Azamra / Rabbi Nachman: Who He Was - Part 28

4. Halliloohoo bisoaf oomuchoal, halliloohoo bimeeneem vi-ooguv.

5. Halliloohoo vitzeeltzilay shuma, halliloohoo bitzeeltzilay siroo-uh.

6. Kohl hanishumu ti-halail Yuh, halliloo-Yuh.

Na Nach Nachma Nachman MeUman

The effectiveness of saying these 10 Psalms is to arouse the ten types of song which are included in the Song of the Future, the song that is single, double, triple, and quadruple, which unites with the name of G-d, and has now been revealed to be the holy name of the Rebbe, Head of the People of Israel: Na NaCh NaChMu NaChMuN Me’Uman. Therefore, by pronouncing this name, and especially by singing it, as it is a wondrous song, one invokes colossal rectification for one’s soul and effects the faithful and supernatural renewal of the entire world! Many people have experienced awesome miracles, for example sick people without any cure, they received healing and full recovery by saying this holy awesome name!

Na Nach Nachma Nachman MeUman!

Short Prayer

Many say this prayer every day after Tikun Haklalli

This prayer we found in our files, it is short and powerful

Master of the World, Effector of effectors, and the Causer of all the causes, You are above, higher than all, and there is nothing higher than You, for no thought can grasp You at all, and silence is befitting praise for You (Psalms 65:2), and [You] are loftier than all blessing and praise. You, I turn to, You, I beseech to bore a tunnel in a hidden (/established) way from You, by way of all the worlds until my evolution in the place where I stand, in accordance with what is apparent to You, Knower of the hidden, and in this way and path shine upon me Your light, to return me in truly complete repentance before You, as is Your true desire, as is the desire of the choice of creation: Na Nach Nachma Nachman MeUman, that I should not think in my thoughts any foreign thought or any thought or confusion which is against Your Will, just, to bind to pure, pristine and holy thoughts of Your service, in truth, in perception of You and Your Torah. “Incline my heart to Your testimony (Psalms 119:36),” and give me a pure heart to serve You truly. And from the depth of the ocean take me out to great light, extremely quickly and soon, the salvation of Hashem in the blink of the eye, to bask in the light of life all the days I am on the face of the earth. And I should merit to renew my youth, the days that transpired in darkness, to return them to holiness, and my departure from the world should be as my entry – without sin. And I should merit to see the pleasantness of Hashem and visit His chamber (which) entirely resonates glory: amen, netzach (eternally/victorious), selah, vu-ed (forever).

Holy Yearning Soul Factory

There is a Breslov tradition that one of the ways we can bring the final redemption is by utilizing a devotion Rabbainu promoted and of which Rabbainu revealed awesome secrets. This is the devotion of expressing yearning and longing for Hashem Yisburach and everything holy. Rabbainu revealed (Likutay Moharan, Torah-teaching 31[28]) that when one yearns for something he creates a soul bikoach (-potential, dormant) and by expressing the yearning verbally that soul is brought into the world bifoa'el (-actual, working). The soul created is in the form of the yearning that created it, if the yearning was holy, then a holy soul will now be set out into the world and attach itself to someone and motivate that person to holiness, and if G"f the yearning was for something not holy, likewise, a soul will go out etc.. The most ruthless evil criminal may be impervious and impregnable to any treatment or conditioning, but can be breached and overtaken by a soul created by a simple expression of holy yearning.

Unfortunately, too many people are expressing their desires for the pleasures of the flesh, sending out terrible persuasions to remain enslaved to the emptiness of this physical world, whereas with regard to good deeds and holiness, even when people do some amazing kindnesses or reach and accomplish new heights in purity of mind and spirit, they do not moan, rave, and extol excitingly about it, and the feat remains a nice plateau without being given the ability to spread its wings and bring the whole world around to its attainment, or to motivate others to reach even greater heights.

Thus we find in the Story of Ancient Times of A Lost Princess, the princess alluding to the Shechina – the Divine Presence, tells the second to the king, "It is impossible for you to take me out, unless you choose for yourself a place and remain there for a full year, and all that year you must long for me that you should take me out, and whenever you have free time, you must only long, desire, and hope to take me out."

Take two minutes every day, devoted solely to speaking out your love, yearning, longing, need, and desire for Hashem Yisburach and everything holy. Set an alarm clock so that you don't pass it up, give yourself an extra minute to first say:

Lishaim (for the sake of) Yeechued (unifying) Koodshu Breech Hoo (Hashem Yisburach) OoShicheentay (with His Divine Presence), bidicheeloo (with fear/awe) ooricheemoo (and with love), ooricheemoo (and with love) oodicheeloo (and with fear/awe), li-yachaid (to unify) shaim (the name) Yud Kay (Y"H) bi (with) Vuv Kay (V"H), bishaim (in the name of) kul (all of) Yisroel (Israel); Hereby, I bind myself to all the true tzadikim of our generation, and to all the true tzadikim dwellers of the dust, holy ones who are in the earth, and specifically to Rabbainu Hakadoash (our holy Rebbe), tzadik foundation of the world, N'achal (stream) N'oavaya (gushing) M'ikor (source) Ch'uchmu (wisdom) [acronym Nachman], Rabbainu Na Nach Nachma Nachman MayUman in my desires, yearning, longing, thought, speech, and actions, so that they be desirous and meritorious before Hashem Yisburach, and so that the expressed yearning create souls bikoach and bifoaal which go out and arouse holy yearning in others. With love for all my fellow Jews as we are commanded to love one another as ourselves.

"Veehee (and may) noa'am (the pleasantness of) Adoan"ai (Hashem) Eloahainoo (our Gd) ulainoo (be upon us), oomaasay yudainoo (and the work of our hands) koaninuh ulainoo (be established for us), oomaasay yudainoo (and the work of our hands) koaninaihoo (be established) [Psalms 90:17]."

And now/then let loose, and start pumping holy souls into the world.

Na Nach Nachma Nachman MayUman

Judging favorably is actually one of the 613 commandments according to the count of Maimonides (Sefer Hamitzvos 177). However it is important to note that the matter of judging favorably as discussed throughout the Oral Torah by the Sages, refers to when there is doubt of a person's standing, if he did something wrong or sinned, then one is obligated to refrain from assuming the face value of what the person ostensibly did or is, rather one must give him the benefit of the doubt and even if the odds are extremely against him, one must stretch and reach out to figure some justification for the person in question, which exonerates him and maintain his innocence and good standing.