Tape 83, Side B

...[Saba and the friends sing: “In You, Rabbainu, we will rejoice; in You, Rabbainu, we will be glad..” Afterward they sing: “Nַ Nַ ְח Nַ ְחָמ Nַ ְח ָמן of Uman..” Afterward they sing: “For there is a tzaddik who is the beauty and the splendor and the grace of the entire world.. “Nַ Nַ ְח Nַ ְחָמ Nַ ְח ָמן of Uman..” Afterward they sing: “We will break through the barrier; we will begin already today Time is very precious; we are walking on a narrow bridge Our merciful Father sent us long ago A tzaddik, foundation of the world, {Rabbainu\wonderful}, and hidden from the world “Nַ Nַ ְח Nַ ְחָמ Nַ ְח ָמן of Uman..” Afterward they sing: This song tells of a Jew who has a message for every person This song tells of a Jew who sings “Nַ Nַ ְח Nַ ְחָמ Nַ ְח ָמן of Uman..” Rabbainu, Rebbe Nachman, sent him to shine upon our souls in distress, and in order to hasten our redemption we will sing “Nַ Nַ ְח Nַ ְחָמ Nַ ְח ָמן of Uman..” Years ago, in a narrow room in Teveria, he was very sad; then he went over to the cabinet, opened a book, and in the book found a note on which was written “Nַ Nַ ְח Nַחְ ָמ Nַ ְח ָמן of Uman..”] [“Yisrael Ber”] [Afterward they sing: “For Hashem has comforted Zion, He has comforted all her ruins.. {5:53} {6:10} and He made her wilderness like Eden and her desert like the garden of Hashem.. Joy and gladness will be found in her, thanksgiving and the sound of song..” Afterward they sing: “Rebbe Nachman of Breslov says thus: it is forbidden to despair.. And if a difficult time has arrived, there is only rejoicing..” Afterward they sing: “Nַ Nַ ְח Nַ ְחָמ Nַ ְח ָמן of Uman..”] [..How, how do you say it?] [[[“Nַ Nַ ְח Nַ ְחָמ Nַחְ ָמן of Uman..”]]] [Saba and the friends continue singing: “Nַ Nַ ְח Nַ ְחָמ Nַ ְח ָמן of Uman..”

Afterward they sing: Oy, oy, until when, Master of the World, will I spend my days in such vanity? Oy, oy, have mercy on me, have mercy on me, have mercy on me and on all Israel. Afterward they sing: They call him “Nַ Nַ ְח Nַ ְחָמ Nַ ְח ָמן of Uman..” He will repair the world; he is a tzaddik, foundation of the world.. Afterward they chant the melody: “You were revealed” Afterward they sing: “Nַ Nַ ְח Nַ ְחָמ Nַ ְח ָמן of Uman..” He will repair the world..”] […..] […..] [Mighty in kingship, mighty, mighty in kingship..”] [……………] [……………] [...How? How….] [Yoram ben Anat, Yoram ben Anat] [Saba, there is a fr.., we have one friend in the army; his name is Yoram ben Anat. He returned in repentance; now he is a sol.., he is also a soldier of Rabbainu] [….] [...] What? [He is a soldier of Rabbainu; he wants to return in repentance] [..] [Bless him, Saba, that he should be strong] [Yo.., Yoram ben Anat] [Yo.., Yoram ben Anat] Yoram ben Anat [Complete repentance and all the salvations] {...} [[Amen and amen]] [In the merit of “Nַ Nַ ְח Nַ ְחָמ Nַ ְח ָמן of Uman”] [“Mighty in kingship, mighty, mighty in kingship..”] [……..] [……..] [..I do not know, maybe yes] {Yes} [The friends sing: “..Supports, supports according to halachah, His pure ones will say to Him..] [“Nַ Nַ ְח Nַ ְח ָמ..”] [“..Yours and Yours, Yours because Yours, Yours indeed Yours, Yours, Hashem, is the kingship For it befits Him, for it is proper for Him Mighty in kingship, chosen according to halachah His troops will say to Him..] [What will they say? What will they say?] [“..Yours and Yours, Yours because Yours, Yours indeed Yours, Yours, Hashem, is the kingship For it befits Him, for it is proper for Him..”] […………] […………]

[Afterward they sing: “Nַ Nַ ְח Nַ ְחָמ Nַ ְח ָמן of Uman,” will repair the entire world Rabbainu, Rebbe, Rebbe Nachman, “Nַ Nַ ְח Nַ ְחָמ Nַ ְח ָמן of Uman” Rabbainu, “Nַ Nַחְ Nַ ְחָמ Nַחְ ָמן of Uman”..] […………….….] [……………] [Saba, do you remember Rav Mottel of Slonim?] Eh? [R.. Rav Mottel of Slonim.. Do you remember when you received the note?] He is already gone [Yes, yes..] [He said, he already.., he is already gone] […..] {..} […..] [Saba, you..] They are all gone [They are finished] [All the liars] All the opponents went {..} to the grave [And only Yisrael Ber remains] They have no synagogue, they have nothing [Yes.. Saba, do you remember wh.. when you received the note, the note When you received it, then Rav Mottel of Slonim thought you had gone crazy.. After that he, he saw you, he began to laugh, do you remember? Saba That Rav Mottel of Slonim began to laugh when you showed him the note.. He began to laugh; his sto.., his stomach hurt fr.. from so much laughter, do you remember? Saba] He was in danger; his whole belly could have come out [From so much laughter] [After that he even said: “I cancel the opposition.” Do you remember that? Saba Saba, the most {strengthening\renewing} story was that of.. of Rav Tzvi] Ah.. his daughter, Sarah, came [Yes, Sarah] [Sarah] She said to him: “Father, stop, you could die” Then he, he motioned to her that she should go, {he..} “If you stand here and speak any more, I could {..} laugh.. [More] More.. Go, go” […….] […….] [Saba, the story that gives the most life, the story of Rav Tzvi Rosenthal, Saba, Rav Tzvi Rosenthal] [{teacher}]

Uh.. uh.. [Do you remember? He wen.., he went to pray on Friday, he did not return] He went to pray with the tallis and tefillin and did not {..}, and did not return the entire Shabbos [To this day] Friday {all..} and Shabbos [To this day] He did not return [To this day, to this day] He said: "They do not let me be Breslov, I am compelled to go to Yerushalayim.." [Yes] "I have no money, {so} I will go on foot" [Yes, with feet] [He wants you to be strong] "I have strong legs" [Yes] [………..] [………..] [Saba, do you remember, that.. they threw at the house of Rebbe Yisroel (Kardonner), they threw stones: "Where is Rav Tzvi? Where is Rav Tzvi?", do you remember that? Saba] Huh? [That they threw stones, threw stones] Yes [At, at the house of Rebbe Yisroel (Kardonner)] Yes, yes, they broke all his vessels [On Shabbos, on Shabbos, right? It was on Shabbos, it was on Shabbos.. it was on Shabbos] {..} Yes [They went to sleep, and they got up in the morning once again] [……] [.."We will beat you… tell the truth…”] (Saba laughs) [Saba, do you remember that the gentiles, the Turks took you to the pri.., to the prison?] The gentiles [The Turks, the Turks] The Turks [Took you to prison, "Where is Rav Tzvi?”] Yes, the police [Yes, yes] "Tell the truth, where is Rav Tzvi?” ["Tell the truth"] "If not, then we will kill you.." [Yo] "{T.. t.. tell} the truth, where is Rav Tzvi?" [….] What is this? A person goes to pray and does not return.. [Yes] The entire Shabbos, this is not, there had not yet been such a thing, only {{..}} in Breslov [Yes] ["The {fool} Breslovers"] [Saba].. It is a wondrous story, how does one go to pray and not return the entire Shabbos?

Such a thing has never been heard of, only in Breslov [Yes] This, in Breslov it can be that there will be such a {thing} [Only in Breslov] That one goes to pray and will not return [….like yesterday] [Yes].. In the entire world there is no such thing, only in Breslov.. [There is such a thing.. Saba, they said.. they said, that you sent him to Uman] Yes, we were in danger, ‘spies’ [Yes] {…} Russia was at war.. [Turks] {W.. with}.., with the Turks [Yes] Nu, and we sent people to Russia, we w.., were.. [Spies] In danger as spies [Yes] It was miracles from Heaven [Blessed is Hashem.. The mukhtar, the mukhtar] The mukhtar, the mukhtar, he said to me: "Tell the truth, where is Rav Tzvi?" Then after several hours the police came and took him to prison, and to this day {he did not return} {Not} to this day, they do not know where he is [To this day] To this day [Blessed is Hashem] He left a wife {and son..}.., and sons, and they do not know where he is, they do not know So they ask at the police: "Where is Rav Tzvi?” "We do not know, am I the keeper of Tzvi?”.. "I do not know, we do not know" But they said that this is a thing that is impossible, only in Breslov is there such a thing That one goes to pray and does not return the entire Shabbos, this, this is only Breslov [Saba, there are guests here, guests, there are guests here, Saba] Guests? [Yes, yes, here] {….}, tell them the story of Rav Tzvi Rosenthal.. [..] He went to pray with the tallis and tefillin {and did not ...}, does not return She, uh.. searched in all the synagogues, he is not there, Shabbos came, he is not there Then the entire family came to me: "Tell us, where is Rav Tzvi?”

{..} There were those who said: "What, he is already in Uman, they sent him to Uman, {they are in} Breslov" {...} This story needs to be {...}, needs to be printed and pasted throughout the city To make known that there was Rav, Rav, Rav Tzvi Rosenthal.. [Shalom aleichem] Shalom aleichem [Nosson Bornstein] Uh.. [Nosson Bornstein] Oy vey, what is this with you? I do not, I do not understand this [Who was Rav Tzvi?] Huh? [Rav Tzvi Rosenthal] Nu [Was he a relative of Moshe?] He was an outst.., outstanding student of the "Chofetz Chaim" He came to Teveria, and I said to him: "Rav Tzvi, there is a book "Likutay Moharan" today {Th.. h.., n.., no.., do not kn.., you d.., no.., uh}, the entire world does not know what this is" then, uh, he began to study, then he became {Breslov}, a Breslover chassid "Ahh.. a Breslover chassid?”, {...} the wife and the father-in-law and the family They were all oppo.., "What is this? Breslov? I want a divorce".. Fine, he accepted all this {and wen.., h..}, he saw that he was in danger He sa.., uh, uh, he, he, he took the tallis and tefillin here, and went to pray After the prayer he, he did not.., uh.. he would come after the prayer to eat and drink, did not come {{. . .}} Nu, then they came to me, "Where is Rav Tzvi?” I, uh.. am I going to tell that he went to Yerushalayim?.. In short, the entire city came to say, to tell them, "Where is Rav Tzvi?” {{…}}, the man goes to pray and does not return Friday, what is this? This does not exist in the entire world, only in Breslov is there such a thing, one goes to pray and does not return {This was not}, such a thing was not heard of {{….}}, only in Breslov [Was he the relative of Moshe Rosenthal from Yerushalayim?]

Huh? [Was he the relative of Moshe Rosenthal, was he the relative of Moshe Rosenthal from Yerushalayim?] Re.. re.. ‘relative’? [No?, Rav Tzvi] Nu [Was he a relative of Moshe Rosenthal from Yerushalayim?] {..} I do not know [I do not know] But his name was Rosenthal, Rav Tzvi Rosenthal "Where is Rav Tzvi?”, {..} [...] I said: "I do not know" [And he remained in Yerushalayim?] He, they sent to Tzfas to look for him, he is not there, {nu}, "Where is Rav Tzvi?” [..….] {..}, there were those who said that they sent him to Russia, to Uman "He is Breslov, he, {surely} they sent him to Uman" [Did he return home in the end?] Huh? [Did he return home, Rav Tzvi?] Rav Tzvi, yes [Yes, did he return home to Teveria?] Yes [..] But he, he, he died, he died [Where? In Teveria?] He lived several days and contracted an illness and he died [……..] […..…] They received a handshake pledge that he would not speak with me, that he would not be Breslov, he gave a handshake pledge [Pshh..] And I {..}.., he told me, I said to him: "What did you do? What? Why did you do {such a thing}?" {..} He said to me: "The oath does not take effect and the vow does not take effect” He, uh, someone {…} will make a vow not, not {..}.., that he will desecrate Shabbos, the oath does not take effect and the vow does not take effect at all, so he said, because of this, no {...} {Then, uh}, I had no, {they were all standing over me, uh}, to kill me So I said, {..} perhaps to Yerushalayim Nu, {..} they sent to Afula, to Haifa, they found him {..} They brought him to Teveria {..} [………] [……...] "Where is Rav Tzvi? {Where}, what is this? He went to pray, did not return, where is he?" [TzV"I, this is an acronym for "Tzaddik B'emunaso Yichyeh"]

[..…….] [.…] [Shalom aleichem, Saba, shalom aleichem] […….] […] [Shalom, Rebbe Yisroel] {..} [This is Shimon from Mevaseret, how are you?] [….…] […….]... ...[A new person] From a person, an angel [From an animal, a person] [Before a person, befo.., before people, before an angel, yes.. Who merits before a person, before an angel] {..}, but we, we spoil everything, Hashem Yisborach gives us, and we.. [Throw it away, throw it away, yes, do not want it] “I have time” [I have, I have] “There is time” [And this world passes, th.. Rebbe Yisroel] With all the money [The bundle of money in his hand.. “And behold, a bundle.., a man, the bundle of his money in his hand”] Ho.. what you earned from the money, {..} from what you gave me, what, what did I do with it [Ah.. it went to charity, to books] {..} [Rebbe Yisroel, you did not take one agora for yourself, Rebbe Yisroel, do not think so] Huh? [You did not take one agora for yourself, all the money went to.. to Rabbainu, this..] Yes [For Rabbainu, for books, for printing] But, uh, {one needs}, one does not need {to be sati}.., to be satisfied [Right, right] And one needs to go {onward\a lot}, to travel and travel, and travel Until, until Yerushalayim and the Beis Hamikdash and the Holy of Holies [Right, with Hashem's help, it will be built] Oy vey, blessed is Hashem, I, during the ti.. th.. whatever happened, happened And I had no bread for the children, for me, {..} I also need bread For me, I did not have for myself or for the children, neither clothing nor bread nor money, {...}.. [You told me, Rebbe Yisroel..] {. . .} [That once.., once you were in the time of the Turks, in the time of the Turks, you had, you had..]

{..} [So what happened?] Oy [He told me a story that in the time of the Turks, that.. there fell to him.., he was lost in the forest He made a vow, and leben fell to him, because it has water in it and it has food in it If they give water alone, it could h.. harm, uh..] […] [He was weak; if they give food, it also is not absorbed so well; leben has water in it and..] […] Both liquids and, uh.. solid] [……..] [] You came through the windows [In Ra'anana, in Ra'anana] {...} to me, and Avrum [Yes, he said, “No..”] “No, no, what is this? You are coming to Yisrael Ber? No, I do not want it” [“I do not agree,” he says to me, what?.. He says to me: “What, are you old, you are going to an old-age home? Are you old?”] [Who said that?] [It was Avraham, Avraham, from the old-age home, Avrum, he says: “What are you? What do you want here? What are you looking for here?”] […..] [I came to.., no, I will tell you, a few people came to Rebbe Yisroel Their hearts hurt that this person, honor pursues him] {Have I finished?} [Because he flees from honor, for this reason honor pursued him He does not need the honor of people] [..] [He merited the light of Rabbainu within, the fire] [Yes, yes] [The fire burns] [So who told him not to be there?] [No, they said to me: What do you want by the..?” I said: “I want this person” [About Rebbe Yisroel?] [About Rebbe Yisroel, I say: “Only him, it is only him that I want..”] Everyone laughed and pointed with a finger: “Here is Breslov” [……..] “What do you care, one Breslover, what is there?” {…}, he, he can take everyone” [Right, take everyone out of the mud]

He came, he, he lived in Chevron, he left the wife and the children and he came to Yisrael Ber in Teveria, and in Teveria there was a great commotion: “Yisrael Ber became Breslov” [Even now, at every hour] And blessed is Hashem, every time {{..}}, I caught Yaakov Fahima [Right] {And mo.. mo..} another some, some.. {...} [In my repentance, Rebbe Yisroel, you have a share, you have a share in this Rebbe Yisroel, you have a share in my repentance] {..} [My mother..] Uh, uh.. [Dreamed yesterday, a big person, eight meters, what is a person of eight meters?] [“The man of the forest”] [What is it?] [“From The Lost Princess,” there was a big person] [There was a person b.., a person … eight meters] [….] [My mother dreamed of a big person eight meters tall] [The giants] [My mother dreamed of a big person, like this, at eight meters, perhaps it is..] [….] [Really?] “Breslov” [Yes] Nu, nu [All right] “To Yisrael Ber?” [All right] “No, no, I do not want it, what is this? They come through the windows? [“One can enter through the door; what is a door for?”] [……] [“Fortunate is he who acts wisely toward the poor”] [How old are you?] [I am thirty-six years old, the third of Kislev, I am thirty-six years old] [On what day?] [The third of Kislev, when is that? What day does it come out? Wednesday] [The third of Kislev?] [Yes, yes] [Thirty-six?] [Thirty-six, six years] Uh.. [“A lamed-vavnik”] One needs to print the words of Rabbainu, so that it will be full {...}.. [The whole world, yes] The whole world, all Israel; the gentiles are not in the reckoning, they are not human beings [Yes, like {}, yes] There is no reckoning at all with.. [“You are man”] Is there a reckoning with the.., with a rooster?

[From the market, no, there is none] {…} [“Rooster”] [It is not, it is not important, the face of man, it is not the face of man] {Nothing, nothing} [Yes, the face of man, this is the face of man, this is the stature of the Shechinah, yes, fortunate are you, Rebbe Yisroel, fortunate are you] Blessed is Hashem, the reward comes afterward [In the future, yes, ‘According to the suffering is the reward’] Today I, blessed is Hashem, this is all my vitality [Yes, blessed is Hashem, fortunate are you.. Rebbe Yisroel, shalom aleichem, I am going home] {..} Good [You should know that there is someone in Ra'anana, he thinks about you sometimes, all the time] Ra'anana? [Yaakov Fahima] Nu [He thinks about you] [Who is Yaakov Fahima?] [Yaakov Fahima, me, I am Yaakov Fahima] Nu [I think about you, from Ra'anana, I think about you, think about you You have a place in.. Yaakov Fahima] [Where is your sister, does she live here?] [She lives here] [She comes..] [You know, Rebbe Yisroel, all the words that you spoke with me, it is not lost, it is not lost] I know [It remains, it will bring about effects, you..] {……} […..] [Rabbainu said, Rabbainu said, I did not say anything, Rabbainu said, yalla, shalom aleichem] [Tell, tell her to bring the baby here] [All right, that is what he wants, this is the baby's father, he does what he wants with his baby..] [...]…