Segment 1
שַׁיָּךְ לְמַה שֶּׁמְּבאָר בְּהַשִּׂיחוֹת (סִימָן צ"ח) שֶׁהַחֹרֶף הִיא בְּחִינַת עִבּוּר וְקַיִץ הוּא בְּחִינַת לֵדָה. וְאָז דִּבֵּר עִמָּנוּ שִׂיחָה נִפְלָאָה וְנִשְׁכַּח הָרב, וּמַה שֶּׁאֲנִי זוֹכֵר עֲדַיִן הוּא, מַה שֶּׁדִּבֵּר
(9.) His holy conversation of Rabbainu o.b.m. on the night after the Sabbath of the Torah portion Toldos [Genesis 25:19–28:9], 5570 [1809], here in Breslov:
The entire order of times of the year — that is, Rosh Hashana, Yom Kippur, Sukkos, Hoshana Rabba, Shemini Atzeret, Chanuka, Purim, and before [these] the fifteenth of [Shevat], Pesach, Shavuos etc. — in each and every one of these times, I am not as I was before. And he said in these words: "Az se kumt di tzeit bin ich nit dos vos frieyer" ["When the time comes, I am not what I was before."]
(What was understood from his words was that in each of these times he arrives at a completely new attainment and knowledge, and does not serve Hashem Yisburach in these times with the service he had already served in those times in the years that had passed — rather, in each and every year he arrives at a completely new attainment, and he has new service in these times.) In last year's Chanuka I was lighting the candles and [performing] the other Chanuka customs with the kavanos [intentions] of the Torah that was said then. And so on Rosh Hashana and Yom Kippur etc. — his service in them was according to the kavanos of the Torah said on that Rosh Hashana — only it was more refined [that is, his service was more refined than what was stated in the aforementioned Torah].