Tape 95, Side B

...that he {aroused} the whole world as nothing, as nothing, they are completely nullified If, if one sees such stories And there is some, some mind and heart that truly seeks, what, what one merits through this Such stories, there had still not been in the world Such Torah teachings, there had still not been in the world Such Halachos, there had still not been in the world Everything is through the power of Rabbainu With one utterance and.. only, only a movement of some finger, a movement, some movement, he, this, this.. With this he fights against the whole world, with one finger Is there such a "Likutay Moharan" in the world? Such Torah teachings? "Likutay Tefillos" there is, is there such a "Likutay Tefillos" in the world? No, no, it has not yet been revealed in the world What I saw with my own eyes, what, Hashem, blessed be He, helped me understand, understand {...} what this is And it is impossible, there are no words to speak, he, he, in one moment he overturns the whole world With all their wisdoms And they are completely nullified, the whole world is nullified before every, before each and every utterance of his that came out of his mouth Nu, whoever truly wants, whoever seeks truth, let him set his heart upon some utterance of Rabbainu "Likutay Moharan", "Sipuray Maasiyos", "Sichos" {And the entire matter}, what this is, {there is some thing\one who was created} in this I s..aw everything {it appears} {There is} Hashem, blessed be He Today there are such illnesses that have no cure Their cure has not been revealed, {. .} hidden, {…} they do not know, but there are cures, {and this too} Rabbainu merited, that he can help us too, all the generations too, and.. t.. to draw us near to such a light Which it is impossible to reach, even if we work all the days of our lives {..} truly at each and every moment We will not be able to receive anything compared to one moment of Rabbainu, for he can help the whole world

This will be revealed, the truth is very strong, the truth against all the.. All the powers in the world cannot, cannot harm the truth, the true truth There is {also\every} kind of truth, but Rabbainu the holy had compassion on us and revealed to us a drop from the sea concerning this matter How he can help us, even us, {yes} Whoever sets his, his heart truly, with emunah, then he sees it with his own eyes One does not need {more}, he sees with his own eyes What "Likutay Tefillos" is What "Likutay Moharan" is What "Likutay Halachos" is What "Likutay..." is For every utterance is the totality of all the Torah and all the tzaddikim {in every generation…}, everything is for us Who has seen, who has heard such wonders? There had still not been in the world But there are, there are such things, that this ruins everything, the foolishnesses of money, of, of the desires Yes, rabbis, even great rabbis, they are sunk in desires, in all the desires, and want to be, to be a "Rebbe" But he conquers everything, the truth conquers everything Especially such truth {...}, which has not yet been revealed, {because it performs wonders} Now we are such sick ones, that we need entirely new cures, such {cures} And whoever truly seeks, he sees in every utterance of Rabbainu the holy In "Likutay Moharan" In "Sipuray Maasiyos" In "Likutay Tefillos" Only let him bring his, his, his mind and heart into it truly, then he merits, yes One merits to receive and fulfill, and to receive Whoever has.. some share, yes, in.. truth, in emunah, in truth He sees with his own eyes, such stories, there had still not, not been in the world, there are none in the world, there are none, none like them Such prayers, there are none in the world Such wisdom Such knowledge

Such a heart It has not yet been revealed in the world, now it will be revealed Rabbainu the holy is already present in the world There is already "Likutay Moharan" in the world There are already such "Sipuray Maasiyos" There is already such "Likutay Tefillos" For every utterance can enliven and heal and turn the whole world to Hashem, blessed be He, {yes} There are such illnesses, that have no cure, they do not have, no, no, they have no cure, there is And Rabbainu the holy, with one utterance he heals all the illnesses of all the sick What he revealed to us, still does not reach a drop from the sea Such a "Likutay Moharan" Such a "Likutay Tefillos" To see the "Torah teachings and the prayers," then nullification is effected, the nullification of nature completely Such wonders are effected in the world, such lights, that every utterance can heal the whole world All, all the sick, with one utterance Nu, good, good {cover} Whoever has understanding, can understand {with..} all the Torah But there is a matter that he, that he, "all the Torah he receives from me" All the Torah and all the cures and all the rectifications, everything is from me And when one merits to truly break this world, and to enter, to enter the palace of Rabbainu the holy What this is, what this is, what this is One can see with one's eyes, is there such a "Likutay Moharan" in the world, such Torah teachings? Are there such "Sichos" in the world? He said, that every sicha of his, it is the totality of all the Torah What a tz.., no tzaddik said a thing, things like these Because he is a tzaddik, he will not {speak into the air he will not say what.. ah.. yes, wo.., things that are not} letters, such letters, "Alim Litrufah," such letters, whoever sets his heart, ah.. he sees {this} and such "Sipuray Maasiyos," there had not yet been such "Sipuray Maasiyos" in the world

"The Burgher and the Poor Man" "The Wise Man and the Simple Man" And the l.. last story of the "Seven Beggars," who has seen such a thing? Who? Whoever has ears and eyes, can {feel}, can see and feel and understand That this has still not, still not, there is more and more, and more, and more, and more {This is} a spring {that flows} a new spring.. new cures Were it not, if, if, then I would not have merited to see a drop from the sea, to see what, what this is I would not have been alive in the world What passed over me passed, so that I could bring into my heart the, the, such a light There are, there are {many utterances to speak} that are needed That are needed as breathing is needed, the.. spirit of life What {..}, what there is in the world, such illnesses, to which no rectification can reach And no, and no help and.. completely lost, yes And he overturns everything, he, there is a sicha that he said: "Great is Hashem, and nothing is known at all" In every utterance that came out of his {mouth} holy, it is the main rectification {{….}} and that he illuminates in us Illuminates in us emunah in Hashem, in the Torah, he opens all, all the openers, all the keys are with him And he, and he opens with one key all the lights, all the lights, yes But there are secrets, {awesome} secrets, only this secret that he revealed, who Nachman is Who is Nachman? Nachman, do you know what Nachman is? {{{"Na Na-ch Na-cham Na-ch-man MeUman"}}} Yes, so he revealed to us some, some, some lights from the light that we need T.. t.. to save, {..} Now is the time of the redemption, we already have Rabbainu the holy here in the world Such Torah teachings, such prayers, such stories, are there? Have they yet been revealed? That can save the whole world in one moment, with one utterance of his he overturns everything

{Everything, all, all, yes} And this is a new light, this is a new light, which has not yet been revealed, holy Rabbainu, there is a conversation in which holy Rabbainu says There is a conversation, briefly, very briefly, he said All the utterances that came from his mouth, he said: “I am a river that purifies from all the stains,” nu Who said such a thing {..}? “From all the stains” And the world, the Baal Davar became very powerful, he wanted to kill Rebbe Nassan and Rabbainu, to kill, yes And he is alive and enduring, “Dovid, King of Yisroel, is alive and enduring” He is alive and enduring in our hearts and in our minds, and every utterance is such a light, which had never yet existed {It is impossible\It is possible} to reach this, how? Holy Rabbainu has the power to transform everything, the whole world, he will {{conquer}} the whole world He conquers the whole world with one utterance, conquers the whole world, all the rabbis and all the wise men and all.. There is no need to speak much, only to look at the “Sipuray Ma’asios” His “Sichos” His “Likutay Tefillos” His Torahs One sees with one’s eyes that this, what he revealed, is still not enough, more, there is more and more, and more, without end or limit Everything is for us, to help, to help us I did not know what this is Everything that Rebbe.., that Hashem Yisborach had compassion on me, and shone {with us\with me} through the power of miracles and wonders unlike any others, that I stood in the war against great men, such renowned men throughout the world Geniuses, great men, yes It is impossible to understand this by the way of nature, how I could, how I can live After what happened to me happened in this matter What, it is a miracle that I am alive, I am {alive}, I cannot, cannot understand how, how I am alive in the world How I remained alive The opponents themselves said that they cannot understand what this is

How do I hold out? How do I fight against them, against the whole world? They, they cannot {…} understand this, what power {. . .} exists in the world? Every utterance that came from his mouth is a healing for us and for our generations and for the whole world A healing and a complete rectification Rectifications, such rectifications, that it did not, {it} had not yet existed in the world, oy Holy Rabbainu said an utterance, an easy utterance.. {…} I forgot, I had something to speak about, some utterance or other, and I forgot, Master of the World [That is not “Na NaCh,” Saba] Eh? [That is not “Na NaCh,” “Na NaCh” is easy, “Na NaCh NaChMa NaChMan MeUman”] Yes [That is the easy lesson] That is enough, {and only this}, who is Na.., I am “Na NaCh NaChMa NaChMan MeUman” {{I can sing it in every.., to the whole world}}, I can already conquer {. .}, the whole world And he has already conquered the whole world, there is already such a “Likutay Moharan” and such “Sipuray Ma’asios” So there is already a healing for the whole world, for the whole world, for everything that will happen to us For everything that is happening to us and will happen to us I saw this {…} with my own eyes, such wonders, which I had not heard and had not seen {from the “Na NaCh”} Such knowledge, such wisdom, such truth is being revealed in the world, which had not yet been revealed in the world And this is holy Rabbainu, he is the key to everything, {..} Everyone should {believe} that he still has hope, yes, he can return in repentance He does not believe this, he knows that he has already, already drowned in every kind of evil, in every kind, in every kind of.. {And he works……} Holy Rabbainu said: “The Baal Davar goes around like this, like this, goes around and around, and I, I will already do like this”

He transforms everything He does like this, and he, and holy Rabbainu does like this, yes, yes Every utterance of his is, is a healing and a salvation for us and for all our generations, forever and ever and for all eternity Every utterance is, is such a power, that it prevails against such forces that.. it transforms everything One can see, just the tales, the tale of “The Seven Beggars,” is there such a {tale} in the world? Are there such Torahs as those in “Likutay Moharan” in the world? Such a “Likutay Tefillos,” {which Rabbainu.., Rebbe..}, Rebbe Nassan says explicitly: “Never were such prayers revealed, there had not been such prayers in the world” Such a holy tzaddik, such a light He made the “Likutay Halachos” “Likutay Halachos,” every utterance of which can give life to the whole world All the “Likutay Moharan” and “Sipuray Ma’asios” In every utterance he shines for us the entire Torah and all the good and all his light, and all the light in the world Which is impossible, which is impossible to bring into us, {especially as he is a mighty man}, wise Such a wise man, who is against {all the rabbis}, who are all as nothing compared to him, they have no {{….}}.. I was alive and enduring, I saw the life of the world, {...}, what the life of the world is One utterance of Rabbainu, it transformed all.. everything, everything into nothing Conquers every, every kind of war, conquers in.. in a moment, everything Novelties, there are books, such lights in the world, Rabbainu Tam, and.. And more, and more, and more, and more, such holy tzaddikim And all of them are as nothing, as nothing, compared to Rabbainu they are all as nothing, yes Oy, oy, there is already such a light in the world, which can transform the whole world He transforms everything for the good “From apostasy to favor” In “Likutay Moharan” there is, there is a Torah:

“The tzaddik stands between apostasy and favor, he, he takes one out of apostasy” We have {..}, Heaven forbid, already drowned so much, an aspect of apostasy, he raises from apostasy to favor Through {this} he stands in the middle, how? Moshe is.. Moshe, in the word of the name ‘Moshe,’ there is mem, shin, hei Shin is apostasy.. Mem.. He transforms from apostasy, Heaven forbid, the greatest descent in the world, from apostasy to favor, to the opposite, to the opposite, to favor Favor is, is the.. greatest light in the world, favor, ‘the favor of favors,’ ‘ra’ava d’ra’avin’ The tzaddik {..}, oy, from apostasy to favor, he transforms from apostasy, shin And ‘apostasy,’ shin mem dalet ‘Moshe’ is shin mem hei And ‘favor,’ shin mem vav How is it.. ‘favor’ shin mem vav? ‘Favor’ in gematria, favor Favor—this stands between apostasy and favor, he transforms from apostasy to favor Apostasy is the most, most, the greatest descent, the most.. where it is entirely impossible to help, “apostasy” He transforms, the tzaddik {stands}, Moshe stands between apostasy and favor, he is in the middle Shin, apostasy, mem.. Oy, mem, mem, Moshe, there is mem [Mem hei] {Eh, eh} [Did you find it?] Shin, ‘Moshe’ is shin, shin.. mem, mem, mem.. He transforms from apostasy to favor, Moshe, the tzaddik, he transforms from apostasy to favor Apostasy is the most, most, the greatest darkness, and.. and favor is the opposite Favor is the opposite of apostasy, he transforms from apostasy to favor [...……………………][…..….………………]{The tzaddik}.. between apostasy and favor, he transforms from apostasy to favor […………….][...……………………][…..….………………]{The tzaddik}.. between apostasy and favor, he transforms from apostasy to favor […………….]The tzaddik stands between apostasy and favor, {repentance} [...……………………]

[…..….………………] {The tzaddik}.. between shmad and ratzon, he transforms shmad into ratzon […………….] [...……………………] […..….………………] {The tzaddik}.. between shmad and ratzon, he transforms shmad into ratzon […………….] ‘Shmad,’ shin mem dalet [‘Moshe,’ shin mem heh] ‘Moshe,’ shin mem heh [‘Ratzon,’ shin mem vav] ‘Ratzon,’ shin mem vav, ‘ratzon’ [Here] Yes! [Yes, and therefore Moshe..] Oh.. {I did not know who.., I did not know who, who, who I am, and then I, I speak} the tzaddik stands between shmad and ratzon, he transforms shmad into ratzon Just one utterance, against the whole world What? Shmad? There is a cure: “Na Naḥ”! For he makes shmad into ratzon, he transforms shmad into ratzon The tzaddik, who is the tzaddik? Moshe Moshe—he transforms shmad into ratzon Moshe Rabbainu, Rabbainu, Moshe Rabbainu Just to see the wonder of every utterance, then, then he acknowledges, he sees and feels What the “Likutey Moharan” is And what Likutey.., “Sippurey Maasiyos” is And what “Kitzur Likutey Moharan” is And what the “Sichos” is One who pays attention to this, to one utterance in truth, then he, he has a cure and a tikkun Such {..} wonders are done with him, new wonders, for he transforms shmad into ratzon One who has eyes and a heart, and seeks truth, finds here in every utterance Of “Likutey Moharan” Of “Sippurey Maasiyos” Such wonders, which have still not been revealed in the world, that can transform the entire world {Only he does}, like this, like this, he does like this, yes This is from the Sichos, the holy Rabbainu said: “The Baal Davar does like this, and I do like this” Is there, is there another “Likutey Moharan” like this? There was in Teveria the head of the opponents, he was in Teveria, I, I was..

And they were all great opponents of Breslov, and he was a great gaon, his mind He said to everyone, to all, to all the opponents, he said to them: “There is no other book like ‘Likutey Moharan’ in the world” They {..} wanted to kill him: “What? What is this, {th..} words like these? Words like these There is still no {. .} like ‘Likutey Moharan’” He said to them: “There is no other book like ‘Likutey Moharan’ in the world” Do we need witnesses? It is its own witness, the truth is its own witness, it does not need witnesses and proofs, only to see the “Maasiyos” {and this} “Sichos” and the “Likutey Tefillos” and “Likutey Moharan” {And then} he has enough, he has every good thing All the tikkunim and all the cures and all the salvations, it is in one utterance He shouted in his holy voice: “Gevalt!”…