Tape 106, Side B

...You merited a great mitzvah Baruch Hashem, Hashem Yisborach does not abandon me, I am sick, I cannot walk from here to there Nu, Heaven forbid, I could have died, and Hashem Yisborach does not abandon me He gives me food, gives me food and drink… ...You are going to the mikveh, hurry, one must hurry and make haste in this world {Yo}, every moment is an accounting Hashem Yisborach {did……...}… ...{They kill Yisroel, and they will receive great blows} Hashem Yisborach acts in order, in order that He will be able to strike them great blows And so, now they were killing Yisroel, but from this great blows are born for all the nations… ...They want Yerushalayim, the Beis HaMikdash, nu, nu, He will give them blows Oh, oh, oh.. such blows They kill Yisroel, Hashem Yisborach will already give them blows, oh, oh.. {oh, oh, oh}.. He lets them kill Yisroel, but through this He will be able to give them very great blows… ...This, ah.. belonged to the nations, we took it{?}… ...The Jews guard us, Heaven forbid, they could have killed us, all of us here Hashem Yisborach guards us, He gives us good weapons, and He gives {Pharaoh} each time {such blows} ah, gives them blows… ...{They}, the nations kill Yisroel, in order, Hashem Yisborach wants to take vengeance upon them He wants to give them great blows, {so He} Not for nothing He lets them kill Yisroel, so that He will give them great blows Yerushalayim is ours, everything is ours, all the nations will go away from here, this is not.. this is our land, {yes}… ...He will give all the nations great blows

One wind after America and after England and after Russia, one wind… ...[Saba sings: "Na NaCh NaChma NaChman MeUman.."] It gladdens everything, gladdens the whole, the entire world, only the nations, no The nations will remain beneath the stones [At the bottom of the pit, yo]... ...{That is it}, but Jews, not even a fingernail will be lost… ...I, I, I slept last night in some place [Yes] So the whole night I did not sleep, only, only, only the one playing "Na NaCh NaChma NaChman MeUman"… ...[Saba sings: "Na NaCh NaChma NaChman MeUman.."] He laughs at everything, at the entire world [Yes] He, only the melody "Na NaCh," this, the entire world has its rectification The entire world is already in complete rectification… ...The entire way I prayed for you [Yes] {And I sang} the melody "Na NaCh" [Saba sings: "Na NaCh NaChma NaChman MeUman.."]… ...Ah, Rabbainu Hakadosh says: "Joy is a remedy" [Joy is a remedy] {For all}, for the whole body, "joy" And it is written in Rabbainu Hakadosh's book: "It is a great mitzvah to always be joyful" {Not only must one, ah, be joy.., joyful}, "always," always be joyful {Azoy…….}, so it is written in "Likutay Moharan": "It is a great mitzvah to always be joyful" It is an {easy\good} thing [………..] [………..]… ...Because I already was, I was in the house of {royalty}, and in the hand of the {Angel} of Death He did not want to let me out, but I sang "Na NaCh" So this killed him, he fled, fled I had already been close to death more than once, and I had no hope whatsoever of living [Yes] And Baruch Hashem Rabbainu Hakadosh revived me, and brought me out of everything, yes

And when I sing, sing melodies, sing "Na Na Nach," then already {cannot, each one, all, everyone} flee I danced by myself, the sons did not dance, did not dance with me [But on Shabboses, on holidays they did, yes]… ...[Something unusual] [Yes, we told him] [You told him, yes, it was something, how I lay here..] [Yes..] [Helpless, I actually thought that was it, I..] [Yes] [I was finished, and at three in the morning I woke up..] [A new person] [New] [Hashem will help]... ...[It is written, Abba, it is written, "Hashem's salvation is like the blink of an eye"] Do you know who I am? Rabbainu Hakadosh said {{. .}} to his people: "Do you know who I am? I am "Na Na Nach Nachma.." [MeUman] "Nachman MeUman," I am the Rebbe of all Yisroel"... ...[Saba sings: "Na Na Nach Nachma Nachman MeUman.."]… ...Rabbainu Hakadosh said to his people: "Do you know who I am? No, no.. I am "Na Na Nach Nachma Nachman..” [MeUman] "MeUman," I am {yo} the Rebbe of all.. {to make known\Jewish} the Jews"... ...All the nations, the Americans and the English and all the nations are receiving great blows… ...[..Will there be peace or will there not be peace?] Ah.. Moshiach will come, he.. [Ah, then there will be peace] {There will be pe..} peace already [There will be peace when Moshiach comes]… ...And Rabbainu Hakadosh said to me: "About you I said..," in the letter [Yes, in the letter] {{..}}, "And about you I said, my.. my fire will burn until the coming of Moshiach" [Moshiach] So I need to be {..} until the end, ah, Moshiach will come, {{and rec.., receive}} the letter, {..}... ...Every utterance of.., that he left us from his books

[..][..]He said that every word is the entire Torah and all the tzaddikim and all Yisroel [..] [..] In one word, that is how he, he.. [Yes] Can {{to.. to me.. to you}} include the entire Torah [Tzipporah, can you bring him a chair, maybe..] the entire Torah [Put.., put it here for him, Tzipporah] [Come …. sit]… ...Every utterance of his is our entire life and our healings.. [So come..] And our salvations [Sit here] Every utterance of his, that he left.. [..] For us, that is what he said, and that is what we see.. [You have not tasted anything yet..] Th.. [You "Tzipalon,” come] (Saba laughs) [Come, come..] [Let him learn, ah, Tzipporah] […] […...It is all right] [No, no need, no need] [Good, take it, yes, you..]… ...Nu.. [The telephone..] {You…} feel better? [Yes, yes, yes, yes, yes, I feel better, already I feel better] {..} yes [Yes, yes] "Na Na Nach," then everything is good ְַַ [Yes] Only "Na Na Nach Nachma Nachman MeUman" That is everything, the entire Torah and all Yisroel and all.. everything All the healings and all the salvations, everything in one utterance... ...[Good, I..] It is a universal melody.. [..I very much wanted to travel with him] A universal melody [A universal melody] "N.. Na Na Nach Nachma Nachman MeUman" [..] This is "It is a great mitzvah to always be happy" So the whole world sings it, the whole world, even non-Jews sing it […..] He gives life to and renews and rectifies all Yisroel {…}, when Moshiach comes, there will be a new world, not the world of now, {there will be} a new world [Yes]... ...What there is now..

[Shimon, drink] In the world, and what has been revealed now, they did not.. […] Know, and they know nothing, all the scholars and all the great ones know nothing, even {…} One utterance of Rabbainu, it is the totality of the entire Torah and all Yisroel and all the healings and all the salvations, {..this} Not {}, not me, what am I? Rabbainu Hakadosh said so {Yes}, and if he said it, yes, {{. .}} the halakha follows him In the Gemara there is, "The halakha follows Rav Nachman, and the halakha follows Rav Nachman, and the halakha follows Rav Nachman.." So says the Gemara, "And the halakha is like Nachmani," he comforts us from our deeds {…} he is {Nachman\merciful}, he will comfort all Yisroel, {and will be elevated} and will rectify all Yisroel... ...{Menane'ach} and comforts and rectifies all Yisroel [Yes, ……] [...] That is what he said [Yes, Abba, Yitzchak wants you to sing zemi..] What? [He wants you to sing, sing zemiros, "Atik Yomin," sing zemi.., sing..] ["Atik Yomin," nu] Nu [On Shabbos night we would sing] [Zemiros] [Zemiros] [Shabbos zemiros]... ..."Atik Yomin" [Yo, nu, sing, sing] [Saba and his children sing: "Atik Yomin……… Re'uta dilei degalei lei levatala lechol kelipin (His will that He revealed to him, to nullify all the kelipos) yeshavei lon benukveihon veyitmarun bego kefin (He will place them in their crevices and they will be hidden inside rocks) arei hashta beminchata becheduta…” (For now, at the time of Mincha, in His joy…)]… ...There are three meals, {come …} Shabbos in the evening {...} [Then will you sing zemiros?] Yes [Ho..] [Ho] [Now..] [Ho….. yes] And we will sing: "Na Na Nach Nachma Nachman MeUman"... ...["Asader Lis'udasa"] {Asader..} [Ah] [Nu..]

[Saba sings the song: "Asader Lis'udasa betzafra deShabbata.. va'azamin bah hashta Atika Kadisha…..”]… ...[And Rebbe Yisroel, what is written: "And with this I will reveal to you a secret, and it is full and heaped from line to line"] I do not know ["(P'tz'p'tz'i'h')," now did you understand?] "{(P'tz'p'tz'i'h')}" is the blowing of the shofar It is an awesome secret [Because it is written in the Petek: "And with strength of service you will understand it"] Nu [But now you understand] No, no, I have not yet merited [No?] I have not yet merited, but the words of Rabbainu Hakadosh.. [Are fulfilled] They are faithful Everything he revealed, that he speaks, he, this contains the entire Torah and all, and all the wisdom, and all the To.. [For all Yisroel] Yo, no, there has not yet been an innovation {like this} in the world, new [But now there is] Leave me alone, I am going.. [Rebbe Yisroel, what you said at night, that you received three Peteks Not only one Petek, but another two, another several Peteks You said tonight that you received three Peteks, three Peteks] Three [Petek, three Peteks] Yes, yes, what I said is entirely true [Yes, yes, but what, what is the difference between this Petek and the two Peteks?] I do not know, that is how it is, a miracle from Heaven, it is not, beyond nature [But you did not reveal the latter Peteks, yes, the.. others, yes And this is "full and heaped from line to line"] Who is this? [Ilan] Ilan [And what is "full and heaped from line to line," Rebbe Yisroel] {..} ["Full and heaped from line to line," what is it?] {..} [What is the meaning?] I perceive some, some light, some spark, but no, who can understand the words, the words of Rabbainu This, this, this, this has not yet been in the world.. such a wonder, such a light

That he will rectify, he will rectify the whole world completely All of us as we are But he, he, it is forbidden to raise objections and to be difficult, "this, this, this”, only faith, only faith especially in such a holy Tzaddik as Rabbainu, it is entirely faith, only faith If not? God forbid, then it is nothing Only faith in truth, this is a truth that had not been in the world, it has still not been revealed in the world… ...{..} that something like a drop from the sea was revealed This too This is a matter of wonder and wonder, and wonder, th..without measure… ...[That is a little cola, Rebbe Yisroel] I made a blessing beforehand… ...This is a secret matter, which had not been in the world, th.. Before all the Tzaddikim, a secret, a secret, a secret, such a secret "A novelty like me has still never been in the world"… ...[Rebbe Yisroel, but in..] I have no strength [Yes, but in the "Tikkunei Zohar," there are several allusions to the Petek, in the "Tikkunei Zohar"] Oy [Rebbe.., Rebbe Shimon knew a little of this] {Yes, yes} [Yes] It is forbidden to speak, it is forbidden to think [No, I am not thinking, I am asking] {This} is a secret matter, entirely a secret, which had not, which, which has still not been revealed in the world This is our holy Rabbainu [Rebbe Yisroel, did Rabbainu write the Petek two hundred years ago, or when he sent it to you? Seventy years ago?] {{{….}}}, how long since I found {it} [He wrote it..] This is not the work of human hands, it is not, it is truth, truth {{Just as …}} Hashem Yisborach is truth and the Torah is truth, this is truth, only truth… ...This is part of a piece of paper I took out of.. out of.. the pouch It was written in very large and beautiful letters: "The time of the redemption is very near", {the near} [..]… ...{He gave me} a pouch of a scroll, and I took it out, some part of the scroll remained in my hand and there was written there what Rabbainu zal said

[Nachman] This is what Rabbainu zal said, these th.. these words: "The time of the redemption is very near" "Very near", because it could be a thousand years, also near, yes It is not written which day and which month and which year, only "very near" Not a day and not a month and not a year, "very near" Make calculations, whatever you want {Yes . .} "very near" We know nothing, we do not know which year, which month Which month, that we know from the Gemara, Nissan, yes But which year, which time, only "the time of the redemption is very near" {There is some year} There is no, no candle lighting, eh? Not Shabbos and not a festival, so there is no candle lighting Only "the time of the redemption is very near" This is the {I took out} part of paper that remained in my hand, then, then he read, four words were written, says, Rabbainu zal said four words: "The time of the redemption is very near" Who knows when this is? Which year? It could be a thousand years, also "very near", what is "very near"? We do not know when Only "the time of the redemption is very near" It is not, not a month and not a year and not any.. we know nothing, nothing, no What is the meaning of "very near"? Do you want to {know} when? These four words were on the paper, such beauty, with such writing "The time of the redemption is very near" {We will understand, we will see}, "very near" Where is the "very near"? When will "very near" be? I wanted to take out another paper, it was not {possible}, it was already closed [Rebbe Yisroel, was this in a dream or while awake?] Eh? [Was this in a dream, or while awake?] I do not know, I do not know It was in a dream, I saw Rebbe Yisroel, {{…}}, Rebbe Yisroel (Kardonner)

And he gave me the.., {the scroll}, the scroll, he, he gave it to me I opened and took out part of the scroll, there was a piece of paper, and our holy Rabbainu read four words: "The time of the redemption is very near" Nu, "very near" could be a thousand years, also "very near" We know nothing, nothing Which, which year, which, when, nothing, we know nothing Only what is written in the Gemara, that the redemption is in Nissan {{"In Nissan they were redeemed, and in Nissan they will be redeemed"}} But which year we do not know The sun does not want to move, {then the sun}, I do not want to say anything Which year? I do not want to say Only we know, that "very near", "very {near}", we do not know when If the sun will go, go, then also no, we do not know which year, which, no, we know nothing "Very near", we will make a calculation of what "very near" is, you have no strength A wind entered, a good wind, a pleasant wind, a very good wind "Very near", yes, yes, we do not know what the meaning of "very near" is What is this? [It is an egg with oil, Saba, and a roll]… ...I do not know what the meaning of "very near" is We know nothing, as it was [Saba] Do you know what "very near" is? [Yes, yes, yes, Saba, I know] Ah, yes? [Yes] Let us hear [When Rabbainu becomes known in the world, that is "very near"] {..} [That Rabbainu] Nu, who can say an explanation of what "very near" is? It is not written a hundred, a hundred years, or, or a thousand years, no, "very near", we know nothing [Rebbe Yisroel] What? ["Very near", "very near", Rebbe.., Rebbe Yisroel]

We know nothing, "very near", nu We know when this {will be}, "very near"… ...What is the meaning of "very near"? No, we do not know… ...{Some} piece of paper from the scroll, and our holy Rabbainu read four, four words: "The time of the redemption is very near" So we know nothing When will all this be "very near"?, when will it be? This we do not know It is "very near"… ...I wanted to take out another, another paper, to see what was written there No, it is not, it was closed, it is impossible to take out another paper, this is enough "The time of the redemption is very near"... ...{….} Thus it was written on the paper: "The time of the redemption is very near" [……...] [……...] Do you want to wait? You can wait [Saba, Saba, that is right] The redemption will be, it will be revealed to every one of the Jews, of Yisroel, it will be revealed, such a light will be revealed That all the sins will be mitzvos {{…}}, "There is a matter in which everything is transformed for the good" [Yes, who is this matter?] This, this…