Tape 39, Side B

...at joyous occasions, weddings, and I danced there so beautifully Everyone was sitting, everyone was alarmed {by me}, they became annulled and were very alarmed "What? Such dancing? Who sees such dancing today?” {Where does one see such a thing} We already have "Sipuray Maasiyos" and "Likutay Moharan", every word is all our life-force forever and ever every word and word that Rabbainu revealed—this is, this is, this is the world, this is the life-force, but without this there is nothing we already have "Sipuray Maasiyos", this is worth more than the entire world Every word is worth more than the entire world So we laugh at the entire world There is already "Sipuray Maasiyos" There is already "Likutay Moharan" "Nassan and I laugh at the entire.., at the entire world" "I, I and my Natel'eh, my Natel'eh, {already} laugh at the entire world" There is already "Sipuray Maasiyos", "Likutay Moharan", "Likutay Halachos", "Likutay Aytzos" What do we have to worry about? You need to be very joyful, we already have now such "Sipuray Maasiyos" And such "Likutay Moharan" and "Likutay Halachos", "Likutay Aytzos", what we have Such treasures, which are the life-force of the entire world, all our life-force In every word and word of the stories, of the Torah teachings, of.. It is the life-force of the entire world, without this there is no life-force at all Oy, and I merited to see how Rebbe Yisroel (Kardonner) would serve Hashem, and poured water like water Poured.. tears to Hashem Yisborach with such a heart, such words are not seen until Mashiach comes {He revealed …. he merited the Torah} The groom with the bride, they, they longed very much {. ….} very much that they should receive some word from the holy Rabbainu And the children said: "If the beggar were here, this, this is the beggar who brought them the bread

If this beggar were here, he would be very joyful" And he: "The world is not worth one prutah to me, it is worth nothing" Only the "Sipuray Maasiyos" and the "Likutay Moharan" and the "Likutay Halachos", this is all our life-force and our hope" I have not seen such life, I have not seen such joy, and such life {He}, what the holy Rabbainu revealed: The children longed after the beggar "If he were the {…} blind beggar who.. if he were here, he would be very joyful" He makes us joyful, he strengthens us and heals us, what, what, what.. What does he not do for us Ah, there is already such "Sipuray Maasiyos" Before Rabbainu there was no "Sipuray Maasiyos", and there was no "Likutay Moharan" And there was nothing, there was no life at all But now the children were very joyful, they received great gifts "Sipuray Maasiyos", and "Likutay Moharan" {..}, he would be very joyful "If the beggar were here, he would be very joyful" Nu, Baruch Hashem, today the beggars are here in this world Such stories, every word is the life-force of the entire world, every word that Rabbainu revealed No, before Rabbainu there was nothing There was no "Sipuray Maasiyos" and no "Likutay Moharan" and no "Likutay Halachos" And now we laugh at the entire world There is already "Sipuray Maasiyos", there is already "Likutay Moharan", there is already "Likutay Halachos" I had a dream last night, that the entire world was laughing at us I was with Rebbe Yisroel (Kardonner), two people, the entire world laughed: "They are Breslovers, it is forbidden to stand near them, he is a Breslover" He and Rebbe Nassan were laughing at the entire world "Rebbe Nassan and I laugh at the entire world"

{Two people} {Breslovers} We.. {...} to be joyful We already have "Sipuray Maasiyos", every word of which is worth more than the entire world We already have "Likutay Halachos" and "Likutay Moharan" and "Likutay Aytzos" Is there nothing with which to rejoice? The entire world will dance in all the streets, they will dance from so much joy We already have, Baruch Hashem, the story of, of the Ba'al Tefillah The entire world will rejoice and dance, we already have the story of the Ba'al Tefillah We already have the story of the Seven Beggars The Seven Beggars are {…..} deaf and one was blind, {and there was joy} What joy there will be when Mashiach comes They will dance in all the places, in every house, in every street they will dance and rejoice very much We already have the beggar, the beggar {with us} The deaf beggar, the blind beggar, what joy [Saba, what about the beggar who has no legs?] We already have the beggars [And the one who has no legs? What is the end of the story?] The deaf beggar, the blind beggar, the lame beggar, the beggar {….} [What is the end of the story? Saba] "Beggar, the beggar, the beggar” We only, we pray to Hashem Yisborach about everything From this, from this is made what is made, from this such joy is made {…} throughout the entire world But without this, there is no joy and no life and nothing Ah.. ah.. ah.. ah.. {…..} Oy.. oy.. oy.. oy.. oy.. The story of the Ba'al Tefillah, there is no, there is no story of the Ba'al Tefillah except in Breslov The story, the story of the Ba'al Tefillah, {exists in..} One {in the entire world}, in the entire world, in the entire world Ayy, and do they have such stories? Of the Ba'al Tefillah, of the {.. Seven} Beggars? Oy..

They will dance and rejoice in every house, in every street there will be only joy and dancing We already have {{…}} the beggars We already have the story of the Ba'al Tefillah {What?} Are there such stories in the world, besides Breslov? {The world}, the entire world did not have even one word from a beggar, one word And now we have all the beggars Why did the holy Rabbainu call himself a 'beggar' what is 'beggars'? - poor people, what is 'beggars'? A 'beggar' is, he would always plead with Hashem Yisborach A 'beggar', would always pray to Hashem Yisborach: "Give me.. give me.. give m.. give me.. give me.." Can the joy that there will be when Mashiach comes be estimated Then they will dance and rejoice in every house and in every street and in every place—only joy and dancing We already have the beggars, we already have the Ba'al Tefillah {Nu, nu, what joy there will already be} Oy, what joy there will be throughout the entire world, in every house and in every place And in every.., and all the {children} will be joyful and dance {What joy there will be} For we already have the deaf beggar, the blind beggar, we already have, nu {"If Srul were, he would.. Srul would make joy, in this joy"} [Saba sings: "Fortunate are we, how good is our portion and how pleasant is our lot.."] We already have the blind beggar Ayy, such 'beggars' {What is this?} What is the purpose of the world? - Only eating and sleeping, and sleeping And what will come of this? What will come {of this}? Of all this? But now we already have such 'beggars', a 'beggar' {…… resembled the 'beggars'}, they would always, would pray to Hashem Yisborach: "Give us.. give us.. give us life-force, give us.."

"Th.. th.. this Beggar', "give us {the Beggar}” "Give us.. give us.. give us "Likutay Tefilos"..” There already is "Likutay Tefilos", what it is, it will enliven and gladden and heal the whole world All the wicked, all the heretics it will heal and return them to good, yes With one utterance it transforms the whole world {……………..} We already have, already, the story of 'The Seven Beggars', of the Master of Prayer The world eats and sleeps, what will come of this? What will come of this? But when there is the blind Beggar, the deaf one, oh.. oh.. what {joy..} {….} the Beggars' gladden, gladden us, heal us, strengthen us Rebbe Yisroel, peace be upon him, I remember how, how, how his weeping How he would weep at the gravesite of Rebbe Shimon bar Yochai It was as though several pails of water {like water} were being poured, from his tears, yes And his voice was the voice of Hashem, there were such {holy sounds}, with such yearning It was truly a miracle that he was alive, that he was, that he was in the world, he was, he was alive How is it possible to live when there is such {….} and such bitterness, such a life Today, when there already are 'Beggars', such 'Beggars' 'Beggars', 'Beggars' "Master of the World, have mercy on me, have mercy on me" Oy, such 'Beggars', such {a life}, have not yet been revealed We already have such a Torah, that every word, there is not, there is not in the whole world {Such joy} {There was, how they} everyone, everyone would mock Breslov, {and they} mock everyone There was such joy {…….…..} Such joy, such a life Who can describe {in the mind} the magnitude, the magnitude of the joy and vitality there is from each and every utterance that Rabbainu revealed

{That every utterance with, with wondrous remedies} such as these That they bring in and they {purify} all the desires, all {the troubles that exist in the world} {It makes} an entirely different world, a new world How can one exist even for one moment, {yes}, without "Likutay Tefilos" without “Likutay Halachos" it surpasses the entire Torah {…}, a new Torah that was never revealed Then Rabbainu revealed the Torah of {……. he gave us, …..} "If they, if the Beggars' were here, it would be, they would be very happy" I merited to see with my own eyes, the avodah of Rebbe Yisroel, how he served Hashem And how he spoke with Hashem “Ay, Tatte, Abba, Abba'le, Abba'le, Abba'le Abba’le, Merciful One, have mercy on me {Give me this and this}, Abba'le, Abba'le, Abba'le {bread to eat\how can You}” When will You give us the Beggars'? When will You give us..?" Such a life Such a life does not exist in the world, only in Breslov A story of the 'Master of Prayer, {….}, a story like this—{is there} one like the Master of Prayer? The story of the Seven Beggars' “I am here” “{The Beggars' are already here}” What joy there will be when the m.., one utterance from the story is revealed There will be joy in every house, there will be, they will only dance and rejoice in every house and on every street "Abba.. Abba.. Abba.. {...}” Just to hear.. from Rebbe Yisroel (Kardonner), just to hear the utterance: "Master of the World", is enough for an entire lifetime, {"Abba ...} With such love, with such might, with such holiness, he said: "Master of the World” "Abba'le, Abba'le, Abba'le, Abba'le, Merciful One, have mercy on me" He pleaded, Rebbe Yisroel, he pleaded {..} with Hashem Yisborach: "Abba'le, Abba'le, Abba'le..” And the world does not, does not know anything

{…………} Ah.. ah.. ah.. ah.. {…………} Oy.. oy.. oy.. oy.. oy.. oy.. oy.. {…………………..………….} “Come, let us sing", {he said}: "When Mashiach comes then everyone will say, {...}: "Come, let us sing to Hashem, let us shout joyfully to the Rock of our salvation Let us greet His presence with thanksgiving, with songs let us shout joyfully to Him For.. for Hashem is a great God and a great King over all gods.."..” Hashem Yisborach will be revealed, the holy Torah, {all will be good, we will have} {We will have} such a life {.. And the non-Jews also admit: “This is the Mashiach", they have only to eat and sleep} When Mashiach comes then everyone will say: “Come, let us sing to Hashem, let us shout joyfully to the Rock of our salvation Let us greet His presence with thanksgiving, with songs let us shout joyfully to Him For, for Hashem is a great God and a great King over all gods" {{…}} {The non-Jews will also sing, …. we can …. Mashiach will come .… And all the Beggars' we have here} “Come, let us sing {to Hashem}, let us shout joyfully to the Rock of our salvation Let us greet His presence with thanksgiving, with songs let us shout joyfully to Him..” {…………….} When Mashiach comes then everyone will dance and rejoice All the great ones and everyone, everyone, everyone, everyone will say: “Come, let us sing to Hashem, let us shout joyfully to the Rock of our salvation Let us greet His presence with thanksgiving, with songs let us shout joyfully to Him..” Ah.. ah.. ah.. ah.. {There will be such joy} {When} Mashiach comes then everyone will dance and rejoice, all the great ones and everyone, everyone, everyone, everyone will say: "Come, let us sing to Hashem, let us shout joyfully to the Rock of our salvation Let us greet His presence with thanksgiving, with songs let us shout joyfully to Him..” That is how it will be when Mashiach comes {……………………………………………….. …………………………………………….……} {… to hear an utterance … how Rebbe Yisroel, peace be upon him….} he said: Abba’le, Abba’le, Master of the World, where? Where am I?

I am so far from You, {..} I have grown distant from the Torah, I have grown distant from everything What will become of me? Master of the World, have mercy on me" Hisbodedus, such hisbodedus {…………………………...……} {When Mashiach comes there will be in the world} only "It is a great mitzvah to be happy always" Then everyone will fulfill this great mitzvah: "It is a great mitzvah to be happy always" {.. "Come, let us sing to Hashem……………………………...…... {……………………………………………..great is Hashem}... ...Beggars', the holy Beggars' suffice for us and for our offspring, {..} When {..} the Mashiach comes, then they will say: "Come, let us sing to Hashem, let us shout joyfully to the Rock of our salvation, let us greet His presence with thanksgiving, with songs let us shout joyfully to Him.." there will be very great joy throughout the whole world I loved to hear how Rebbe Yisroel says: "When Mashiach comes, everyone will say: "Come, let us sing to Hashem, let us shout joyfully to the Rock of our salvation, let us greet His presence with thanksgiving, with songs let us shout joyfully to Him For Hashem is a great God, and a great King over all gods In Whose hand are the depths of the earth, {and the heights of the mountains are His} The sea is His and He made it, and His hands fashioned the dry land Come, let us prostrate ourselves and bow, let us kneel before Hashem our Maker For He is our God, and we are the people of His pasture and the flock of His hand Today, if you heed His voice, do not harden your hearts as at Merivah As on the day of Massah in the wilderness, when your fathers tested Me.."..” {...} When Mashiach comes, then each one will say to his fellow: "Come, let us sing to Hashem, let us shout joyfully to the Rock of our salvation, let us greet His presence with thanksgiving, with songs let us shout joyfully to Him For Hashem is a great God, and a great King over all gods.." Hoo.. (Saba draws out this word) "..The sea is His and He made it, and His hands fashioned the dry land Come, let us prostrate ourselves and bow, let us kneel before Hashem our Maker

For He is our God, and we are the people of His pasture and the flock of His hand, today, if you will heed His voice.." It will be, in any case it will be very joyous, when Mashiach comes, then there will be very great joy In every place, in every home Everyone will dance and rejoice; there will be only one service—dance and rejoice {{. . .}}, they will dance and rejoice with every utterance that Rabbainu revealed in the world Of the Bettlers, of the Ba'al Tefillah, of the whole book and the "Sippurei Maasiyos" Who has heard such a thing? Who has seen such a thing? Who has seen such a thing? There had still not been such a thing in the world, such wonders, the story of, of the Ba'al Tefillah There was {..}.., there was not, before Rabbainu zal, there was not the story And also {…} the Bettlers did not exist, {.. this} But when Rabbainu came, then came the stories and the "Likutay Moharan" and "Likutay Halachos" {Nu}, and the joy will be, will be what, what we have no conception of at all {...} When Mashiach comes, each one will say to his fellow: "Come, let us sing joyfully to Hashem; let us shout to the Rock of our salvation Let us greet His presence with thanksgiving; with songs let us shout to Him" And likewise all of Tehillim, all the holy Tehillim, {yes.. what..} Then the entire Torah will shine, it will shine throughout the whole world {...} Until Rabbainu there still had not been, {still had not seen} The story of the Ba'al Tefillah, the stories of the Bettlers, the story.. all the stories had not existed But when he comes and is revealed, there will be such joy in the world, which we have not seen, {the what} that there is such joy in the world—oy, Ribono Shel Olam, how much he would weep before Hashem Yisborach And he yearned very much for every utterance of the story, of the stories When will we merit this? {For me}, to feel and to see and to understand the m.. the.. What is this utterance, this utterance, this utterance, and the book of the "Sichos"

{…}, and every utterance that Rabbainu HaKadosh revealed in the world This is the end, that there will be {...} the time of the Redemption; Rabbainu HaKadosh writes to me: "The time of the Redemption is very near" Oy, oy, oy, oy, oy, oy.. Oy, oy, what will be, what joy there will be, the time of the Redemption "The time of the Redemption is very near" The Redemption will become, we will become free, {liberty}, liberty The entire world will dance {with you} and rejoice with every utterance Nu, and all the Bettlers {{. .}} There had not been; until Rabbainu, there had not been The story from 'the Ba'al Tefillah and the story from 'the Seven Bettlers', had not existed Rabbainu HaKadosh revealed that there is from Hashem Yisborach something very great, and He has such stories {Then} just to hear {just an utterance} one, one utterance, how Rebbe Yisroel (Kardonner) would say: "Ribono Shel Olam, Abba'le, Abba'le" He, he, {{he asked for this, even just one utterance, "Abba'le ...”}} "Have mercy on me, I am very far away, I, it is impossible for me to pray, Abba, have mercy on me" What a kind of hitbodedut, what a kind of prayer; there is none in the world, only Rabbainu HaKadosh How he went—no one knew—he went to the forest and he wept and cried out to Hashem Yisborach: "Have mercy on me, Ribono Shel Olam, Abba'le, Abba'le"...