590f1", "parser_file_sha256": "d2b9bc734940130332f8261affa54361dc6902141a129949bf8a5f535beddba3", "projection": "HTMLParser text; descendant text included; entity-decoded", "node": 48, "node_tag": "p", "node_attrs": { "class": "no-indent" }, "node_text_sha256": "b8c37c319150478c685b9846674f88511a4caa496811daf3cd6c31df3cc12c79", "owner": "al-2-18-p8", "start": 268, "end": 283, "text": "[Devarim 16:14]", "text_sha256": "0a761955974469d3439cd03b8495e4f339ed0f1dbf6d3cdb70cbdaebd77ac9fa", "role": "translator_citation" }, { "file": "/mnt/c/Users/Pettek/Ajew-Overhaul-20261004/alignment-continuation-2253/alim-next-body-20261006/inputs/ullim_letroofah_letter_26.html", "file_sha256": "242029b7f370725c1fb2cb270617bd184b1ab64a1363f8305bbca5be1ca590f1", "parser_file_sha256": "d2b9bc734940130332f8261affa54361dc6902141a129949bf8a5f535beddba3", "projection": "HTMLParser text; descendant text included; entity-decoded", "node": 48, "node_tag": "p", "node_attrs": { "class": "no-indent" }, "node_text_sha256": "b8c37c319150478c685b9846674f88511a4caa496811daf3cd6c31df3cc12c79", "owner": "al-2-18-p8", "start": 283, "end": 738, "text": ". And already\n known to you is that, thank G-d, we have wherewith to rejoice —\n and this is the truth, in truth. And take care to gather together\n with love and brotherhood and peace and friendship — without any\n grudge between one and his fellow — for our Master, of blessed\n memory, warned us with many warnings regarding the love of\n friends. And from the greatness of the urgency it is impossible\n to elaborate.\n ", "text_sha256": "cf254c23a9664d719a141e88ca4451c5dbeeed325faffc14c5d4cd668bc936a6", "role": "selected_translation_witness" }, { "file": "/mnt/c/Users/Pettek/Ajew-Overhaul-20261004/alignment-continuation-2253/alim-next-body-20261006/inputs/ullim_letroofah_letter_26.html", "file_sha256": "242029b7f370725c1fb2cb270617bd184b1ab64a1363f8305bbca5be1ca590f1", "parser_file_sha256": "d2b9bc734940130332f8261affa54361dc6902141a129949bf8a5f535beddba3", "projection": "HTMLParser text; descendant text included; entity-decoded", "node": 51, "node_tag": "p", "node_attrs": { "class": "no-indent" }, "node_text_sha256": "328a208a1d2cc29c92cf9b3870c6bf67b7c74677f2c5103585bb3ae3f12214bd", "owner": "al-2-18-p8", "start": 0, "end": 70, "text": "\n The words of one who loves you in truth for ever and ever.\n ", "text_sha256": "328a208a1d2cc29c92cf9b3870c6bf67b7c74677f2c5103585bb3ae3f12214bd", "role": "selected_translation_witness" } ], "exact_source_backed_edits": [], "qualifications": [ { "id": "al-2-18-p8-q1", "owner": "al-2-18-p8", "placement": "after_pair", "text": "English follows the primary supplied field, including לִשְׂמֹחַ (to rejoice) and וְרֵעוּת (friendship). The independent supplied field instead has לְשַׂמֵּחַ and וְרָעוֹת, among other differences; both full witnesses are retained unchanged. The Hebrew names a coming holy festival without naming it. The translation witness’s Shavuos label is preserved as separate editorial apparatus, not added to the source translation.", "text_sha256": "8290c09ab11ac79439e8a8070b22f668b53aaf83dfb8bcea2ac35f19d5e4543c" } ], "English_origin": "separately mapped translation witness; editorial corrections explicitly recorded; NOT authenticated original user translation" }, { "id": "al-2-18-p9", "position": 8, "index": 9, "he": "נָתָן הַנַּ\"ל", "he_nikud": "נָתַן הַנָּ\"ל", "primary_source": { "file": "/mnt/c/Users/Pettek/Ajew-Overhaul-20261004/alignment-continuation-2253/alim-next-body-20261006/inputs/letter-18.original.json", "file_sha256": "6ea9860436e7776e2264dba1867a5bf5d2a255c8a924b766177324ef54c73022", "pointer": "/segments/8/he", "sha256": "6f1705449d3ce4c2146715e21fd6e324eb46cdc2a9ec1aae382bf6b4fa5fac5c" }, "alternate_source": { "pointer": "/segments/8/he_nikud", "sha256": "ec6dd9889ae2a61eea833a3462a555419f802028cbe515a252f189758517416f" }, "displaced_English": { "pointer": "/segments/8/en", "text": "[Hebrew: נָתָן הַנַּ\"ל...]", "sha256": "55f8b9a6e5a7eeaba27ce2042ca00b2c922049816bec2f20304a404560f2ce9f", "alignment_claim": false }, "witness_projection_before_edits": "Nussun, as above.", "en": "Nussun, as above.", "en_sha256": "b86e2a8e6b8b67764f244663e436b5a0d14729c495b471f97ee0ac05285aa5e6", "witness_pieces": [ { "file": "/mnt/c/Users/Pettek/Ajew-Overhaul-20261004/alignment-continuation-2253/alim-next-body-20261006/inputs/ullim_letroofah_letter_26.html", "file_sha256": "242029b7f370725c1fb2cb270617bd184b1ab64a1363f8305bbca5be1ca590f1", "parser_file_sha256": "d2b9bc734940130332f8261affa54361dc6902141a129949bf8a5f535beddba3", "projection": "HTMLParser text; descendant text included; entity-decoded", "node": 52, "node_tag": "p", "node_attrs": { "class": "signature" }, "node_text_sha256": "b86e2a8e6b8b67764f244663e436b5a0d14729c495b471f97ee0ac05285aa5e6", "owner": "al-2-18-p9", "start": 0, "end": 17, "text": "Nussun, as above.", "text_sha256": "b86e2a8e6b8b67764f244663e436b5a0d14729c495b471f97ee0ac05285aa5e6", "role": "selected_translation_witness" } ], "exact_source_backed_edits": [], "qualifications": [ { "id": "al-2-18-p9-q1", "owner": "al-2-18-p9", "placement": "after_pair", "text": "The supplied primary abbreviation הַנַּ\"ל is rendered ‘as above’; this expands the abbreviation in the saved field rather than inventing a new signature, and does not authenticate a physical edition. The complete alternate supplied spelling/vocalization is retained separately.", "text_sha256": "0222dfb2c569d887236615086a9cb3e819eaf0358bf28141382b7fb155079cfc" } ], "English_origin": "separately mapped translation witness; editorial corrections explicitly recorded; NOT authenticated original user translation" } ], "editorial_apparatus": [ { "file": "/mnt/c/Users/Pettek/Ajew-Overhaul-20261004/alignment-continuation-2253/alim-next-body-20261006/inputs/ullim_letroofah_letter_26.html", "file_sha256": "242029b7f370725c1fb2cb270617bd184b1ab64a1363f8305bbca5be1ca590f1", "parser_file_sha256": "d2b9bc734940130332f8261affa54361dc6902141a129949bf8a5f535beddba3", "projection": "HTMLParser text; descendant text included; entity-decoded", "node": 13, "node_tag": "div", "node_attrs": { "class": "letter-meta" }, "node_text_sha256": "5760689bd2392648737f6caefa0ed25f42d8e4a78ba2e351549a97ffc1b05325", "owner": "al-2-18-p1", "start": 63, "end": 69, "text": "(1826)", "text_sha256": "c0a24f1d44bde775ae03f4d47f307d5f3eadf78849e410d10d8b5dde291211f0", "role": "Gregorian_year_metadata_not_in_primary" }, { "file": "/mnt/c/Users/Pettek/Ajew-Overhaul-20261004/alignment-continuation-2253/alim-next-body-20261006/inputs/ullim_letroofah_letter_26.html", "file_sha256": "242029b7f370725c1fb2cb270617bd184b1ab64a1363f8305bbca5be1ca590f1", "parser_file_sha256": "d2b9bc734940130332f8261affa54361dc6902141a129949bf8a5f535beddba3", "projection": "HTMLParser text; descendant text included; entity-decoded", "node": 16, "node_tag": "div", "node_attrs": { "class": "addressee" }, "node_text_sha256": "c75f4baf6b5409ad806a481e649d596c3a9363fa887951a9ad9676e314e5a814", "owner": "al-2-18-p2", "start": 5, "end": 7, "text": "To", "text_sha256": "f4b06ef6d3c81436f60a318c81c42f8f7e2d774d45a22f3b9b5f3b6980d28146", "role": "editorial_label" }, { "file": "/mnt/c/Users/Pettek/Ajew-Overhaul-20261004/alignment-continuation-2253/alim-next-body-20261006/inputs/ullim_letroofah_letter_26.html", "file_sha256": "242029b7f370725c1fb2cb270617bd184b1ab64a1363f8305bbca5be1ca590f1", "parser_file_sha256": "d2b9bc734940130332f8261affa54361dc6902141a129949bf8a5f535beddba3", "projection": "HTMLParser text; descendant text included; entity-decoded", "node": 22, "node_tag": "div", "node_attrs": { "class": "prayer-block" }, "node_text_sha256": "aec4d4a086758f0ef000ed8f36bdd11934631d08526c5d99b4068c76d4d6b46b", "owner": "al-2-18-p3", "start": 81, "end": 96, "text": "[Tehillim 39:8]", "text_sha256": "fe889d37e9bdd9948f85c98bb004220d7d297a6ca11f38b6eec1ad0fb0549c06", "role": "translator_citation" }, { "file": "/mnt/c/Users/Pettek/Ajew-Overhaul-20261004/alignment-continuation-2253/alim-next-body-20261006/inputs/ullim_letroofah_letter_26.html", "file_sha256": "242029b7f370725c1fb2cb270617bd184b1ab64a1363f8305bbca5be1ca590f1", "parser_file_sha256": "d2b9bc734940130332f8261affa54361dc6902141a129949bf8a5f535beddba3", "projection": "HTMLParser text; descendant text included; entity-decoded", "node": 22, "node_tag": "div", "node_attrs": { "class": "prayer-block" }, "node_text_sha256": "aec4d4a086758f0ef000ed8f36bdd11934631d08526c5d99b4068c76d4d6b46b", "owner": "al-2-18-p3", "start": 290, "end": 309, "text": "[cf. Tehillim 20:3]", "text_sha256": "7f9313fa1d2e01316e59eff517129af9a24647573567f88172aca9c076ae4a98", "role": "translator_citation" }, { "file": "/mnt/c/Users/Pettek/Ajew-Overhaul-20261004/alignment-continuation-2253/alim-next-body-20261006/inputs/ullim_letroofah_letter_26.html", "file_sha256": "242029b7f370725c1fb2cb270617bd184b1ab64a1363f8305bbca5be1ca590f1", "parser_file_sha256": "d2b9bc734940130332f8261affa54361dc6902141a129949bf8a5f535beddba3", "projection": "HTMLParser text; descendant text included; entity-decoded", "node": 28, "node_tag": "p", "node_attrs": {}, "node_text_sha256": "70dc6160e812c09ce430ad1b934b2fb0bc0e3a850e68306083e83bfd3a0de2d0", "owner": "al-2-18-p4", "start": 503, "end": 524, "text": "[cf. Melachim I 5:13]", "text_sha256": "d446ee71509fb66f2349a1e025265a10c90096be00245fdf7e6f2ddfc1c49f8f", "role": "translator_citation" }, { "file": "/mnt/c/Users/Pettek/Ajew-Overhaul-20261004/alignment-continuation-2253/alim-next-body-20261006/inputs/ullim_letroofah_letter_26.html", "file_sha256": "242029b7f370725c1fb2cb270617bd184b1ab64a1363f8305bbca5be1ca590f1", "parser_file_sha256": "d2b9bc734940130332f8261affa54361dc6902141a129949bf8a5f535beddba3", "projection": "HTMLParser text; descendant text included; entity-decoded", "node": 38, "node_tag": "p", "node_attrs": {}, "node_text_sha256": "5fa03747300cb815b5a2db4647162eb5a6f72a8575015ac74d2f4d6510c63d33", "owner": "al-2-18-p4", "start": 710, "end": 724, "text": "[cf. Iyov 8:7]", "text_sha256": "28acc220755f1de306887d9dd66900e0f18d813f4ea338f6570c5dcca031cb5c", "role": "translator_citation" }, { "file": "/mnt/c/Users/Pettek/Ajew-Overhaul-20261004/alignment-continuation-2253/alim-next-body-20261006/inputs/ullim_letroofah_letter_26.html", "file_sha256": "242029b7f370725c1fb2cb270617bd184b1ab64a1363f8305bbca5be1ca590f1", "parser_file_sha256": "d2b9bc734940130332f8261affa54361dc6902141a129949bf8a5f535beddba3", "projection": "HTMLParser text; descendant text included; entity-decoded", "node": 48, "node_tag": "p", "node_attrs": { "class": "no-indent" }, "node_text_sha256": "b8c37c319150478c685b9846674f88511a4caa496811daf3cd6c31df3cc12c79", "owner": "al-2-18-p8", "start": 268, "end": 283, "text": "[Devarim 16:14]", "text_sha256": "0a761955974469d3439cd03b8495e4f339ed0f1dbf6d3cdb70cbdaebd77ac9fa", "role": "translator_citation" }, { "file": "/mnt/c/Users/Pettek/Ajew-Overhaul-20261004/alignment-continuation-2253/alim-next-body-20261006/inputs/ullim_letroofah_letter_26.html", "file_sha256": "242029b7f370725c1fb2cb270617bd184b1ab64a1363f8305bbca5be1ca590f1", "node": 47, "start": 0, "end": 59, "text": "Postscript — To the Community; Shavuos Joy; Love of Friends", "text_sha256": "04f5635ec811eb78a3d314b8086c52c4aca795fd5da29b5cea12312633ad573b", "role": "editorial_postscript_label", "owner": "al-2-18" }, { "file": "/mnt/c/Users/Pettek/Ajew-Overhaul-20261004/alignment-continuation-2253/alim-next-body-20261006/inputs/ullim_letroofah_letter_26.html", "file_sha256": "242029b7f370725c1fb2cb270617bd184b1ab64a1363f8305bbca5be1ca590f1", "node": 54, "start": 0, "end": 2058, "text": "\n \n Overview: Written just eight days after Letter\n 25 — still in the weeks of the omer,\n approaching Shavuos — this tender letter to the gravely ill\n Rabbi Naftali is one of the most compassionate in the collection.\n Reb Nussun had just heard a hopeful report of improvement —\n and then within hours receives a letter revealing the illness\n has worsened. He pours out a full prayer, a teaching on giving\n life to oneself even when too weak for Torah and prayer, and the\n great declaration that joy is the medicine for all illness, cited\n to Likutay Tinyana 24.\n \n Key Themes\n \n \n Joy Is Medicine\n The explicit citation of Likutay Tinyana 24 —\n that all illness comes from sadness, and joy is a great\n medicine for every kind of illness — is the clearest\n statement in the collection of Rebbe Nachman's medical\n theology. Reb Nussun applies it directly to his ill friend.\n \n \n From Cedar to Hyssop\n The image of spiritual inclusivity — from the towering\n cedar to the hyssop growing from the crack in the wall —\n is drawn from Melachim I 5:13 and Rebbe Nachman's universal\n teaching. The weakest, lowest person can also find\n life-giving counsel in the holy words. No one is excluded.\n \n \n Not One Step Is Lost\n Every step, every coin, every physical exertion invested\n in drawing close to the Tzaddik is stored and remembered\n before Heaven. This is Reb Nussun's comfort to a man who\n has given everything and is now lying ill — not one\n moment of your effort was wasted.\n \n \n Love of Friends — Shavuos\n The postscript charge to gather with love and brotherhood —\n without any grudge between one person and another — before\n Shavuos echoes the tradition that the Torah was given when\n Israel encamped as one person with one heart.\n Unity is the precondition of receiving Torah.\n \n \n ", "text_sha256": "e51be2f2d9d454482977dcd99765a25df9a079835b106c4cb4369e4c3ca65063", "role": "translator_afterword_not_original_letter", "owner": "al-2-18" } ], "witness_node_uses": [ { "node": 15, "start": 0, "end": 39, "owner": "al-2-18-p1" }, { "node": 13, "start": 0, "end": 101, "owner": "al-2-18-p1" }, { "node": 16, "start": 0, "end": 404, "owner": "al-2-18-p2" }, { "node": 20, "start": 0, "end": 643, "owner": "al-2-18-p3" }, { "node": 22, "start": 0, "end": 782, "owner": "al-2-18-p3" }, { "node": 28, "start": 0, "end": 719, "owner": "al-2-18-p4" }, { "node": 32, "start": 0, "end": 732, "owner": "al-2-18-p4" }, { "node": 35, "start": 0, "end": 510, "owner": "al-2-18-p4" }, { "node": 38, "start": 0, "end": 732, "owner": "al-2-18-p4" }, { "node": 44, "start": 0, "end": 114, "owner": "al-2-18-p5" }, { "node": 45, "start": 0, "end": 18, "owner": "al-2-18-p6" }, { "node": 48, "start": 0, "end": 77, "owner": "al-2-18-p7" }, { "node": 48, "start": 77, "end": 738, "owner": "al-2-18-p8" }, { "node": 51, "start": 0, "end": 70, "owner": "al-2-18-p8" }, { "node": 52, "start": 0, "end": 17, "owner": "al-2-18-p9" } ], "permissions": { "semantic_parent_approved": true, "independently_reviewed": true, "paid_Jev_checked": false, "sourceowner_approved": false, "canonical_integration": false, "publication_approved": false }, "reviewed_history_complete_prior_json": "{\n \"schema\": \"alim-next-complete-letter-additive-candidate-v1\",\n \"target\": \"part-2/letter-18.json\",\n \"qualification\": \"Additive editorially qualified AI candidate. Not human-approved or authenticated as the complete original user translation. Canonical edition unchanged. Earlier English is retained as an unaligned witness, not asserted to correspond to its neighboring Hebrew.\",\n \"source_sha256\": \"6ea9860436e7776e2264dba1867a5bf5d2a255c8a924b766177324ef54c73022\",\n \"witness_sha256\": \"242029b7f370725c1fb2cb270617bd184b1ab64a1363f8305bbca5be1ca590f1\",\n \"plan_sha256\": \"94dfb9f68630c4485159c7fe7cbe0f066024cd2e16f7ed5652e5869d10ade4e5\",\n \"identity_evidence\": {\n \"primary_header\": \"בְּעֶזְרַת הַשֵּׁם יִתְבָּרַךְ, יוֹם ג' קְדוֹשִׁים [כ\\\"ה ניסן] תקפ\\\"ו בְּרֶסְלֶב.\",\n \"witness_header\": \"\\n Tuesday, Parshas Kedoshim, 25th of Nissan  ·  Year 5586 (1826)\\n Written from Breslov\\n \",\n \"recipient\": \"Naftali\",\n \"opening\": \"Received letter this hour; illness relapse after hopeful recovery report\",\n \"interior\": \"Prayer; cedar-to-hyssop; longing when weak; joy; every step/movement/coin\",\n \"closing\": \"Salvation; greetings to community; coming festival; love of friends; second signature\",\n \"wrong_inherited_English\": \"Other letter about Shimshon, grape wine, returned manuscripts; retained completely and not silently discarded\",\n \"basis\": \"Complete primary and independent alternate Hebrew fields and whole selected witness read; no fixed numbering offset establishes identity\"\n },\n \"rows\": [\n {\n \"id\": \"al-2-18-p1\",\n \"position\": 0,\n \"index\": 1,\n \"he\": \"בְּעֶזְרַת הַשֵּׁם יִתְבָּרַךְ, יוֹם ג' קְדוֹשִׁים [כ\\\"ה ניסן] תקפ\\\"ו בְּרֶסְלֶב.\",\n \"he_nikud\": \"בְּעֶזְרַת הַשֵּׁם יִתְבָּרַךְ, יוֹם ג' קְדוֹשִׁים [כ\\\"ה נִיסָן] תקפ\\\"ו בְּרֶסְלָב.\",\n \"primary_source\": {\n \"file\": \"/mnt/c/Users/Pettek/Ajew-Overhaul-20261004/alignment-continuation-2253/alim-next-body-20261006/inputs/letter-18.original.json\",\n \"file_sha256\": \"6ea9860436e7776e2264dba1867a5bf5d2a255c8a924b766177324ef54c73022\",\n \"pointer\": \"/segments/0/he\",\n \"sha256\": \"65c42d2f4b0d7fc63d2827165319cd0a660c64ac8e098f96a5c233821645818a\"\n },\n \"alternate_source\": {\n \"pointer\": \"/segments/0/he_nikud\",\n \"sha256\": \"aba0a9e8c6702c6cd11c56afbf4f020f826015469cde9d18139321b8dfd5a5dc\"\n },\n \"displaced_English\": {\n \"pointer\": \"/segments/0/en\",\n \"text\": \"Blessed be Hashem My dear friend and beloved as my soul and heart — he who is the\\n outstanding scholar — our Teacher the Rabbi Shimshon\",\n \"sha256\": \"2f55d17111143355a2c5303e8b7e48fd2022a47b03f15c3432b4e7fc14cbd066\",\n \"alignment_claim\": false\n },\n \"witness_projection_before_edits\": \"With the help of G-d, may He be blessed\\n\\nTuesday, Parshas Kedoshim, 25th of Nissan · Year 5586 Written from Breslov\",\n \"en\": \"With the help of G-d, may He be blessed\\n\\nTuesday, Parshas Kedoshim, 25th of Nissan · Year 5586 Written from Breslov\",\n \"en_sha256\": \"4763db634f0dcd606d1fa49862717a1470da00810bf63689551617c8aba7bd99\",\n \"witness_pieces\": [\n {\n \"file\": \"/mnt/c/Users/Pettek/Ajew-Overhaul-20261004/alignment-continuation-2253/alim-next-body-20261006/inputs/ullim_letroofah_letter_26.html\",\n \"file_sha256\": \"242029b7f370725c1fb2cb270617bd184b1ab64a1363f8305bbca5be1ca590f1\",\n \"parser_file_sha256\": \"d2b9bc734940130332f8261affa54361dc6902141a129949bf8a5f535beddba3\",\n \"projection\": \"HTMLParser text; descendant text included; entity-decoded\",\n \"node\": 15,\n \"node_tag\": \"div\",\n \"node_attrs\": {\n \"class\": \"bezras-hashem\"\n },\n \"node_text_sha256\": \"367b5ca165baa27729667e4271204ca4de0cd8606dc7978b8bdb618209c590ce\",\n \"owner\": \"al-2-18-p1\",\n \"start\": 0,\n \"end\": 39,\n \"text\": \"With the help of G-d, may He be blessed\",\n \"text_sha256\": \"367b5ca165baa27729667e4271204ca4de0cd8606dc7978b8bdb618209c590ce\",\n \"role\": \"selected_translation_witness\"\n },\n {\n \"file\": \"/mnt/c/Users/Pettek/Ajew-Overhaul-20261004/alignment-continuation-2253/alim-next-body-20261006/inputs/ullim_letroofah_letter_26.html\",\n \"file_sha256\": \"242029b7f370725c1fb2cb270617bd184b1ab64a1363f8305bbca5be1ca590f1\",\n \"parser_file_sha256\": \"d2b9bc734940130332f8261affa54361dc6902141a129949bf8a5f535beddba3\",\n \"projection\": \"HTMLParser text; descendant text included; entity-decoded\",\n \"node\": 13,\n \"node_tag\": \"div\",\n \"node_attrs\": {\n \"class\": \"letter-meta\"\n },\n \"node_text_sha256\": \"5760689bd2392648737f6caefa0ed25f42d8e4a78ba2e351549a97ffc1b05325\",\n \"owner\": \"al-2-18-p1\",\n \"start\": 0,\n \"end\": 63,\n \"text\": \"\\n Tuesday, Parshas Kedoshim, 25th of Nissan  ·  Year 5586 \",\n \"text_sha256\": \"df584625dc9a2f7499339221dcadcbdcfd7546c8b76874a652420d539e1b07a7\",\n \"role\": \"selected_translation_witness\"\n },\n {\n \"file\": \"/mnt/c/Users/Pettek/Ajew-Overhaul-20261004/alignment-continuation-2253/alim-next-body-20261006/inputs/ullim_letroofah_letter_26.html\",\n \"file_sha256\": \"242029b7f370725c1fb2cb270617bd184b1ab64a1363f8305bbca5be1ca590f1\",\n \"parser_file_sha256\": \"d2b9bc734940130332f8261affa54361dc6902141a129949bf8a5f535beddba3\",\n \"projection\": \"HTMLParser text; descendant text included; entity-decoded\",\n \"node\": 13,\n \"node_tag\": \"div\",\n \"node_attrs\": {\n \"class\": \"letter-meta\"\n },\n \"node_text_sha256\": \"5760689bd2392648737f6caefa0ed25f42d8e4a78ba2e351549a97ffc1b05325\",\n \"owner\": \"al-2-18-p1\",\n \"start\": 63,\n \"end\": 69,\n \"text\": \"(1826)\",\n \"text_sha256\": \"c0a24f1d44bde775ae03f4d47f307d5f3eadf78849e410d10d8b5dde291211f0\",\n \"role\": \"Gregorian_year_metadata_not_in_primary\"\n },\n {\n \"file\": \"/mnt/c/Users/Pettek/Ajew-Overhaul-20261004/alignment-continuation-2253/alim-next-body-20261006/inputs/ullim_letroofah_letter_26.html\",\n \"file_sha256\": \"242029b7f370725c1fb2cb270617bd184b1ab64a1363f8305bbca5be1ca590f1\",\n \"parser_file_sha256\": \"d2b9bc734940130332f8261affa54361dc6902141a129949bf8a5f535beddba3\",\n \"projection\": \"HTMLParser text; descendant text included; entity-decoded\",\n \"node\": 13,\n \"node_tag\": \"div\",\n \"node_attrs\": {\n \"class\": \"letter-meta\"\n },\n \"node_text_sha256\": \"5760689bd2392648737f6caefa0ed25f42d8e4a78ba2e351549a97ffc1b05325\",\n \"owner\": \"al-2-18-p1\",\n \"start\": 69,\n \"end\": 101,\n \"text\": \"\\n Written from Breslov\\n \",\n \"text_sha256\": \"7b2414582ae5f8ec0a9d6494fbad2e7dde08903711fbabf35b9768587f4ecde3\",\n \"role\": \"selected_translation_witness\"\n }\n ],\n \"exact_source_backed_edits\": [],\n \"qualifications\": [\n {\n \"id\": \"al-2-18-p1-q1\",\n \"owner\": \"al-2-18-p1\",\n \"placement\": \"after_pair\",\n \"text\": \"English follows the primary supplied Hebrew field. The separately supplied he_nikud field is preserved in full and has different vocalization and place spelling; neither field is silently corrected. The date and place are corroborated by the complete translation witness numbered 26, not inferred from a fixed numbering offset. The witness’s Gregorian year is retained as witness metadata, not asserted to be printed in the Hebrew.\",\n \"text_sha256\": \"f712cc17ef01792bda665ee980b3c5175d5e4b415c454ed2e13f0960bf28f4c8\"\n }\n ],\n \"English_origin\": \"separately mapped translation witness; editorial corrections explicitly recorded; NOT authenticated original user translation\"\n },\n {\n \"id\": \"al-2-18-p2\",\n \"position\": 1,\n \"index\": 2,\n \"he\": \"חַיִּים וּבְרָכָה וּרְפוּאָה וְשָׁלוֹם וְכָל טוּב לִידִידִי נַפְשִׁי הָרַבָּנִי הַמֻּפְלָג מוֹרֵנוּ הָרַב נַפְתָּלִי נֵרוֹ יָאִיר, יוֹסִיף ה' עָלֶיךָ שְׁנוֹת חַיִּים וְשָׁלוֹם, וְיִתְהַפֵּךְ הַכֹּל לְטוֹבָה וְיָרוּם קַרְנוֹ לְמַעְלָה מַעֲלָה בְּתוֹרָה וּגְדֻלָּה עַד כִּי יָבוֹא שִׁילֹה אָמֵן כֵּן יִהְיֶה רָצוֹן.\",\n \"he_nikud\": \"חַיִּים וּבְרָכָה וּרְפוּאָה וְשָׁלוֹם וְכָל טוּב לִידִידִי נַפְשִׁי הָרַבָּנִי הַמְּפַלֵּג מוֹרֵנוּ הָרַב נַפְתָּלִי נֵרוֹ יָאִיר, יוֹסִיף ה' עָלֶיךָ שְׁנוֹת חַיִּים וְשָׁלוֹם, וְיִתְהַפֵּךְ הַכֹּל לְטוֹבָה וְיָרוּם קַרְנוֹ לְמַעְלָה מַעֲלֶה בַּתּוֹרָה וְגָדְלָה עַד כִּי יָבֹוֽא שִׁילֹה אָמֵן כֵּן יִהְיֶה רָצוֹן.\",\n \"primary_source\": {\n \"file\": \"/mnt/c/Users/Pettek/Ajew-Overhaul-20261004/alignment-continuation-2253/alim-next-body-20261006/inputs/letter-18.original.json\",\n \"file_sha256\": \"6ea9860436e7776e2264dba1867a5bf5d2a255c8a924b766177324ef54c73022\",\n \"pointer\": \"/segments/1/he\",\n \"sha256\": \"6da038a7e6921587a701aa4b92afa4d0c0d7e4ba43952694d9ffbde5066675a8\"\n },\n \"alternate_source\": {\n \"pointer\": \"/segments/1/he_nikud\",\n \"sha256\": \"1e7a7d2bd033712c6e758934e51308fa84e6c05ee8fa697a225e61da155afc18\"\n },\n \"displaced_English\": {\n \"pointer\": \"/segments/1/en\",\n \"text\": \"— may his light shine and radiate. Peace and abundant salvation. Your pleasant letter I received on the eve of the fourteenth of\\n Nissan — along with the grape wine for the four cups of\\n redemption. May he lift the cup of salvations\\n from Hashem — with abundant blessings and all good, in this world\\n and in the next, for eternity. You have given me life with your pleasant words that reveal the\\n longing of your heart for truth. And to respond to you with words\\n of truth as you desire — a multitude of sheets would fall short —\",\n \"sha256\": \"d74400802598f323f318a6c90d409abb61150046555f7516bafc609f85a42759\",\n \"alignment_claim\": false\n },\n \"witness_projection_before_edits\": \"Life and blessing and healing and peace and all good — to my dear friend, my soul — the outstanding scholar — our Teacher the Rabbi Naftali — may his light shine and radiate. May Hashem add to you years of life and peace — and may everything turn to the good — and may his horn be raised on high in Torah and greatness, until Shiloh comes. Amen — so may it be His will.\",\n \"en\": \"Life and blessing and healing and peace and all good — to my dear friend, my soul — the outstanding scholar — our Teacher the Rabbi Naftali — may his light shine and radiate. May Hashem add to you years of life and peace — and may everything turn to the good — and may his horn be raised higher and higher in Torah and greatness, until Shiloh comes. Amen — so may it be His will.\",\n \"en_sha256\": \"47dc9d0d985172f74457fb88e259cf992ec4e1a243c58abeddf18681c2344758\",\n \"witness_pieces\": [\n {\n \"file\": \"/mnt/c/Users/Pettek/Ajew-Overhaul-20261004/alignment-continuation-2253/alim-next-body-20261006/inputs/ullim_letroofah_letter_26.html\",\n \"file_sha256\": \"242029b7f370725c1fb2cb270617bd184b1ab64a1363f8305bbca5be1ca590f1\",\n \"parser_file_sha256\": \"d2b9bc734940130332f8261affa54361dc6902141a129949bf8a5f535beddba3\",\n \"projection\": \"HTMLParser text; descendant text included; entity-decoded\",\n \"node\": 16,\n \"node_tag\": \"div\",\n \"node_attrs\": {\n \"class\": \"addressee\"\n },\n \"node_text_sha256\": \"c75f4baf6b5409ad806a481e649d596c3a9363fa887951a9ad9676e314e5a814\",\n \"owner\": \"al-2-18-p2\",\n \"start\": 0,\n \"end\": 5,\n \"text\": \"\\n \",\n \"text_sha256\": \"4dc501d66cd78903b81b1a53459d0432939728c537bbe9ffab55ab81521cb352\",\n \"role\": \"selected_translation_witness\"\n },\n {\n \"file\": \"/mnt/c/Users/Pettek/Ajew-Overhaul-20261004/alignment-continuation-2253/alim-next-body-20261006/inputs/ullim_letroofah_letter_26.html\",\n \"file_sha256\": \"242029b7f370725c1fb2cb270617bd184b1ab64a1363f8305bbca5be1ca590f1\",\n \"parser_file_sha256\": \"d2b9bc734940130332f8261affa54361dc6902141a129949bf8a5f535beddba3\",\n \"projection\": \"HTMLParser text; descendant text included; entity-decoded\",\n \"node\": 16,\n \"node_tag\": \"div\",\n \"node_attrs\": {\n \"class\": \"addressee\"\n },\n \"node_text_sha256\": \"c75f4baf6b5409ad806a481e649d596c3a9363fa887951a9ad9676e314e5a814\",\n \"owner\": \"al-2-18-p2\",\n \"start\": 5,\n \"end\": 7,\n \"text\": \"To\",\n \"text_sha256\": \"f4b06ef6d3c81436f60a318c81c42f8f7e2d774d45a22f3b9b5f3b6980d28146\",\n \"role\": \"editorial_label\"\n },\n {\n \"file\": \"/mnt/c/Users/Pettek/Ajew-Overhaul-20261004/alignment-continuation-2253/alim-next-body-20261006/inputs/ullim_letroofah_letter_26.html\",\n \"file_sha256\": \"242029b7f370725c1fb2cb270617bd184b1ab64a1363f8305bbca5be1ca590f1\",\n \"parser_file_sha256\": \"d2b9bc734940130332f8261affa54361dc6902141a129949bf8a5f535beddba3\",\n \"projection\": \"HTMLParser text; descendant text included; entity-decoded\",\n \"node\": 16,\n \"node_tag\": \"div\",\n \"node_attrs\": {\n \"class\": \"addressee\"\n },\n \"node_text_sha256\": \"c75f4baf6b5409ad806a481e649d596c3a9363fa887951a9ad9676e314e5a814\",\n \"owner\": \"al-2-18-p2\",\n \"start\": 7,\n \"end\": 404,\n \"text\": \"\\n Life and blessing and healing and peace and all good — to my dear\\n friend, my soul — the outstanding scholar — our Teacher the Rabbi\\n Naftali — may his light shine and radiate. May\\n Hashem add to you years of life and peace — and may everything turn\\n to the good — and may his horn be raised on high in Torah and\\n greatness, until Shiloh comes. Amen — so may it be His will.\\n \",\n \"text_sha256\": \"6505dc09e8c0062f5e23a480464c3f6c72cbe86b39d88d289ad26767d2ce4cd8\",\n \"role\": \"selected_translation_witness\"\n }\n ],\n \"exact_source_backed_edits\": [\n {\n \"before\": \"on high in Torah and greatness\",\n \"after\": \"higher and higher in Torah and greatness\",\n \"he_anchor\": \"לְמַעְלָה מַעֲלָה\",\n \"reason\": \"Restore the two successive height expressions.\",\n \"start\": 288,\n \"before_field_sha256\": \"21328f9425a0ca080f3e0c2872d59e6a3869c3ea39e1c87a9c8bec7f37f0e129\",\n \"he_start\": 224,\n \"he_field_sha256\": \"6da038a7e6921587a701aa4b92afa4d0c0d7e4ba43952694d9ffbde5066675a8\",\n \"after_field_sha256\": \"47dc9d0d985172f74457fb88e259cf992ec4e1a243c58abeddf18681c2344758\"\n }\n ],\n \"qualifications\": [\n {\n \"id\": \"al-2-18-p2-q1\",\n \"owner\": \"al-2-18-p2\",\n \"placement\": \"after_pair\",\n \"text\": \"English follows the primary הַמֻּפְלָג (the outstanding scholar). The independent supplied field instead has הַמְּפַלֵּג and other different readings. Both complete Hebrew witnesses remain unchanged; this is not approval of the alternate wording or its vowels.\",\n \"text_sha256\": \"7c79c31c543715aeeb1b7b74821da2f84c188b498e465cbb0bead21d470cf069\"\n }\n ],\n \"English_origin\": \"separately mapped translation witness; editorial corrections explicitly recorded; NOT authenticated original user translation\"\n },\n {\n \"id\": \"al-2-18-p3\",\n \"position\": 2,\n \"index\": 3,\n \"he\": \"מִכְתָּבְךָ קִבַּלְתִּי בְּזֹאת הַשָּׁעָה, וְחַשְׁתִּי וְלֹא הִתְמַהְמַהְתִּי לַהֲשִׁיבְךָ כִּי נִפְלֵאת אַהֲבָתְךָ לִי כַּיָּדוּעַ לְךָ. וּמַה מְּאֹד הוֹמֶה עָלַי לִבִּי צַר לִי עָלֶיךָ אָחִי חֲבִיבִי, אֲהָהּ אָחִי הַכְרֵעַ הִכְרַעְתַּנִי כִּי עִרְבַּבְתָּ שִׂמְחָתִי אֲשֶׁר שָׂמַחְתִּי כְּעַל כָּל הוֹן בְּשָׁמְעִי מִפִּי הַשְּׁמוּעָה שֶׁכְּבָר הִתְחִיל לָשׁוּב לְאֵיתָנוֹ. וְעַתָּה הוֹדַעְתַּנִי מַכְאוֹבֶיךָ שֶׁחָזְרוּ וְנִתְעוֹרְרוּ מֵחוּשִׁים וְכוּ'. הַשֵּׁם יִתְבָּרַךְ יִרְפָּאֲךָ מְהֵרָה. וְעַתָּה מַה קִּוִּיתִי ה' תּוֹחַלְתִּי אֵלָיו הוּא שֶׁיָּשׁוּב אֵלָיו וִירַחֲמֵהוּ וּכְאָב אֶת בֵּן יִרְפָּאֵהוּ וִירַצֵּהוּ, וְיִשְׁלַח עֶזְרוֹ מִקֹּדֶשׁ וּמִצִּיּוֹן יִסְעָדֵהוּ. חִישׁ קַל מְהֵרָה יְשִׁיבֵהוּ לְאֵיתָנוֹ בִּשְׁלֵמוּת וְיַחֲלִימֵהוּ וִיחַיֵּהוּ וְיַצְלִיחוֹ בְּכָל אֲשֶׁר יִפְנֶה בְּעֹשֶׁר וְכָבוֹד וְחַיִּים וְכָל טוּב בְּאֹפֶן שֶׁיִּזְכֶּה לְהַצְלָחָה אֲמִתִּית וְהַנִּצְחִית לָעַד וְלָנֶצַח, כִּי חוּץ מִזֶּה הַכֹּל הֶבֶל, וְאֵין יִתְרוֹן לָאָדָם בְּכָל עֲמָלוֹ כִּי אִם כְּשֶׁנִּצְמַח מִזֶּה טוֹבָה לְהַצְלָחָה הַנִּצְחִית.\",\n \"he_nikud\": \"מִכְתָּבְךָ קִבַּלְתִּי בְּזֹאת הַשָּׁעָה, וְחַשְׁתִּי וְלֹא הִתְמַהְמַהְתִּי לַהֲשִׁיבְךָ כִּי נִפְלֵאת אַהֲבָתְךָ לִי כַּיָּדוּעַ לְךָ. וּמַה מְאֹד הֹוֽמֶה עָלַי לִבִּי צַר לִי עָלֶיךָ אָחִי חֲבִיבִי, אֲהָהּ אָחִי הֶכְרֵעַ הִכְרַעְתַּנִי כִּי עֻרְבַּבְתְּ שָׂמַחְתִּי אֲשֶׁר שָׂמַחְתִּי כְּעַל כָּל הוֹן בְּשִׁמְעִי מִפִּי הַשְּׁמוּעָה שֶׁכְּבָר הִתְחִיל לָשׁוּב לְאֵיתָנוֹ. וְעַתָּה הוֹדַעְתַּנִי מַכְאוֹבֶיךָ שֶׁחָזְרוּ וְנִתְעוֹרְרוּ מֵחוּשִׁים וְכוּ'. הַשֵּׁם יִתְבָּרַךְ יְרַפְּאֵךְ מְהֵרָה. וְעַתָּה מַה קִּוִּיתִי ה' תּוֹחַלְתִּי אֵלָיו הוּא שֶׁיָּשׁוּב אֵלָיו וִירַחֲמֵהוּ וּכְאֵב אֶת בֵּן יְרַפְּאֵהוּ וִירַצֵּהוּ, וְיִשְׁלַח עֲזָרוֹ מִקְדָּשׁ וּמִצִּיּוֹן יִסְעָדֵהוּ. חִישׁ קַל מְהֵרָה יְשִׁיבֵהוּ לְאֵיתָנוֹ בִּשְׁלֵמוּת וְיַחֲלִימֵהוּ וְיַחֲיֵהוּ וְיַצְלִיחוּ בְּכָל אֲשֶׁר יִפְנֶה בְּעֶשֶׂר וְכָבוֹד וְחַיִּים וְכָל טוּב בְּאֹפֶן שֶׁיִּזְכֶּה לְהַצְלָחָה אֲמִתִּית וְהַנִּצְחִית לָעַד וּלְנֵצַח, כִּי חוּץ מִזֶּה הַכֹּל הֶבֶל, וְאֵין יִּתְרוֹן לָאָדָם בְּכָל עֲמָלוֹ כִּי אִם כְּשֶׁנִּצְמַח מִזֶּה טוֹבָה לְהַצְלָחָה הַנִּצְחִית.\",\n \"primary_source\": {\n \"file\": \"/mnt/c/Users/Pettek/Ajew-Overhaul-20261004/alignment-continuation-2253/alim-next-body-20261006/inputs/letter-18.original.json\",\n \"file_sha256\": \"6ea9860436e7776e2264dba1867a5bf5d2a255c8a924b766177324ef54c73022\",\n \"pointer\": \"/segments/2/he\",\n \"sha256\": \"ba562d030164f2e5aadc8f6ec6b4f78e29ad4d131d7c96196accad6efc5be193\"\n },\n \"alternate_source\": {\n \"pointer\": \"/segments/2/he_nikud\",\n \"sha256\": \"c8198781356a610b7c3df977d53568838ae0af01d7a806bb19fb58373bcc2a49\"\n },\n \"displaced_English\": {\n \"pointer\": \"/segments/2/en\",\n \"text\": \"for it would be necessary to copy all the books of our Master, of\\n blessed memory. And already explained in them is what is needed\\n for each and every person according to his level, according to his\\n place and his time — in his sitting at home and in his going on\\n the road. There is nothing hidden from you\\n that you will not find in the holy and awesome books — if you\\n examine them with all your heart in truth. Turn them over\\n and turn them over — and from them do not stir — for you have no\\n better quality than them. Be strong and courageous, my brother, my beloved, my dear friend\\n — and remember your Creator at every time, even in the hour of\\n business dealings — and all the more so in times of leisure. For\\n the sake of Hashem — snatch some hour to pour out your speech\\n before Him, may He be blessed — as our Master, of blessed memory,\\n warned us times without number. Be strong and strong in this —\\n with renewed strengthening each day. And let\\n not your thoughts terrify you on account of anything in the world\\n — and however it passes over you — whether in matters of the body,\\n or in matters of the soul, or in matters of money and business —\\n however it may be, however it may be — do not abandon your\\n place. For there are words of truth to speak before the\\n Blessed Place each day, always — however it passes over a person\\n — whether in ascent or in descent, whether in good or in\\n difficulty, G-d forbid. And there is no excuse in the world at\\n all. For the truth of Hashem is forever\\n — that is: the truth of Hashem is forever, always — and there\\n is nothing in the world that passes over a person, however it\\n may be, that can conceal and hide the truth of Hashem, G-d\\n forbid. For truth is the light of Hashem Himself — and\",\n \"sha256\": \"b309cb7e1f6eeb96d31ece42d56ce39554fe3ea7df64a6bed68539dbe72e5073\",\n \"alignment_claim\": false\n },\n \"witness_projection_before_edits\": \"Your letter I received this very hour — and I hastened and did not delay to respond to you, for your love to me is wondrous, as you know. And how greatly my heart yearns for you — I am grieved over you, my brother, my beloved. Alas, my brother — you have bowed me down, for you have mixed my joy — with which I had rejoiced as over all riches — upon hearing the report that he had already begun to return to his former strength. And now you inform me of your pains that have returned and been aroused again — ailments and so forth. May Hashem Yisborach heal you speedily.\\n\\nAnd now — what have I hoped for, O Hashem — my hope is in Him — that He return to him and have mercy on him, and like a father with a son, heal him and appease him — and send His help from the holy place, and from Zion support him . With swift swiftness — speedily return him to his full former strength and heal him and give him life and cause him to succeed in all that he turns to — in wealth and honor and life and all good — in such a manner that he merits true and eternal success for ever and ever — for apart from this everything is vanity — and man has no advantage in all his toil except when from it there grows the good of eternal success.\",\n \"en\": \"Your letter I received this very hour — and I hastened and did not delay to respond to you, for your love to me is wondrous, as you know. And how greatly my heart yearns within me — I am grieved over you, my brother, my beloved. Alas, my brother — you have bowed me down, for you have mixed my joy — with which I had rejoiced as over all riches — upon hearing the report that he had already begun to return to his former strength. And now you inform me of your pains that have returned and been aroused again — ailments and so forth. May Hashem Yisborach heal you speedily.\\n\\nAnd now — what have I hoped for, O Hashem — my hope is in Him — that He return to him and have mercy on him, and like a father with a son, heal him and appease him — and send His help from the holy place, and from Zion support him . With swift swiftness — speedily return him to his full former strength and heal him and give him life and cause him to succeed in all that he turns to — in wealth and honor and life and all good — in such a manner that he merits true and eternal success for ever and ever — for apart from this everything is vanity — and man has no advantage in all his toil except when from it there grows the good of eternal success.\",\n \"en_sha256\": \"41dea9c3fbbebdc823d0e6f6baf99590fddac67953cf097f94650778c6ec398d\",\n \"witness_pieces\": [\n {\n \"file\": \"/mnt/c/Users/Pettek/Ajew-Overhaul-20261004/alignment-continuation-2253/alim-next-body-20261006/inputs/ullim_letroofah_letter_26.html\",\n \"file_sha256\": \"242029b7f370725c1fb2cb270617bd184b1ab64a1363f8305bbca5be1ca590f1\",\n \"parser_file_sha256\": \"d2b9bc734940130332f8261affa54361dc6902141a129949bf8a5f535beddba3\",\n \"projection\": \"HTMLParser text; descendant text included; entity-decoded\",\n \"node\": 20,\n \"node_tag\": \"p\",\n \"node_attrs\": {\n \"class\": \"no-indent\"\n },\n \"node_text_sha256\": \"c08005163969bfb5b85d16d35b830247e771e08690d8a6dc409790cde5837815\",\n \"owner\": \"al-2-18-p3\",\n \"start\": 0,\n \"end\": 643,\n \"text\": \"\\n Your letter I received this very hour — and I hastened and did\\n not delay to respond to you, for\\n your love to me is wondrous, as you\\n know. And how greatly my heart yearns for you — I am grieved\\n over you, my brother, my beloved. Alas, my brother — you have\\n bowed me down, for you have mixed my joy — with which I had\\n rejoiced as over all riches — upon hearing the report that he\\n had already begun to return to his former strength. And now you\\n inform me of your pains that have returned and been aroused\\n again — ailments and so forth. May Hashem Yisborach heal you\\n speedily.\\n \",\n \"text_sha256\": \"c08005163969bfb5b85d16d35b830247e771e08690d8a6dc409790cde5837815\",\n \"role\": \"selected_translation_witness\"\n },\n {\n \"file\": \"/mnt/c/Users/Pettek/Ajew-Overhaul-20261004/alignment-continuation-2253/alim-next-body-20261006/inputs/ullim_letroofah_letter_26.html\",\n \"file_sha256\": \"242029b7f370725c1fb2cb270617bd184b1ab64a1363f8305bbca5be1ca590f1\",\n \"parser_file_sha256\": \"d2b9bc734940130332f8261affa54361dc6902141a129949bf8a5f535beddba3\",\n \"projection\": \"HTMLParser text; descendant text included; entity-decoded\",\n \"node\": 22,\n \"node_tag\": \"div\",\n \"node_attrs\": {\n \"class\": \"prayer-block\"\n },\n \"node_text_sha256\": \"aec4d4a086758f0ef000ed8f36bdd11934631d08526c5d99b4068c76d4d6b46b\",\n \"owner\": \"al-2-18-p3\",\n \"start\": 0,\n \"end\": 81,\n \"text\": \"\\n And now — what have I hoped for, O Hashem — my hope is\\n in Him\\n \",\n \"text_sha256\": \"db088f2a6f4bb7744f627c39cdd63db8549738c93374e355bd76396110957bb7\",\n \"role\": \"selected_translation_witness\"\n },\n {\n \"file\": \"/mnt/c/Users/Pettek/Ajew-Overhaul-20261004/alignment-continuation-2253/alim-next-body-20261006/inputs/ullim_letroofah_letter_26.html\",\n \"file_sha256\": \"242029b7f370725c1fb2cb270617bd184b1ab64a1363f8305bbca5be1ca590f1\",\n \"parser_file_sha256\": \"d2b9bc734940130332f8261affa54361dc6902141a129949bf8a5f535beddba3\",\n \"projection\": \"HTMLParser text; descendant text included; entity-decoded\",\n \"node\": 22,\n \"node_tag\": \"div\",\n \"node_attrs\": {\n \"class\": \"prayer-block\"\n },\n \"node_text_sha256\": \"aec4d4a086758f0ef000ed8f36bdd11934631d08526c5d99b4068c76d4d6b46b\",\n \"owner\": \"al-2-18-p3\",\n \"start\": 81,\n \"end\": 96,\n \"text\": \"[Tehillim 39:8]\",\n \"text_sha256\": \"fe889d37e9bdd9948f85c98bb004220d7d297a6ca11f38b6eec1ad0fb0549c06\",\n \"role\": \"translator_citation\"\n },\n {\n \"file\": \"/mnt/c/Users/Pettek/Ajew-Overhaul-20261004/alignment-continuation-2253/alim-next-body-20261006/inputs/ullim_letroofah_letter_26.html\",\n \"file_sha256\": \"242029b7f370725c1fb2cb270617bd184b1ab64a1363f8305bbca5be1ca590f1\",\n \"parser_file_sha256\": \"d2b9bc734940130332f8261affa54361dc6902141a129949bf8a5f535beddba3\",\n \"projection\": \"HTMLParser text; descendant text included; entity-decoded\",\n \"node\": 22,\n \"node_tag\": \"div\",\n \"node_attrs\": {\n \"class\": \"prayer-block\"\n },\n \"node_text_sha256\": \"aec4d4a086758f0ef000ed8f36bdd11934631d08526c5d99b4068c76d4d6b46b\",\n \"owner\": \"al-2-18-p3\",\n \"start\": 96,\n \"end\": 290,\n \"text\": \" — that He\\n return to him and have mercy on him, and like a father with a\\n son, heal him and appease him — and send His help from the\\n holy place, and from Zion support him\\n \",\n \"text_sha256\": \"86f44b4d74861c611f5292de05e4f07b97ede37ddcdb154804b2cf2e8eac7b77\",\n \"role\": \"selected_translation_witness\"\n },\n {\n \"file\": \"/mnt/c/Users/Pettek/Ajew-Overhaul-20261004/alignment-continuation-2253/alim-next-body-20261006/inputs/ullim_letroofah_letter_26.html\",\n \"file_sha256\": \"242029b7f370725c1fb2cb270617bd184b1ab64a1363f8305bbca5be1ca590f1\",\n \"parser_file_sha256\": \"d2b9bc734940130332f8261affa54361dc6902141a129949bf8a5f535beddba3\",\n \"projection\": \"HTMLParser text; descendant text included; entity-decoded\",\n \"node\": 22,\n \"node_tag\": \"div\",\n \"node_attrs\": {\n \"class\": \"prayer-block\"\n },\n \"node_text_sha256\": \"aec4d4a086758f0ef000ed8f36bdd11934631d08526c5d99b4068c76d4d6b46b\",\n \"owner\": \"al-2-18-p3\",\n \"start\": 290,\n \"end\": 309,\n \"text\": \"[cf. Tehillim 20:3]\",\n \"text_sha256\": \"7f9313fa1d2e01316e59eff517129af9a24647573567f88172aca9c076ae4a98\",\n \"role\": \"translator_citation\"\n },\n {\n \"file\": \"/mnt/c/Users/Pettek/Ajew-Overhaul-20261004/alignment-continuation-2253/alim-next-body-20261006/inputs/ullim_letroofah_letter_26.html\",\n \"file_sha256\": \"242029b7f370725c1fb2cb270617bd184b1ab64a1363f8305bbca5be1ca590f1\",\n \"parser_file_sha256\": \"d2b9bc734940130332f8261affa54361dc6902141a129949bf8a5f535beddba3\",\n \"projection\": \"HTMLParser text; descendant text included; entity-decoded\",\n \"node\": 22,\n \"node_tag\": \"div\",\n \"node_attrs\": {\n \"class\": \"prayer-block\"\n },\n \"node_text_sha256\": \"aec4d4a086758f0ef000ed8f36bdd11934631d08526c5d99b4068c76d4d6b46b\",\n \"owner\": \"al-2-18-p3\",\n \"start\": 309,\n \"end\": 782,\n \"text\": \". With\\n swift swiftness — speedily return him to his full former\\n strength and heal him and give him life and cause him to\\n succeed in all that he turns to — in wealth and honor and\\n life and all good — in such a manner that\\n he merits true and eternal success for ever and ever\\n — for apart from this everything is vanity — and man has no\\n advantage in all his toil except when from it there grows\\n the good of eternal success.\\n \",\n \"text_sha256\": \"ec820757285e50761e9728bfb944f87bc610749f8906627421b126b1e466771b\",\n \"role\": \"selected_translation_witness\"\n }\n ],\n \"exact_source_backed_edits\": [\n {\n \"before\": \"my heart yearns for you\",\n \"after\": \"my heart yearns within me\",\n \"he_anchor\": \"הוֹמֶה עָלַי לִבִּי\",\n \"reason\": \"Do not substitute an unwritten object for the source description of the speaker’s heart.\",\n \"start\": 154,\n \"before_field_sha256\": \"0f72b8df40756be01d4e68f58ecbe811d0b1d9fe33dff9af09d8876fb5617818\",\n \"he_start\": 151,\n \"he_field_sha256\": \"ba562d030164f2e5aadc8f6ec6b4f78e29ad4d131d7c96196accad6efc5be193\",\n \"after_field_sha256\": \"41dea9c3fbbebdc823d0e6f6baf99590fddac67953cf097f94650778c6ec398d\"\n }\n ],\n \"qualifications\": [\n {\n \"id\": \"al-2-18-p3-q1\",\n \"owner\": \"al-2-18-p3\",\n \"placement\": \"after_pair\",\n \"text\": \"English follows the primary supplied Hebrew. The independent supplied field differs within the prayer, including וּכְאָב / וּכְאֵב, וְיַצְלִיחוֹ / וְיַצְלִיחוּ, and בְּעֹשֶׁר / בְּעֶשֶׂר; these are retained, not harmonized. The prayer’s shift from direct address to he/him follows the source, and ‘He’ in the request that He return to him is the inherited contextual reading, not independent proof of the referent. This paragraph reproduces the letter’s prayer and does not promise a medical outcome.\",\n \"text_sha256\": \"afd6d5436917f7a710293990148c924ab7d1927ce5689ef5b8ec2dfe1065043f\"\n }\n ],\n \"English_origin\": \"separately mapped translation witness; editorial corrections explicitly recorded; NOT authenticated original user translation\"\n },\n {\n \"id\": \"al-2-18-p4\",\n \"position\": 3,\n \"index\": 4,\n \"he\": \"נָא אָחִי חֲבִיבִי וִידִידִי, זְכֹר אַל תִּשְׁכַּח אֶת כָּל אֲשֶׁר זָכִינוּ לִשְׁמֹעַ וְלִרְאוֹת מִפִּי סָבָא דְּסָבִין. כִּי יֵשׁ בָּהֶם דַּי לְהַחֲיוֹת עַצְמְךָ בְּכָל עֵת בֵּין בְּטִיבוּ בֵּין בְּעָקוּ חַס וְשָׁלוֹם, בֵּין בַּעֲלִיָּה בֵּין בִּירִידָה בְּכָל עֵת וּבְכָל דַּרְגָּא יִהְיֶה מִי שֶׁיִּהְיֶה, מִן הָאֶרֶז אֲשֶׁר בַּלְּבָנוֹן עַד הָאֵזוֹב הַיּוֹצֵא בַּקִּיר שֶׁהֵם הַקְּטַנִּים בְּמַעֲלָה מְאֹד מְאֹד, כֻּלָּם כְּאֶחָד יְכוֹלִים לְהַחֲיוֹת אֶת עַצְמָם עַל יְדֵי דְּבָרִים הַקְּדוֹשִׁים אִם יָשִׂימוּ לִבָּם וְעֵינֵיהֶם הֵיטֵב הֵיטֵב בְּעֵין הָאֱמֶת. וְאִם אָמְנָם עַתָּה כֹּחֲךָ חָלוּשׁ לַעֲסֹק בְּתוֹרָה וּתְפִלָּה, עִם כָּל זֶה נִמְצָאִים עֵצוֹת בִּדְבָרָיו הַקְּדוֹשִׁים אֵיךְ לְהַחֲיוֹת אֶת עַצְמוֹ גַּם בָּעֵת הַזֹּאת. דְּהַיְנוּ עַל יְדֵי רָצוֹן וְכִסּוּפִין וְגַעְגּוּעִים לְהַשֵּׁם יִתְבָּרַךְ וּלְתוֹרָתוֹ כַּמְבֹאָר בִּסְפָרָיו הַקְּדוֹשִׁים, וּלְפָרֵשׁ שִׂיחָתוֹ לִפְנֵי הַשֵּׁם יִתְבָּרַךְ כְּבֵן לִפְנֵי אָבִיו. וּבִפְרָט מִי שֶׁאֵינוֹ בְּקַו הַבְּרִיאָה שֶׁלִּבּוֹ נִשְׁבָּר בְּקִרְבּוֹ וְדַרְכּוֹ לְפָרֵשׁ שִׂיחָתוֹ אֲפִלּוּ לִפְנֵי בְּנֵי אָדָם בְּלֵב נִשְׁבָּר, מִכָּל שֶׁכֵּן וְכָל שֶׁכֵּן לִפְנֵי הַשֵּׁם יִתְבָּרַךְ אֲשֶׁר הוּא מָחַץ וְהוּא יִרְפָּא. וְתַרְגִּיל עַצְמְךָ וּתְחַזֵּק עַצְמְךָ בְּכָל עֹז לְשַׂמֵּחַ נַפְשְׁךָ בְּכָל מַה דְּאֶפְשָׁר. כִּי כָּל הַחֳלָאִים בָּאִין עַל יְדֵי עַצְבוּת. וְשִׂמְחָה הִיא רְפוּאָה גְּדוֹלָה לְכָל מִינֵי חוֹלַאַת כַּמְבֹאָר בְּלִקּוּטֵי תִּנְיָנָא סִימָן כ\\\"ד עַיֵּן שָׁם וּבִשְׁאָר מְקוֹמוֹת מֵעֹצֶם מַעֲלַת הַשִּׂמְחָה. וְאֵיךְ כָּל אָדָם יָכוֹל לְשַׂמֵּחַ נַפְשׁוֹ בַּמֶּה שֶׁזָּכָה שֶׁלֹּא עָשַׂנִי גּוֹי וְהִבְדִּילָנוּ מִן הַתּוֹעִים וְכוּ'. קַוֵּה אֶל ה' וְיוֹשִׁיעַ לְךָ, כִּי בְּוַדַּאי אֵינוֹ נֶאֱבָד חַס וְשָׁלוֹם כָּל פְּסִיעָה וּפְסִיעָה וְכָל תְּנוּעָה וּתְנוּעָה וְכָל פְּרוּטָה וּפְרוּטָה שֶׁטָּרַחְתָּ בְּגוּפְךָ וּמְאֹדְךָ בִּשְׁבִיל לְהִתְקָרֵב לְהַצַּדִּיק הָאֱמֶת הַנּוֹרָא וְהַנִּשְׂגָּב כָּזֶה זִכְרוֹנוֹ לִבְרָכָה. וְהַכֹּל נִזְכָּר לְךָ לְטוֹבָה. וּזְכוּתוֹ יָגֵן עָלֶיךָ לְהַצִּילְךָ מִכָּל רַע וְלַהֲשִׁיבְךָ לְאֵיתָנְךָ בִּשְׁלֵמוּת וּלְהֵישִׁיר לִבְּךָ אֵלָיו בֶּאֱמֶת וּלְהַצְלִיחֲךָ בְּכָל אֲשֶׁר תִּפְנֶה לְהֵיטִיבְךָ בְּאַחֲרִיתְךָ. יִשְׂגֶּא אַחֲרִיתְךָ מֵרֵאשִׁיתְךָ.\",\n \"he_nikud\": \"נָא אָחִי חֲבִיבִי וִידִידִי, זְכֹר אַל תִּשְׁכַּח אֵת כֹּל אֲשֶׁר זָכִינוּ לִשְׁמֹעַ וְלִרְאוֹת מִפִּי סָבָא דְּסָבִין. כִּי יֵשׁ בָּהֶם דַּי לְהַחֲיוֹת עַצְמְךָ בְּכָל עֵת בֵּין בְּטִיבוֹ בֵּין בַּעֲקוֹ חַס וְשָׁלוֹם, בֵּין בְּעָלֶיהָ בֵּין בִּירִידָה בְּכָל עֵת וּבְכָל דַּרְגָּא יִהְיֶה מִי שֶׁיִּהְיֶה, מִן הָאֶרֶז אֲשֶׁר בַּלְּבָנוֹן עַד הָאֵזוֹב הַיֹּוֽצֵא בַּקִּיר שֶׁהֵם הַקְּטַנִּים בְּמַעֲלָה מְאֹד מְאֹד, כֻּלָּם כְּאֶחָד יְכוֹלִים לְהַחֲיוֹת אֶת עַצְמָם עַל יְדֵי דְּבָרִים הַקְּדוֹשִׁים אִם יָשִׂימוּ לִבָּם וְעֵינֵיהֶם הֵיטֵב הֵיטֵב בְּעֵין הָאֱמֶת. וְאִם אָמְנָם עַתָּה כֹּחֲךָ חָלוּשׁ לְעֵסֶק בַּתּוֹרָה וּתְפִלָּה, עִם כָּל זֶה נִמְצָאִים עֵצוֹת בִּדְבָרָיו הַקְּדוֹשִׁים אֵיךְ לְהַחֲיוֹת אֶת עַצְמוֹ גַּם בָּעֵת הַזֹּאת. דְּהַיְנוּ עַל יְדֵי רָצוֹן וְכִסּוּפִין וְגַעְגּוּעִים לְהַשֵּׁם יִתְבָּרֵךְ וּלְתוֹרָתוֹ כַּמְּבֹאָר בִּסְפָרָיו הַקְּדוֹשִׁים, וּלְפָרֵשׁ שִׂיחָתוֹ לִפְנֵי הַשֵּׁם יִתְבָּרַךְ כְּבֵן לִפְנֵי אָבִיו. וּבִפְרָט מִי שֶׁאֵינוֹ בְּקַו הַבְּרִיאָה שֶׁלִּבּוֹ נִשְׁבָּר בְּקִרְבּוֹ וְדַרְכּוֹ לְפָרֵשׁ שִׂיחָתוֹ אֲפִלּוּ לִפְנֵי בְּנֵי אָדָם בְּלֵב נִשְׁבָּר, מִכָּל שֶׁכֵּן וְכָל שֶׁכֵּן לִפְנֵי הַשֵּׁם יִתְבָּרַךְ אֲשֶׁר הוּא מַחַץ וְהוּא יְרַפֵּא. וְתַרְגִּיל עַצְמְךָ וַתֶּחֱזַק עַצְמְךָ בְּכָל עֹז לְשַׂמֵּחַ נַפְשְׁךָ בְּכָל מַה דְּאֶפְשָׁר. כִּי כָּל הַחֲלָאִים בָּאִין עַל יְדֵי עַצְבוּת. וְשִׂמְחָה הִיא רְפוּאָה גְּדוֹלָה לְכָל מִינֵי חוֹלַאַת כַּמְּבֹאָר בְּלִקּוּטֵי תִּנְיָנָא סִימָן כ\\\"ד עַיֵּן שָׁם וּבִשְׁאָר מְקוֹמוֹת מֵעֶצֶם מַעֲלַת הַשִּׂמְחָה. וְאֵיךְ כָּל אָדָם יָכוֹל לְשַׂמֵּחַ נַפְשׁוֹ בַּמֶּה שֶׁזָּכָה שֶׁלֹּא עָשַׂנִי גּוֹי וְהִבְדִּילָנוּ מִן הַתּוֹעִים וְכוּ'. קַוֵּה אֶל ה' וְיוֹשִׁיעַ לָךְ, כִּי בְּוַדַּאי אֵינוֹ נֶאֱבַד חַס וְשָׁלוֹם כָּל פְּסִיעָה וּפְסִיעָה וְכָל תְּנוּעָה וּתְנוּעָה וְכָל פְּרוּטָה וּפְרוּטָה שֶׁטָּרַחְתָּ בְּגוּפְךָ וּמְאֹדֶךָ בִּשְׁבִיל לְהִתְקָרֵב לְהַצְדִּיק הָאֱמֶת הַנּוֹרָא וְהַנִּשְׂגָּב כָּזֶה זִכְרוֹנוֹ לִבְרָכָה. וְהַכֹּל נִזְכַּר לְךָ לְטוֹבָה. וּזְכוּתוֹ יָגֵן עָלֶיךָ לְהַצִּילְךָ מִכָּל רַע וְלַהֲשִׁיבְךָ לְאֵיתָנְךָ בִּשְׁלֵמוּת וּלְהֵישִׁיר לִבְּךָ אֵלָיו בֶּאֱמֶת וּלְהַצְלִיחֲךָ בְּכָל אֲשֶׁר תִּפְנֶה לְהֵיטִיבְךָ בְּאַחֲרִיתֶךָ. יִשְׂגֵּא אַחֲרִיתְךָ מֵרֵאשִׁיתְךָ.\",\n \"primary_source\": {\n \"file\": \"/mnt/c/Users/Pettek/Ajew-Overhaul-20261004/alignment-continuation-2253/alim-next-body-20261006/inputs/letter-18.original.json\",\n \"file_sha256\": \"6ea9860436e7776e2264dba1867a5bf5d2a255c8a924b766177324ef54c73022\",\n \"pointer\": \"/segments/3/he\",\n \"sha256\": \"e6c077aa0e4786eaa52dcd67d476053e5b2360a11c45a29acbaf2ba8bb5b7eb8\"\n },\n \"alternate_source\": {\n \"pointer\": \"/segments/3/he_nikud\",\n \"sha256\": \"4891b5895d842afe5f0cd82729aab2b1353338a0c34b5c4511f8020d4804a4ba\"\n },\n \"displaced_English\": {\n \"pointer\": \"/segments/3/en\",\n \"text\": \"the true speech illuminates in every manner\\n of darkness and shadow in the world — and always one\\n can find openings to return to Hashem Yisborach through true\\n speech, however it may be. As all this is explained on the\\n verse Make a window for the ark\\n [Bereishis 6:16] — in two\\n places (Likutay Moharan I, 112)\\n — see there carefully. Accustom yourself to walk with this Torah — to draw yourself\\n only to truth — and always look upon the truth in its\\n truthfulness — and see to emit speech from your mouth in truth\\n always. And then the light of Hashem\\n Yisborach will shine for you in every place where you are at\\n every time — and you will see the openings to go out\\n from darkness to great light — and you will be able to\\n remember Hashem Yisborach always. For He, may He be blessed,\\n is found at every time and in every place and in every person\\n — at whatever level he may be. And for the sake of Hashem — let these words not become stale\\n for you, G-d forbid, on account of your thinking that you\\n already know them from before. For in truth you\\n have not yet begun to know — to what depths, to what depths\\n these matters reach. And the essential thing is to\\n fulfil them simply, in truth — and they should be in your\\n eyes each day as new. And in particular these matters renew\\n themselves each morning fresh — in the aspect of\\n new every morning — great is Your faithfulness\\n [Eichah 3:23]. And to explain\\n this to you is impossible in writing, in an open field — and\\n even mouth to ear it is impossible except like a drop from the\\n great sea. And here too I am preoccupied — but your great and\\n true longing compelled me to write these few words of mine,\\n which contain much strengthening. And enough in this for now. And be vigilant and vigilant to always be in joy — and\\n do not allow sadness into your home in any\\n manner. And you already know many paths and counsels for\\n strengthening yourself in joy always. And the essential —\\n through who has not made me a gentile and so forth\\n and so forth [the morning blessings].\\n And also through mili\\n d'shtuta u'vdichuta — words of foolishness and\\n jesting. And there is no need to elaborate on this — I\\n have come only to remind you of the main points — and you will\\n understand from yourself, as we have spoken about this many\\n times, and as explained in his holy books many times.\\n\\nThe words of one who loves him in truth for eternity — who\\n awaits seeing him in joy speedily.\\n\\nNussun, son of our Teacher the Rabbi\\n Naftali Hirtz — may his light shine and\\n radiate — of Breslov.\\n\\nPostscript — To Rabbi Tzvi Hirsh; The Uman Imperative\\n\\nAll these words were said to him as well — and to all our\\n anshay shlomaynu — and there is\\n no need to repeat the words. And may you be well and delight in\\n abundant peace — as your soul and the soul of those who love you\\n truly for eternity desires. Who awaits seeing you on the coming\\n Rosh Hashana — which comes upon us for good —\\n in Uman — come he shall surely come,\\n with joy — then it will be good for him in this\\n world and the next, for eternity.\\n\\nNussun, as above.\\n\\nPostscript — Greetings to Family\\n\\nTo all the members of my household — peace and abundant\\n salvation.\\n\\nPostscript — Urgent Recovery of Rebbe Nachman's Manuscripts\\n\\nMy beloved and dear friend — I have heard from the mouth of\\n our veteran friend our Teacher the Rabbi Gershon\\n that there are in the possession of my dear friend the\\n distinguished scholar our Teacher the Rabbi\\n Beer of Lipivitz — writings in the\\n handwriting of our Master, of blessed\\n memory. Therefore see to it to receive them from him\\n and send them to me immediately.\\n\\nFor he himself knows that all these writings\",\n \"sha256\": \"634ab5a17399ca232019a7ea2eabd5525f7a798d2ce04303b2548da07f4b10b2\",\n \"alignment_claim\": false\n },\n \"witness_projection_before_edits\": \"Please, my brother, my beloved and dear friend — remember, do not forget, all that we merited to hear and to see from the mouth of the Sava d'Savin (the Elder of Elders). For there is in them enough to give yourself life at every time — whether in good or in difficulty, whether in ascent or in descent — at every time and at every level — whoever one may be. From the cedar of Lebanon to the hyssop growing from the wall — meaning even the very lowest in spiritual standing — all as one can give themselves life through the holy words if they truly set their heart and eyes upon them.\\n\\nAnd even if now your strength is weak for engaging in Torah and prayer — nonetheless there are counsels in his holy words for how to give life to oneself even at this time — namely through will and yearning and longing for Hashem Yisborach and for His Torah — as explained in his holy books. And to pour out one's speech before Hashem Yisborach like a son before his father. And in particular one who is not on the line of health — whose heart is broken within him — it is natural for him to pour out his speech even before people with a broken heart — how much more so before Hashem Yisborach, who has struck and who will heal.\\n\\nAnd accustom yourself and strengthen yourself with all your might to gladden your soul with everything possible. For all illnesses come through sadness — and joy is a great medicine for every kind of illness — as explained in Likutay Tinyana, section 24 — see there. And how can every person gladden his soul? Through what he has merited — that G-d has not made him a gentile — and has separated us from those who go astray, and so forth.\\n\\nHope to Hashem and He will save you — for surely not lost, G-d forbid, is every single step and every single movement and every single perutah (coin) that you toiled with your body and your means in order to draw close to such a true, awesome, and most exalted Tzaddik, of blessed memory. And all is remembered for your good. And his merit will shield you — to rescue you from all evil and return you to your full former strength — and straighten your heart toward him in truth — and cause you to succeed in all that you turn to — to do you good in your end. May your end grow greater than your beginning .\",\n \"en\": \"Please, my brother, my beloved and dear friend — remember, do not forget, all that we merited to hear and to see from the mouth of the Sava d'Savin (the Elder of Elders). For there is in them enough to give yourself life at every time — whether in good or in difficulty, G-d forbid, whether in ascent or in descent — at every time and at every level — whoever one may be. From the cedar of Lebanon to the hyssop growing from the wall — meaning those very, very low in standing — all as one can give themselves life through the holy words if they set their heart and eyes well, well, with the eye of truth.\\n\\nAnd even if now your strength is weak for engaging in Torah and prayer — nonetheless there are counsels in his holy words for how to give life to oneself even at this time — namely through will and yearning and longing for Hashem Yisborach and for His Torah — as explained in his holy books. And to pour out one's speech before Hashem Yisborach like a son before his father. And in particular one who is not on the line of health — whose heart is broken within him — it is natural for him to pour out his speech even before people with a broken heart — how much more so, and how much more so, before Hashem Yisborach, who has struck and who will heal.\\n\\nAnd accustom yourself and strengthen yourself with all your might to gladden your soul with everything possible. For all illnesses come through sadness — and joy is a great medicine for every kind of illness — as explained in Likutay Tinyana, section 24 — see there, and in other places concerning the immense excellence of joy. And how can every person gladden his soul? Through what he has merited — that G-d has not made him a gentile — and has separated us from those who go astray, and so forth.\\n\\nHope to Hashem and He will save you — for surely not lost, G-d forbid, is every step and step and every movement and movement and every perutah and perutah (coin) that you toiled with your body and your means in order to draw close to such a true, awesome, and most exalted Tzaddik, of blessed memory. And all is remembered for your good. And his merit will shield you — to rescue you from all evil and return you to your full former strength — and straighten your heart toward him in truth — and cause you to succeed in all that you turn to — to do you good in your end. May your end grow greater than your beginning .\",\n \"en_sha256\": \"6eb5b5bc1879c0732deacc8792344bbc935668ee8cd42b6d5f70cedc2a565c45\",\n \"witness_pieces\": [\n {\n \"file\": \"/mnt/c/Users/Pettek/Ajew-Overhaul-20261004/alignment-continuation-2253/alim-next-body-20261006/inputs/ullim_letroofah_letter_26.html\",\n \"file_sha256\": \"242029b7f370725c1fb2cb270617bd184b1ab64a1363f8305bbca5be1ca590f1\",\n \"parser_file_sha256\": \"d2b9bc734940130332f8261affa54361dc6902141a129949bf8a5f535beddba3\",\n \"projection\": \"HTMLParser text; descendant text included; entity-decoded\",\n \"node\": 28,\n \"node_tag\": \"p\",\n \"node_attrs\": {},\n \"node_text_sha256\": \"70dc6160e812c09ce430ad1b934b2fb0bc0e3a850e68306083e83bfd3a0de2d0\",\n \"owner\": \"al-2-18-p4\",\n \"start\": 0,\n \"end\": 503,\n \"text\": \"\\n Please, my brother, my beloved and dear friend — remember,\\n do not forget, all that we merited to hear and to see from\\n the mouth of the Sava d'Savin\\n (the Elder of Elders). For there is in them enough to give\\n yourself life at every time — whether in\\n good or in difficulty, whether in ascent or in descent — at\\n every time and at every level — whoever one may be.\\n From the cedar of Lebanon to the hyssop growing from the\\n wall\\n \",\n \"text_sha256\": \"6418fddd325038bb16ad254624a452fd1c74e6e5c6e761434dbd2347d58e4e5f\",\n \"role\": \"selected_translation_witness\"\n },\n {\n \"file\": \"/mnt/c/Users/Pettek/Ajew-Overhaul-20261004/alignment-continuation-2253/alim-next-body-20261006/inputs/ullim_letroofah_letter_26.html\",\n \"file_sha256\": \"242029b7f370725c1fb2cb270617bd184b1ab64a1363f8305bbca5be1ca590f1\",\n \"parser_file_sha256\": \"d2b9bc734940130332f8261affa54361dc6902141a129949bf8a5f535beddba3\",\n \"projection\": \"HTMLParser text; descendant text included; entity-decoded\",\n \"node\": 28,\n \"node_tag\": \"p\",\n \"node_attrs\": {},\n \"node_text_sha256\": \"70dc6160e812c09ce430ad1b934b2fb0bc0e3a850e68306083e83bfd3a0de2d0\",\n \"owner\": \"al-2-18-p4\",\n \"start\": 503,\n \"end\": 524,\n \"text\": \"[cf. Melachim I 5:13]\",\n \"text_sha256\": \"d446ee71509fb66f2349a1e025265a10c90096be00245fdf7e6f2ddfc1c49f8f\",\n \"role\": \"translator_citation\"\n },\n {\n \"file\": \"/mnt/c/Users/Pettek/Ajew-Overhaul-20261004/alignment-continuation-2253/alim-next-body-20261006/inputs/ullim_letroofah_letter_26.html\",\n \"file_sha256\": \"242029b7f370725c1fb2cb270617bd184b1ab64a1363f8305bbca5be1ca590f1\",\n \"parser_file_sha256\": \"d2b9bc734940130332f8261affa54361dc6902141a129949bf8a5f535beddba3\",\n \"projection\": \"HTMLParser text; descendant text included; entity-decoded\",\n \"node\": 28,\n \"node_tag\": \"p\",\n \"node_attrs\": {},\n \"node_text_sha256\": \"70dc6160e812c09ce430ad1b934b2fb0bc0e3a850e68306083e83bfd3a0de2d0\",\n \"owner\": \"al-2-18-p4\",\n \"start\": 524,\n \"end\": 719,\n \"text\": \" —\\n meaning even the very lowest in spiritual standing — all as\\n one can give themselves life through the holy words if they\\n truly set their heart and eyes upon them.\\n \",\n \"text_sha256\": \"862b5053f0daf6414a51c0edf6153f61abe65c2ff16aa843d59556484a0c006d\",\n \"role\": \"selected_translation_witness\"\n },\n {\n \"file\": \"/mnt/c/Users/Pettek/Ajew-Overhaul-20261004/alignment-continuation-2253/alim-next-body-20261006/inputs/ullim_letroofah_letter_26.html\",\n \"file_sha256\": \"242029b7f370725c1fb2cb270617bd184b1ab64a1363f8305bbca5be1ca590f1\",\n \"parser_file_sha256\": \"d2b9bc734940130332f8261affa54361dc6902141a129949bf8a5f535beddba3\",\n \"projection\": \"HTMLParser text; descendant text included; entity-decoded\",\n \"node\": 32,\n \"node_tag\": \"p\",\n \"node_attrs\": {},\n \"node_text_sha256\": \"64c5c1505906c5e7e7247d6f83345c0d0a2587699d677676a836343ceedae410\",\n \"owner\": \"al-2-18-p4\",\n \"start\": 0,\n \"end\": 732,\n \"text\": \"\\n And even if now your strength is weak for engaging in Torah\\n and prayer — nonetheless there are counsels in his holy words\\n for how to give life to oneself even at this time — namely\\n through will and yearning and longing for\\n Hashem Yisborach and for His Torah — as explained in\\n his holy books. And to pour out one's speech before Hashem\\n Yisborach like a son before his father. And in particular\\n one who is not on the line of health — whose heart is broken\\n within him — it is natural for him to pour out his speech\\n even before people with a broken heart — how\\n much more so before Hashem Yisborach, who has struck and who\\n will heal.\\n \",\n \"text_sha256\": \"64c5c1505906c5e7e7247d6f83345c0d0a2587699d677676a836343ceedae410\",\n \"role\": \"selected_translation_witness\"\n },\n {\n \"file\": \"/mnt/c/Users/Pettek/Ajew-Overhaul-20261004/alignment-continuation-2253/alim-next-body-20261006/inputs/ullim_letroofah_letter_26.html\",\n \"file_sha256\": \"242029b7f370725c1fb2cb270617bd184b1ab64a1363f8305bbca5be1ca590f1\",\n \"parser_file_sha256\": \"d2b9bc734940130332f8261affa54361dc6902141a129949bf8a5f535beddba3\",\n \"projection\": \"HTMLParser text; descendant text included; entity-decoded\",\n \"node\": 35,\n \"node_tag\": \"p\",\n \"node_attrs\": {},\n \"node_text_sha256\": \"7c110f4a5be8957178d359b37b4938b289d534adfb90b49e3b2221383aa9961c\",\n \"owner\": \"al-2-18-p4\",\n \"start\": 0,\n \"end\": 510,\n \"text\": \"\\n And accustom yourself and strengthen yourself with all your\\n might to gladden your soul with everything possible. For\\n all illnesses come through sadness — and\\n joy is a great medicine for every kind of illness —\\n as explained in Likutay Tinyana, section 24 —\\n see there. And how can every person gladden his soul? Through\\n what he has merited — that G-d has not made him a gentile —\\n and has separated us from those who go astray, and so forth.\\n \",\n \"text_sha256\": \"7c110f4a5be8957178d359b37b4938b289d534adfb90b49e3b2221383aa9961c\",\n \"role\": \"selected_translation_witness\"\n },\n {\n \"file\": \"/mnt/c/Users/Pettek/Ajew-Overhaul-20261004/alignment-continuation-2253/alim-next-body-20261006/inputs/ullim_letroofah_letter_26.html\",\n \"file_sha256\": \"242029b7f370725c1fb2cb270617bd184b1ab64a1363f8305bbca5be1ca590f1\",\n \"parser_file_sha256\": \"d2b9bc734940130332f8261affa54361dc6902141a129949bf8a5f535beddba3\",\n \"projection\": \"HTMLParser text; descendant text included; entity-decoded\",\n \"node\": 38,\n \"node_tag\": \"p\",\n \"node_attrs\": {},\n \"node_text_sha256\": \"5fa03747300cb815b5a2db4647162eb5a6f72a8575015ac74d2f4d6510c63d33\",\n \"owner\": \"al-2-18-p4\",\n \"start\": 0,\n \"end\": 710,\n \"text\": \"\\n Hope to Hashem and He will save you\\n — for surely not lost, G-d forbid, is every single step and\\n every single movement and every single perutah\\n (coin) that you toiled with your body and your means in order\\n to draw close to such a true, awesome, and most exalted\\n Tzaddik, of blessed memory. 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Iyov 8:7]\",\n \"text_sha256\": \"28acc220755f1de306887d9dd66900e0f18d813f4ea338f6570c5dcca031cb5c\",\n \"role\": \"translator_citation\"\n },\n {\n \"file\": \"/mnt/c/Users/Pettek/Ajew-Overhaul-20261004/alignment-continuation-2253/alim-next-body-20261006/inputs/ullim_letroofah_letter_26.html\",\n \"file_sha256\": \"242029b7f370725c1fb2cb270617bd184b1ab64a1363f8305bbca5be1ca590f1\",\n \"parser_file_sha256\": \"d2b9bc734940130332f8261affa54361dc6902141a129949bf8a5f535beddba3\",\n \"projection\": \"HTMLParser text; descendant text included; entity-decoded\",\n \"node\": 38,\n \"node_tag\": \"p\",\n \"node_attrs\": {},\n \"node_text_sha256\": \"5fa03747300cb815b5a2db4647162eb5a6f72a8575015ac74d2f4d6510c63d33\",\n \"owner\": \"al-2-18-p4\",\n \"start\": 724,\n \"end\": 732,\n \"text\": \".\\n \",\n \"text_sha256\": \"fea22ee573e9c9a5c954f0ff848e61f2176efa5abdbf3cf579911e3325721145\",\n \"role\": \"selected_translation_witness\"\n }\n ],\n \"exact_source_backed_edits\": [\n {\n \"before\": \"whether in good or in difficulty, whether in ascent\",\n \"after\": \"whether in good or in difficulty, G-d forbid, whether in ascent\",\n \"he_anchor\": \"בֵּין בְּעָקוּ חַס וְשָׁלוֹם\",\n \"reason\": \"Restore the protective expression after difficulty.\",\n \"start\": 237,\n \"before_field_sha256\": \"e32f91fc930c7a7ee9f6a3de86148e9c00b32febf8e32a629165c4cbb3e2e017\",\n \"he_start\": 190,\n \"he_field_sha256\": \"e6c077aa0e4786eaa52dcd67d476053e5b2360a11c45a29acbaf2ba8bb5b7eb8\",\n \"after_field_sha256\": \"e81724747169239757c02d18797f2550bd98ce189a3549fb5cfa41a7bd42f5a5\"\n },\n {\n \"before\": \"even the very lowest in spiritual standing\",\n \"after\": \"those very, very low in standing\",\n \"he_anchor\": \"שֶׁהֵם הַקְּטַנִּים בְּמַעֲלָה מְאֹד מְאֹד\",\n \"reason\": \"Restore repeated מאוד and avoid adding even.\",\n \"start\": 444,\n \"before_field_sha256\": \"e81724747169239757c02d18797f2550bd98ce189a3549fb5cfa41a7bd42f5a5\",\n \"he_start\": 373,\n \"he_field_sha256\": \"e6c077aa0e4786eaa52dcd67d476053e5b2360a11c45a29acbaf2ba8bb5b7eb8\",\n \"after_field_sha256\": \"62780dbfa3a9af4c8a89797cd11aeb88a68567dbf5c156a24ae642ada6d525e3\"\n },\n {\n \"before\": \"if they truly set their heart and eyes upon them\",\n \"after\": \"if they set their heart and eyes well, well, with the eye of truth\",\n \"he_anchor\": \"אִם יָשִׂימוּ לִבָּם וְעֵינֵיהֶם הֵיטֵב הֵיטֵב בְּעֵין הָאֱמֶת\",\n \"reason\": \"Restore repeated היטב and the eye of truth.\",\n \"start\": 538,\n \"before_field_sha256\": \"62780dbfa3a9af4c8a89797cd11aeb88a68567dbf5c156a24ae642ada6d525e3\",\n \"he_start\": 501,\n \"he_field_sha256\": \"e6c077aa0e4786eaa52dcd67d476053e5b2360a11c45a29acbaf2ba8bb5b7eb8\",\n \"after_field_sha256\": \"b4127adb03f20824e89192285ec8e605d8195b71f23dcb6fac3d05de6028ae0d\"\n },\n {\n \"before\": \"how much more so before Hashem\",\n \"after\": \"how much more so, and how much more so, before Hashem\",\n \"he_anchor\": \"מִכָּל שֶׁכֵּן וְכָל שֶׁכֵּן\",\n \"reason\": \"Restore repeated inference.\",\n \"start\": 1160,\n \"before_field_sha256\": \"b4127adb03f20824e89192285ec8e605d8195b71f23dcb6fac3d05de6028ae0d\",\n \"he_start\": 1094,\n \"he_field_sha256\": \"e6c077aa0e4786eaa52dcd67d476053e5b2360a11c45a29acbaf2ba8bb5b7eb8\",\n \"after_field_sha256\": \"ab473ff4cce93baa948b1fea61e00daced9e1b977b18164a91de47510bd3649b\"\n },\n {\n \"before\": \"see there. And how\",\n \"after\": \"see there, and in other places concerning the immense excellence of joy. And how\",\n \"he_anchor\": \"עַיֵּן שָׁם וּבִשְׁאָר מְקוֹמוֹת מֵעֹצֶם מַעֲלַת הַשִּׂמְחָה.\",\n \"reason\": \"Complete the omitted source reference clause.\",\n \"start\": 1516,\n \"before_field_sha256\": \"ab473ff4cce93baa948b1fea61e00daced9e1b977b18164a91de47510bd3649b\",\n \"he_start\": 1435,\n \"he_field_sha256\": \"e6c077aa0e4786eaa52dcd67d476053e5b2360a11c45a29acbaf2ba8bb5b7eb8\",\n \"after_field_sha256\": \"78ef4884dc69f0032c4d459cf090d00afa527c425fb2a391855828bed8d1f2bf\"\n },\n {\n \"before\": \"every single step and every single movement and every single perutah\",\n \"after\": \"every step and step and every movement and movement and every perutah\",\n \"he_anchor\": \"כָּל פְּסִיעָה וּפְסִיעָה וְכָל תְּנוּעָה וּתְנוּעָה וְכָל פְּרוּטָה וּפְרוּטָה\",\n \"reason\": \"Restore the paired repetitions, including the coin in the next separate edit.\",\n \"start\": 1836,\n \"before_field_sha256\": \"78ef4884dc69f0032c4d459cf090d00afa527c425fb2a391855828bed8d1f2bf\",\n \"he_start\": 1700,\n \"he_field_sha256\": \"e6c077aa0e4786eaa52dcd67d476053e5b2360a11c45a29acbaf2ba8bb5b7eb8\",\n \"after_field_sha256\": \"0a988b8643d7e2583484c3a65cfacd2629f1df224b065a54618c44699a400f5b\"\n },\n {\n \"before\": \"every perutah (coin)\",\n \"after\": \"every perutah and perutah (coin)\",\n \"he_anchor\": \"וְכָל פְּרוּטָה וּפְרוּטָה\",\n \"reason\": \"Restore the second coin occurrence without duplicating the retained explanatory gloss.\",\n \"start\": 1892,\n \"before_field_sha256\": \"0a988b8643d7e2583484c3a65cfacd2629f1df224b065a54618c44699a400f5b\",\n \"he_start\": 1753,\n \"he_field_sha256\": \"e6c077aa0e4786eaa52dcd67d476053e5b2360a11c45a29acbaf2ba8bb5b7eb8\",\n \"after_field_sha256\": \"6eb5b5bc1879c0732deacc8792344bbc935668ee8cd42b6d5f70cedc2a565c45\"\n }\n ],\n \"qualifications\": [\n {\n \"id\": \"al-2-18-p4-q1\",\n \"owner\": \"al-2-18-p4\",\n \"placement\": \"after_pair\",\n \"text\": \"English follows the complete primary supplied Hebrew, including the repeated expressions and the reference to other places concerning joy. The alternate supplied field contains divergent readings, including בַּעֲלִיָּה / בְּעָלֶיהָ, הוּא מָחַץ / הוּא מַחַץ, and מֵעֹצֶם / מֵעֶצֶם; both full fields are preserved without source or vowel repair. ‘The Elder of Elders’ and ‘coin’ are retained explanatory glosses from the translation witness. The claims about illness and joy are translated as the letter’s assertions, not as modern medical advice.\",\n \"text_sha256\": \"d51ced17698b18b16a61398501da9015a610c11db290cde7d4616dc901a46761\"\n }\n ],\n \"English_origin\": \"separately mapped translation witness; editorial corrections explicitly recorded; NOT authenticated original user translation\"\n },\n {\n \"id\": \"al-2-18-p5\",\n \"position\": 4,\n \"index\": 5,\n \"he\": \"דִּבְרֵי אוֹהַבְךָ בֶּאֱמֶת לָנֶצַח הַמְצַפֶּה לִישׁוּעָתְךָ מְהֵרָה.\",\n \"he_nikud\": \"דִּבְרֵי אוֹהַבְךָ בֶּאֱמֶת לָנֶצַח הַמְצַפֶּה לִישׁוּעָתְךָ מְהֵרָה.\",\n \"primary_source\": {\n \"file\": \"/mnt/c/Users/Pettek/Ajew-Overhaul-20261004/alignment-continuation-2253/alim-next-body-20261006/inputs/letter-18.original.json\",\n \"file_sha256\": \"6ea9860436e7776e2264dba1867a5bf5d2a255c8a924b766177324ef54c73022\",\n \"pointer\": \"/segments/4/he\",\n \"sha256\": \"39cf366159374ad63034de668fd3f60c231f4c3df182d4534e0fc5a1c5b3843b\"\n },\n \"alternate_source\": {\n \"pointer\": \"/segments/4/he_nikud\",\n \"sha256\": \"39cf366159374ad63034de668fd3f60c231f4c3df182d4534e0fc5a1c5b3843b\"\n },\n \"displaced_English\": {\n \"pointer\": \"/segments/4/en\",\n \"text\": \"are mine — which I received personally from the hand of our\\n Master, of blessed memory — for there is no one who received\",\n \"sha256\": \"b1b19c663ac299655f51bbe5b1130804ce616df007bfd279296ae0b9c5bbf05c\",\n \"alignment_claim\": false\n },\n \"witness_projection_before_edits\": \"The words of one who loves you in truth for eternity — who awaits your salvation speedily.\",\n \"en\": \"The words of one who loves you in truth for eternity — who awaits your salvation speedily.\",\n \"en_sha256\": \"65cf5d389807085ebbf961ab503b4c2050dbf04320d6a92631e7dfab2c076da0\",\n \"witness_pieces\": [\n {\n \"file\": \"/mnt/c/Users/Pettek/Ajew-Overhaul-20261004/alignment-continuation-2253/alim-next-body-20261006/inputs/ullim_letroofah_letter_26.html\",\n \"file_sha256\": \"242029b7f370725c1fb2cb270617bd184b1ab64a1363f8305bbca5be1ca590f1\",\n \"parser_file_sha256\": \"d2b9bc734940130332f8261affa54361dc6902141a129949bf8a5f535beddba3\",\n \"projection\": \"HTMLParser text; descendant text included; entity-decoded\",\n \"node\": 44,\n \"node_tag\": \"p\",\n \"node_attrs\": {\n \"class\": \"no-indent\"\n },\n \"node_text_sha256\": \"4e0527f8a85626f88e7c91bf6d73e079259c1e634010e04040549e510e20242f\",\n \"owner\": \"al-2-18-p5\",\n \"start\": 0,\n \"end\": 114,\n \"text\": \"\\n The words of one who loves you in truth for eternity — who\\n awaits your salvation speedily.\\n \",\n \"text_sha256\": \"4e0527f8a85626f88e7c91bf6d73e079259c1e634010e04040549e510e20242f\",\n \"role\": \"selected_translation_witness\"\n }\n ],\n \"exact_source_backed_edits\": [],\n \"qualifications\": [],\n \"English_origin\": \"separately mapped translation witness; editorial corrections explicitly recorded; NOT authenticated original user translation\"\n },\n {\n \"id\": \"al-2-18-p6\",\n \"position\": 5,\n \"index\": 6,\n \"he\": \"נָתָן מִבְּרֶסְלֶב\",\n \"he_nikud\": \"נָתַן מִבְּרֶסְלָב\",\n \"primary_source\": {\n \"file\": \"/mnt/c/Users/Pettek/Ajew-Overhaul-20261004/alignment-continuation-2253/alim-next-body-20261006/inputs/letter-18.original.json\",\n \"file_sha256\": \"6ea9860436e7776e2264dba1867a5bf5d2a255c8a924b766177324ef54c73022\",\n \"pointer\": \"/segments/5/he\",\n \"sha256\": \"1b3907ee672bc2c047f0f563e06f5665a55a3366af2a99cc82781150ff52bd7a\"\n },\n \"alternate_source\": {\n \"pointer\": \"/segments/5/he_nikud\",\n \"sha256\": \"02b695d3bde88cb3f1ef693233b898c5f13d637a86dbf20eb63b2a496db4fac8\"\n },\n \"displaced_English\": {\n \"pointer\": \"/segments/5/en\",\n \"text\": \"Nussun of Breslov\",\n \"sha256\": \"14f42f3af8adca3980ac9730cb56499329a7130e0bb4ba855b82180a9823c88c\",\n \"alignment_claim\": false\n },\n \"witness_projection_before_edits\": \"Nussun of Breslov.\",\n \"en\": \"Nussun of Breslov.\",\n \"en_sha256\": \"168ac7a6423e9c4050d28fa93e9450e9df1bf99a6bacd362858c5e76e0266fae\",\n \"witness_pieces\": [\n {\n \"file\": \"/mnt/c/Users/Pettek/Ajew-Overhaul-20261004/alignment-continuation-2253/alim-next-body-20261006/inputs/ullim_letroofah_letter_26.html\",\n \"file_sha256\": \"242029b7f370725c1fb2cb270617bd184b1ab64a1363f8305bbca5be1ca590f1\",\n \"parser_file_sha256\": \"d2b9bc734940130332f8261affa54361dc6902141a129949bf8a5f535beddba3\",\n \"projection\": \"HTMLParser text; descendant text included; entity-decoded\",\n \"node\": 45,\n \"node_tag\": \"p\",\n \"node_attrs\": {\n \"class\": \"signature\"\n },\n \"node_text_sha256\": \"168ac7a6423e9c4050d28fa93e9450e9df1bf99a6bacd362858c5e76e0266fae\",\n \"owner\": \"al-2-18-p6\",\n \"start\": 0,\n \"end\": 18,\n \"text\": \"Nussun of Breslov.\",\n \"text_sha256\": \"168ac7a6423e9c4050d28fa93e9450e9df1bf99a6bacd362858c5e76e0266fae\",\n \"role\": \"selected_translation_witness\"\n }\n ],\n \"exact_source_backed_edits\": [],\n \"qualifications\": [\n {\n \"id\": \"al-2-18-p6-q1\",\n \"owner\": \"al-2-18-p6\",\n \"placement\": \"after_pair\",\n \"text\": \"The primary supplied signature is נָתָן מִבְּרֶסְלֶב; the alternate supplied signature is נָתַן מִבְּרֶסְלָב. Both are preserved exactly. The inherited English name spelling is a translation-witness spelling, not authentication of either Hebrew vocalization.\",\n \"text_sha256\": \"a4bbfee91aaa5cd777ae5d7db7e3f0a5e4e0b38987bb17cb42c729acb3d25968\"\n }\n ],\n \"English_origin\": \"separately mapped translation witness; editorial corrections explicitly recorded; NOT authenticated original user translation\"\n },\n {\n \"id\": \"al-2-18-p7\",\n \"position\": 6,\n \"index\": 7,\n \"he\": \"גַּם אֲנִי פּוֹרֵס בִּשְׁלוֹם כֻּלְּכֶם בְּאַהֲבָה רַבָּה.\",\n \"he_nikud\": \"גַּם אֲנִי פּוֹרֵס בִּשְׁלוֹם כֻּלְּכֶם בְּאַהֲבָה רַבָּה.\",\n \"primary_source\": {\n \"file\": \"/mnt/c/Users/Pettek/Ajew-Overhaul-20261004/alignment-continuation-2253/alim-next-body-20261006/inputs/letter-18.original.json\",\n \"file_sha256\": \"6ea9860436e7776e2264dba1867a5bf5d2a255c8a924b766177324ef54c73022\",\n \"pointer\": \"/segments/6/he\",\n \"sha256\": \"023101a2e8372d85e0e22d8a0729422bce7f3b3454aa24d6d37bb128e7a473d3\"\n },\n \"alternate_source\": {\n \"pointer\": \"/segments/6/he_nikud\",\n \"sha256\": \"023101a2e8372d85e0e22d8a0729422bce7f3b3454aa24d6d37bb128e7a473d3\"\n },\n \"displaced_English\": {\n \"pointer\": \"/segments/6/en\",\n \"text\": \"his holy handwriting from him except me, as is known\",\n \"sha256\": \"ececa83bc9a485983e9591b064bef5eb8368a09f4bd3f8080eb796cd5760a2aa\",\n \"alignment_claim\": false\n },\n \"witness_projection_before_edits\": \"I also extend greetings of peace to all of you with great love.\",\n \"en\": \"I also extend greetings of peace to all of you with great love.\",\n \"en_sha256\": \"3002a3d306ff05e6ba9b00dd4d7599d3cc479e6a0e527dc4abe6771b838d6f34\",\n \"witness_pieces\": [\n {\n \"file\": \"/mnt/c/Users/Pettek/Ajew-Overhaul-20261004/alignment-continuation-2253/alim-next-body-20261006/inputs/ullim_letroofah_letter_26.html\",\n \"file_sha256\": \"242029b7f370725c1fb2cb270617bd184b1ab64a1363f8305bbca5be1ca590f1\",\n \"parser_file_sha256\": \"d2b9bc734940130332f8261affa54361dc6902141a129949bf8a5f535beddba3\",\n \"projection\": \"HTMLParser text; descendant text included; entity-decoded\",\n \"node\": 48,\n \"node_tag\": \"p\",\n \"node_attrs\": {\n \"class\": \"no-indent\"\n },\n \"node_text_sha256\": \"b8c37c319150478c685b9846674f88511a4caa496811daf3cd6c31df3cc12c79\",\n \"owner\": \"al-2-18-p7\",\n \"start\": 0,\n \"end\": 77,\n \"text\": \"\\n I also extend greetings of peace to all of you with great love.\\n \",\n \"text_sha256\": \"833d120fda9090daf894a376375ee5d68e67bb8f57c80c461ab00121de0a06c4\",\n \"role\": \"selected_translation_witness\"\n }\n ],\n \"exact_source_backed_edits\": [],\n \"qualifications\": [],\n \"English_origin\": \"separately mapped translation witness; editorial corrections explicitly recorded; NOT authenticated original user translation\"\n },\n {\n \"id\": \"al-2-18-p8\",\n \"position\": 7,\n \"index\": 8,\n \"he\": \"לְמַעַן הַשֵּׁם שֶׁתִּתְחַזְּקוּ לִשְׂמֹחַ בֶּחָג הַקָּדוֹשׁ הַבָּא עָלֵינוּ לְטוֹבָה לְקַיֵּם בִּשְׁלֵמוּת \\\"וְשָׂמַחְתָּ בְחַגֶּךָ\\\". וּכְבָר יָדוּעַ לָכֶם שֶׁתּוֹדָה לָאֵל יֵשׁ לָנוּ בַּמֶּה לִשְׂמֹחַ. וְכָךְ הִיא הָאֱמֶת בֶּאֱמֶת. וְהִזָּהֲרוּ לְהִתְקַבֵּץ יַחַד בְּאַהֲבָה וְאַחְוָה וְשָׁלוֹם וְרֵעוּת בְּלִי שׁוּם קְפֵידָא בֵּין אֶחָד לַחֲבֵרוֹ, כִּי מְאֹד הִזְהִירָנוּ רַבֵּנוּ זַ\\\"ל בְּכַמָּה הַזְהָרוֹת עַל אַהֲבַת הַחֲבֵרִים, וּמִגֹּדֶל הַנְּחִיצָה אִי אֶפְשָׁר לְהַאֲרִיךְ דִּבְרֵי אוֹהַבְכֶם בֶּאֱמֶת לָעַד וּלְנֵצַח.\",\n \"he_nikud\": \"לְמַעַן הַשֵּׁם שֶׁתִּתְחַזְּקוּ לְשַׂמֵּחַ בֶּחָג הַקָּדוֹשׁ הַבָּא עָלֵינוּ לְטוֹבָה לְקַיֵּם בִּשְׁלֵמוּת \\\"וְשָׂמַחְתָּ בְּחַגֶּךָ\\\". וּכְבָר יָדוּעַ לָכֶם שֶׁתּוֹדֶה לָאֵל יֵשׁ לָנוּ בַּמֶּה לְשַׂמֵּחַ. וְכָךְ הִיא הָאֱמֶת בֶּאֱמֶת. וְהִזָּהֲרוּ לְהִתְקַבֵּץ יַחַד בְּאַהֲבָה וְאַחֲוָה וְשָׁלוֹם וְרָעוֹת בְּלִי שׁוּם קְפִידָא בֵּין אֶחָד לַחֲבֵרוֹ, כִּי מְאֹד הִזְהִירָנוּ רַבֵּנוּ זַ\\\"ל בְּכַמָּה הַזְהָרוֹת עַל אַהֲבַת הַחֲבֵרִים, וּמִגְדָּל הַנְּחִיצָה אִי אֶפְשָׁר לְהַאֲרִיךְ דִּבְרֵי אוֹהַבְכֶם בֶּאֱמֶת לָעַד וּלְנַצֵּחַ.\",\n \"primary_source\": {\n \"file\": \"/mnt/c/Users/Pettek/Ajew-Overhaul-20261004/alignment-continuation-2253/alim-next-body-20261006/inputs/letter-18.original.json\",\n \"file_sha256\": \"6ea9860436e7776e2264dba1867a5bf5d2a255c8a924b766177324ef54c73022\",\n \"pointer\": \"/segments/7/he\",\n \"sha256\": \"a5cd0940998e22cb4a3f47a708efa3c07a7ab1003bf0fc4caff1c055212e8c04\"\n },\n \"alternate_source\": {\n \"pointer\": \"/segments/7/he_nikud\",\n \"sha256\": \"eaf6a08d8080a7e739a8d1ce9f02c431064908504187dae1cb646014d2c99d69\"\n },\n \"displaced_English\": {\n \"pointer\": \"/segments/7/en\",\n \"text\": \"to all. And I need them greatly for the matter of the books of\\n our Master, of blessed memory — and great benefit will come\\n\\nfrom this in many matters, and merit for the many. And he has\\n no need of them at all — only I need them. Therefore it is his\\n obligation to return them to me immediately.\\n\\nAnd I am confident in him that he will fulfil my words — and\\n in this he will cause merit for the many for generations, and\\n his reward will be great. More than if they remain concealed\\n in his possession — which would be under the prohibition of\\n theft, G-d forbid, as above. And there is no need to elaborate\\n further for an upright man and a faithful lover such as he.\\n And in exchange I will give him other matters that he needs —\\n namely: printed Teffilos and\\n Teffilos that have not yet been\\n printed — which exist only in manuscript — and other such\\n matters.\\n\\nThe words of one who loves them in truth.\\n\\nNussun, as above.\",\n \"sha256\": \"b432737c6125c119108517a173ec94bcf76fd353d5843c5bfe4b7dba8f85f17a\",\n \"alignment_claim\": false\n },\n \"witness_projection_before_edits\": \"For the sake of Hashem — strengthen yourselves to rejoice in the coming holy festival that is upon us for good — to fulfil completely and you shall rejoice in your festival . And already known to you is that, thank G-d, we have wherewith to rejoice — and this is the truth, in truth. And take care to gather together with love and brotherhood and peace and friendship — without any grudge between one and his fellow — for our Master, of blessed memory, warned us with many warnings regarding the love of friends. And from the greatness of the urgency it is impossible to elaborate.\\n\\nThe words of one who loves you in truth for ever and ever.\",\n \"en\": \"For the sake of Hashem — strengthen yourselves to rejoice in the coming holy festival that is upon us for good — to fulfil completely and you shall rejoice in your festival . And already known to you is that, thank G-d, we have wherewith to rejoice — and this is the truth, in truth. And take care to gather together with love and brotherhood and peace and friendship — without any grudge between one and his fellow — for our Master, of blessed memory, warned us with many warnings regarding the love of friends. And from the greatness of the urgency it is impossible to elaborate.\\n\\nThe words of one who loves you in truth for ever and ever.\",\n \"en_sha256\": \"26d51a0d3c4049b81139158b2e2c72773527ff71cdd76bcb0295ede1799bdabf\",\n \"witness_pieces\": [\n {\n \"file\": \"/mnt/c/Users/Pettek/Ajew-Overhaul-20261004/alignment-continuation-2253/alim-next-body-20261006/inputs/ullim_letroofah_letter_26.html\",\n \"file_sha256\": \"242029b7f370725c1fb2cb270617bd184b1ab64a1363f8305bbca5be1ca590f1\",\n \"parser_file_sha256\": \"d2b9bc734940130332f8261affa54361dc6902141a129949bf8a5f535beddba3\",\n \"projection\": \"HTMLParser text; descendant text included; entity-decoded\",\n \"node\": 48,\n \"node_tag\": \"p\",\n \"node_attrs\": {\n \"class\": \"no-indent\"\n },\n \"node_text_sha256\": \"b8c37c319150478c685b9846674f88511a4caa496811daf3cd6c31df3cc12c79\",\n \"owner\": \"al-2-18-p8\",\n \"start\": 77,\n \"end\": 268,\n \"text\": \"For the sake of Hashem — strengthen yourselves to rejoice in\\n the coming holy festival that is upon us for good — to fulfil\\n completely and you shall rejoice in your festival\\n \",\n \"text_sha256\": \"b1e90bfda8445898d3b77085135303eb10b83becb78ad3198bf2b2bfa38f11ea\",\n \"role\": \"selected_translation_witness\"\n },\n {\n \"file\": \"/mnt/c/Users/Pettek/Ajew-Overhaul-20261004/alignment-continuation-2253/alim-next-body-20261006/inputs/ullim_letroofah_letter_26.html\",\n \"file_sha256\": \"242029b7f370725c1fb2cb270617bd184b1ab64a1363f8305bbca5be1ca590f1\",\n \"parser_file_sha256\": \"d2b9bc734940130332f8261affa54361dc6902141a129949bf8a5f535beddba3\",\n \"projection\": \"HTMLParser text; descendant text included; entity-decoded\",\n \"node\": 48,\n \"node_tag\": \"p\",\n \"node_attrs\": {\n \"class\": \"no-indent\"\n },\n \"node_text_sha256\": \"b8c37c319150478c685b9846674f88511a4caa496811daf3cd6c31df3cc12c79\",\n \"owner\": \"al-2-18-p8\",\n \"start\": 268,\n \"end\": 283,\n \"text\": \"[Devarim 16:14]\",\n \"text_sha256\": \"0a761955974469d3439cd03b8495e4f339ed0f1dbf6d3cdb70cbdaebd77ac9fa\",\n \"role\": \"translator_citation\"\n },\n {\n \"file\": \"/mnt/c/Users/Pettek/Ajew-Overhaul-20261004/alignment-continuation-2253/alim-next-body-20261006/inputs/ullim_letroofah_letter_26.html\",\n \"file_sha256\": \"242029b7f370725c1fb2cb270617bd184b1ab64a1363f8305bbca5be1ca590f1\",\n \"parser_file_sha256\": \"d2b9bc734940130332f8261affa54361dc6902141a129949bf8a5f535beddba3\",\n \"projection\": \"HTMLParser text; descendant text included; entity-decoded\",\n \"node\": 48,\n \"node_tag\": \"p\",\n \"node_attrs\": {\n \"class\": \"no-indent\"\n },\n \"node_text_sha256\": \"b8c37c319150478c685b9846674f88511a4caa496811daf3cd6c31df3cc12c79\",\n \"owner\": \"al-2-18-p8\",\n \"start\": 283,\n \"end\": 738,\n \"text\": \". And already\\n known to you is that, thank G-d, we have wherewith to rejoice —\\n and this is the truth, in truth. And take care to gather together\\n with love and brotherhood and peace and friendship — without any\\n grudge between one and his fellow — for our Master, of blessed\\n memory, warned us with many warnings regarding the love of\\n friends. 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The independent supplied field instead has לְשַׂמֵּחַ and וְרָעוֹת, among other differences; both full witnesses are retained unchanged. The Hebrew names a coming holy festival without naming it. 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Tehillim 20:3]\",\n \"text_sha256\": \"7f9313fa1d2e01316e59eff517129af9a24647573567f88172aca9c076ae4a98\",\n \"role\": \"translator_citation\"\n },\n {\n \"file\": \"/mnt/c/Users/Pettek/Ajew-Overhaul-20261004/alignment-continuation-2253/alim-next-body-20261006/inputs/ullim_letroofah_letter_26.html\",\n \"file_sha256\": \"242029b7f370725c1fb2cb270617bd184b1ab64a1363f8305bbca5be1ca590f1\",\n \"parser_file_sha256\": \"d2b9bc734940130332f8261affa54361dc6902141a129949bf8a5f535beddba3\",\n \"projection\": \"HTMLParser text; descendant text included; entity-decoded\",\n \"node\": 28,\n \"node_tag\": \"p\",\n \"node_attrs\": {},\n \"node_text_sha256\": \"70dc6160e812c09ce430ad1b934b2fb0bc0e3a850e68306083e83bfd3a0de2d0\",\n \"owner\": \"al-2-18-p4\",\n \"start\": 503,\n \"end\": 524,\n \"text\": \"[cf. Melachim I 5:13]\",\n \"text_sha256\": \"d446ee71509fb66f2349a1e025265a10c90096be00245fdf7e6f2ddfc1c49f8f\",\n \"role\": \"translator_citation\"\n },\n {\n \"file\": \"/mnt/c/Users/Pettek/Ajew-Overhaul-20261004/alignment-continuation-2253/alim-next-body-20261006/inputs/ullim_letroofah_letter_26.html\",\n \"file_sha256\": \"242029b7f370725c1fb2cb270617bd184b1ab64a1363f8305bbca5be1ca590f1\",\n \"parser_file_sha256\": \"d2b9bc734940130332f8261affa54361dc6902141a129949bf8a5f535beddba3\",\n \"projection\": \"HTMLParser text; descendant text included; entity-decoded\",\n \"node\": 38,\n \"node_tag\": \"p\",\n \"node_attrs\": {},\n \"node_text_sha256\": \"5fa03747300cb815b5a2db4647162eb5a6f72a8575015ac74d2f4d6510c63d33\",\n \"owner\": \"al-2-18-p4\",\n \"start\": 710,\n \"end\": 724,\n \"text\": \"[cf. Iyov 8:7]\",\n \"text_sha256\": \"28acc220755f1de306887d9dd66900e0f18d813f4ea338f6570c5dcca031cb5c\",\n \"role\": \"translator_citation\"\n },\n {\n \"file\": \"/mnt/c/Users/Pettek/Ajew-Overhaul-20261004/alignment-continuation-2253/alim-next-body-20261006/inputs/ullim_letroofah_letter_26.html\",\n \"file_sha256\": \"242029b7f370725c1fb2cb270617bd184b1ab64a1363f8305bbca5be1ca590f1\",\n \"parser_file_sha256\": \"d2b9bc734940130332f8261affa54361dc6902141a129949bf8a5f535beddba3\",\n \"projection\": \"HTMLParser text; descendant text included; entity-decoded\",\n \"node\": 48,\n \"node_tag\": \"p\",\n \"node_attrs\": {\n \"class\": \"no-indent\"\n },\n \"node_text_sha256\": \"b8c37c319150478c685b9846674f88511a4caa496811daf3cd6c31df3cc12c79\",\n \"owner\": \"al-2-18-p8\",\n \"start\": 268,\n \"end\": 283,\n \"text\": \"[Devarim 16:14]\",\n \"text_sha256\": \"0a761955974469d3439cd03b8495e4f339ed0f1dbf6d3cdb70cbdaebd77ac9fa\",\n \"role\": \"translator_citation\"\n },\n {\n \"file\": \"/mnt/c/Users/Pettek/Ajew-Overhaul-20261004/alignment-continuation-2253/alim-next-body-20261006/inputs/ullim_letroofah_letter_26.html\",\n \"file_sha256\": \"242029b7f370725c1fb2cb270617bd184b1ab64a1363f8305bbca5be1ca590f1\",\n \"node\": 47,\n \"start\": 0,\n \"end\": 59,\n \"text\": \"Postscript — To the Community; Shavuos Joy; Love of Friends\",\n \"text_sha256\": \"04f5635ec811eb78a3d314b8086c52c4aca795fd5da29b5cea12312633ad573b\",\n \"role\": \"editorial_postscript_label\",\n \"owner\": \"al-2-18\"\n },\n {\n \"file\": \"/mnt/c/Users/Pettek/Ajew-Overhaul-20261004/alignment-continuation-2253/alim-next-body-20261006/inputs/ullim_letroofah_letter_26.html\",\n \"file_sha256\": \"242029b7f370725c1fb2cb270617bd184b1ab64a1363f8305bbca5be1ca590f1\",\n \"node\": 54,\n \"start\": 0,\n \"end\": 2058,\n \"text\": \"\\n \\n Overview: Written just eight days after Letter\\n 25 — still in the weeks of the omer,\\n approaching Shavuos — this tender letter to the gravely ill\\n Rabbi Naftali is one of the most compassionate in the collection.\\n Reb Nussun had just heard a hopeful report of improvement —\\n and then within hours receives a letter revealing the illness\\n has worsened. 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