טוען ונטען ד

And for this reason there must be three judges , in order to rectify these three rectifications that the litigants blemished — through not connecting the commerce to the Torah. And now these must be rectified through the Torah-law ruling that the judges issue, and they go back and make Torah from the commerce. And then all three aforementioned aspects are rectified once more. Therefore there must be at least three judges, specifically , corresponding to the three aforementioned rectifications.

And this is the aspect of the Three Kedushah s [Holy, Holy, Holy] . For this matter applies to all things in the world: whatever a person does — whether eating and drinking, or any craft and dealing etc. — in all of them the three aforementioned rectifications are needed; that is, to connect one’s thought to the Torah that is clothed in this thing, and to strengthen oneself in extra faith, to believe that everything is from Him, Yisborach . And through this one clarifies sparks through the action and dealing that one engages in, as above.

And when one performs all the dealings in the world with this holiness, through this one is sanctified with three sanctities — which are the sanctity of thought, speech, and action, as above. And then His holiness, Yisborach , is elevated on High in the aspect of three sanctities, for “through the arousal from below there is an arousal from Above.” And then it is revealed that “the whole earth is full of His glory” (Isaiah 6:3) — for it is revealed that in every thing in the world is clothed the glory of His G-dliness, Yisborach . And this is: “Holy, Holy, Holy is Hashem of Hosts; the whole earth is full of His glory” (Isaiah 6:3) — for through the three sanctities, that is, through a person sanctifying himself with the three aforementioned sanctities — which are the aspects of the sanctity of thought, speech, and action — through which His holiness, Yisborach , is elevated on High in the aspect of three sanctities — through this it is revealed that “the whole earth is full of His glory.”

And for this reason the Torah is threefold in all its aspects, as our Sages, of blessed memory, said (Shabbos 88a) : “Blessed is the Merciful One Who gave a threefold Torah on the third day through a third one” etc. — corresponding to the three aforementioned aspects, which are the aspects of the three sanctities. For the essential sanctity is through the Torah, from which the emunah receives the power to clarify the sparks from every thing, as above. And therefore all three sanctities are included in the Torah, and therefore the Torah is threefold in all its aspects, corresponding to these three sanctities, as above.