Tape 22, Side A

...Friday.. [Yes, Friday, Shabbos] {….}, Monday, Tuesday, Wednesday [… Tuesday Wednesday] [Yes] And on Wednesday evening [Yes] And on Wednesday evening [Yes] It entered me, I cried to Hashem, blessed be He, that He should heal me, that He should take the sadness from me [But how, how did it look? How did your sadness look? What, what did they see on you?] {….} [Did you sit on the bench in the yeshiva? What did they see?] Yes, I lay like a dead man [Five days?] Yes [And you did not pray?] Sunday.., prayed.. I only prayed and.. [Without eating] Eh? Prayed.. [Without eating because of so much sadness?] I did not eat and did not speak and did not.. like a dead man [How many days?] [Five days] Eh? [Five days?] And in the yeshiva I was on Sunday, and at home I was on Friday and Shabbos, {I went}… ...to the yeshiva on Sunday, Monday, Tuesday, Wednesday, and without change [Yes] With the two days, that is six days, yes And when I heard that all the yeshiva students were laughing and saying: "That the Breslover, that Yisroel Ber the Breslover, the Breslover has become, he, he is crazy He is sick, he has become crazy" Then I had great sorrow over this, that I was causing disgrace to Breslov, that they were saying: "That in the end all the Breslovers become crazy" Then I prayed to Hashem, blessed be He, and cried that He should heal me, so that there should not be a desecration of Hashem… ...A forceful thought entered me, as if someone entered me and said to me: "Enter your room and open the cabinet and place your hand on any book at all And open it at the place where it opens, and there you will find a cure for your soul" I di.. I did so And I entered the room, opened, and opened the cabinet and took out a book and opened the book

And there was there this, this Petek, yes And.. and I did not pay attention to.. I saw a piece of paper, I did not pay attention "This paper, this is a cure? Is there a shortage of papers?" So this did not, I did not, did not pay attention to it And I wanted, and I read only in the Torah teaching th.. at the place where I had opened, and certainly I revived my soul [Where did you open?] [On page ….] In 'Orach Chaim,' Part I, page 25, and.. [And you read what is written there] And afterward I saw that there was no hope, that I had no hope at all for a cure Because I did this and that, I did everything and did not, and found only a piece of paper, and there was nothing And the Torah teaching did not help me, it helped me on the spot, but immediately when I finished, I returned to the illness Then I despaired, I wanted to take the book and close it and return it to its place and close the cabinet Before {…} that I returned the book, before I closed the book, I noticed and saw that there were lines on, on, on the paper I began to read and immediately saw what it was, that this was such a wonder as had never been And every word I read entered me, I felt and saw such wonders that it is impossible to tell, and with each and every utterance there was.. such a joy entered me as does not exist in the world, {and this}.. So I read and read until I finished this And I entered into such a joy as had not been, as I had never had And I began, and I began to make melody and to dance, and everyone in the yeshiva.. The room was close to the yeshiva, and everyone heard that I had become joyful Then, then they said: "That Yisroel Ber is already completely all right, he, after such sadness, such joy Then he is {…} crazy for all the days of his life, no, no hospital will help him, no cure" [….] Yes They entered the room and saw the dancing and the joy, and took me out of the room to the courtyard and all the yeshiva students made a circle, and I was in the middle and danced, and everyone rejoiced so much they stood for several hours, close to midnight, then they said:

"He does not, he does not get tired, we are already tired, we need to sleep" [When..] Then they left" [When did you find the Petek? In the afternoon, or in the evening?] In the afternoon [In the afternoon] Yes, in the afternoon, in the evening [Toward night] Toward night, yes… ...Then on Thursday the entire yeshiva entered the city, and they spread word about me throughout the city All the yeshiva students, each one prays, he has a synagogue So all the synagogues of Teveria knew that Yisroel Ber the Breslover had become crazy And Rav Motl went to pray Minchah and heard everyone saying: "That Yisroel Ber has become crazy" then he had great sorrow I was a neighbor of his and I was together with him in great love, like a father with a son He had great sorrow, "What a pity, Yisroel Ber has become crazy" Then he, he went home to see what, what, how, how, how the situation was To speak with me and to see the {madness}, yes So he came, he came in fear lest he hit me, lest I hit him "A madman can hit too" So he entered and began to speak with me, and he understood and saw with complete clarity that I was not crazy Then.. everyone is saying this, this, this, so he said to me: "I want to know, I heard the story that you were in sadness, afterward joy What was it? What happened? What? What was it?" Then I told him the whole story, and showed him that I had taken a book out of the cabinet And there was a piece of paper there, and this is the piece of paper, yes He heard the story and read the paper Then he began to laugh.. such laughter as one does not see in the world, such laughter With such sounds, with such laughter, that he had a miracle He, he held his intestines so that they would not come out, from the magnitude of the laughter

At any rate, nu, afterward he said to me: "That he would show me who.., who put it inside the book And if you opened a book and found it? Nu, it was not, it was.." [{Just there}] Yes I said to him: "Good, show me who read.., {who buried it there}" So he, he went and investigated, and made, and made inquiries among all the yeshiva students And no one knew of a note, what was written there, and they knew nothing at all about it So he, he said to me: "That I annulled the opposition to Breslov" And so it was, he merited repentance, repentance—that he annulled the opposition Even though he had an inheritance from great men, from gaonim, from great men, and there are books by them, and.. yes And he annulled it; he said: "The Torah is not in Heaven" [What, what did you understand from the note? What did you understand from the note when you saw it? What did you receive from the note when you saw it? Besides joy] This, this, this is impossible to speak about [And what today, and what today do you understand from the note?] One can understand from the joy, from what I felt in the note [And today? And today?] And today I see more And today, after sixty years, it became known to me that this note is, it is the begi.. it is It is.. the key to the redemption [The key to the redemption] Because, because, because this reveals new things in the world; the holy Rabbainu revealed in this note a new revelation of what is written in the Zohar, that in the future a song of kindness will be revealed, 'simple, doubled, tripled, quadrupled,' and through this it will bring back all, the whole world will return to Hashem Yisborach, to the Torah, and there will be a new world—so it is written in the Zohar And here the holy Rabbainu reveals—the holy Rabbainu speaks, speaks of this Zohar in "Likutey Moharan," and he himself also revealed about this, about a song, 'simple, doubled.. doubled, tripled, quadrupled,' nu, and..

{. .} And.. and here one se.., sees ex.. ex.. explicitly, cl.. cl.. clearly, that the holy Rabbainu reveals here That the entire redemption {all of it\dependent}, depends on him, because he is this, he himself is this song that will be revealed in the future "Na..," with dots, "Na Nach Nachma Nachman m.. meUman," from the place where he is found there Apparently the note {{. .}} was created and made in Uman, in the place where he is found, ah, so it is written {in this} in the note [Is this for the entire world, and also for non-Jews? "Na Nach Nachma Nachman meUman" is this for everyone] This, this, this is for {{all ……}}, for the entire world [For everyone] For he is the key to the redemption [….] He is the essence of the redemption; on him, on him the entire redemption depends [Also for all the nations of the world?] That his wisdom, his knowledge, the wonders, will spread and be revealed The wondrous light that he revealed in every single utterance And this will bring—the whole world will receive wisdom that this entire world is vanity and emptiness Even though they sense this even now But they will have strength, they will have wisdom, they will have strength to overcome To overcome and to be serv.. to serve Hashem in truth and to return, and to return in repentance—even the gentiles, yes [So through this..] This , this became known to me after sixty years; until sixty years I did not know I knew that it was a wonder, {what became known about this}, and I did not know what "Na.. Na Nach" was, I did not know [How.., does the world need to say "Na Nach Nachma Nachman meUman"? Do they need to say it?] {..} [What, what will draw them close to Rabbainu?] This, this, this—they need to {believe\understand} [Yes] That this is efficacious, because he is the root of the redemption and he is the root of all the souls of Yisroel

And he is the all-inclusiveness of the entire Torah and all the tzaddikim who have existed since the day the world was created He, he is Moshe Rabbainu, he is Avraham, Yitzchak, Yaakov; he is everything, he is all the tzaddikim [The chosen one of creation] Ah? [The chosen one of creation] [The chosen, the chosen one of creation] The chosen one of creation, the chosen one of creation.. Nu, so, so according to the letter one sees new things, a new revelation in the world This, this is he; this matter is not new. The holy Rabbainu was, from the time he came into the world Then the key to the redemption was with him; this, then he is the essence, the essence of the redemption The entire redemption depends on him, the coming of Mashiach depends on him, {this is here}, yes And the entire redemption, generally and specifically, for each and every one of Yisroel This, but this is Rabbainu, yes, this.. But to reveal explicitly that I am he, this is only in this note He reveals to the entire world "Na Nach Nachma Nachman meUman" [And what is the meaning of the secret "full and heaped from line to line"?] {Oy vey} [What is the meaning of the secret "full and heaped from line to line"? Saba] It is im, impossible, impossible to speak about this This is a secret, this is a secret, this is a secret, and also.. [So now is the time of the revelation, now..] But this is not a secret, just a secret It is such a secret that it is impossible, impossible to speak about it and impossible to explain, and.. {. .}, yes But, but also, this also, and this is also implied in this secret That it is necessary to fill the entire world with Rabbainu's books, to fi.., "full and heaped from line to line" From one end of the world to its other end, {end of its end}, {. .} And this is the name of the angel of the sounding of the shofar, and it too has a connection to this note, to this name Because the holy Rabbainu said: "That the main thing for him is Rosh Hashanah" Rosh Hashanah is—Hashem Yisborach gave him a gift, that he, he knows what Rosh Hashanah is

And the essence of the redemption depends on Rosh Hashanah {..}, on Rabbainu's Rosh Hashanah This, and there is much to speak about, but it is im, impossible; it is a secret, it is a secret Also from me and from all, all.. {..}… ...Nu, if we had merited, merited to.. draw close to Rabbainu in truth and serve Hashem in truth Then we would have, each one would have merited according to, according to his aspect; he would have merited to attain this It is a sea, it is a sea, it is, it is, it is a flowing stream; it flows and flows, it does not.. In this secret are included all the supernal secrets ["And about you I said, my little fire will smolder until Mashiach comes" Does it mean that the redemption will be in your time?] ["And about you I said"—this means] Yes.. [That the redemption is coming in our time] Yes, but it could be, God forbid… ...It could be that.. God forbid, sin causes If a person falls, God forbid, there is, can, he has free choice; in this world every person is in danger, so it could be, God forbid, that some, some, some blemish, some, some matter will come that… ...Yes, but Hashem Yisborach does not.. {that is to say}, I am firm in this, that I, that.. yes That he reveals to me, "About you I said, my little fire will smolder until Mashiach comes" That I will see it, that I will live, and that I will live.. [To see] And I.. to see, to see it [What? The face of, the face of Mashiach] The, the, the, the revelation of Rabbainu in the world [Our righteous Mashiach] {{{{Mashiach ..}}}} [That is, that is..] {The Mashiach, Mashiach..} [Our righteous Mashiach] Yes, yes, the coming of Mashiach [Meaning?] "And about you I said," he said, before, one hundred eighty years ago: "My fire will burn until the coming of Mashiach" Then he {{. .}}, then he reveals here in the note: this that I said then, this is "I said about you"

Yes Nu, what, what can I do? He {writes} this way, this way it is written in.. {disappeared} [But the secret of the "P'tch'p'tch'.." hints that Rabbainu is {}] And also "My dear student" is also a wonder, such a wonder, I {{..}} "My dear student" {This, then the whole world are students, then all the.. can be} whoever wants Each one is this, then this is "My dear student" , "My dear student" "I greatly enjoyed your service", I, you want to draw close to me… ...and merits, and wants to draw close and.. I am the "My dear student" And this one enjoys and enjoys, enjoys this very much, {..} And this is great {delights}, great delights rise to Hashem Yisbarach If one of Yisroel awakens, is awakened to serve Hashem, to do teshuvah and to return And to return to Hashem Yisbarach, and to serve Hashem, this, this is a student and this is "I greatly enjoyed", {...} But "of you I said", can also be about anyone, who, who, who wants, then.. [Seventeenth of Tammuz..] Then he, he, he, he merits to see, to see, to feel, to see the coming of Mashiach What {will be}.. [What is the meaning of "the Seventeenth of Tammuz"..] One does not need to wait until he comes; one can now see what the coming of Mashiach is [What is the meaning of the Seventeenth..] I saw Rebbe Yisroel (Kardonner), I already saw the coming of Mashiach [What does this mean..] [What is the meaning, what is the meaning of a sign, "a sign: the Seventeenth of Tammuz" with dots?] With dots? [The sign, what is this sign?] It is a sign that one needs to {give} attention to this [A sign: the Seventeenth of Tammuz] The Seventeenth of Tammuz is, pay attention to this, yes Do not despair, what happened {on the Seventeenth of Tammuz} They know of this, in Heaven they speak of this and say, they say:

That "they will say th..{. .}, that you are not fasting" Ay Nu, this, this is enough, "you are not fasting", if I ate before this {..} {{……….}} one needs {to fast}… ..."the Seventeenth of Tammuz", only in 'Tammuz' are there dots Then this means that you {need\need to pay} attention to this, not to despair, and.. And through the Seventeenth of Tammuz this Petek was made and everything was made, through the Seventeenth of Tammuz Oy, oy, nu.. Before, before, {…} Sixty years ago I did not know what this was I only saw that it was a great light, that it was such a wonder, nu But the secret? I did not know, and I also do not know, and if I know some, some little bit Also no, no, as though I know nothing, yes This is not, this is the matter of the redemption But the meaning is that we can {atta..}.., what we can explain, speak of this, understand, and speak of this, that he reveals here, ah.. ah.. "full and heaped from line to line" To fill the world like.., more, more than full "And heaped" [Yes] "Full and heaped from line to line" From one end of the world to the other, to fill the world with.. with know.., with Rabbainu's books And.. yes, yes [And the "Na Nach Nachma Nachman MeUman" is for the entire world, for the non-Jews also to say..] {..} [This, to say this, it helps] Yes, yes […] It is a segulah, it is a segulah for all salvations, he only speaks One sees there are incantations in the world {….} that they whisper over {…….} [Yes] Yes, and this, and this, and this is the matter—that it is an easy thing to say "Na Nach" And this, and this helps in every time of trouble and at every time and in every, and at every time And one needs, it is good to mention this name Then he, he, he enters the root of creation, to Hashem Yisbarach

The essence of the holy Rabbainu's service is to bring us into Hashem Yisbarach, into the Torah This is the essence of his service… ...[…..]... ...{…}… ...the holy Rabbainu reveals here that he is the essence, he reveals this to the entire world Both to Jews and to non-Jews and also to all, to the entire world "Na Nach Nachma Nachman MeUman" And whoever says this, he, he, he holds on, he enters the root of creation This is the root of the entire Torah, of all creation, "Na Nach", and this.. [When one says "Na Nach" one is included in the root..] This is simp.. this is 'simple, doubled, tripled, quadrupled', "Na Nach" And it also has lett.., ten letters This is the ten types of melody that he revealed concerning, concerning the rectification, concerning the rectification, concerning the rectification of the blemish of the covenant Ten letters is the ten types of melody and the song {'simple, doubled, tripled, quadrupled'} together, yes Then he reveals here plainly that he is the essence of the redemption Whoever wants to have mercy on himself and on his children, let him buy Rebbe Nachman's books And engage with them and fulfill them, then there will be an entirely new world Because now the world, all the people who exist in the world And do business and each one does what, what, what he.. yes But these, these are such beasts that walk on two legs And do business and write and speak, but, but {beasts}.. Then, and then the world will be, will be filled with human beings, not beasts This is written in.. this is what the holy Rabbainu says [.. Torah Seven] In Torah Seven, yes It is good to copy this from Torah Seven, where the holy Rabbainu speaks, yes Beasts are not part of civilization One needs {…..} to fill the world with human beings, and not with animals Now the world are animals

One sees {that he}, {they go around} and speak and dance {….} and rejoice and.. and money and everything But this is a kind of beasts There are beasts {that do not walk}, and there are also a kind of beasts that walk on two {legs} And speak and they have wisdoms, and everything is a beast, beasts, everything.. a kind of such beasts And we also, at a time when, God forbid, we fall and.. and draw our awareness Away from the essential li.., from the essential.., from the essential purpose, from the service of Hashem and fall, God forbid This is also falling to beasts, to beasts, and from human beings one becomes—a beast And one who merits to hold on to Rabbainu, then from a beast one becomes—a human being And through Rabbainu, if the entire world will hold on to Rabbainu Then the whole, the entire world will emerge from beast, from the aspect of beast to human being Then the world will be filled with human beings, not beasts […..] {..} […..]… ...I saw Rebbe Yisroel (Kardonner), I saw one man in the world, I saw th.. That Rav Moshe Kliers and Rav Mottel and all the great men of Teveria, and I also came to Yerushalayim and saw great men, but what I saw from Rebbe Yisroel (Kardonner), I saw that this is an aspect, that this is a unique aspect The holy Rabbainu is a unique matter I saw Rebbe Yisroel (Kardonner), I already saw a human being from the aspect of the future The song, that he, he held on to the song that will awaken in the future, so he was from the aspect of the future, yes {And not of this world\and no, and they do not know of this} He had hands and legs also, and.. yes And he was a secret from the entire world, he was, he was laughing at the entire world, yes, {...} I saw one human being out of the entire world, who was normal, only he, one human being I saw And the entire world errs and does not know of their lives and does not know at all

And they do not know what, what do they live for? For what? For what purpose? For the sake of some years of living and suffering Gehinnom? [….] The Gehinnom of this world, to suffer Gehinnom for the sake of.. [Food] For the sake of.. [For the sake of a quarter of an hour] For the sake of some years The holy Rabbainu once said to someone, and said to him {strongly}, held him and said to him: “For the sake of a pleasure of a quarter of an hour, will you lose this world and the World to Come? Sigh it out, vomit it out, this is the pleasure” Yes, this is what Rabbainu said: “For the sake of a pleasure of a quarter of an hour, will you lose this world, and the World to Come?” They also lose this world, they have no life, no, they have nothing So the entire redemption depends on Rabbainu I have already seen the redemption I saw Rebbe Yisroel, and I saw how the world will be after the coming of Mashiach {That which, what that..} what will be The song ‘simple, doubled, tripled, quadrupled’—this, this I saw in my life, {. .}, yes And here rev.., in the Petek, Rabbainu reveals explicitly With absolute clarity to the entire world “Na Nach Nachma Nachman MeUman” That I am this song Come to me and.. and you will be made a human being Go out from an animal to a human being! [This is the root of Creation and more than this] This is the root of all Creation, of the Torah, of everything [“Na Nach Nachma Nachman”] This is the root of everything, the root of the Torah and the root of all Creation and the root of our soul and the root of everything The root of all the tzaddikim and all the Torah, only in this utterance: “Na Nach”—in this is included “Na Nach Nachma Nachman MeUman” And this {is not known}… ...[] So we enter, connected to the root.. [Of Creation] Of all Creation… ...Yes, and wondrous matters are made, and this is conducive to..

If, if a rectification is made in a person, if the person rectifies himself Then other matters are made of the money and the desires, and one leaves the desires and transgressions, and enters.. This is the root of all Creation And if one says only this name, in this are included all the Torah and all Creation and all human beings, and only in this: {“Na Nach Nachma Nachman MeUman”} Oy, I did not know this, for sixty years I did not know of this… ...After sixty years Hashem, may He be blessed, brought it about and.. and illuminated for me: “What? You do not know? “Na Nach,” do you know what “Na Nach” is? It is, it is ‘simple d..’”... ...Oy, oy, oy, oy.. [Oy, oy, oy..] I am so accustomed to.. to such lowliness and to suffering troubles, I am already accustomed to this And blessed be Hashem, everything was in its time and at its proper time, and everything was preserved for now And the letter too, from sixty-three years ago, yes, was a preparation for now For sixty years it was, it was without publicity, yes I told Rav Shlomo Wexler, select individuals, friends of mine, but not publicly [Rebbe Yisroel, I think all of us here were born for the sake of the letter] What? What? [All of us were born for the sake of the letter] And the letter existed before they were born, {..} […...] Ah.. Blessed be Hashem, blessed be Hashem, we have a house and a kitchen and a fire And we can drink, bread is available to buy, blessed be Hashem, in abundance And it is possible to drink, and to eat bread with tea and live a good life [With a little sausage with the..] In America, “They are from the Land of Israel,” how do we come, come to America And conquer a room and a kitchen and water and everything we need, we have here We.., the entire world was created for us, yes [When will we receive a large printing press?]

{..} [We still need to receive a printing press and fill the homes of Israel with books, and that is it] Everything, the Shabbos of, the Shabbosim now are the preparation for the printing press First of all we conquer America, afterward the entire world Not we, the letter, everything is the letter, for, how are we here? If not for the letter, we have nothing to do in America [That is true] Ay, ay, ay, ay.. Such wonders of Hashem, such a letter that one does not.. One does not hear, we have not heard, and it is not possible to enter into the brain w.., such a miracle and wonder, in this generation of darkness [Rebbe Yisroel, what are the points, the points?] The points? The vowel-points are great secrets, the letters with the vowel-points And is it impossible to read “Nachman” without vowel-points? Oy, every.. there is a point on ‘Na.. ‘Na’ - patach ‘Nach’ - patach sheva ‘Nachma’ ‘Nachman - all vowel-points And also this is ‘simple, doubled..’; why not five? Why not three? Only four This is ‘simple, doubled, tripled, quadrupled’ This is the melody that will be played in the future by Mashiach Tzidkeinu to rectify the world And this song is, he reveals here in this letter that he is this song ‘Simple, doubled, tripled, quadrupled’ “Na Nach Nachma Nachman.. MeUman” Oy, oy, oy, there is free will, we were, we should have been holy tzaddikim Not to ask anything of the entire world, yes, when there is such a wonder, in this darkness there is a {w}.., such a wonder, such a letter How was it signed? And how was it written? And how.. {...} The sign is that no human being knew of it, only, only I and Hashem, may He be blessed And also, how did it enter the bookcase, to Teveria, into the bookcase And I opened the book, opened it and saw the piece of paper And I did not pay attention to it, “What? Paper? What is paper? What will the paper do for me?”

And this will conquer the entire world, this paper This is us, the world laughs at us “What? They are fools, they, they, they say such things How is it possible for us to know such a thing?” But there is a tzaddik, Rabbainu Rebbe Nachman, who is this, this, this, he is entirely, entirely a miracle Every utterance that came from his mouth, everything that he revealed, and all his matters and every soul that drew close to him And every book {…} that is printed, this all pertains to the redemption, because he is the essence of the redemption And this is hinted in this, in this letter, “Na Nach Nachm..” he is the redemption, this is the song that will be played This is a song of kindness that will be played in the future, he is this song, yes Oy, oy, oy, oy.. We hold it in hand, all the miracles, they were, they were, temporary, they were only in their time, in time, temporary And now we, the miracles of Egypt are written in the Torah, and more miracles, miracles, miracles But we do not see, we believe in the Torah that there were miracles [..] Certainly But this is alive and enduring, this is alive and enduring, and this is such a miracle How did it come to Teveria? And how did it come into the book? And how did I open the book and the letter was there? And one sees such Providence with one’s eyes, one sees such wonders that are impossible, beyond nature, yes And the holy Rabbainu writes about me, about Yisroel Ber: “About you I said, my little fire will smolder until Mashiach comes” The holy Rabbainu said this: “My little fire will smolder until Mashiach comes” He promised that he, that his fire would not be extinguished So this that I said then, this is “About you I said” “And about you I said, my little fire will smolder until Mashiach comes” [“Let us make man” was said for your sake] Oy, oy.. This, this is a wonder, a wonder, everything is a wonder, how he.. if there had been some leader of the generation, a scholar and a tzaddik and.. yes, but no, a simple man like me, and still, and I know myself, I am unable to..

How did he come, he, he, he, he took, he took Yisroel Ber He first drew me close to the holy Rabbainu, yes To draw close to the holy Rabbainu with such self-sacrifice, with might, with such might, yes And.. and afterward the matter of the letter, the matter of the letter Sixty years and it is alive and ex.. it is present in the world, a thin piece of paper A piece of paper, how does it endure for sixty years? Even a person at sixty years is already an old man, yes And a piece of paper, it has lived sixty-three years, how is it present in the world? And it was also in great dangers, I sent it to Poland before the war To Poland, and they returned it to me, and I received it in the mail And that was a miracle, a miracle, a miracle, yes Oy.. oy, oy… ...the letter, then Hashem, blessed be He, sent Aharon, it was through him And if not for Aharon, the letter would not have been revealed [Not me, it is you, what? Me] [Yes, it is you, you] [No, no] What is with you? [What? Nothing is with me] [He awakened the letter, Saba] Eh? [He awakened the letter] {..} [What? This? What? This?] Yes, what, what is this? [It is a tape recorder] Ah, I thought that this was {written here} Oy, oy, oy, such a wonder The letter, for sixty years, was sleeping and did not, did not do anything, any, any publicity and any of this, yes And after sixty years it awoke, awoke slowly, slowly, yes And it said, and says: "Here I am, I have come now, I am coming, yes, to rectify the world" [Kobi, this is a great wonder, Kobi, Kobi, this is a great wonder, Rebbe Yisroel] Eh? [Even if you came to America the previous time only for Yaakov, it was worthwhile] Yes? [Yes] [What does the Petek say? "Here I am"]

[Yes] Blessed is Hashem [It says "Here I am"] Oy [The Petek says "Here I am" about itself] Oy [I want th..] When will you take me back? [When?] Yes [Chizkiyahu, when are they taking him back?] [When Mashiach comes] ["Is there good soup here, tomato juice?"] I need money for a ticket [There is] He says to me.. soup, I need money [There is the Master of the World, ask Him whether you need money for a ticket or Redemption? One of the two] Ah, oy It is good that you agreed to two weeks [Me?] Nu, and if it will be three weeks? Then.. [Then what?] {….} [I did not agree to two weeks] Then.. you agreed, you said: "Good, let him come for two weeks" [I agreed, I am ready even for one day, Rebbe Yisroel, I am ready for one day One day I am ready, only that there should be Redemption] Only that he should come [Yes, even tomorrow, just tomorrow and that is it, that there should be Redemption Two weeks, I will not give you, without a vow, from now until the Redemption I will not part from you Wherever you go I am after you, Rebbe Yisroel, Rebbe Yisroel] {..} [From now until the Redemption I am not leaving you I cannot live one day if you are not beside me, I am like dead, Rebbe Yisroel] Eh? [I am like dead if you are not beside me, I will pursue you from the end of the world to the end] Oh [I will not leave you until Mashiach comes Like, like glue, like the mud that was in Yavniel, that is how I will be with you, I will not leave you] Oy [I cannot, I am like dead] Hey... ...then came… …[… a tzaddik from Yerushalayim] […...] Ay, ay, ay, nu, ay.. I bless you with all my heart, that Hashem, blessed be He, should bless you with all kinds of salvations, with all kinds of..

[Amen] Successes [Amen] And principally, that we should merit to draw close to Hashem, blessed be He, in truth, we and our offspring [Amen] Yes, and our generations and all the people of Yisroel, that we should merit complete repentance, to return to the Torah, to return to faith [Amen] And everything will be, certainly, through Rabbainu Rebbe Nachman, that is how he revealed, yes ["Na Na ch"] "Na..", yes [Amen] Ah [My daughter also, she also wants a blessing] Nu, may the Creator of the World help her to be delivered in everything she needs [The right.., the right match] The right match.. [A Torah scholar and one who fears Heaven] Speedily, speedily, good.., a good match.. [Amen, amen] And all good [Amen] And all the children, may you see "Yiddishe nachas" [Amen, amen] [That is beautiful, beautiful zemiros] [I saw the pictures of Rebbe Yisroel] The pictures? Which pictures? Ah, from the newspaper [No, no, Yaakov took pictures] Ah, Yaakov? [Holzberg] Yaakov Holzberg? [Yes] Who, who, who.. [In Yisroel] Eh? [In Eretz Yisroel] When? [I do not know] [He did not see this?] [He did not see..] Oy… ...and for sixty years it was completely secret He did not know, no.. only my children, I told them the matter, yes But.. and there were also a few, rare chosen individuals who were holy tzaddikim and friends of mine I told them, and they accepted it {...} How, how is it possible to accept this? It is above, above nature, {yes} Nu, and they accepted it The matter was, I must speak, tell it briefly, the essence Sixty-two years ago such a thing happened, I stumbled, I stumbled and fell It was on the day of seven, the seventeenth of Tammuz, this is a severe fast of the four fasts

Before Tisha B'Av {…} for the destruction, for the destruction And I, and I was accustomed to fast all, all the Behab fasts Erev Rosh Chodesh, all kinds of.. yes And I also made a fast every single day From midnight until after the prayer I did not taste even water, as my holy teacher Rebbe Yisroel (Kardonner) practiced, and on the seventeenth of Tammuz, which is a severe fast, I fell and stumbled It seemed to me that I was si.., that I was not feeling well and I had to, I had to break the fast In any case, however it may be, I do not, I am ashamed to tell everything and I.. In any case, I stumbled, a descent, I descended a great descent And I ate in the morning on this fast day, this, and this weighed upon me, and I had great anguish And I fell into…