Tape 20, Side A

...[Saba and the friends sing with Dagan: “This song tells of a Jew who has a message for every person This song tells of a Jew who sings “Na Nach Nachma Nachman MeUman” Who sings “Na Nach Nachma Nachman MeUman” Years ago, in a narrow room in Teveria, he was very sad Then he went over to the bookcase, took himself a book, and in the book found a note Written on it was “Na Nach Nachma Nachman MeUman” Written on it was “Na Nach Nachma Nachman MeUman” Rabbainu, Rebbe Nachman, sent it to illuminate our souls in distress And in order to hasten our Redemption We will sing “Na Nach Nachma Nachman MeUman” We will sing “Na Nach Nachma Nachman MeUman” We will sing “Na Nach Nachma Nachman MeUman” “Na Nach Nachma Nachman MeUman”] [The people of Breslov Chassidus are here with us; we have felt it already from the beginning of the program, and at their head is Rebbe Yisroel Dov Odesser. A good week and joyous festivals, Rabbi Yisroel Rabbi Yisroel, we heard them singing here “Na Na Na Nachman MeUman” How did this inscription reach you? What does it symbolize..?] This inscription is from the letter that I received sixty-three years ago From the holy Rabbainu, Rebbe Nachman of Breslov, and such a signature And we sing it, play it, and as is written in the signature [Yes] {And the truth is, that I that he} understands, and he Understands one thing from within another, he can… ...and this, that it is such a signature [Yes] That is written here from Rabbainu, Rebbe Nachman [Yes] There still had not been {since the creation of the..}.., since the creation of the world Never had any tzaddik signed in {p.. tz.., b.. b.. b.. b..} such a style 'Simple, double, triple, quadruple'—this is “Na Nach Nachma Nachman MeUman”

'MeUman'—the world knows from 'Breslov' But he si.. si.. signed here {on} with the signature 'MeUman', because he dwells in Uman [Ah, ah..] In the city of Uman in Russia [Yes, and you believe that it reached you by way of a miracle sixty-three years ago..?] By way of a miracle clothed in the natural way [Yes] I found a piece of paper [Yes] In a book; I was very ill, and everyone was opponents Everyone, the entire city of Teveria [Yes] Were opponents, and they said: “The end of Breslov Chassidim is that they become crazy” I was mentally ill and I was very depressed And I had, there was, and it was impossible to look at my face because of the magnitude of the fear Because.. and everyone who saw me fell into sadness Nu, and I prayed, I had hisbodedus, I prayed to Hashem that He should heal me So that they would not be able to, why should they say, why should the opponents say: “Where, where.., and Chassi.., Breslov Chassidim are like that” That they should disgrace Breslov Chassidim? I am causing the disgrace, I am causing this; that He should heal me [..] And then I cried, I prayed, and afterward it entered my mind, as though someone entered inside my mind and said to me: “Go into your room and open the bookcase..” it was, that was closed “Open the bookcase and take in your hand a book from the bookcase, whatever book it is And open it wherever it opens, and there you will find a remedy, healing for your soul” [And this is the remedy, this note?] Yes And I did so; I entered the room and took out a book and opened it And this piece of paper was there inside the book [Yes] But I did not pay attention to the paper, “What will come from paper? From paper I will have healing?” [Yes] No, no.. [Ah..] I paid attention to it, I wanted to throw it away, yo I only read at the place where I opened; I read the Torah novellae of, of Rabbainu, Rebbe Nachman

I read, but this, this {…..}, and it revived me [Ah, ah, it revived you, yes] But nevertheless, when I finished, the illness returned as it was, and I saw no, no healing. Before I closed the book to return it, I noticed that there were lines written on the paper. I began to read, I began to read, I began to read, and I read it to the end and entered into such joy that there is no such joy in this world And from then the illness left entirely throughout, for, for all the days of my life And this {caused} me life, new life, a life of joy always, all the days of my life Every time that I, that what passes over me passes over me in body and soul Then I take the letter and read it, and it is like new to me And it heals me, and consoles me and heals me from all the illnesses in body and soul [Ah, ah, and your note] The note {...} and that is it [This note is now being publicized by many of your Chassidim who are sitting here with us] Yes, it was sixty years that I did not publicize it [You did not publicize it] No [And now you are publicizing it] No, only I, I revived myself with it [Yes, yes] Because, because I felt that the world is distant from emunah They will not believe and they will mock Breslov, so I did not publicize it [Yes] And there is, three years ago there is, at the time I received the book.. I received the note in the year 5682 That is exactly sixty-five years, {and this}.., and three years [...] For sixty years it was completely secret, and for three years I began to reveal and publicize Because I said that the wonders of Hashem need to be publicized That He can perform miracles clothed in the natural way—in a book, opening a book and a piece of paper But this piece of paper, it is.. yo, it will conquer the whole world

Because all the.. depends on Rabbainu Rebbe Nachman All the redemption and the rectification of all, of the People of Israel and of the whole world, that is what he said [Rebbe Yisroel, we now I would like a little…] {…} And this is such a signature, no, no.. [Yes] And there is also a sign written, a sign that no human being knew about, only I and Hashem, yes [Yes, Rebbe Yisroel, with your permission I would like to move over to the chassidim who.. Yours, your chassidim, I would call it] These, these are not chassidim, these are only, only friends [Your friends..] Yes, friends, yes [Your friends] Yes [Who brought you here] Yes [Sharon Taltzur and Dovid Goldman and Yoram Dagan] Yes [And Fatz Aharon and Chizkiyahu Lubendarg and Avraham Nassan] Avraham Nassan [Yes, they are all here with us] Yes [And I would like to ask you What actually brings you to publicize this whole thing, and not only to publicize it Here you are now bringing Rebbe Yisroel here when it is already a quarter to eleven; a man blessed with years, with Hashem's help until one hundred and twenty, arrives from Ra'anana—what brings you to this?] [We feel that in this note there is a terribly, terribly, terribly important message for the People of Israel The People of Israel is in a difficult state, a state that it passed through, a terrible Holocaust passed over us Six million, and more, and more wars, and the People of Israel now needs a remedy And in this note there is a remedy and such great strengthening in faith that there literally has not been since the days of the world A strengthening—that from the World of Truth a piece of paper descended in a way that we do not understand, only by way of a miracle And only by way of faith can we accept it So we feel that here there is simply a message not only for us, but for everyone

Because of this, Rebbe Yisroel also comes here for the broadcast with tremendous self-sacrifice At the age of ninety-six, he gives over his..] {..} [His soul, and comes here And this is only because we feel a tremendous obligation on our part That the People of Israel should know of this awesome secret, which until now was secret, and now needs to be revealed in the world and throughout the Land of Israel, because it can bring salvations in every direction It can bring salvations for all the soldiers, for everyone who.. whoever is in a time of danger, or in a time of distress That he should say this name that is in the note, and therefore we came here] [Likewise, we know that Rebbe Nachman said in the book "Chayey Moharan": "I wanted to finish in my lifetime and did not manage to because of the immensity of the Satan's provocation But nevertheless I finished and I will finish, my little fire will burn until Mashiach comes" Thus he writes in his book, and here he emphasizes, "And concerning you I said, my fire will burn until the coming of Mashiach." Through the student Yisroel Dov, Rebbe Nachman will finish and he will bring the redemption to the People of Israel, and the message is to say his name in a time of distress, because Rebbe Nachman says in "Likutay Moharan": "There is an incantation that can silence gun barrels, and what is the incantation? If not his name "Na Nach Nachma Nachman MeUman" We are convinced that if the dear soldiers of the IDF use this name, not one of them will be harmed] [Now, do you also have testimonies that there were miracles following..] {Yes, yes} [This note, yes] [There was a one-and-a-half-year-old girl who was hospitalized at 'Beilinson' Hospital After her face was burned by a boiling egg, and there was no hope at all; the doctors said: "Either she will die, or after a year, it is doubtful whether she will recover, whether she will have scars"

And we placed upon her an amulet on which this name is written, "Na’ Na’ch’ Na’ch’ma’ Na’ch’ma’n’ MeUman" And after one day she opened her eyes, and within a week her face changed completely And all the scars went away and there was not a single sign of the burn] [Yes, after you took upon yourselves this matter of publicizing the note And bringing it to whoever possible, what do you actually do?] [We are now planning to appear throughout the country We ask whoever wants to save himself That they invite us to appearances throughout the country—IDF soldiers, students, and whoever wants And we are preparing to appear throughout the country and illuminate this light of Rabbainu] [Yes] [Likewise, we carried out activities in the United States, and we saw in the United States, in New York Very great success, both on the radio, and we played the.. Several melodies, and people drew closer through this and wanted..] [Even, even {….} non-Jews, non-Jews in the United States shouted to us: "We want to go up to the Land of Israel, this ‘Na Nachman’ is good And we feel good, bring us more books, we want," non-Jews] [Yes, now to conclude this conversation of ours, you have already sung several songs But we know there is one more song from your mouth, Yoram, so please] [Dagan plays and sings: "For there is a tzaddik who is the beauty and the splendor and the grace of the entire world And when this beauty and splendor is revealed in the world, then the eyes of the world are opened.. For when this tzaddik is revealed and publicized in the world, this is the aspect of name.. And within this name, the name of the true tzaddik is clothed, and His blessed Name is joined with it, for His Name is joined with our name It follows that when the name of the tzaddik is magnified, His blessed Name is magnified

Na Nach Nachma Nachman MeUman"] ["Na Na Nach Nachman MeUman," we too see this as a segulah Perhaps the redemption will truly come speedily in our days, amen]… ...[We will speak with soldiers, we will go to Lebanon] Soldiers, with soldiers, where is the captain of Shabbat, my captain [Here, here, here, here, here..] {..} [Here with us, here, here, here he is, we'll bring, we'll bring, it is all right, it is here] Yes, good, good, good ["Na Nach Nachman," Rebbe Yisroel?] Nu [Eli, the mayor of Emanuel, is ready to help us build a printing house in Emanuel] Who is Eli? [Meirav, Meirav] Yes? [Yes, he is completely broken] {..} [He said: "I have nothing else in mind, this is the redemption And I do not care what everyone says, I am ready to go with you"] With you, with us? [Yes, yes, that is what he said] Will he also be in Lebanon now? [No, he is ready to help us exert influence, he is the mayor He has great influence, he can raise money and lands, and build] Yes? [He is ready to go forward with this matter of a printing house] Yes? [He says: "I do not look at what Breslov will say"] You spoke with him? [Goldman, Goldman and Sharon] Goldman and Sharon? [Yesterday, Goldman and Sharon] Ah [He says: "I do not, I am ready not to look at what they will say in Breslov I am ready to do everything"] Yes, yes [Yes] [He said that?] [Yes] What is this? [This is for the Rebbe] [……..…] […….….] [Ah, you left it here at four? Rebbe Yisroel] Yes [Wonderful that we are {close}] I told her: "We have a car, I can come to her"

She lives in Rechavia, she, she gave us the address, but I said… ...So at four o’clock she will come, he gave her the address… ...[….] He is Meirav, this is Meirav.. […..] That is a great power [He is willing] [Yes] [He is ready and willing to work for the printing press We told him that this is an opportunity—in Emanuel we have the possibility of living.. He is willing to help Sharon also move, move house to Emanuel] Yes? [Yes] [What is this?] How can he help him? [He is the mayor, he is the mayor, the mayor can do everything] [……] [He has great influence] [.…..] Ah, (not understood) […..] [He will also be, Dan, Dan is the one who was..]... ...[Goldman is working on it now] Goldman [To prepare Meirav, Binder, to prepare everything] Yes, Goldman [He is working on it now] Nu, let him also take with him the, Dan [He, he wants to arrange a meeting with Shostak] Yes? [To arrange a meeting and bring everyone Both Dan and Eli to the meeting with Shostak, so that Shostak will see] To bring Eli and.. [Meirav, Meirav] Meirav, yoy [To bring them to the meeting so that Shostak will see that we have standing and we have a mayor And it is within our ability to establish the plant] Ah, yes [It will be all right, Saba, the time will come, we will do it in Emanuel, little Uman, there will be little Uman there, in Emanuel] Yes, then perhaps I will have a room? [Yes, it will be all right, do not worry] Ah [One room..] Next to Goldman, next to... [We will arrange everyone] Ah? […..] [We will already arrange it] (not understood), yes, yes [We will all be..] [I, if you want, you can live with me, no problem]

Yes? [With me, my house, I do not mind, in my house, I have a room in the house] Ah? [He is willing to give you a room..]… ...[I will ask her, if she agrees, then come to me I want, come to me, I have a beautiful room with a Petek on the table] [He will play for you all day] [I will play songs for you all day] {{...}} [He will play for you all day] Ah? [I will play for you all day] [……..] [He wants..] Do you need to work? [You will teach me all the melodies] (not understood) [No, they fired him] [...] [They fired me from the store] [Yes] They fired you? [Yes] Why did they fire you? [You confused him until he went to the radio, because he went to the radio] Nu [So now he is looking for a new job, to play for Rabbainu from morning until evening] What do they care that he went to the radio? [It does not matter, it is for the good] [……] [Now he is looking for a new job, Rabbainu’s musician, the musician] {…} [Rabbainu’s musician] [He wants to arrange money for me, they want to arrange money for me] [Sing, sing, sing] [They want to arrange money for me] [..] [And I will only make melodies, cassettes, and he will play, and he will play, and he will play, and he will play] [He can make records] Where will money come down from? [Ah? What is this? From Rabbainu] (Saba laughs) [“Money,” he can make records on cassettes] And.. and.. and.. [Chizkiyahu will pay] Chizkiyahu always has money [Yes, Chizkiyahu will pay] [No, I give him, he gives me, money-shmoney, money is nothing, money.. We will play, he will sing the first song] [Which song? Which song?] [First song] [Oy, confusions, confusions, confusions, confusions, but it is good, right?]

"Praise Him with harp and lyre, with drum and dance' (not understood) [I want to sing a song, I will sing you a song that before I returned in teshuvah I used to sing it before I returned in teshuvah, I used to sing, I used to sing this song, it is a song from Tehillim that I..] A song from Tehillim [For which I made the melody] Yes, a melody [A melody of mine..] [He composed a melody, he composed a melody] Ah [I composed a melody on Tehillim] On Tehillim? [Yes, Hashem gave me the melody] [Dagan sings: Fortunate is the man who did not walk in the counsel of the wicked..] [Fortunate is the man who did not walk in the counsel of the wicked]… ...[Fortunate is the man who did not walk in the counsel of the wicked] [Dagan continues singing: And did not stand in the way of sinners..] He is the man (not understood) […...] [Dagan continues singing: Fortunate is the man who did not walk in the counsel of the wicked, and did not sit in the seat of scoffers But his desire is in the Torah of Hashem..] [We will travel after the meeting] {..} [Yes, we will sleep at Chava’s, we will sleep at Chava’s, and in the morning we will go to Lebanon] We will sleep at Chava’s [Yes, and in the morning we will go to Lebanon, first thing in the morning, no?] {Good} [Dagan continues singing: And he shall be like a tree planted..] (not understood) [I will speak with the wife when I return home] [Dagan continues singing: Which gives its fruit in its season..] [I am forbidden to speak with the wife] (not understood) [Dagan continues singing: And he shall be like a tree planted by streams of water..] [I do not want obstacles, after this, on Rosh Hashanah we go to {….} and Yom Kippur {….} after two days..] [Dagan continues singing: And everything he does shall prosper..] [He can play from morning until evening, he does not get tired He does not get tired ever, does not get tired] (not understood)

[Dagan continues singing: And everything he does shall prosper..] [This is Rabbainu {…}, “Na Nach Nachman MeUman”.. Teach him, teach him melodies] [Teach me, then I..] [He needs.., he does not know everything] [You teach me, I will play] [H.. he.., you teach him and he will play] [Tell me what to play, I will play] [Nu, start teaching him] [A song, a song..] [Wait, wait, start teaching him] [Saba and the friends sing and Dagan plays: “In You our fathers trusted, in You they trusted and You delivered them To You they cried out and escaped; in You they trusted and were not ashamed..”] {….} [Saba and the friends sing and Dagan plays: “In You our fathers trusted, in You they trusted and You delivered them To You they cried out and escaped; in You they trusted and were not ashamed..” Afterward Saba sings “In You they trusted..” to another melody] [Saba, the song.. from Pesach] Yes [“Yours..”] "Bring near the day..” [Saba sings: “Mighty in kingship, chosen according to halachah His legions will say to Him: To You and to You, to You, for it is Yours, to You, indeed to You; Yours, Hashem, is the kingdom For Him it is fitting, for Him it is becoming.. Distinguished in kingship, glorious according to halachah His faithful ones will say to Him: To You and to You, to You, for it is Yours, to You, indeed to You; Yours, Hashem, is the kingdom For Him it is fitting, for Him it is becoming.. Meritorious in kingship, mighty according to halachah His officers will say to Him: To You and to You, to You, for it is Yours, to You, indeed to You; Yours, Hashem, is the kingdom For Him it is fitting, for Him it is becoming.. Unique in kingship, powerful according to halachah Those taught by Him will say to Him..”] Rabbainu Hakadosh says: “That he, that he teaches Hashem Yisbarach and he gives Him advice, that he teaches{…} Hashem Yisbarach, how to conduct Himself with us, with us” In “Sefer HaMiddos” [That he, what?] He teaches Hashem Yisbarach how to conduct Himself with us He gives Him advice how, how to conduct Himself, what, how to act with us, yes

[Like Moshe would do] {..} {With these} such a thing, such words?… …Yoah [Saba sings: "Those taught by Him will say to Him, To You and to You, to You, for it is Yours, to You, indeed to You; Yours, Hashem, is the kingdom, for Him it is fitting, for Him it is becoming.. King in kingship (an innovation of Saba), awesome according to halachah Those around Him will say to Him, To You and to You, to You, for it is Yours, to You, indeed to You; Yours, Hashem, is the kingdom For Him it is fitting, for Him it is becoming.. Humble in kingship, redeemer according to halachah His tzaddikim will say to Him, To You and to You, to You, for it is Yours, to You, indeed to You; Yours, Hashem, is the kingdom For Him it is fitting, for Him it is becoming.. Holy in kingship, merciful according to halachah..”]… ...["To You, for it is Yours, to You, indeed to You; Yours, Hashem, is the kingdom For Him it is fitting, for Him it is becoming.. Mighty in kingship, supporting according to halachah, s..”]... ]… ...[Dov Shurin sings: "Na Na Nach Nachma Nachman MeUman"] {I waited all night, then every moment …., all the night} Just to hear the melody "Na Na Nach..” [If only]… ...This was not revealed, only now in this letter During his lifetime, the holy Rabbainu signed 'Nachman' without dots, 'Nachman' And now it is with dots, "Na Na Nach Nachm.." [Dov Shurin sings: "Na Na Nach Nachma Nachman MeUman"]… …[Again, this is during Chol HaMoed Pesach]… ...[Dagan sings: "This song tells about a Jew.."] [………] […..….] [This is a new melody] [They sing: "This song tells about a Jew who has a message for every person This song tells about a Jew Who sings "Na Na Nach Nachma Nachman MeUman" Who sings "Na Na Nach Nachma Nachman MeUman" Years ago, in a narrow room in Teveria, he was very sad Then he approached the cabinet, took himself a book, and in the book found a note Written in it was "Na Na Nach Nachma Nachman MeUman"

Written in it was "Na Na Nach Nachma Nachman MeUman" Rabbainu, Rebbe Nachman, sent it to illuminate our souls in distress And in order to hasten our redemption We will sing "Na Na Nach Nachma Nachman MeUman" We will sing "Na Na Nach Nachma Nachman MeUman.."]…