BH 1st day of Rosh Chodesh (-beginning of the month of) Tamuz 719 (Monday, July 6, 1959), Tiberias My heart, the pleasant Mr. Z. Shazar, who roams and wanders in all the gates to search for the call of the songs and verses/riddles of the true Tzadik who reveals the real truth in the world to its utmost perfection, and nullifies the root of the grasp of falsehood in the root of its roots, fortunate is he (-you, in third person), fortunate is one who spends all his days in yearning and longing and desiring this. Peace (-Shalom) and long life. There is a Tzadik, great, wondrous and extremely awesome, who is is a great and wondrous sage, and he has perfection of speech, an extremely awesome and powerful mouth, in utter perfection, and he is a very wondrous advocate and speaker, and he can say wondrous riddles/verses and songs/poetry so that there is not to be found any creature in the world that wouldn’t desire to hear him, and with these songs/poems and riddles/verses that he knows, they have in them all the wisdoms upon which are contingent the essential life and sustenance of the entire world with all the creations (all of them). And specifically this Tzadik appears in the eyes of the world like a stutterer, because the words of the world which are not praises of Hashem Yisburach do not have perfection, therefore he is speech impaired with these words of the world which do not have perfection. However, in reality he is not a stutterer whatsoever, rather on the contrary, he is a wondrous advocate and speaker with great perfection which has no further perfection, just, because of the utter greatness, way out, perfection of his prowess and his extremely high, and powerful, and awesome level, and similarly because of the powerful overwhelming oblivion and obscurity of this world, therefore he appears in the eyes of the world as a stutterer. And when the people of the world begin to take stock of their affairs, that is, to give thought to rectify the good life which was ruined by them, then everyone admits to the truth, that the entire rectification of all the tzadikim, and also the rectification of all who traverse the world is contingent solely on this Tzadik with the speech impediment! All that is found in our words, any praise of the extremely holy and awesome Rabbainu o.b.m., it is necessary to know that it is all considered as nothing, and it isn’t even like a drop in the ocean, because it is impossible to relate his praise whatsoever. Because he was hidden in the utmost hiddenness from human intellect, and even great tzadikim, it is not possible for them to conceive a fraction of his stature, and we do not have any conception or grasp of him whatsoever, except through the few wondrous Torah-teachings that he revealed in his holy books and the awesome stories. Fortunate is one born of a woman that merited to such prominence which is high, high, and above, what the mouth can not speak nor the heart ponder. Fortunate is the man who has such a great merit to have his thoughts perambulate in the words of the holy and the awesome Rabbainu o.b.m. who has no equal, and from them (-the Torah-teachings) each person according to the fathoms of his heart can understand a tiny little bit where his (Rabbainu’s) exalted power and holiness reaches, to no end. Through drawing close to the true Tzadik, one merits to see the doorways how to get out of the darkness he is trapped in, (and) also he makes a doorway so that others as well can get out of their darkness, if they desire to leave. Due to my weakness, not upon you, I was compelled to conclude, and I call for peace (Shalom) with intense love, and eternal love, to him and to all that is his.The transcriber and the organizer Yisroel Dov Odesser - Tiberias House of Zalman Odesser