Tape 100, Side B

...[Saba and the friends sing: “Shoshanas Yaakov rejoiced and was glad, when together they beheld Mordechai robed in royal blue..] [This is Mordechai too] [Saba and the friends continue singing: Their salvation was forever, and their hope throughout every generation..”] [Which Mordechai…] [More is needed] “Shoshanas Yaakov” [Shoshanas Yaakov] It is a great matter, a great matter, a rose, a rose is a matter, it is a very awesome matter, “a rose” We see in Tehillim [Yo] “For the conductor, upon roses” [Shoshanas, for the conductor] “Of Asaph,”“Of David” “upon roses,” roses “Shoshanas Yaakov”.. [“Gladness and rejoicing”] It is the matter of the chosen of the Jewish people, the rose [Yo] A rose is [On the throne above] Yes [On the throne above] And also.. [From the“Tales of Ancient Times”] There are roses that.., around, around [Yo, yo, yo] Thorns grow [Yo, oh..] And the rose, it, it, it knows about the thorns, about the thorns.. [And it has a good fragrance] {{….}} [Fragrance, yes] “Shoshanas Yaakov”.. [They protect it] It is a great matter, it is Breslov [So this is Breslov] “Shoshana Yaakov”, “Shoshana,” “Shoshanas Yaakov,” the choicest of the House of Yaakov “Shoshanas Yaakov.. rejoiced and was glad,” not only gladness, “rejoicing and gladness” [“Rejoicing and gladness”] “When together they beheld Mordechai robed in royal blue” ‘Mordechai’s royal blue,’ Mordechai the Jew, Mordechai the tzaddik, Mordechai is the.. ‘Mordechai’s royal blue’ [..] The light of Mordechai [That is how it is] {..} [This is the victory of the Jewish people] Oy, oy, oy [This is the victory of the Jewish people over Rome] [Saba continues singing: “Their salvation was forever and their hope throughout every generation To make known, to make known, to make known, to make known, to make known That all who hope in You will not be shamed, nor will all who take refuge in You ever be humiliated..”]

[This is not the voice he once had; when he used to sing the whole city would “flow”] [...]… ...He danced on Purim [On Purim] At “to make known , to make known , to make known , to make known to..”, he cannot move on from the word “to make known” [Saba continues singing: “To make known, to make known, to make known, to make known, to make known, to make known, to make known, to make known, to make known That all who hope in You will not be shamed, nor will all who take refuge in You ever be humiliated..”] This is such encouragement, Purim is light, the light of Mashiach, the light of {. .} [Yes, this is what Rebbe Nachman wrote, Purim, Purim and Chanukah] {..}, yes, yes [Purim and Chanukah] {You already know} [Rebbe..] {There will be} more time to make known to the whole wo.. to make known [To the whole world] Yes [In America, to Russia, to Gorbachev in Russia, to.. to.. to.. to.. in China, in China there is there, in India] {…} [To Gandhi] He makes known [Father, but afterward you cannot breathe] [Ah, good] [He has..] Good, good [... in..]… ...[…] [Father, perhaps the..]… ...[….] [Baruch Hashem, better and better, better and better] [Better and better, nu, Rebbe, better and better] Baruch Hashem [One sees that this.. they said four months ago that..] You know, I heard, I heard from several, from Yaakov, that they say [Yes] That the note and the amulets, I do not want to say what they say [We do not know what.. {….}, we do not know, we do not know, {….}, may God grant..] [….] [May God grant understanding, nu, what do we know, we..] [{The entire year}] [And we are searching for the true tzaddik] Oh, if only we merit to find him

[Next Sunday?] If one searches, one finds […..] [Next Sunday] [Nu, but..] If one truly searches [And the Americans..] [Truly, I all, all my life I searched for the true tzaddik] [{…..}.. whenever it is convenient for you, another two weeks, another three And as for this, also prepare for me the background of the story, all.. no, I will prepare it Because they want to write it, what it will be about and what it concerns] [We have it in English] [About the letter..]… ...{...} "to make known" what {this is? this is}.. It entered my soul and it will not, no, it will not leave me ever and forever […………..] […….…….] [{….} I am waiting, when you want to walk in the forest..] {..} [When you want..] Now I.., oy [Now.. now cannot, we..] Good, good, good, good, oy vey... ...oy, oy, oy [A little more milk?] Only I, my back, I know [Saba, shalom] Ah, shalom aleichem [Aharon, Aharon, Aharon, ah.. called me] Nu [In Shilo, in Shilo] Shilo [On Sunday there will be children there from first grade through sixth grade] Nu [Children from age..] Small children [From age 10 to 12, or 8 to 12] Good [So, yes, we want, but he told me that we should convey to you, that you should be Prepare yourselves that you are speaking with children] Speaking, to speak with children? [About "Stories of Ancient Times," the holy Rabbainu] {..}, nu, Hashem should {help} us with words We in these generations, we are completely far from everything [Yes] That is the truth [Yes, yes] Nu, and nevertheless Hashem is merciful, "Hashem's kindnesses, for we have not been consumed"

Even in these generations, even as we are If we seek truth, not honor, no, do not pursue, do not want honor and do not pursue honor Then this is reck.. also taken into account even in these generations Then we need only surrender ourselves to Hashem That He should help us merit to speak words of grace, words of faith Because we are completely far, it is all through kindness, everything in truth and everything through kindness, yes, that is the truth [Yes, undeserved kindness] Even we adults, we, who imagine that we want, that we, that we.. yes Nevertheless, if we conduct our matter in a manner like, in a fixed manner, in an ordinary manner [Yes, yes] "Goodbye, good.. yes" [Yes, yes] But, but the main thing is that the heart should burn so much for Hashem "Perhaps when I meet with Leizer or with Yisroel Ber, perhaps some good will come of it, to draw close to Hashem" This, if not for this, only in an ordinary manner, {I …..} [Please, Sharon..] {……} [Please, drink] Oy, oy, oy.. [They are standing and talking, so I suggested to them..] Oy, bring me the pillow fr.. fr.. my pillow from my head.. [….] Oy, I, I, I think {about this}, yesterday there was with me, {yes}, a large crowd [A large crowd] Many students, many Chassidim [No, no, no, no, no, no, no..] And I truly if, if.. I truly, I truly I am not of this type, to come to me to ask {{a request}} [No, we want people to..] But nevertheless, what, what did you say, ah, good, good, good, good It is good that I saw, I, I did not notice, oy vey The main thing is.. I, I remember my matter, my bond with Rebbe Yisroel (Kardonner)

It was {…. …}, I was.. [Renewed] All the time, all the years I literally could not, I could not go a moment without Rebbe Yisroel (Kardonner) I could not live without Rebbe Yisroel (Kardonner) Because there was such a bond and such a love between us that is unique in the world, that this is not, not, not ordinary Because our matter, my entire intention was not for the sake of giving honor to Rebbe Yisroel (Kardonner) My entire intention was.. [To be renewed..] To seek, to seek, perhaps I will find some light, perhaps he can illuminate some light for me How, how to serve Hashem in truth, that is the main thing And he too, the same thing, he did not desire a disciple like me Only for this, perhaps he would succeed in illuminating within me some, some spark from the holy Rabbainu So that I would have benefit in this world and in the World to Come, this was the main point of our intention and the main point of our bond Because of this we succeeded, that it has permanence It has already been seventy years since Rebbe Yisroel (Kardonner), {already, nu}.. and his matter has not ceased He, he began with me, began much earlier before me But this was the whole, the main point of his work, his goal, to leave in this world.. [..] The light of Rabbainu.. [..] To bring it into people [Yes, yes] Because these people will tell his fellow, {…}, yes [A new world] {I will have\ and these} disciples, will make other disciples And this was his main intention, not to increase his honor and to publicize That he should be famous - "Rebbe Yisroel, Rebbe Yisroel..” This, on the contrary, from this aspect he was so modest that there is, there is no modesty like this in the world, he was modest, that he did not know.. He wept before Hashem and he served Hashem with all his strength, with all his soul and all his might As it is written, "with all your hearts, and with all your souls" Not only did he say it, he was accustomed to say it like this, yes

[Oy, oy, oy] And he.., but we too, if we want to succeed, then we need to seek truth In every matter, only truth "I want to walk four amos or more, so that perhaps through this I will merit to hear some word that will be of benefit to me for serving Hashem" This is the main vitality, not as usual, people are accustomed to travel to an Admor [Yes, yes, God forbid] But, {….} [Baruch Hashem, no, I was not raised among Chassidim, I was not raised I do not know their customs, I did not grow up among Chassidim I do not know Chassidic groups] Oy vey, vey, oy, that is truth And Rabbainu's matter is only truth Again, more, more.. good {"When will I, I perform miracles"} This.. [Yes, yes] This is only Rabbainu's matter.. it, it is truth It is such pure and clear truth, that there has not yet been such truth in the world All the tzaddikim walk in the ways of truth But there is truth, there is, there is {. . .}, yes Rabbainu's truth is the ultimate perfection, after which there is no perfection His work in the matter, the matter of our bond with Rabbainu It is only truth, as I was with Rebbe Yisroel (Kardonner) He was, he believed in Rabbainu, that truly he, he believed, yes False faith is nothing, a faith of falsehood "I believe" But it is nothing, it is worth nothing, on the contrary, it causes harm, it, it is nothing The holy Rabbainu said: "Before the coming of Moshiach, in the final generations, there will be two klipos," this is what Rabbainu says "One klipah - heresy Not to believe in the Torah, {..} mitzvos, {to truly draw close} to Hashem 'Heresy,' this is one klipah And the second klipah - it is the false beliefs"

There are two klipos, 'heresy,' and 'faith, false beliefs,' yes But both of them are klipos, this is still the aspect of Amalek This, this is not.. it has no permanence and nothing comes out of it, on the contrary, it causes harm And the holy Rabbainu is faith, such pure faith that there has not yet been in the world For only he can bring into our hearts the ultimate end The truth, that the main thing is to serve Hashem, without.. {..}, without, without pursuing honor and publicity Because with, with, with honor and publicity, then there is nothing, it is, it is false beliefs This is not, this, this is not truth, {yes} [Abba..] I remember.. [Do you want a cup of tea?] Eh? [No, no, Abba, I do not want to give this] Eh.. [He will drink tea, Abba..] Nu [A cup of tea?] Good, a cup of tea [You said so] Maybe a cup, a cup [Beer?] Coffee? No, no, I already drank beer [Yes] I want that I should have the stomach, {I do not, I know}, then hot, hot [..] Coffee, coffee with milk, for me this is {...} [Then I will make you coffee on milk, as I always make] No, no, no [Why?] Coffee with m.., coffee with milk, as coffee is made [Regular] Yes [Good] Oy, Master of the World, oy, Master of the World We, if we say, merit to say "Likutay Tefilos" And.. and "Likutay Eitzos," "Likutay Halachos" "Likutay Moharan" This is everything, this is all our hope and all our vitality and all our Yiddishkeit, and everything [Saba..] Everything, everything here {…} [I want to make a confession of words] And but, but it depends in our hands, this is {p’ in the writings}, yes It comes out comes out, comes out and comes out, what we do not, do not grasp

But everything depends in our hands Everything depends in our hands according to how we are prepared to give over our souls to seek the truth Not, God forbid, to be stuck in honor, and publicity and the vanities of this world This, this is all nothing, worth nothing I saw the truth, Rebbe Yisroel (Kardonner) I was raised among the great ones of Israel And certainly a man, an upright man, they would study Torah and were upright and they wanted, but they had no vessels, "There is no craftsman without tools” They did not have this, they were opponents, they were opponents, so they did not have, they did not have anything, but in truth, if they had been truly upright people They would, they would have fled {from false beliefs in..} in the holy Rabbainu And they would have merited to see Rabbainu’s light and would not have been opponents As Reb Motel, in the end he, he {became}, he, he, he nullified the opposition He, he is afraid, he was an upright man and he wanted {….} But because of this Hashem had mercy on him and he did teshuvah in his lifetime He did teshuvah, teshuvah of teshuvah, this is {….}, this is a great teshuvah Because he was their Admor, and all of them were immersed from generation to generation, from generation generation in opposition, and even when he said that he was not an opponent, then they did not, in this they did not, did not look to him—in other matters, yes, but in this, that he said he was not an opponent "What? Who are you? There were such great ones and they were opponents.." And they did not accept it from him [“He is Breslov, what is this?”] Yes But if he had, had merited, if he had sought truth What is truth? Not for me, everything, the Torah is not for, for my honor.. [..] And not for my sons, not for my generations, and not for the "name"

And not so there will be.., there will be honor and money, livelihood and money Because among the world, as long as they live, they know that money is nothing But as long as a person lives he, he wants money, {money\yes}, money and honor, two things And it is impossible to get out of this except through the ‘Ba’al Tefillah’ He takes one out of money and out of the desires and out of all the sins and from.. this is the main rectification, yes The ‘Ba’al Tefillah,’ {this is about me} He.. we, I, am I saying it to you or to you? I say to me, to myself, I know that I am far from all this Rebbe Yisroel (Kardonner), he was Rebbe Yisroel (Kardonner) But I too could have been more than Rebbe Yisroel (Kardonner), yes, this is the holy Rabbainu, he.. And this.. the truth does not accept He, when he gives gifts, he gives to someone whom he longs for, who cries, he longs Then he has m.., he gives gifts, he comes to the wedding and he gives gifts And they said: "If.., where do we get the beggar? Where do we get him? How do we t.. how do we take the beggar here? If he were here at the wedding, sheva brachos.. […] He would have been, he would have been very happy" If he were here, he would have been very happy" What is joy? What is the joy? Money.. [..] Or honor? What is joy? The joy is only pure and clear truth We, there is already everything in the world that we need, and this, but it is in our hands From his side, from Rabbainu’s side, he is prepared to give us all the gifts {Yes, yes, such, everything} More than Rebbe Yisroel (Kardonner) But it depends, everything is in our hands according to the desire, according to how prepared we are to sacrifice the.. Everything that is ours for the sake of Hashem And the main thing is not, not, not to pay attention, to look at the vanities of this world, at the entire world

Only at the truth, the truth is only to pray.. To merit to pray to Hashem with faith and truth, with simplicity Nu, but how do we, how, how do we pray, how {you}, our prayer, yes And all our service, this, this has not yet reached even a drop of the sea of what Rabbainu wants But it is forbidden to fall, and.. and not to think that I am already, already sunk and I am accustomed this way and I cannot change—no! According to Rabbainu’s words, everyone can change from one extreme to the other, f.. from death to life He, he, he can, they can change in every.. And this is not only tomorrow, one time, at every moment, every day and at every time "And in His goodness He renews every day, constantly" Not only every day, constantly, this is the entire day, every moment of the day, yes "He renews every day, constantly" What is this? Every day, is this constantly? What is this? Why do we need to write another "constantly"? ‘Constantly’—even in every day there are several, many moments, {in every…}, yes, so at every moment, constantly, every day "Constantly the work of Creation," the work of 'Bereishis,' the 'head of the house' 'Bereishis' is 'head of the house,' the master of the house of the world The master of the house of the world and the tzaddik, foundation of the world, is the holy Rabbainu Nu, according to how we seek the truth and know, and know and see And see the truth as it is, that this world is vanity, nothing As we say every day, every day we say "A person should always be God-fearing in private and in public, acknowledge the truth, and speak truth.. And speak truth in his heart, and rise early and say, Master of all worlds, not Not upon our righteousness do we cast our supplications before You, but upon Your abundant mercies" From our side we are far, standing completely outside

"Not upon our righteousness do we cast our supplications before You, but upon Your abundant mercies What are we, what are our lives, what is our kindness, what is our righteousness, what are our salvations, what is our strength" Nothing, what is our strength? What is our might? "What shall we say before You? Surely all the mighty are as nothing.. before You, and men of renown are as though they had never been" It is all vanity, oy "Surely all, all the mighty are as nothing before You," nothing "And men of renown are as though they had never been," men of renown, famous, men of renown, famous with a great name "{And men of renown} are as though they had never been," and this is vanity, nothing Nu, and the main thing is that we need to have mercy on ourselves, to seek Rabbainu, there is There is everything we need every day and at every time and at every moment Everything that we ar.., the rectifications, what are the rectifications? That we merit to renew ourselves from now on at every moment, yes Not to despair, and not to become confused, to cast ourselves upon Hashem Yisborach, and the holy Rabbainu says: "I, when the day comes, I cast myself and all, and, and all the matters of Of my children, of my generations and of, of the grandchildren, everything upon Hashem Yisborach" nu.. He cast, but we can say "I cast," but only, it is only.. But one specifically needs self-sacrifice, literally every day, always every day "I cast myself {upon You\to You}, Yisborach, and let everything be according to Your will" This, this is the main salvation, this is the main repentance, this is the main thing of all Not, not for me, because nothing We need to sacrifice ourselves to distance this entire world, all the vanities of this world, from our hearts It is all vanity, vanity "For, for everything is vanity, men of renown are as though they had never been, and the wise are as though without knowledge, and the discerning are as though without intelligence" The discerning, what is that? The discerning? Geniuses? This.. {… yes}

"And the discerning are as though without intelligence, for most of their deeds are chaos" Without the Tzadik it is chaos and void "For most of their deeds are chaos, and the days of their lives are vanity before You" Nu, "except for (Saba draws out the word except for) the pure soul" Truth, this truth, only, only "the pure soul" For it, the soul, is pure of all the vanities of this world, it, it becomes distanced, yes The soul already distances itself from all the vanities of this world, it does not want, it does not want all this th.. on the contrary, this.. the world is immersed in this, {…} and we need to sacrifice ourselves to cast it away [..] Oy vey, blessed are You, Hashem our God, King of the world, through Whose word everything came to be [Amen] Oy vey, oy vey.. Such a blessing, such a prayer as we pray But it is forbidden to fall, one can.. what is this? Until, now From now on, from now on, from now on, to renew oneself every moment, I am comp.. I, I am not compelled to remain this way, I can, shoyn now, yes, I am not, I am already a new matter, a new person, yes, and this is {….}.. And the main thing is the holy Rabbainu, the "Likutay Tefilos" The "Likutay Tefilos" is the "Likutay Moharan," it is the holy Rabbainu The "Likutay Halachos" is the "Likutay Moharan," it is the holy Rabbainu The "Likutay Halachos," the "Likutay Eitzos," every utterance that comes from the mouths of Rabbainu and Rebbe Nassan Rebbe Nassan is one thing; the holy Rabbainu and Rebbe Nassan are the sun and the moon Yes, day and night Sun, sun and moon This.. and we need the moon, and we have no existence without the moon, all our vitality is from the moon All the fruits and all the plants and all.., and the bread, and without the moon, we have no existence Yes, the moon is the disciple, it is Yehoshua, it is, it is Rabbainu and Rebbe Nassan

This is the truth, but it is impossible to speak this truth with people Because they are immersed in what they are immersed in and do not, and do not think that it is th.. Vanity, that this is, as though it is a thing.. “What? What?, are you crazy? You are Breslov You are crazy, what are you, what are you saying? Money is nothing? Honor is nothing? You are crazy?" He cannot understand this That is how the world is, that is how the world is, there is in the world, there is a world, and there is Rabbainu Yes, if you want to be immersed in the vanities of this world? Nu, who, who, who is forcing you? Yes, and if {you have} intelligence, then {….}, flee to the place where one needs to save yourself If, and if he does not think about this? He has mercy on the children, that they should have all the honor in the world and all the money {as an inheritance} Then, then nothing, he did not do for him {…}.