17 - And it was they emptying their sacks
And it was they emptying their sacks and behold each man's bundle of his money in his sack, and they saw the bundles of their money they and their father and they feared. And Jacob their father said to them me you bereaved, Joseph is not and Simeon is not and Benjamin you take upon me were all of them (Genesis 42)
1.
Because fear and love impossible to receive except through tzadikim of the generation because the tzadik of the generation he reveals the fear and the love because the tzadik seeks and searches always to reveal the wills of Hashem blessed be He because there is in every thing will of Hashem blessed be He they in general of the creation that is what that Hashem blessed be He wanted to create the world in general and so in details of the creation in every thing and thing in detail, there is will of Hashem blessed be He that is that Hashem blessed be He wanted that this the thing will be so in this the form and in this the power and in this the nature and thing other there is to it form other and power other and nature and conduct other and the tzadik searches and seeks always after these the wills to attain and to know will of Hashem blessed be He in every thing for example: from what was will of Hashem blessed be He that the lion will be to it power and might such and in this the form and in this the nature and the conduct that there is to lion and to opposite, mosquito small he weak power very and there is to it nature and form and conduct other and so in details of details for example in the lion itself from what this the limb of the lion its form so and there is to it power and nature such and limb other there is to it form other and power and nature and conduct other and so in rest all the created in the world inanimate, growing, living, speaking that in all of them there is changes many without number between every one to its fellow and so in every one and one in itself there is in it changes many in details of details between every limb and limb and like this in grasses and trees and rest details of the creation that in all of them there is changes many very in their forms and in their powers and their conducts and all was from will of the Creator blessed be His name that wanted that this will be so and this so and the tzadik searches always after these the wills and attains and finds them through the exaltation that finds in Israel in general and in detail and in details of details because all the world all not created except for Israel as said: Bereshis for Israel, that called beginning (Vayikra Rabba 36) because Israel ascended in the thought first (Genesis Rabba 1) that is that Hashem blessed be He foresaw the exaltation and the amusements that will receive from Israel as written (Isaiah 49): "Israel that in you I glorify" and for this created all the world it is found that all the world all created only for the exaltation that glorify in Israel and this was general of the creation that is that general of the creation was for general of the exaltation that will receive from Israel and so details of the creation it for details of the exaltation of Israel because there is in every one and one from Israel exaltation in detail, that Hashem blessed be He glorifies with him in detail and even in the least that in Israel even transgressors of Israel all time that name Israel called on him because called transgressors of Israel there is in him exaltation detail that Hashem blessed be He glorifies with him in detail and so in details of details because there is in every limb and limb and in every movement and movement of Israel exaltation other and there is sometimes that some least that in Israel does shake with the paya of him and Hashem blessed be He there is to Him exaltation great also from this and the tzadik, through that seeks and searches always and finds the exaltation that there is in Israel in general and in detail and in details of details in every limb and movement of every one and one from Israel as above through this knows and attains all the wills of Hashem blessed be He that was to Him in all the creation in general and in detail and in details of details because all the wills of all the creation all was for the exaltation of Israel as above and every thing and thing created in its will in this the power and in this the nature and conduct according to the exaltation that there is in every one from Israel it is found, when knows and finds the exaltation that there is in Israel in general and in detail and in details of details knows all the wills that there is in general of the creation and in details of the creation and in details of details [because the exaltation that Hashem blessed be He glorifies in Israel is root of the creation that is: generality of the exaltation of generality of Israel what that Hashem blessed be He glorifies with general Israel this root generality all the creation in general and so detail of the exaltation what that Hashem blessed be He glorifies with every one from Israel in detail this root of that thing the detail of the creation that created for this the exaltation and so in details of details that the exaltation that Hashem blessed be He receives in details of details from every limb and movement of every one from Israel this root of details of details of the creation that is of every limb and limb in details of details of every created and created and the general, because main the creation was for the exaltation that glorify with Israel and this the exaltation is the root and the vitality of all the creation in generality and in detail and in details of details because all the wills of Hashem blessed be He in creation of His world in general and in detail and in details of details was according to the exaltation that receives from Israel in general and in detail and in details of details because generality of the creation created in this the form and in this the order and the conduct that there is to generality of the creation according to generality of the exaltation that receives from general Israel and so every thing in detail created in this the form and in this the nature according to detail of the exaltation that receives from every one from Israel in detail and so in details of details as above and therefore I lengthened to repeat the words, from greatness of their fineness and their depth] and through this that the tzadik reveals the exaltation of Hashem blessed be He that glorifies with His people Israel that through this revealed all the wills of the creation as above through this revealed the fear and the love because through revelation of the exaltation revealed the fear and as through revelation of the exaltation of Israel that they glorify with Him blessed be He through this falls fear because the exaltation of Israel is aspect of tefillin that called pe'er (Berachos 11) and through them revealed fear as our sages, of blessed memory, said (Berachos 6): from where that the tefillin they strength to Israel, as said: "and see all peoples of the earth that name of Hashem called on you and fear from you" it is found, that through revelation of the exaltation that glorify Israel with Him blessed be He through this falls fear as so through revelation of the exaltation of Hashem blessed be He that glorifies in Israel that this aspect of tefillin of Hashem blessed be He as our rabbis, of blessed memory, said (there) [from where that the Holy One blessed be He places tefillin etc and there is there that the tefillin of Hashem blessed be He written in them the exaltation that He blessed be He glorifies with His people Israel, as there is there that tefillin of Master of world written in them: and who like Your people Israel etc, because who nation great etc] through the exaltation this revealed the fear of Hashem blessed be He that is to fear from before Him blessed be He and through this revealed the fear even on haters of clouds because in truth from before the king certainly all fear and tremble but even though so in day birth of the king day genusia of king that wears the king garments of exaltation then revealed the fear more and more because even though that also before all knew from the king with all this affects soul of the seer more and more, as known [interpretation, because every thing that see in the eyes affects his soul from this more from if was knowing it in knowledge alone without complete seeing in the eyes, as brought in books for example: when tell to man greatness of the king even though that knows the things in clarification even though so no affects his soul all so to fear all so from the king as at time that sees in his eyes literally the greatness of the king when he dressed in garments of his exaltation and leads his armies etc that then falls upon him fear more because the soul affects more through the seeing] and therefore, through that the tzadik reveals the exaltation that glorifies in Israel that this aspect of day birth of the king day genusia of king that is that born aspect of the kingship because main aspect of the kingship is only through Israel, that receive His kingship because no king without people and then, in day birth of the kingship day genusia of king that is that revealed the exaltation of Israel then affects soul of the seer and revealed and falls His fear on all and even on haters of clouds and this (Psalms 68): "on Israel His pride" when revealed His pride and His splendor on Israel then: "and His strength in the clouds" strength this aspect of fear as mentioned above from where that the tefillin they strength etc that is that revealed His fear even on haters of clouds because affects soul of the seer as above and through revelation of the exaltation that this aspect of revelation of the fear through this revealed the will that this aspect of love because so way of the king in day genusia of king that wears garments of exaltation that then falls fear great on all and all tremble and crawl from His face that after that reveals the king his will to every one and one and distributes and gives gifts to every one and one according to his honor according to will of the king and his love that there is to him to every one and one that this aspect of love and as through revelation of the exaltation that reveal the tzadikim that glorifies Hashem blessed be He with Israel through this they reveal the wills of Hashem blessed be He that there is in every thing and thing as above so in day genusia of king that then it revelation of the exaltation then it revelation of His will blessed be He because after that he reveals his will to every one and one and gives to them gifts and exalts their horn to every one and one according to his will as above and this aspect of revelation of the love because from beginning, at time revelation of the exaltation fell His dread and His fear on all and after that, when see will of the king and his closeness to every one and one through this approach to him and love him [interpretation: as through the exaltation that Hashem blessed be He glorifies with Israel through this were all the wills of the creation as above as so through the fear that made from revelation of this exaltation as above through this revealed after that the will that appeased the king after that to every one and one and approaches them in his will etc as above that this aspect of love as above it is found that fear and love drawn through the tzadik that reveals the exaltation that through this finds all the wills that was to Hashem blessed be He in all the creation etc as above that through this made fear and love as above] and this aspect of (Psalms 89): "because splendor of His strength You, and in Your will exalt our horn" "splendor of His strength" this aspect of the fear that revealed through revelation of the exaltation as above because strength he aspect of fear as above and then "in Your will exalt our horn" because reveals His will and exalts horn of every one and one as above that through this revelation of the love as above it is found that the tzadik reveals the fear and the love.
2.
And when darkened by one the fear and the love in aspect of (Isaiah 50): "I clothe heavens blackness and sack I place their covering" "heavens" this aspect of fire and water that is fear and love clothed in blackness and darkened and covered in sack that is that darkened by him the fear and the love this because that darkened by him light of the tzadik that from him receive fear and love as above because sometimes there is that darkened by one light of the tzadik and no merits to understand and to see its great light and even though that he by the tzadik no can to taste and to understand and to see its great light of the tzadik that through him can to come to ultimate of the good and as that we found by Ephron that place of cave of the Machpelah which is gate of Gan Eden that way there ascend all the souls and its light great very even though so by him was place darkness and gloom and therefore sold it in great joy to Abraham, as brought (Zohar Chayei Sarah 128:) and as so when darkened light of the tzadik which illuminates in all the worlds, all the more in this world and even though so by him no illuminates at all on the contrary it darkness by him and this because of turbidity of the deeds and foolishness of the intellect that through deeds evil darkened his intellect in foolishness that is opinions corrupted and wisdoms foreign as written (Jeremiah 4): "wise they to do evil, and to do good not know" because through their deeds the evil no can to use at all in their intellect to do good except to do evil and through foolishness of the intellect through this no can to see and to understand light of the tzadik.
3.
And the repair to this to subdue and to nullify foolishness of the intellect it through aspect of altar because main suckling of the foolishness that is the klipot it only from aspect of altar (see Zohar Terumah 139:) that is aspect of eating because table of man atones as altar (Berachos 55:) and from there main their suckling and therefore even after eating of man the proper in necessity that will be to him confusion of the mind little after the eating and this because of that suckling of the foolishness it from there. But needs that not to give vitality to the klipot except for their vitality in contraction and not more and then when the altar as its repair that is the eating in properness proper then subdued the klipot that is the foolishness because no gives to them power and vitality except for their vitality in contraction that this compelled to give to them, as known but no gives to them any power and vitality more from their vitality and therefore through eating in properness subdued the foolishness and elevated the intellect as that we found in the Gemara (Bava Kama 72, ) in question that asked Rava from Rav Nachman etc, to morning said to him etc, and this that not said to you in evening that not ate meat of ox etc it is found that through that not ate not was his mind clear because through the eating subdued the foolishness and elevated the intellect but when eats as glutton and drunkard that this aspect of damage of the altar then suck the klipot that is the foolishness more from the proper and then overpowers the foolishness on the intellect but through eating proper subdued as above and this aspect of (Zevachim 53:): altar in its portion of tearing this aspect of (Psalms 111): "prey gave to His fearers" aspect of eating in properness that through this subdue and tear them that is the klipot and the foolishness but through damage of the altar that is damage of the eating through this gives power to the foolishness and made from tearing torn the mind that overpowers through this as above.
4.
And to complete damage of the altar it through converts because all the idolatry no to them power except from damage of the altar and this (Malachi 1): "in every place incense offered and presented to My name" because even though they worshipers of idolatry all their power it comes from damage of portions of the altar and therefore said Hashem blessed be He. incense offered and presented to My name because their power it from the holy spark of the altar of holiness that fell to there and through the converts through that every one casts his faith and goes after faith of Israel through this subdues the idolatry that made from damage of portions of the altar and then return sparks of portions of the altar to their place and completed the altar and this aspects of (Numbers 23): "not lies until eats prey and blood of slain drinks" and its translation: and property of nations inherit eats prey this aspect of completeness of the altar aspect of altar in its portion of tearing as above and this made through and property of nations inherit that is through converts as our sages, of blessed memory, said (Bava Basra 42 53: 149 and in several places) regarding inheritance of the convert all who precedes in property of the convert acquired.
5.
But how possible to make converts and behold they distant very from holiness of Israel and from where comes this that come to them on the mind that convert? But know, that this made through aspects of (Proverbs 19) "wealth adds friends many" that is through charity that gives to Torah scholar who included from several souls of Israel because in truth how possible to nations to come to faith of Israel and behold they distant very from Israel? And how possible to speak to them that hear and come to the holy faith? But as when one distant very from his fellow and impossible to speak to him that hear needs to write to him writing so needs to send aspect of writing to them until that can to hear even though they distant because main sense of the hearing it because that letters of the speech engraved in the air and the airs strike this in this until that comes to ear of the hearer and therefore when the air calm and pure and clear then when speaks one that can to speak then heard the speech from afar as that see in sense but when there is wind storm then impossible to his fellow to hear because the wind confuses and separates portions of the airs and scattered until that impossible to his fellow to hear even the voice all the more the speech itself and through charity he takes souls because takes to himself friends and lovers as said Monbaz (Bava Basra 11). my fathers stored wealth, and I stored souls it is found, that all what that gives charity to more people through this he acquires to him friends more and through this the love that acquires through the charity through this purified the air and all what that give to more people charity and acquires love with more people through this increased more the air the calm and the pure because love is attachment spirit in spirit that is spirit of the lover in spirit of the beloved that this aspect of air the calm that their spirits calm this from this because no evil spirit which is hatred that separates between them because the hatred she aspect of evil spirit as written (Judges 9): "and placed Hashem evil spirit between Avimelech and between men of Shechem", and explained Rashi: hatred it is found that hatred he aspect of evil spirit confusion of the air that through this no can to hear the speech and to opposite, love and friendship he aspect of air the calm and the pure that through this heard the speech from afar and this made through charity aspect of "wealth adds friends many" that through charity he takes to him friends and lovers that through this made aspect of the air the calm and the pure as above and all what that increases to give charity to more people increased in more aspect of the air the calm and the pure because when gives charity to one man it is found that acquires to him one lover and then attached his spirit in his spirit and made area small of air the calm and the pure and when gives charity to two people made area more large of air the calm and the pure and so all what that increases to give to more people and acquires to him friends and lovers more in aspect of "wealth adds friends many" enlarged and increased more and more the area of the air the calm and the pure and therefore, the main to give charity to true tzadikim and to proper poor who included from several souls of Israel because in this he enlarges very the area of the air the calm and the pure as above because in charity that gives to them alone he acquires to him friends many very because they included from many souls that through this increased in more aspect of the air the calm and the pure as above and then when the air calm and pure then when speaks this that can to speak, speech the Israelite that is holy speech then this the speech written and engraved in the air in aspect of (Psalms 45): "my tongue pen of scribe quick" and then goes the speech and heard from afar in aspect of (Esther 9): "and his fame goes in all the provinces" because because of that the air calm and pure can to hear from afar and then this the speech written in their books of the nations province and province as its writing and then find the nations in their books opposite of their faith as that we found several converts that converted because of this because that found in their books opposite of their faith and from where comes this that find now what that it opposite to their faith? But this comes through the speech of the tzadik that engraved and written in the air in aspect of "my tongue pen of scribe quick" and the air was pure and calm through aspect of "wealth adds friends many" until that went the speech in aspect of "and his fame goes in all the provinces" and engraved and written there in their books and through aspect this found in their books opposite of their faith and through this converted as that tell from several converts that converted through this through that found in their books opposite of their faith and all this drawn from aspect above as above and this aspect of (Esther 6): "and found written that told Mordechai" Mordechai he aspect of the denial in idolatry as written: "man Jewish" as our rabbis, of blessed memory, said (Megilla 13). all who denies in nations called Jewish that is that the speeches that told Mordechai which they speeches of denial of nations they written in the air until that found written in their books as above and this: "and found written that told Mordechai" that the speeches which told Mordechai which they speeches of faith of the true tzadik found written in their books because the speech of the tzadik went to afar until that written and engraved there in their books that through this found in their books opposite of their faith because found in their books the holy speeches which told Mordechai, which he aspect of the tzadik as above and this: "and found written that told Mordechai" as above and then when come these the nations and find there opposite of their faith from this made converts in aspect of (Esther 8): "and many from peoples of the land becoming Jews".
6.
But from where comes that these specifically find in their books opposite of their faith and return and recognize faith of Israel and the others no find at all and remain in their faith but know, that this because of aspect of the good the subdued under their hand that is aspect of portions of souls of Israel the subdued by them because all the good he only aspect of souls of Israel that is when overpower the nations and no allow to Israel to do mitzvos as that was found that decreed that not circumcise their sons and that profane the Shabbos (see Rosh Hashanah 19) it is found, that the good that were Israel need to do he subdued under their hand and so when prevent the Israel from service of Hashem blessed be He through causation that cause through the taxes and tributes that impose upon them and so through that prevent goods from Israel that through all this subdued the good under their hand that is portions of souls of Israel and at beginning this the good the subdued by them remembers that came from place holy and upper very but after that they overpower on this the good and subdue it under their hand until that caught and tied by them until that the good itself forgets its excellence and through the speech the Israelite that goes out and written in their books as above then this the good the subdued there finds it in their books that is that finds there opposite of their faith and then remembers this the good its excellence how that came from place upper very that is that he portions of souls of Israel that all the worlds created for them and "they the formers dwellers of plantings with the king in his work" (1 Chronicles 4) because the Holy One blessed be He consulted with souls of Israel to create the world (Genesis 88, Midrash Ruth 2) and then begins this the good to grieve and to long on that fell from place high such and now she subdued in their hand and come, G-d forbid, to annihilation and loss and wants to draw and to return to its place and because that already tied and caught very the good by them in ties of knots therefore when begins the good to return then draws and tears with him more from their evil and this he aspect of the converts that come to convert that they aspect of the evil that torn from them with the good through that returned the good to its place because impossible to the good to return in itself because of greatness of the connection that tied and tightened there very and in necessity that torn with him from the evil and this he aspect of the converts and this aspect of (Isaiah 44): "this writes his hand to Hashem" explained Rashi: these baalei teshuvah that is aspect of the good that returned and returns to its place and this made through aspect of writing as above aspect of "and found written that told Mordechai" as above "and in name of Israel called" (there) these the converts because through that returned and returns the good through this made converts as above and this: "in writing of Israel not written, and to land of Israel not come" (Ezekiel 13) that is when no aspect of writing of Israel that through it made converts as above through this: "and to land of Israel not come" that is that no merit to completeness of the altar that called altar of land (Exodus 20, and see Genesis Rabba parsha 14) that its completeness through converts as above and this: "all in writing from hand of Hashem upon me made wise" (1 Chronicles 28) because completeness of the intellect it through writing as above because through writing above aspect of "and found written that told Mordechai" as above through this made converts and through converts completed the altar and through completeness of the altar completed the intellect as above it is found that through aspect of the writing above completed the intellect and this: "to repair world in kingdom of Shaddai and all sons of flesh call in Your name" this aspect of teshuvah that returns the good to its place as above because Shaddai he aspect of teshuvah that returned in teshuvah on damage of idolatry because Shaddai he aspect of that there is enough in My divinity to every creature (as brought in Rashi Lech Lecha 17:) and no need to any service other "to turn to You all wicked of land" this aspect of the converts "recognize and know all dwellers of world" this aspect of completeness of the knowledge that made through this as above and this: "and was Shaddai in your distress and silver of flights to you" (Job 22) that through aspect of silver of flights that is aspect of "wealth adds friends many" that through this made air flying that purified the air as above through this made aspects of Shaddai that is teshuvah and converts because Shaddai he aspect of teshuvah as above.
7.
And know that sometimes when the evil sees that the good yearns and draws himself and wants to return to its place then they overpower on the good more and bring it into concealment more that is that bring it into interior of their thought that is that begin to think thoughts on this the good and through this insert the good into concealment and hiding more in interior of their thought and then goes out the good through birth that beget because the good he hidden and concealed in interior of their thought and from there as above and from there the birth and therefore goes out the good in seed of the births and then no power in the evil of the births to overpower on the good that in them and then goes out the good through the births and made converts and this aspect of (Psalms 87): "Hashem counts in writing of peoples, this born there selah" "in writing" this aspects of the good that goes out through aspect of the writing as above and this: "this born there selah" that clothed the good, in the births and goes out through them as above and this that explained Rashi: "this born there" that they Israel that defiled in the nations that is aspect of the good the subdued by them which he aspect of portions of souls of Israel as above and this aspect of: "not lies until eats prey" this aspect of completeness of the altar aspect of altar in its portion of tearing as above "and blood of slain drinks" and its translation: and property of peoples inherit that is aspect of converts and this: and property of peoples that is aspect of the good that covered by the nations that brought it in concealment and hiding in interior of their thought as above that goes out through seed of the births and made converts and through this completed the altar as above.
8.
And this interpretation: Rav Safra speaking: one time was going in ship, and we saw that fish that took out head from water, and there is to it horns, and engraved on them: I creature light that in the sea and was three hundred parsang, and going to mouth of Leviathan. Said Rav Ashi: that goat of sea was, that digs, and there is to it horns (Bava Basra 74) Rashbam: creature light from creatures small that in the sea: to its mouth of Leviathan that eat me the day: goat of sea that all what that there is in the dry land there is in the sea, except from the weasel, in slaughter of Chullin: that digs digs in the sea in its horns to seek after its sustenances we saw that fish that took out head from water etc this aspect of the good which they portions of souls of Israel with the converts above because fishes, their gathering she purifies them (see Chullin 27:) this aspect of portions of the souls aspect of (Job 34): "His spirit and His soul to Him gathers" and aspect of converts in aspect of (Psalms 47): "nobles of peoples gathered" and on name this the sages called "masters of gatherings" (Ecclesiastes 12), that they gather the good with the converts took out its head from water that is that takes out the intellect from flooding of the waters the insolent which he the foolishness the flooding on the intellect, as above and was to it horns, and engraved on them: I creature light that in the sea, and was three hundred parsang, and going to mouth of Leviathan this aspect of charity which he aspect of "wealth adds friends" above that he main the horn the existing to the world to come as saying of Monbaz (Bava Basra 11:): my fathers stored below and I stored above and engraved on them that is through the charity made engraving aspect of the writing above as above in aspect of "and his fame goes in all the provinces" to the good the subdued between the nations and arouses it in teshuvah to return to its root because the good remembers itself I creature light that in the sea that is, that I above from all the worlds sea that is the mem he four worlds yud he aspect of the wisdom that spreads in all the worlds as written (Psalms 104): "all in wisdom You made" and this creature light that in the sea that is that as that the thing the light he floats above so the soul which he the good he above from all the worlds and was three hundred parsang that is that the soul remembered that was in aspect of Israel ascended in thought first and the Holy One blessed be He consulted in it in creation of the world in aspect of "they the formers dwellers of plantings with the king in his work" that consulted in their souls of Israel at time of creation of the world that is that she remembered that was in degree great such as above and now she going to annihilation and loss, G-d forbid three this aspect of the thought that divided to three heads. thoughts intellectual, thoughts middot, thought practical parsang aspect of foot that is advice as (Exodus 11): "and all the people that in your feet" the drawn after your advice that is that the soul remembered that was first in thought and in it consulted and consulted in creation of His world and now I going to mouth of Leviathan that is to annihilation and loss, G-d forbid and through this has mercy on itself and aroused to return to its root as above and made baalei teshuvah and converts as above said Rav Ashi: this goat of sea that digs and there is to it horn goat this aspect of strength, that is fear aspect of "because splendor of His strength You" above that digs that is aspect of the tzadik that searches always after the exaltation that in every one from Israel as above and there is to it horn that is aspect of "and in Your will exalt our horn" that is the love that revealed through the tzadik as above because through all aspects above revealed light of the tzadik that through this merit to fear and love as above.
9.
And this: "And it was they emptying their sacks" that is aspect of "clothed heavens blackness and sack etc" heavens that is fear and love as above and when they emptying the sack and the darkness from the fear and the love and behold each man bundle of his money in his sack this aspect of the tzadik aspect of (Proverbs 7): "bundle of the money took in his hand" which they the tzadikim, as explained Rashi there in his sack, that is that light of the tzadik darkened and clothed and covered in blackness and sack that is that feel that the sack and the darkness that was on the fear and the love this because of sack and darkness that darkened to them light of the tzadik as above and they saw the bundles of their money they and their father that is that saw and recognized that bundles of their money depend in the matter and the form that called they and their father this the matter, which they vessels of the deed and their father he the intellect that called father aspect of father in wisdom (Megilla 13:) that is as above that revelation of light of the tzadik that merit to recognize it and to understand and to taste and to see its great light it depend only in completeness of the deeds and in purity of the intellect and said to them Jacob their father that is rebukes of the intellect that rebukes the materials which they vessels of the deed that he hangs the stench, in vessels of the deed and this: me you bereaved that through the deeds the turbid cause annihilation and loss to the intellect Joseph is not this aspect of "wealth adds friends many" above and Simeon is not this aspect of "and his fame goes in all the provinces" that made through aspect of "wealth adds" as above and Benjamin you take this aspect of altar in portion of tearing which he Benjamin that main completeness of the intellect depend in this as above that is that the intellect rebukes and says that main the lack that turbid the mind it depend only in vessels of the deed that is charity which she depend in deed aspect of (Isaiah 32): "and was deed of the charity" that through it completed the intellect as above because when give charity through this made converts as above and through this completed the altar which he aspect of table of man that is that merit to eat in holiness and then completed the intellect and then merit to see light of the tzadik and through this receive from him fear and love as above [language of our rabbi, of blessed memory].