Tape 111, Side B

...he heard a voice coming out of the gravesite […..] Who? Who merited this? There is no other, no, only holy Rabbainu It is a wonder that he told me this; he does not tell matters like these And he saw: "It is good that it remain between us, that.. that we should know of it" Holy Rabbainu, {everything is for the sake of drawing close, this is} to tell, to inform us of a matter s.., such a wonder—that he heard coming out, heard a voice coming out of the gravesite Whoever heard his prayer… ...he became something else; this was not, not, not, it was not this world, another world… ...what we merited—not for nothing did we suffer such, such an exile Only so that {we should see, it should be, we should be} worthy of hearing such words, such things {Breslov only here}, in Yerushalayim, the holy city, {the holy city} There was no such {drawing close\opposition} {…}.. by them there was also "Ah, Breslov" What I suffered just from the name "Breslov" Ah, my father-in-law wanted to murder Rebbe Yisroel (Kardonner), yes, he wanted to murder He had two Arab friends, and they could murder many Jews, {..} He said that he, that he would pay these two Arabs to murder Rebbe Yisroel "If someone comes to murder you, rise early to slay him," "He {ruined\murdered} my daughter, I will {murder ..…}" What, he became Breslov, he was m.., he was murdered [What?] [He became Breslov, he was murdered] What? How does he say before the eyes of the entire world "Breslov," {then came the entire world} Boruch Hashem, I was, I lived and saw such wonders Who can fathom? Who can tell? And now, Boruch Hashem, Breslov is holier than {all}.., a new light in the world, Boruch Hashem If not.., ah, {there is no\you would have} fear of being Breslov

[Madmen, eh?] [..]… ...such wisdom, such might, there has never yet been in the world, there is none in the world Yes, he makes a new Torah, new souls "To make souls, and spirits n.."… ...{it was} entirely gentiles, there was not even one Jew {The Jews.., they were gentiles and could do anything to him}… ...Once I went to the field, in the fields The time for Mincha arrived, and I encountered two Arab murderers; I do not know how I was saved {I do not understand}, oh, they went away, and I remained alive I do not tell lies, just as it was Two murderers, two Arabs, two such murderers, they could have murdered us—in a moment I was saved, I was saved, {ah.. and I.., I see}, where are they? Ah, ah, ah… ...I heard from people that there was a miracle of resurrection of the dead {{….}} was very high; a small child fell from the roof, and he passed away, died {Then} the tzaddikim said that the entire congregation should leave the.., the synagogue That is how it was, and he remained alo.., the dead one alone, and came to life; he had a resurrection of the dead [Where? In..] Here in.., here in Meron [In Meron] [Yes]of Rebbe Shimon and Rebbe Elazar his son[yes]{here} by Rebbe Shimon[yes, on Lag BaOmer]on Lag BaOmer[yes][yes]of Rebbe Shimon and Rebbe Elazar his son[yes]{here} by Rebbe Shimon[yes, on Lag BaOmer]on Lag BaOmer[yes]in the great synagogue [Yes] Of Rebbe Shimon and Rebbe Elazar his son [Yes] {Here} by Rebbe Shimon [Yes, on Lag BaOmer] On Lag BaOmer [Yes] [Yes] Of Rebbe Shimon and Rebbe Elazar his son [Yes] {Here} by Rebbe Shimon [Yes, on Lag BaOmer] On Lag BaOmer [Yes] {I do not know}, but there was such a miracle, that a child fell from a high roof, a small child, and he died

{Such a roof, that it..} Then there were tzaddikim {there}, and they said that everyone should leave the synagogue, and the dead one remained alone, and.. And he came alive; I heard this from people who saw it The wonders of Rabbainu are higher, yes [This is all resurrection of the dead; we too are resurrection of the dead, Saba]… ...{It is necessary} to write and remember such things… ...the matter of Rabbainu, the holy "Zohar" speaks of this This is "This was from Hashem, and it is wondrous in our eyes" [The "Zohar" speaks of "Saba Yisroel," the "Zohar”, in the Tikkunim] Yeah [Yes, it speaks of "Saba”, in the "Zohar”] [This is not the "Tikkunei Zohar"..] [This is from the "Tikkunim," "Tikkunei Zohar," from the "Zohar, from the "petek"] I am not—Hashem Yisborach knows that I am not in this category [What is it?] There are tzaddikim [What is it?] {That this is he} through the power, through the power of Rabbainu's light, that he was completely transformed, that they were completely transformed, completely [It is a little difficult; give us a blessing that things should be good with the children's education] It requires mesirus nefesh, For education, to use only {the true words of Hashem to learn} [What is it?]… ...{and to hear good from them}… ...[So we told them that it is forbidden, that the Baal Shem Tov and Rabbainu say that it is forbidden to eat a raw onion in food; that is how they give it to them in the "cheder"] But greens are permitted [Greens are permitted, not white] Yes, greens do not have so much [power] evil, {yes} [……] […...]… ...ah {….} [They ate in the kindergarten, in.. they ate in.. in the kindergarten?] [In the "cheder" of, ah.. where they learn] [Yes..] [..]... ...I was alone… ...and I stood against Papa and Mama and the entire world.. Mama and Papa cried: "Yisroel Ber, Yisroel Ber, Yisroel Ber became, became a Breslov chassid"

[Oy, oy, oy..] [It is like Chanukah…]… ...They argued: "Without Breslov, is it impossible to live? What is this?" [Ah.., blessed is Hashem] Ask.. what is his name? [Mordechai] Mordechai, yo, whether there is half a cup of milk and.. and.. and honey […….] [Hot, hot or cold] No, ah, ah? [...] {And}.. [It is not urgent] It is not urgent [Saba, he knows you] {If he knows}, then that is also good [……….] [……….] The holy Rabbainu said: "When Moshiach comes, there will be many stories about the Breslov Chassidim" Many stories, they will tell, the world will tell the wonders of Breslov How, how Breslov was in the world… ...So Rabbainu said: "When Moshiach comes, there will be many tales {from Breslov}.., from the Breslov Chassidim" [Saba and the friends sing: "May this month be as the prophecy of my father the seer, and may there be heard in this house the sound of rejoicing and the sound of gladness.." Afterward they sing: "Yisroel, trust in Hashem, Yisroel, He is their help and their shield.. Yerushalayim {Saba, this is the redemption, Yerushalayim, Rosh Hashanah}"]… ...[Afterward they sing: "Na Na Nach Nachma Nachman MeUman.."]… ...{Now} in this generation, {a light}.., such a wondrous light, the like of which never existed… [……..……………]... [..……………………] (Saba laughs) [Gladness comes into the heart]... ...They brought goats and all kinds of animals, {yes} Now it is all ours, all the houses and all.. everything that is here, it is all ours [And it will be ours forever] Yes [……..] [……..] It is all, all full of non-Jews, and now it, it is ours [Yes]… ...[….together] {…………………………} To be always, in the end I see, he sent one poor man [Yes]... ...became attached

[Yes] to a person [Correct] The words of Rabbainu, every word is such wisdom, it is such light, such good Th.. that did not.., new, that never existed... ...{I entered the books}, then.. he does not let one sleep, “{….} come here" "Come here" He cannot evade it, ah.. He can.. after all, there is yet such a kind of good, such a kind of light, such a kind of th.. such things from the world, this is such, that we need always to dance, {to dance …}... ...{May Hashem Yisborach have mercy on us}, this is true daas To know how, how to draw close to Hashem Yisborach in truth [amen]… ...[..full of money, they took money from someone in Tel Aviv] Nu [He said "Na Na Nach Nachma Nachman MeUman," the thief threw it down beside him and fled] Ah, nu [He returned it to him] He returned it to him? [Yes] [He said: "Na Nach Nachma Nachman MeUman"] [………………] [………………]… ...[fourfold]… ...This is such a wonder, the like of which never existed, completely new [Completely new] [This is Rabbainu's, this..] [Completely new] [….]… ...To fill the whole world with, with, with such wonders, a new world will be made [Everything depends on this, all the worlds] All.., we see such wonders with our eyes [It is hard to.., Saba, someone who does not say it does not see But someone who said it, and believes in the note, he sees the wonders truly with his eyes And someone who does not know, he thinks it is nothing, he, they dispute it There are also those who dispute it, but it is nothing] Ah.. they will fall The note was from "Baruch She'amar" [It is even more than "Baruch She'amar"] Yes [Why?] There had never yet been such a wondrous thing in the world [Because it is new] Yes

[The more the generations descend..] "Na Na Nach Nachma Nachman MeUman" Only the holy Rabbainu revealed this, {because no}, no one knew of this, only the holy Rabbainu alone [….] [Perhaps it is here, in "Likutei Moharan" he did not reveal it] [In "Likutei Moharan," he did not reveal it] No.. [Only here] [He hinted] He revealed "Na Nach Nachma Nachman MeUman," that is all [About this he w.., this is what he meant..] […..] [This is what he meant in "Likutei Moharan," that in the future a 'simple, new, threefold, fourfold' song will be revealed?] [….] [This is what he meant?] Yes, yes, certainly [Torah 8, Part II, "Sound the Rebuke"] Oy vey.. [One needs to believe…..] {This ….}, this will make a new world How did such a note come into this world? "Na.. Na.. Na Na Nach Nachma Nachman MeUman" {Yes}, no one knew of this secret, only the holy Rabbainu revealed that he is "Nachman" He is the essence of our vitality and our hope, and he is the entire essence of our vitality For all Yisroel […….] Only he revealed this, "Na Na Nach..” [..] "..Nachma Nachman MeUman" [……….] [……….] Not even one tzaddik knew of this secret, only the holy Rabbainu alone: Do you know who "Nachman" is? It is "Na Na Nach Nachma Nachman MeUman"… ...[They will sing] Yes.. [Which melody?] Certainly [Will there be a new melody from this?] {Yo, this, this will be a new melody from all of them {..} [Will there be a special melody for this?] This.. yes.. [That they do not know?] Yes, {..}… ...{…} […] Only the holy Rabbainu, because no one knew of this secret, only the holy Rabbainu revealed:

"You all.., do you know who "Nachman" is? I am Nachman, I, I, I, I, I, I, "Na Na Nach Nachma Nachman MeUman"" Yes, only he revealed this {from the secret}, it was a secret from the whole world {{}}, he himself revealed to us: {..}, do you know who the Rebbe of the world, of all Yisroel, is? The.. Rebbe Nachman of Breslov, Na Na Nach..{….} [But it is so deep, we know only "Na Na Nach," but..] {Blessed is Hashem} [Everything is in it] Oh.. it encompasses the entire Torah and all, {…}, and all the holinesses, and all the.. {lights...}… ...[….] "Na Na Nach Nachma Nachman MeUman" This encompasses the creation of the entire world, and the entire Torah and all the tzaddikim {..such.. bi.. bi.. bi.. bi.. bi.. bi..} [….] In this are encompassed the entire Torah and all the tzaddikim, and all the wonders, and all the wondrous lights, yes {..}, that I already, blessed is Hashem, y.., he is in this world, "Na Na Nach Nachma Nachman Meu.."… ...The holy Rabbainu alone, he revealed this, what "Nachman" is; Nachman is me {Yes} "Na Na Nach Nachma Nachman MeUman" is me, there is no other [What is he revealing?] […….Rabbainu became invested in him] […...How can this be?] [Yes, he becomes invested in.. whoever most fulfills the counsel of the tzaddik, then the tzaddik becomes invested in him]... ...[..Rebbe Yisroel (Kardonner) to Saba, so that afterward what came out would come out] Rebbe Yisroel (Kardonner) came to me.., to Yerushalayim, to Yerushalayim, and from Yerushalayim to Meron, to me [You said that he was in Chevron for a year] Yes [Before Yerushalayim?] […..] Yes, he was also in Chevron for a year, afterward he came to me

[…………..] [………] [All this so that afterward what needs to be revealed will be revealed?] {Yes} It will be revealed, it, it, it.. [It had to be, that he would meet you] Oy, it was without end, without limit [He had to meet you] Yes [There was a matter according to the..] Yes, yes, yes, yes [You received from him a tradition, what he received from Rebbe Moshe Breslover] Ah, yes [Who received from Rebbe Nassan] Yes, yes, yes [..all the secrets of Rabbainu, of Breslov] {…} Reb Nachman of Tulchin, Rebbe Nachman Tulchiner received {from Rebbe Nassan} [Yes] Rebbe Nassan received from Rabbainu, Rebbe Nachman [………] He came from Yerushalayim, to me in Meron And a great uproar was made in Teveria: {…} “Yisroel Ber became Breslov” {…..}… ...a gr.., a great uproar was made in Teveria [So there was no Breslov in Teveria?] Yes [So why was there an uproar? There was no Breslov, Chassidim, there were a few?] There were none [Ah, you were the first] ..Yes [So they opposed this fiercely?] I and Rebbe Yisroel, and Rebbe Yisroel [They also wanted to beat you?] Ah? [They actually wanted to harm, to beat you, to strike you?] Oh.. and they humiliated us, and struck us, and such a thing was made, “Yisroel Ber became Breslov” {..}, you know what that is [We do not know] You do not know what that is [No, we do not know] “Yisroel Ber became Breslov” [And even your mother also did not want it, and she..] Yes, neither the father nor the mother, the father was blind, and he cried before me: “I, I beg you, have mercy on me and on yourself and do not.. {….} and go from Breslov” [Pshh..] I said to him: “Father, everything I will listen to him, only this, no, only Bres.., I want only Breslov”

[You were with your mother, they say, when her soul departed] Yes [She died?] She died [Was there resurrection of the dead?] From so much, so much sorrow, from so much sorrow, her son Yisroel Ber became Breslov [……..] [……..] [Afterward she came back to life after that?] Yes [How was it? Did Rebbe Yisroel pray?] Yes, it was a miracle from Heaven [What did you say? “Na Nach”?] {….} [It did not exist then?] Ah, ah.. One of the “Chevra Kadisha” [Yes] Saw that my mother made some, some, ah.. some.. [Movement] Ah? [A movement, with the eyes?] Yes The eye had a living spirit in it, and he, he showed that he has, that he is not dead [As though her heart stopped working, she was as though dead, but..] Yes, everyone said that he was dead, but she said: “No, I am not dead” I.. [You were beside her? Did Rebbe Yisroel (Kardonner) see this?] Ah? [Did Rebbe Yisroel (Kardonner) see this? Was he there?] Yes Rebbe Yisroel said to her: “This is something that is impossible, Yisroel Ber must be Breslov” So she heard such a thing, so she died from so much, from the magnitude of the sorrow But there was “resurrection of the dead” [Really?] Yes There was one from the “Chevra Kadisha” who said that he saw that he, that she made some movement with the eye, so, what, this, this, this is only imagination [….] Then another one came, and also said the same thing, that he saw that she made some movement with the eye Ah.. “By the word of two witnesses shall a matter be established,” this is not, this is already.. This is not, this she is {a thing}, this is a great secret, ah.. “Yisroel Ber became Breslov” {Yes}.. [….] And the mother had a miracle that she did not die from the magnitude of the sorrow, he, he, I must be Breslov

So he, she passed away and died Afterward she.. the doctors said that this, she has a living spirit… ...[Rebbe Yisroel, Rebbe Yisroel, I heard that there is a story about Rabbainu When he traveled to the Land of Israel, he went to Meron, yes, he went to Meron, Rabbainu] Yes [Yes, and I heard that there is.. they say, that when he went to the grave of Rashbi, he asked Rashbi Rashbi asked Rabbainu: “Who is Ron?”..] “Who is Ron?” [“Who is Ron?”, and Rabbainu..] “{Who} Rebbe Nachman?” [Yes, and..] “Who is Ron” [And R.., right, “Who is Ron?”, and Rabbainu answered and said: “I am Ron”] “I am Ron” [Is this true, is this, this an authentic tradition, yes?] Yes, yes [And “I,” this is “Na Na-ch”] I also heard [Yes, and “I” is “Na Na-ch”] {…} [“I” is “Na Na-ch”] “Who is Ron?” - “I am Ron” [Rabbainu said “I am Ron”] […...] Rebbe Nachman, “Na Na-ch {{now this is Rebbe}} Na-ch-man of Uman” [………….] [………….] Nu, Rashbi asked Rabbainu: “Who is Ron? Me-Ron, who is the Ron?” [Yes] So Rabbainu said: “Who is Ron? I, Rebbe Nachman” [Is this written in the language of Rabbainu?] [No, this is to hear, this is a tradition..]… [..…]... “I am Ron”[So when he arrived in Meron..]“Rebbe Nachman, I”[Rebbe Nachman said to Rashbi, said to him:“I am Ron”[So when he arrived in Meron..]“Rebbe Nachman, I”[Rebbe Nachman said to Rashbi, said to him:“I am Ron,” as though I have all the...]…“I am Ron,” as though I have all the...]… “I am Ron” [So when he arrived in Meron..] “Rebbe Nachman, I” [Rebbe Nachman said to Rashbi, said to him: “I am Ron” [So when he arrived in Meron..]

“Rebbe Nachman, I” [Rebbe Nachman said to Rashbi, said to him: “I am Ron,” as though I have all the...]… “I am Ron,” as though I have all the...]… ...from the name “Breslov,” she is my second daughtershe was my second daughter, and Shmuel’s wifewhat she suffered with Shmuel, {I do not know. .}he did not provide her with a livelihood, and he went away from money and from honor and from the..and she was already at home, {and she is nothing}what I am telling, it is impossible to tell everything, what my daughter suffered with Shmuelhe could have been honored, and famous throughout the world{yes}, and he fled from it, did not want it and..my daughter wants the honor, but he did not, did not want it in any way…...Oy vey, {…}, ah.. oyand he was with Rabbainu, he said:“Like Rabbainu, there is none in the world”Shmuel, ask Tzipporah, {the.., the woman}he and his sons…...from the name “Breslov,” she is my second daughtershe was my second daughter, and Shmuel’s wifewhat she suffered with Shmuel, {I do not know. .}he did not provide her with a livelihood, and he went away from money and from honor and from the..and she was already at home, {and she is nothing}what I am telling, it is impossible to tell everything, what my daughter suffered with Shmuelhe could have been honored, and famous throughout the world{yes}, and he fled from it, did not want it and..my daughter wants the honor, but he did not, did not want it in any way…...Oy vey, {…}, ah.. oyand he was with Rabbainu, he said:“Like Rabbainu, there is none in the world”Shmuel, ask Tzipporah, {the.., the woman}he and his sons…...he saidthat.., ah:“A matter such as “Nachman of Uman” this, this is something specialand there is not, and there has not yet been in the world, this is new”yes, that is what Shmuel said[Yes, about the Petek]Yea, about.., and the Petek, yesShmuel did not want any name, any importance, any publicity, no...he saidthat.., ah:“A matter such as “Nachman of Uman” this, this is something specialand there is not, and there has not yet been in the world, this is new”yes, that is what Shmuel said[Yes, about the Petek]Yea, about.., and the Petek, yesShmuel did not want any name, any importance, any publicity, no

...from the name "Breslov," she is my second daughter She was my second daughter, and Shmuel’s wife What she suffered with Shmuel, {I do not know. .} He did not provide her with a livelihood, and he went away from money and from honor and from the.. And she was already at home, {and she is nothing} What I am telling, it is impossible to tell everything, what my daughter suffered with Shmuel He could have been honored, and famous throughout the world {Yes}, and he fled from it, did not want it and.. My daughter wants the honor, but he did not, did not want it in any way… ...Oy vey, {…}, ah.. oy And he was with Rabbainu, he said: "Like Rabbainu, there is none in the world" Shmuel, ask Tzipporah, {the.., the woman} He and his sons… ...from the name "Breslov," she is my second daughter She was my second daughter, and Shmuel’s wife What she suffered with Shmuel, {I do not know. .} He did not provide her with a livelihood, and he went away from money and from honor and from the.. And she was already at home, {and she is nothing} What I am telling, it is impossible to tell everything, what my daughter suffered with Shmuel He could have been honored, and famous throughout the world {Yes}, and he fled from it, did not want it and.. My daughter wants the honor, but he did not, did not want it in any way… ...Oy vey, {…}, ah.. oy And he was with Rabbainu, he said: "Like Rabbainu, there is none in the world" Shmuel, ask Tzipporah, {the.., the woman} He and his sons… ...He saidthat.., ah: "A matter such as "Nachman of Uman"—this, this is something special And there is not, and there has not yet been in the world, this is new" Yes, that is what Shmuel said [Yes, about the Petek] Yea, about.., and the Petek, yes

Shmuel did not want any name, any importance, any publicity, no ...He saidthat.., ah: "A matter such as "Nachman of Uman"—this, this is something special And there is not, and there has not yet been in the world, this is new" Yes, that is what Shmuel said [Yes, about the Petek] Yea, about.., and the Petek, yes Shmuel did not want any name, any importance, any publicity, no What she suffered with me, he did not have {for him} a garment or shoes, and she did not have.., he did not.. Who knows? Who can {{sew}} and tell what she suffered with me? Because of this she merited Tzipporah, Shmu.., l.. [Shmuel] Shmuel… ...Oy, what she suffered with me There is none in the world, unique in the world, even {in America there is no such thing}, no, there is none in the world like this…