Tape 44, Side B

...[The friends sing: “Strength and splendor are her clothing, and she laughs at the final day..” Afterward they sing: “In you, Rabbainu, let us rejoice; in you, Rabbainu, let us be glad; in you, Rabbainu, let us rejoice and be glad in you..” Afterward they sing: “Fortunate are we, how good is our portion, that we merited to draw close to Rabbainu Fortunate are we, how good is our portion, that we merited a note from Rabbainu..” “Na NaCh NaChMa NaChMaN MeUman..” Afterward they sing: “Who will give me a wing like a dove, I will fly to the holy tziyon, to Uman..”] [….…] […….] [The friends sing: “Na NaCh NaChMa NaChMaN MeUman..”] [Ai.. ai.. ai.. ai..] [Saba and the friends sing: “Na NaCh NaChMa NaChMaN MeUman..”] [Saba, there is a dollar here, I want a pidyon, Yosef from Tzfas] Yosef from Tzfas [Yes] A pidyon [A pidyon, yes] Good, all right, eh, where is he? Where is he, this one? [Who is this?] Who gave the pidyon, this is the pidyon, where is this? [Here, here, here, here] Where? [Here, here he is] {What about the…} [……….] [……….] [He wants to give you..] {Nachman}, what is he? [What is the name?] [Yosef] Yosef [Son of Sarah] Son of Sarah, from Tzfas? [Yes, make a pidyon] When will he return it? Nu, nu, I want to return it on Sunday Eh, eh, eh.. [No, you take it] [What, what?] [He wants to pass it over..] How much is here? [A dollar, one green dollar] One green dollar [Yes] Good, nu [Yosef] Yosef.. [Son of Sarah, son of Sarah] Son of Sarah [That he should stop sleeping] Eh, I want to sleep, there is.. [Children?] Eh.. eh, eh.. [There are children] Eh? [………] […..….]... ...Heavy, heavy, I already forgot, nu.. [“Na NaCh NaCh Ma..”]

Liver [[[Liver]]] [……..] [……..] [He went to bring] [Saba, Saba] [Saba, to whom should this be given?]… ...Eh? [He wants you to perform a pidyon for him] What pidyon? [Yosef wants you to perform a pidyon for him] I {did} already [He did] I did already [He is preparing liver now… to eat..] [Ah, so now I should keep this?] {Yes, it is possible} [What does one do with one dollar?] […]… ...[…….] […….…] I, I want to lie down and sleep [Yes, help him]... ...{ours} ['They trusted'] 'They trusted' [‘They trusted’] [………] [……...] You do not understand what 'they trusted' means [What does ‘they trusted’ mean?] You do not know what 'they trusted' means [Rebbe Yisroel, I did not hear] ['They trusted'] [I did not hear what 'they trusted' means, I was not here] ["In You they trusted, trusted, trusted..”]... ...[Nachman son of Esther] Nachman son of Esther [And Esther daughter of Chana] Esther daughter of Chana [A complete recovery] A complete recovery and all good... ...{..always} [Yes]… ...{….}… ...{I have no …}, I, I do not suffer from this any pain, any, any thing, eh.. eh.. eh.. ...I, thank God, have no illness [Thank God, I, I do not feel well, Saba] Eh? [I do not feel well] {..}, good, so I am healthy.. [Thank God] Very [Thank God, Saba, thank God] Do not include me among the sick [Good, good] I can endure a lot from this [Yes, all right, because of this.., I, I sit there] I am not sick at all [Until a..] I am healthy [Until one hundred and twenty, Saba, healthy until one hundred and twenty, until Moshiach comes] They should not write about me, sick, sick [There?]

[That they should not write about him, sick] [Good, good, good, perfectly all right, Saba] Good [You are healthy..] Thank you, thank you [So healthy and strong, thank God]... ...{…}... ...I want to sleep, so what does one do? [Sleep] I want to sleep, nu {..}, he wants to sleep and he wants to be with us [I want to be with you, "Behold, how good and how pleasant, brothers dwelling together"] Eh.. eh.. eh.. eh.. eh.. [We will sleep so much, Saba, that no one will mention us, will not think of us at all] {……}, did you hear? [{……}, yo, I heard] A thing, such a thing, an avodah to speak with Hashem, blessed be He [..to speak with Hashem, blessed be He] [There is an avodah, to speak with Hashem, blessed be He] What is it? [What?] Did you hear? Such an avodah, an avodah.. [A holy avodah] To speak with Hashem, blessed be He [To speak with Hashem, blessed be He] To get up to speak with Hashem, blessed be He [………] What is it? […..] Do you want to speak with Hashem, blessed be He? Nu, nu What? What is this? "I want to sleep”, the holy Rabbainu comes and says: "No, sleep? Speak with Hashem, blessed be He" [“Behold, the Guardian of Yisroel neither slumbers nor sleeps…….. those who say every day, Shema Yisroel..”] Eh.. eh.. eh.. eh.. eh.. eh.. The highest and the best, he wants to speak with Hashem, blessed be He [……...] I too, I too [……...] He wants to get up at chatzos ["At night I will arise to give thanks"] But he, he wants to speak with Hashem, blessed be He [“Light is sown for the tzaddik, and joy for the upright of heart", "Light is sown for the tzaddik, and joy for the upright of heart"] Eh? Nu.. {...} Who is this? Shimon? Shimon also wants to speak with Hashem, blessed be He? Eh, eh I want to lie down

You want.. you want to go speak with Hashem, blessed be He Where are the sticks, my stick? ["For with my staff you crossed the Jordan"] Yes? Oh, oh.. [“….. I hoped for Your salvation, Hashem..”, a staff, “For with my staff, in it I hoped for Your salvation, Hashem"] {..} [….…] […….] Yo, shoyn, I now, I want to raise the legs upward [Lift the legs onto the bed] [Up here?] [All right, I will help him..] Eh, eh, shoyn, shoyn [………] […..….] Oh […..]... ...{..} [If only, if only] {..} [How does one merit this? Rebbe Yisroel, to get up at chatzos to speak with Hashem, blessed be He] {..}… ...{…} [I am the grandson] What will become of you? [I also want to speak with Hashem, blessed be He] Eh? He also wants to speak, to speak with Hashem, blessed be He, above.. [Yes]… ...[Yes? How, how does one prepare the extract?] Oil, olive oil [Yes, ……] […..] [Dear Jew, Yisroel, I want to wake him now, I am waking him, "...Na Nach Nachma Nachman MeUman..."]… ...[And he tells us: “to inform, to inform, to inform", so one has to inform that….] [If he asked: “to inform, to inform, to inform", it means he exists, that he is present now, eh.. What model is the car?] [New, two years ago it was new…]… ...["Na Nach Nachma Nachman.."]… ...[A great merit, if only, if only I could.. Saba, I ask, I have a parking place for your car..] […..] [Come, I will honor you, with my eyes, are you willing?] […..…] [….….] [Are you willing to come?…..] [….. whoever can ……]

[No, but I do not think that abroad everyone can endure] [This, no one has ever yet offered him, that he has a parking place for the car] [This is new] [He brought a new car?..] [No, what is new is that someone invites him with a parking place]… ...[………….]... ...[Yes? How does one prepare the extract?] Oil, olive oil [Yes..] And juice, and juice, juice.. [Tea?] Of tea [Yes?] Eh.. [Strong juice? Strong juice?] No, no {need}.., strong juice, juice of.. ['Wissotzky' tea?] Eh? [Tea, the 'Wissotzky' tea?] Of? [Tea, tea] Tea ['Wissotzky'?] [Here is tea, Saba] 'Wissotzky', 'Wissotzky' [Yes] [Here is tea, here] Yes, yes [Here] This will immediately take away the entire burn [With olive oil?] The entire {burn}, the pains and all.. everything [And apply it in compresses?] Eh? [Does one need to apply compresses? In compresses?] In place? [A compress, in a compress, compresses? How to apply it?] This is more than all the remedies, than all {..}, than all, all things [Yes, yes] Than all the doctors [Yes, with cloth? Does one need to put this in..?] The doctors do not kn.., do not know of this [Yes, does one need to put it in cloth, a piece of cloth on the burn? Olive oil and tea?] Olive oil and juice.. [Tea, juice..] And juice of 'Wissotzky' [Yes, together?] Together [All right] Make juice [All right] And this.. [And smear it on the burn?] Yes [All right] Yes, yes, yes [In compresses?] Without any fear [Without any fear, all right, I will tell him]... ...A burn, so this is {one remedy}, if a burn? Immediately it, it heals and renews everything [All right] {..}… [Yes][Yes]make juicemake juice...tea 'Wissotzky'

[Yes] [Yes] Make juice Make juice [Yes] And you shall smear it, and put it on the place of the burn [Yes] Then immediately it, it will go away [Yes, and also with olive oil?] Eh? [Also together with olive oil, yes?] Maybe, the main thing is the juice, the juice of.. ['Wissotzky'] 'Wissotzky', 'Wissotzky' tea [Yes] And tea, tea [Yes] 'Wissotzky' [Yes] It, it heals and re.. then, then it, it, it takes away the pains and.. and the.. immediately [all right] {Yes}… ...{…...}… ...[The friends sing "Mighty, Awesome, and Fearsome..”: “..Hashem, in the light of Your countenance From fear, save me; lead me to Zion, the holiness of my lot; my Lord, hear my voice Aid and sustain those who hasten; please help those who remain, Hashem, Maker of mountains Redeem Your people from the fierce, Your flock from the hand of shearers, Hashem, Maker of thunderbolts Bring near the end of consolation; have mercy on her who was not shown mercy, Hashem, Man of war Dwell, as of old, in our tents always, God our Begetter; Hashem our King, He will save us” Afterward they sing: [“Renew my joy, O God, and bring Elijah the Prophet Embolden and strengthen the feebleness of my hands; bless my work and all my deeds My Redeemer, remember my affliction and my restlessness; establish Your good word to encourage me Hasten and send, and gladden my heart, Elijah the Prophet And appoint and prepare my sufficient portion, the time of my sustenance and my prescribed bread The milk of the wealth of nations, hasten to nurse me; with Your goodness my infants and sucklings will be sated May my Messiah come to the city of my dwelling, Elijah the Prophet Establish for Your people, my Rock, a balm for binding wounds, bread to eat and a garment to wear My enemy will see, fear, and be ashamed; the abode of Mount Seir You will soon conquer My joy will grow when I see those around me, Elijah the Prophet Ammon and Moab You will swiftly destroy; Your redemption will soon be revealed to Your people Fill Zion from this people. Then we will ascend to the city of the great King Cause Elijah the Prophet to dwell among the cherished people”]

[…..] {…}... ...{…….fire}, {they are doing..} [...in Yiddish?] [..what is he saying] They should put it on the fire {...}.. […...] […...] [What should be done? Saba] [Ah, put the liver on the fire] Ah.. [Liver on the fire?] [Yes] [Are you already doing it?] [Certainly] [The liver on the fire] [……..] What? [……..] [……..]… ...{can put it on the fire} [Like this?] {..} [All right] [Crowded?] [Yes, that is what he says] [Saba]... …[Saba] They, they are doing it [Yes, yes, they are doing it, Rebbe Yisroel] {the liver} [Yes, yes, Saba, yes, it will take a little time] […...] Eh? [It will take a little time, but they are doing it, preparing, preparing] Ah [….] [Come take it, come, come do it yourself..]… ...arak, arak […..] It is on the outside, not inside […..] On the outside, so it should warm up a little [Before he goes to sleep?] Eh? [Before he goes to sleep? May you merit mitzvos]… ...{takes time} [……] [They are preparing it, in the kitchen] {..} [………] [………]… …[The lungs …… the lungs, what needs to be done?] [For a small child] Maybe you should put on him on the..{outside, on the lungs}, eh.. [Arak] Arak [……………….] Arak, {…...} very strong {…..}, {again} [……...] What? [……...] […..….]… ...[A special appliance that does it quickly, they went to prepare it They took a special one.., a special appliance that will do it quickly, a special appliance] [Microwave] [Microwave, eh?] [……..….] [………...] [It is a problem] [I will say what it is…. the liver] Ah, ah.. [All right, it is a problem of, of the appliance, not of the….] […..] [Of the liver?] [..…………] [..…………] {.…} [..……]

[...a little…. on the lowest setting, it..] [Only so it will warm it up a little] [………..] [………..] [What needs to be done? That it should burn?] [No, do not rush the matter] I do not know [It is possible to.. inside, maybe….] […….]… [.…………]... [...….………] …[It is roasting now] […..]… ...[…… I do not remember, Saba, I..] {I also do not remember} [I know that he is alone, but I do not know whether he is a widower, or whether he is not..] […….] [He is alone]... ...[..boxes, boxes of the ordinary yellow] Eh? […., boxes of the ordinary yellow?]… ...{….} [He is according to our clock]... ...[I live in the cave] Ah, who are you? Who are you? [Avigdor] {...} [He, he has a room at the tziyun] He has a room? [Above the tziyun, inside the tziyun, inside the tziyun of Rebbe Shimon, he has a room On the second floor, there are rooms there, so he has a room there] One room? [Yes, the second room is in doubt, there is another room there, but there it is..]… ...[…..]… ...[Pedida, he is located..]... ...[Yes, I know him] How many children does he have? [I know two, two sons I know] Two sons [Maybe there are more, I am not..]… ...Is the wife Sephardi? [It seems to me, it seems to me, either Sephardi, or Yemenite, something like that I am not certain, I am not sure..]… ...No, I, I have no, no thing at Rebbe Shimon's, I have no share there]… ...[I will give you my room, and you will do whatever you want inside, you will close it, yes] Eh? [Yes, it is possible, yes, that you will be, if you.. I, I, it is possible to manage, it is possible to manage] Eh? [For how long you do not know, but while you are there, it is possible

I do not know when the parents will come, if the parents come, I cannot tell you what.. What will be, but as long as they are not present..] Ah.. [As long as they are not present, it is possible] {….}, no, cannot, how many r.., {...}.., how many rooms do you have? [There are three rooms] Three, can you give me two rooms? No? [When I am alone there, I can give them, I think..] {…}, why.. [..two, two] Why do you not get married? You will have children, yes, a wife, children [Yes?] Like the world [Yes?] Eh? [It, it is really, it, I..]… ...In his house, of.. of.. [At present I.., at present I am at Amos Levi's, but..]… ...{..} [Yes] When? [We said tomorrow, bli neder tomorrow] You told me.. [Yes, yes] Today [But...] Eh? [You..] What? [In the morning it is today, it is the same day, we are already Sunday] So Sunday [It is Sunday] So Monday [No, no, Sunday, Sunday] Eh? [...Saturday night] [We are Saturday night, day.., we are Sunday, Saturday night] Nu [So, so on Sunday morning] Can you give me the two hundred.. [Yes] Shekels [Yes, yes, yes] {… tomorrow?} [Yes] {..} […...] [Saba] […...]… ...{I am very weak} [Did you eat a little of the liver, of the liver?] Eh? [Did you eat of the liver, did you eat a little?] I did not eat [Eat, Saba, eat] I did not eat [Then eat, here there is liver] {..}… ...[Saba, we want you to stay here] Here [With us] We will see, we will see [We want you to be here as much as possible] Yes? [Yes, what is it?]

How many rooms do you have? [Five, five, it is a big house, there is room, this is your room, be here a lot The more time, the better] Yes? [Yes, we are very happy, very, very much want you to be here, that you should not go I prayed to Hashem Yisborach that you should not go from here] Eh? [I prayed to Hashem Yisborach] Nu [That you should not go from here] Yes? [Yes] We will see, we will see [Good]… ...[…] Eh? [He is asking if this is good]… ...Eh? [Someone who does not get married..] {Does not want to get married}, no, not true [No, he does not want to get married, perhaps he needs to be forced to get married] Ah, he does not want to get married [No, t.. t.. t.. t.. t..]… ...[Yes, Rebbe Yisroel, you said, we said that..] Today… ...Eh? [Now, now? Or tomorrow morning? In the morning?] [Now it is night] [In the morning? Now it is night] Nu, tomorrow morning [Yes..] {We will put on the tallis} [Yes, yes, yes, Rebbe Yisroel] Nu... ...In the Karlin yeshiva Since I came to my senses, long ago, I studied in the yeshiva, in the Slonim yeshiva, but they were opponents…