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Reader Geedoolay HaNachal מהדורה אנגלית — כולל תרשימים וציר זמן
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מהדורה אנגלית — כולל תרשימים וציר זמן

English Edition — includes diagrams and timeline

גידולי הנחל - Geedoolay HaNachal

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1

Geedoolay HaNachal

2

 

2

The Growths of the Stream: Biographical Register of the Early Breslov Chassidim

3

 

3

Compiled and arranged by Noach HaLevi Sternfeld

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4

Contents

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5

Front Matter and Reader's Aids

6

 

6

• Transliteration and Terminology

7

 

7

• Panoramic Timeline

8

 

8

• Data at a Glance

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9

• Charts and Diagrams

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Diagram 1 from Geedoolay HaNachal
Diagram 1 from Geedoolay HaNachal
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Diagram 2 from Geedoolay HaNachal
Diagram 2 from Geedoolay HaNachal
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Diagram 3 from Geedoolay HaNachal
Diagram 3 from Geedoolay HaNachal
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13
Diagram 4 from Geedoolay HaNachal
Diagram 4 from Geedoolay HaNachal
14

 

14

• Compiler's Introduction

15

 

15

• Source Abbreviations

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16

• Rabbi Nachman of Breslov

17

 

17

Main Biographical Register

18

 

18

• Biographies by Hebrew Initial

19

 

19

Appendices

20

 

20

• Known Yahrzeits

21

 

21

• All Death Data

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22

• Comprehensive Chronology of All Dated Material

23

 

23

• Surname Index

24

 

24

Hebrew Initials

25

 

25

Alef (א) • Beis (ב) • Gimel (ג) • Daled (ד) • Hei (ה) • Zayin (ז) • Ches (ח) • Tes (ט) • Yud (י) • Lamed (ל) • Mem (מ) • Nun (נ) • Samech (ס) • Ayin (ע) • Peh (פ) • Tzadi (צ) • Kuf (ק) • Reish (ר) • Shin (ש)

26

 

26

Transliteration and Terminology

27

 

27

Established Ashkenazic forms are used throughout: Shabbos, mitzvos, Chatzos, hisbodedus, Yisrael, and similar forms. Familiar names retain their established English spelling; less familiar terms are transliterated for accurate pronunciation and glossed on first use.

28

 

28

Term

29

 

29

Meaning

30

 

30

Anshei Shlomeinu

31

 

31

Literally, “our people”; the early Breslov chassidim and their circles.

32

 

32

avodas Hashem

33

 

33

Service of Hashem: prayer, Torah, mitzvos, character refinement, and devotion.

34

 

34

beis midrash / kloiz

35

 

35

A study and prayer house; “kloiz” is the traditional Breslov term used for the Uman prayer house.

36

 

36

Chatzos

37

 

37

The midnight devotional service and associated practices.

38

 

38

hisbodedus

39

 

39

Personal, secluded prayer and conversation with Hashem.

40

 

40

Moharanat / Rebbe Nosson

41

 

41

Rabbi Nosson Sternhartz of Breslov, Rabbeinu’s foremost disciple and principal transmitter.

42

 

42

Rabbeinu

43

 

43

“Our Rebbe”; throughout this volume, Rabbi Nachman of Breslov.

44

 

44

Rosh Hashanah gathering

45

 

45

The annual Breslov kibbutz centered on Rabbeinu in Uman.

46

 

46

shochet and bodek

47

 

47

A ritual slaughterer and examiner.

48

 

48

Tikkun HaKlali

49

 

49

Rabbi Nachman’s General Rectification: ten specified chapters of Tehillim.

50

 

50

Panoramic Timeline

51

 

51

This panorama shows major milestones only; the appendix at the end includes every biography containing explicitly dated material.

52

 

52

Hebrew / Civil Year

53

 

53

Milestone

54

 

54

5532 / 1772

55

 

55

Rosh Chodesh Nissan: Rabbi Nachman is born in Medzhibuzh.

56

 

56

5545 / 1785

57

 

57

Approximate marriage of Rabbi Nachman to Mrs. Sashia; Reb Shimon draws close.

58

 

58

5550 / 1790

59

 

59

Beginning of the Medvedivka period.

60

 

60

5559 / 1799

61

 

61

Rabbi Nachman journeys to Eretz Yisrael.

62

 

62

5562 / 1802

63

 

63

Move to Breslov; Rebbe Nosson and Reb Naftali draw close.

64

 

64

5567 / 1807

65

 

65

Journeys to Novoritch, Ostroh, and Zaslav; death of Mrs. Sashia; second marriage.

66

 

66

5570 / 1810

67

 

67

Rabbi Nachman moves to Uman.

68

 

68

5571 / 1811

69

 

69

18 Tishrei: passing of Rabbi Nachman; the disciples carry the movement forward.

70

 

70

5582 / 1822

71

 

71

Rebbe Nosson travels to Eretz Yisrael.

72

 

72

5592 / 1832

73

 

73

Construction of the Breslov beis midrash in Uman.

74

 

74

5595 / 1835

75

 

75

The great controversy and persecutions erupt.

76

 

76

5605 / 1845

77

 

77

10 Teves: passing of Rebbe Nosson.

78

 

78

5625 / 1865

79

 

79

Reb Sender of Tirhovitz rebuilds the Uman beis midrash.

80

 

80

5628 / 1868

81

 

81

Reb Yitzchok, son of Rebbe Nosson, immigrates to Tzfas.

82

 

82

5634 / 1874

83

 

83

Likutay Moharan is printed in Yerushalayim.

84

 

84

5644 / 1884

85

 

85

Passing of Reb Nachman of Tulchin.

86

 

86

5654 / 1894

87

 

87

Passing of Rabbi Nachman of Tcherin.

88

 

88

5663 / 1903

89

 

89

Reb Isaac Eisenstein builds the Uman kloiz.

90

 

90

5669 / 1909

91

 

91

The “Rising at Chatzos” society is founded in Tzfas.

92

 

92

5671 / 1911

93

 

93

The first section of Likutay Halachos is printed in Berdichev.

94

 

94

5674 / 1914

95

 

95

World War I interrupts travel; Reb Avraham son of Reb Nachman remains in Uman.

96

 

96

5677 / 1917

97

 

97

Beginning of the wave of deaths and killings during the revolutionary years.

98

 

98

5684 / 1924

99

 

99

18 Teves: death of Reb Isaac Eisenstein; the latest dated death in this volume.

100

 

100

Data at a Glance

101

 

101

476 biographical entries

102

 

102

19 Hebrew initial sections containing entries

103

 

103

371 biographies containing explicit dated material

104

 

104

117 subjects with death or burial data

105

 

105

34 yahrzeit records in the source’s concluding calendar

106

 

106

4 summary charts and 4 diagrams

107

 

107

Charts and Diagrams

108

 

108

The charts summarize patterns found in the biographical entries and the concluding yahrzeit list.

109

 

109

Number of biographies under each Hebrew initial.

110

 

110

Distribution of the concluding yahrzeit calendar by Hebrew month.

111

 

111

Place mentions across all biographies; one person may be associated with several places.

112

 

112

Biographical subjects whose deaths can be assigned to a single civil decade; cross-decade ranges and undated cases are excluded.

113

 

113

Continuity Chain Listed at the End of the Source

114

 

114

The diagram preserves the order of names as listed in the source; it does not claim that every arrow represents formal ordination.

115

 

115

1. Rabbi Nachman of Breslov

116

 

116

117

 

117

2. Rabbi Aharon of Breslov

118

 

118

119

 

119

3. Rebbe Nosson

120

 

120

121

 

121

6. Reb Ephraim son of Reb Naftali

122

 

122

123

 

123

5. Reb Yitzchok, son of Rebbe Nosson

124

 

124

125

 

125

4. Reb Naftali

126

 

126

127

 

127

7. Reb Nachman of Tulchin

128

 

128

129

 

129

8. Rabbi Nachman of Tcherin

130

 

130

131

 

131

9. Reb David Tzvi Dashivsky

132

 

132

133

 

133

12. Reb Yisrael of Kardon

134

 

134

135

 

135

11. Reb Alter of Teplik

136

 

136

137

 

137

10. Reb Avraham son of Reb Nachman

138

 

138

139

 

139

13. Reb Avraham Sofer Sternhartz

140

 

140

141

 

141

14. Reb Shimshon Barsky

142

 

142

143

 

143

15. Anshei Shlomeinu of Poland

144

 

144

Selected Family Diagrams

145

 

145

These diagrams include only relationships stated in this volume and are not complete genealogies.

146

 

146

Family of Rabbi Nachman

147

 

147

Reb Simcha of Horodenka

148

 

148

+

149

 

149

Mrs. Feiga

150

 

150

Rabbi Nachman of Breslov

151

 

151

Mrs. Sashia - first wife

152

 

152

+

153

 

153

Daughter of Reb Yechezkel Trachtenberg - second wife

154

 

154

Children named in the volume: Shlomo Ephraim, Yaakov, Feiga, Adel, Sarah, Miriam, Chaya

155

 

155

Family of Rebbe Nosson

156

 

156

Reb Naftali Hertz

157

 

157

+

158

 

158

Mrs. Chaya Laneh

159

 

159

Rebbe Nosson

160

 

160

Mrs. Esther Shaindel - first wife

161

 

161

+

162

 

162

Mrs. Dishel - second wife

163

 

163

Children: Shechna, Yitzchok, David Tzvi, Nachman, Yosef Yonah, Meir, Chana Tziril; stepchildren: Shmuel Shmelke and Chaya

164

 

164

Source and Transmission Map

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165

Teachings and conversations of Rabbi Nachman

166

 

166

Writing, editing, and expansion by Rebbe Nosson

167

 

167

Books and letters of Rebbe Nosson

168

 

168

Letters of disciples and later disciples

169

 

169

Later compilations, gravestones, and traditions of the elders

170

 

170

Collection, comparison, and arrangement by Noach HaLevi Sternfeld

171

 

171

The present volume

172

 

172

Timelines, tables, charts, and indexes

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173

Compiler's Introduction

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174

It is well known that Rabbeinu said that his desire was to leave disciples, so that those disciples would make other disciples, and the disciples of those disciples would shine onward ever more, throughout the generations. It is likewise known that our holy Rebbe greatly extolled the immense virtue of those who draw close to him and fulfill his holy counsel. Rebbe Nosson and the other great figures of Anshei Shlomeinu in every generation also spoke abundantly in praise of those who merited to shelter in the shade of his holiness and of his holy disciples and to walk in his ways. I therefore resolved to go and gather, from books and from their authors, the names of all the disciples of Rabbeinu and the known disciples of his disciples, so that they might be remembered forever, and to record briefly whatever is known to us of their lives. I hereby make known that I have not come to relate their praises, to describe the magnitude of their toil in Torah and avodas Hashem, or the intensity of the obstacles that rose against them, and so forth - matters that no pen could fully recount. My purpose is only to place markers concerning their periods, their places, their family histories, and their ancestral homes, for I saw that great confusion surrounds these matters and that the information is scattered throughout the writings and letters of Anshei Shlomeinu. Heaven forbid that a reader judge their greatness or righteousness according to how much or how little is written here about them. Many of them - including great figures of the world and mighty men of Torah and yirah - are known to us only by name. Let it also be known that despite much labor, effort, searching, and examination over a long period, to the extent that my weak hand could reach, many matters remain without absolute clarification. Surely names and details are missing that escaped me or for which I found no source in the writings of Anshei Shlomeinu. In order that the reader may know and may examine the original material more broadly, I have given at the end of every entry its written and epistolary sources, from everything printed to date by Anshei Shlomeinu. Only in isolated places where I was unable to clarify the matter have I presented my own view as a possibility or reasonable inference.

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175

This first part includes members of Anshei Shlomeinu who passed from the world through the early 5680s, and almost all of them are members of Anshei Shlomeinu from Russia or among the first to establish their homes in Eretz Yisrael. In the second part, which with Hashem's help I hope to collect, arrange, and publish, will be included members of Anshei Shlomeinu who passed away from 5680 until the present. Most will be from Poland and Eretz Yisrael, including those who were killed al kiddush Hashem during the years of wrath, 5700-5705, may Hashem avenge their blood. It will also contain supplements and corrections to this part.

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176

This is also the place to express thanks to all the members of Anshei Shlomeinu who assisted me, helped clarify various details, and offered counsel - especially the Meshech HaNachal association, which graciously placed at my disposal the manuscript of HaSichos VeHaSippurim, a work it intended to publish and which illuminated my eyes, and which also undertook the labor and burden of bringing this book to print. May it be Hashem's will that the merit of our holy Rabbeinu and his holy disciples stand for them, for us, and for all their descendants, that we may engage, according to Rabbeinu's path, in Torah and avodah all our days, with serenity and abundance.

177

 

177

Thus writes Noach HaLevi Sternfeld

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178

The holy city of Meron, may it be rebuilt and established

179

 

179

19 Menachem Av 5744 - August 17, 1984

180

 

180

Yahrzeit of our teacher Reb Naftali, of blessed memory, disciple of Rabbeinu

181

 

181

Source Abbreviations

182

 

182

Only sources that recur frequently are included here; therefore they are cited in abbreviated form.

183

 

183

Abbreviation

184

 

184

Source and citation method

185

 

185

א״א

186

 

186

Emunas Uman - letter number.

187

 

187

אבב״ר

188

 

188

Avaneha Barzel - page number.

189

 

189

אי״ש

190

 

190

Der Otzar fun Yiras Shamayim (Yiddish) - volume and page.

191

 

191

חיי״מ

192

 

192

Chayei Moharan - section number in the vocalized edition.

193

 

193

טו״ז

194

 

194

Tovos Zichronos - page number.

195

 

195

ימה״ת

196

 

196

Yemei HaTlaos - page number.

197

 

197

יממ״א

198

 

198

Yemei Moharanat, Part I - section number in the vocalized edition.

199

 

199

יממ״ב

200

 

200

Yemei Moharanat, Part II - section number.

201

 

201

כו״א

202

 

202

Kochvei Or - page number.

203

 

203

כו״פ

204

 

204

Kaftor VaFerach - page number in the edition bound with Sippurei Maasiyos.

205

 

205

מבה״נ

206

 

206

Mabuei HaNachal - issue and page.

207

 

207

מכתבים

208

 

208

Letters of Rebbe Nosson at the end of Alim LiTerufah and in Emunas Uman - letter number.

209

 

209

מרי״ש

210

 

210

Letters of Reb Yitzchok Sternhartz, son of Rebbe Nosson, at the end of Alim LiTerufah - date of letter.

211

 

211

נ״א

212

 

212

Nachalei Emunah - letter number.

213

 

213

נ״צ

214

 

214

Naveh Tzaddikim - page number.

215

 

215

נת״צ

216

 

216

Nesiv Tzaddik - letter number.

217

 

217

סינ״פ

218

 

218

Sippurim Niflaim, including Sichos VeSippurim - page number.

219

 

219

על״ת

220

 

220

Alim LiTerufah - letter number or date.

221

 

221

שא״י

222

 

222

Sheeris Yisrael - letter number.

223

 

223

שיח׳

224

 

224

Sichos HaRan - section number.

225

 

225

השוה״ס

226

 

226

HaSichos VeHaSippurim. While this volume was being prepared, that work was also in preparation, so no section or page was given.

227

 

227

שמה״צ

228

 

228

Shemos HaTzaddikim.

229

 

229

Rabbi Nachman of Breslov

230

 

230

Rabbi Nachman was born in the holy community of Medzhibuzh on Rosh Chodesh Nissan 5532 - April 4, 1772 - to his father Rabbi Simcha, son of the holy Rabbi Nachman of Horodenka, and his mother Mrs. Feiga, daughter of Rabbi Yechiel and Mrs. Adel, daughter of the Baal Shem Tov. His youth was spent in Medzhibuzh. In approximately 5545 [1785], he married Mrs. Sashia, daughter of Rabbi Ephraim, and was supported at his father-in-law's table in the village of Husiatyn until 5550 [1790]. From 5550 through 5559 [1790-1799], he lived in Medvedivka, where many people, including some from distant places, drew close to him. In the summer of 5559 [1798], he journeyed to Eretz Yisrael and remained there from the eve of Rosh Hashanah 5559 until shortly before Pesach 5560 [1800]. From Elul 5560 he lived in Zlatipolia until Elul 5562, when he moved to Breslov; at that time Rebbe Nosson also drew close to him.

231

 

231

During his years in Breslov, he made several long journeys. In 5567 [1807], he traveled to Novoritch, Ostroh, and Zaslav. Mrs. Sashia, his first wife, died, and in Elul of that year he married his second wife, a daughter of the wealthy Rabbi Yechezkel Trachtenberg; that journey lasted approximately half a year. After Sukkos 5568 [1808], he traveled to Lemberg and remained there until mid-summer. On 4 Iyar 5570 [May 8, 1810], he left Breslov and entered Uman the following day. He lived there until 18 Tishrei, the fourth day of Sukkos 5571 - October 16, 1810 - the day on which the Ark of G-d was taken and the light of Yisrael, our honored Rebbe, departed. He was buried in peace the following day, the fifth day of Sukkos, in Uman - the city he had chosen during his lifetime as his burial place, for that is the place prepared for him from the Six Days of Creation, to engage there in the rectification of the world throughout the generations, and so forth (the words of Rebbe Nosson, יממ״א, sec. 66).

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232

His sons, Reb Shlomo Ephraim and Reb Yaakov, and his daughter Feiga died while still young. His daughters were Adel, wife of Reb Yosef (Yoska), son of the holy rabbi of Khmelnik; Sarah, wife of Reb Yitzchok Isaac, son of Rabbi Leib of Dubrovna; Miriam, wife of Reb Pinchas, son of the holy rabbi of Volochisk; and Chaya, wife of Reb Zalman, son of Rabbi Yaakov Yosef. His works include Likutay Moharan, Sippurei Maasiyos, Sefer HaMiddos, Sichos HaRan, Chayei Moharan, and other writings whose light we did not merit to enjoy (see Naveh Tzaddikim, pp. 37-84).

233

 

233

Main Biographical Register

234

 

234

The biographies remain ordered by the initial letter of the given name, as in the source.

235

 

235

Letter Alef (א)

236

 

236

Reb Abba, the Shochet of Tcherin

237

 

237

ר' אבא שו"ב מטשעהרין

238

 

238

One of the men devoted to avodas Hashem among Rabbeinu's disciples.(a) He was the son-in-law of Reb Eliyahu, the rabbi of Tcherin.(b) For Rosh Hashanah 5570 [1809], he traveled with his son Reb Shmuel to Rabbeinu. Because of the obstacles encountered on the way, he was forced to sell his belongings, including a gold goblet that he had intended to bring as a gift to Rabbeinu. During the evening meal, Rabbeinu turned to him and said: “How can I thank you for the journey? In this world, it is no longer worthwhile.” Rabbeinu then turned to his son Shmuel and said: “And you, Shmuel, take some of the soup.” When they returned home, Reb Abba passed away, while his son Reb Shmuel became exceedingly wealthy.(c) Despite Reb Abba's extreme poverty—he did not even possess special clothing for Shabbos—he was among the greatest servants of Hashem among Rabbeinu's followers.(d)(a) כו״א, 33. (b) שמה״צ. (c) אבב״ר, 48. (d) מבה״נ, 4:56.

239

 

239

Reb Abba, the Shochet of Tzfas

240

 

240

ר' אבא שו"ב מצפת

241

 

241

Rebbe Nosson mentions him while describing his stay in Tzfas in 5582 [1822], on Friday night of Parashas Pinchas: “I danced joyfully with Reb Abba the shochet and Reb Moshe Yonah” (יממ״ב, 155).

242

 

242

Reb Abba of Tcherin

243

 

243

ר' אבא מטשעהרין

244

 

244

He was known among Anshei Shlomeinu as Reb Abba'le. His full name was Reb Avraham Abba Rabinowitz. He was the son of Reb Shmuel, son of Reb Abba; a disciple of Rebbe Nosson; and a close friend of Reb Avraham Dov, Rabbeinu's grandson. Despite his great wealth, he fled honor to the utmost and served Hashem with fervor. He assisted Rebbe Nosson to the full extent of his ability in publishing work, and generously supported the poor of Anshei Shlomeinu and their settlement in Eretz Yisrael. In the summer of 5629 [1869], he visited Eretz Yisrael together with Reb Nachman, the rabbi of Tcherin, and Reb Yaakov son of Reb Tzvi. His first wife passed away in 5636 [1876], and children were born to him in his old age from his second wife. His son was Reb Shmuel, born in his old age. His son-in-law from his first marriage was Reb Avraham Yevin. He passed away in 5639 [1879]. Since he had no sons who could recite Kaddish for him, Reb Nosson son of Reb Yehudah of Tverya recited Kaddish on his behalf.

245

 

245

Sources: כו״א, 35; סינ״פ, 137; נת״צ, 7, 20, 32; נ״א, 4–5; על״ת, 250, 285, 287, 289, 320, and elsewhere; מרי״ש, 6 Sivan and 3 Eikev 5629; השוה״ס; מבה״נ, 4:58, 47:52, 56:44.

246

 

246

Reb Abba

247

 

247

ר' אבא

248

 

248

A grandson of Reb Chaim Krasinstein, he lived together with his grandfather in Tzfas. He is mentioned in letters written in 5636 [1876] by Reb Nosson son of Reb Yehudah of Tverya (נת״צ, 39, 11).

249

 

249

Reb Abba Katzman

250

 

250

ר' אבא כצמאן

251

 

251

A member of Anshei Shlomeinu in Breslov, he sent money every year to Reb Nosson son of Reb Yehudah, who lived in Tverya. He immigrated to Eretz Yisrael and settled in Yerushalayim. In 5641 [1881], he moved to Tverya because he wished to live near the aforementioned Reb Nosson. In Tverya he became gravely ill and was bedridden for a long time.(a) In 5642 [1882], he moved to Tzfas.(b) He is mentioned many times in the letters of Reb Nosson son of Reb Yehudah of Tverya.(c)(a) נת״צ, 61. (b) Ibid., 87. (c) Ibid., 128 and elsewhere.

252

 

252

Reb Avraham

253

 

253

ר' אברהם

254

 

254

He was the son-in-law of Reb Pinchas Yehoshua and the father of Reb Getze. He lived in Revutsk. The residents of his town esteemed him greatly and regarded him as one of the thirty-six hidden tzaddikim. He earned his livelihood as a synagogue attendant. Before Anshei Shlomeinu, he would speak with great pride of his son Reb Getze (השוה״ס).

255

 

255

Reb Avraham Weinberg

256

 

256

ר' אברהם ויינברג

257

 

257

The father of Reb Shmuel Weinberg. Together with his son, he gave substantial assistance to Rebbe Nosson and Anshei Shlomeinu during the controversy and persecutions of 5595–5599 [1835–1839] (על״ת, 168, 172, end of the letter).

258

 

258

Reb Avraham Yevin

259

 

259

ר' אברהם ייבין

260

 

260

The son-in-law of Reb Abba son of Reb Shmuel of Tcherin. His father-in-law once rebuked him for not coming to Uman for Rosh Hashanah, saying that even had they come only to hear Reb Nachman of Tulchin lead the prayers, it would have been sufficient.(a) His son was Reb Nachman Yevin.(a) סינ״פ, 137.

261

 

261

Reb Avraham Litvak

262

 

262

ר' אברהם ליטוואק

263

 

263

He possessed writings recording what he had heard from Reb Nachman of Tulchin, including the collection Seder Avodas HaYom from Reb Nachman of Tulchin (Nachalei Emunah, 1).

264

 

264

Reb Avraham Payes

265

 

265

ר' אברהם פייעס

266

 

266

Before drawing close to Rabbeinu, he was an unattractive man. He had a son named Chaim, for whom he arranged a match with a daughter of Reb Yisrael, a grandson of the Baal Shem Tuv.(a) One of Rabbeinu's wonders involved him and his business partner, Moshe Chinkis.(b) He was an expert mohel. At the circumcision of Moshe Chinkis's son, when he saw that the rabbi of Tomashpil—who had been honored with performing the periah—was unskilled and was causing the infant great pain, he pushed him aside and performed the periah himself. This became one of the causes that inflamed the controversy. Although he regularly visited Rebbe Nosson and helped support him, he also traveled to the rabbi of Savran. He passed away in 5594 [1834].(c)(a) כו״א, 61, 45; see the full account there. (b) כו״א, 44. Moshe Chinkis, also called Moshe BehaRav, was among the wealthy men of Breslov and one of Rabbeinu's important associates and supporters. After Rabbeinu's passing, he took Rabbeinu's grandson Reb Avraham Dov as a son-in-law. Owing to pressure from his family and other causes, he became an opponent and persecutor of Rebbe Nosson; through him the famous controversy of 5595–5599 [1835–1839] erupted. His daughter received a bill of divorce from Rabbeinu's grandson. He passed away in 5598 [1838]. See חיי״מ, 29; כו״א, 43, 45, 60; סינ״פ, 10; אבב״ר, 51–52; ימה״ת, 3–40. (c) ימה״ת, 6–8.

267

 

267

Reb Avraham of Uman

268

 

268

ר' אברהם מאומאן

269

 

269

A prominent person who possessed decorations of honor from the Russian Imperial Crown. During the controversy of 5595–5599 [1835–1839], he could not bear to witness the torment inflicted on upright people. He wrote to the rabbi of Savran, warning him not to come to Uman again. He also intimidated the opponents and warned them not to harm Rebbe Nosson's followers in any way, until Anshei Shlomeinu could live there securely (ימה״ת, 21). It is possible that he was the Reb Avraham in whose home Rebbe Nosson sometimes lodged while in Uman, as mentioned in יממ״ב, 21, 24.

270

 

270

Reb Avraham of Novosheletz

271

 

271

ר' אברהם מנאוושעליץ

272

 

272

One of the businessmen among Rabbeinu's disciples.(a) At the end of the winter of 5582 [1822], Rebbe Nosson visited his home with a group of younger men, and he prepared a large meal for them. During the meal, Rebbe Nosson explained the lesson “VaEschanan” (Likutay Moharan II, 78), greatly reviving all those present. He was the brother of Reb Leib of the village of Sibitiv.(b)

273

 

273

Reb Avraham of Petersburg

274

 

274

ר' אברהם מפעטרבורג

275

 

275

He was also known as Reb Avraham of Berdichev. A disciple of Rabbeinu, he wrote down Rabbeinu's Torah teachings before Rebbe Nosson drew close; wherever the phrase “in the wording of the companions” appears, it is from his formulation. Rabbeinu instructed him to become receptive, but he refused. He therefore became somewhat distant and spent a period in Petersburg. From there he wrote to Rabbeinu that he was afraid for the Jewish spark within him. Rabbeinu said that the very fact that he was afraid was itself giving him strength to remain steadfast. He later returned to Rabbeinu and wished once again to record the lessons, but by then Rabbeinu had already entrusted Rebbe Nosson with writing them.(a) He was a profound chassid, although he lacked clear expression in writing.(b) He engaged in commerce and was knowledgeable and well versed in worldly affairs.(c) He lived to an advanced age.(d)(a) Sichos VeSippurim in the introduction to Biur HaLikutim; חיי״מ, 151, 590; כו״א, 38; אי״ש, 7:211. (b) נ״צ, 27. (c) אבב״ר, 79; see there. (d) Heard from the elders of Anshei Shlomeinu.

276

 

276

Reb Avraham son of Reb Gershon

277

 

277

ר' אברהם ב"ר גרשון

278

 

278

The son of Reb Gershon, a descendant of the Maggid of Tirhovitz. He lived for more than one hundred years and still merited to meet Rebbe Nosson.(a) His son was Reb Gershon, who is to be discussed in Part II.(a) השוה״ס.

279

 

279

Reb Avraham son of Reb Yoel Tzvi

280

 

280

ר' אברהם ב"ר יואל צבי

281

 

281

A member of Anshei Shlomeinu in Tzfas. He is mentioned in the letters of Reb Nosson son of Reb Yehudah of Tverya from 5636 through 5643 [1876–1883] (נת״צ, 11, 15, 103, and elsewhere).

282

 

282

Reb Avraham son of Reb Yisrael

283

 

283

ר' אברהם ב"ר ישראל

284

 

284

The father of Reb Nachman of Tulchin. He was somewhat close to Anshei Shlomeinu. His first wife died, leaving two young orphans, a son and a daughter. He then married a second wife and also passed away,(a) around 5582 [1822].(b)(a) אבב״ר, 86. (b) Ibid.; Reb Nachman of Tulchin was then approximately eight years old.

285

 

285

Reb Avraham son of Reb Mordechai

286

 

286

ר' אברהם ב"ר מרדכי

287

 

287

He was known as Reb Avraham Tzipre's. He was the son of Reb Mordechai, the dayan of Teplik. He was raised in the home of his uncle Reb David of Pali, a very wealthy man and an extraordinary Torah genius, and inherited his business concerns. He sat all day in Torah study and avodas Hashem, while Reb Isaac Eisenstein managed his affairs. A devoted servant of Hashem and an exceptional Torah genius, he completed the entire Talmud several times together with all the early and later commentators. In him was fulfilled the saying, “Torah and greatness in one place.” His son-in-law was Reb Isaac Krasinstein, who is to be discussed in Part II (השוה״ס).

288

 

288

Reb Avraham son of Reb Nachman HaLevi Chazan

289

 

289

ר' אברהם ב"ר נחמן הלוי חזן

290

 

290

He was born in 5609 [1849] to his father, Reb Nachman of Tulchin. One of the greatest figures of Anshei Shlomeinu in his generation, he was a servant of Hashem almost without equal. For decades he practiced hisbodedus in the forests from one Shabbos to the next, laboring in Torah and avodah. He was an immense genius in both the revealed and concealed Torah, and brought dozens of people close to Rabbeinu's teachings. From Reb Aharon of Lipovitz he received Rabbeinu's Megillas Setarim.

291

 

291

In 5654 [1894], he immigrated to Eretz Yisrael and settled in Yerushalayim. Before departing, he gave a bill of divorce to his wife, a daughter of Reb Nosson Tetewski, because she did not wish to accompany him. He lived in Eretz Yisrael for approximately twenty years and traveled to Uman every year for Rosh Hashanah. On his final journey, in Av 5674 [1914], he remained in Uman and passed away there on the eve of Rosh Chodesh Teves 5678 [December 14, 1917]. His resting place is in Uman, and his gravestone bears the inscription: “Here lies Reb Avraham son of Reb Nachman HaLevi, from Eretz Yisrael.” In his second marriage he was the son-in-law of Reb Naftali HaKohen of Berdichev, who is to be discussed in Part II.

292

 

292

His works include Biur HaLikutim, Chochmah U’Tevunah, Kochvei Or, Sichos VeSippurim, Yemei HaTla'os, and additional manuscripts and compositions that were never printed. Most were lost in the Old City of Yerushalayim.

293

 

293

Sources: השוה״ס; publisher's introduction to Chochmah U’Tevunah; נ״צ, 181; מבה״נ, 36:28, 65–66:296.

294

 

294

Reb Avraham Eliezer son of Reb Sender

295

 

295

ר' אברהם אליעזר ב"ר סענדר

296

 

296

A member of Anshei Shlomeinu in Tzfas and a nephew of Reb Nosson Trubitzer of Tzfas. He is mentioned many times in the letters of Reb Nosson son of Reb Yehudah of Tverya from 5638 through 5644 [1878–1884]. In 5641 [1881], he married in Tzfas,(a) and in a letter to Tzfas, Reb Nachman of Tulchin wished him mazal tov upon his wedding.(b) His gravestone in the Tzfas cemetery reads: “Here lies Reb Chaim Avraham Eliezer son of Reb Sender, descendant(c) of the righteous Rabbi Tzvi, head of the rabbinical court of the holy community of Trovitz, and descendant(d) of the righteous Rabbi David Tzvi, of blessed memory. Died 23 Iyar 5666 [May 18, 1906].”(a) נת״צ, 76, 80. (b) נ״א. (c) Fourth generation. (d) The connection is unknown.

297

 

297

Reb Avraham Dov, a Grandson of Rabbeinu

298

 

298

ר' אברהם דב נכד רז"ל

299

 

299

He was the son of Reb Yosef (Yoska) and Mrs. Adel, daughter of Rabbeinu. As a youth, he still merited to see Rabbeinu. He married a daughter of Moshe Chinkis,(a) but after Chinkis became an opponent and persecutor of Rebbe Nosson and Anshei Shlomeinu, Reb Avraham Dov divorced her.(b) In the winter of 5596 [1836], he married a daughter of Reb Dov of Tcherin, a disciple of Rabbeinu.(c) He greatly assisted Rebbe Nosson in publishing work.(d)

300

 

300

He owned forests and was extremely wealthy. He was renowned for his fear of Heaven and holiness; all who saw him testified to the intensity of his awe. His eating was marked by wondrous holiness and purity.(e) He suffered the sorrow of losing children: two daughters and a son died during his lifetime.(f) He passed away in the 5640s [1880s].(g) His son was Reb Yosef.(a) See the note on Moshe Chinkis in the entry for Reb Avraham Payes. (b) ימה״ת, 6, 15; כו״א, 24. (c) Ibid.; על״ת, 204. (d) על״ת, 322, 390, and elsewhere. (e) מבה״נ, 35:34; השוה״ס. (f) על״ת, 421. (g) השוה״ס.

301

 

301

Reb Avraham Dov son of Reb Nachman Fittel

302

 

302

ר' אברהם דב ב"ר נחמן פיטיל

303

 

303

He lived in the village of Aftepkovitz near Breslov. His mother was the second wife of Reb Nosson son of Reb Yehudah of Tverya, who mentions him in a letter from 5638 [1878] (נת״צ, 15).

304

 

304

Reb Avraham Hirsch HaKohen

305

 

305

ר' אברהם הירש הכהן

306

 

306

A copy of a manuscript by Rebbe Nosson records that he died of cholera in the winter of 5591 [1830–1831] (סינ״פ, 145).

307

 

307

Reb Avraham Hirsch of Tzfas

308

 

308

ר' אברהם הירש מצפת

309

 

309

A member of Anshei Shlomeinu in Tzfas. He is mentioned in the letters of Reb Nosson son of Reb Yehudah of Tverya from 5642–5643 [1882–1883].(a) He was the brother-in-law of Reb David Tzvi Dashovsky; the two men married sisters.(b)(a) נת״צ, 83, 85, 93. (b) Ibid., 111.

310

 

310

Reb Avraham Chaim of Uman

311

 

311

ר' אברהם חיים מאומאן

312

 

312

A disciple of Rabbeinu. In Elul 5562 [1802], as Rabbeinu passed through Uman on his journey, he spent Shabbos in Reb Avraham Chaim's home. There the maskilim of Uman first became acquainted with him.(a) His sons, Reb Moshe and Reb Aharon, were disciples of Rebbe Nosson.(a) סינ״פ, 3; מבה״נ, 7:47. See also Reb Tzvi Dov Horowitz.

313

 

313

Reb Avraham Yitzchok of Uman

314

 

314

ר' אברהם יצחק מאומאן

315

 

315

A disciple of Rebbe Nosson and a man of extreme poverty. In 5595 [1835], through the efforts of the opponents, the government billeted a soldier in his home and required him to provide the soldier's food. After wealthy men of Uman who supported Anshei Shlomeinu intervened, the soldier was removed from his home.(a) In 5597 [1837], he was with Rebbe Nosson in Nemirov, but Rebbe Nosson was forced to send him away for fear of informers.(b)(a) על״ת, 170. (b) Ibid., 218, where he is identified by the initials רא״י.

316

 

316

Reb Avraham Leib son of Reb Peretz

317

 

317

ר' אברהם לייב ב"ר פרץ

318

 

318

The son-in-law of Reb Shechna, son of Rebbe Nosson. He married Reb Shechna's daughter in 5601 [1841](a) and lived at Reb Shechna's table. In 5602 [1842], Rebbe Nosson wrote to his father, Reb Peretz: “But know that circumstances are very strained for my son, may he live; and in truth, it is a very great benefit for your son to be here under all conditions. It is therefore proper that he spend appropriately on this, so that he may strengthen him in Torah and avodah.”(b) In 5603 [1843], a son was born to him; Rebbe Nosson attended the pidyon haben and spoke wondrous new Torah insights there.(c) In 5604 [1844], he wished to remain in Uman for several days before Shavuos.(d)(a) על״ת, 322. (b) Ibid., 341. (c) Ibid., 375, 376. (d) מכתבים, 10.

319

 

319

Reb Avraham Meir of Tulchin

320

 

320

ר' אברהם מאיר מטולטשין

321

 

321

A member of Anshei Shlomeinu in Tulchin. He is mentioned in letters written from Tzfas in 5629 [1869] by Reb Yitzchok, son of Rebbe Nosson (מרי״ש, 6 Tzav 5629).

322

 

322

Mrs. Adel, Daughter of Rabbeinu

323

 

323

מרת אדיל בת רז"ל

324

 

324

She was born in Ossiatyn in 5547 [1787].(a) On Rosh Chodesh Elul 5560 [1800], she married Reb Yosef (Yoska), son of the holy Rabbi Avraham Dov, rabbi of the holy community of Chmielnik.(b) She suffered greatly in raising children,(c) and a son and several daughters died during her lifetime.(d) Her son was Reb Avraham Dov. Her daughter, Rivkah Miriam, married her first cousin Reb Simcha Baruch, son of Reb Yitzchok Isaac. After the death of her husband Reb Yoska and of her sister Mrs. Sarah, she married her brother-in-law, Reb Yitzchok Isaac son of Reb Leib, in 5592 [1832].(e) She passed away in 5614 [1854].(f) Shortly before her death, she was heard saying, “Welcome, Father.”(g)(a) אי״ש, 2:24. (b) חיי״מ, 113–114. (c) שיח׳, 151. (d) יממ״א, 43. (e) Ibid., 110. (f) מבה״נ, 28:37. (g) השוה״ס. See also חיי״מ, 39, 338; the letter concerning Rebbe Nosson's passing; אבב״ר, 22, 25, 33, 37; מכתבים, 10.

325

 

325

Reb Aharon of Horodiv

326

 

326

ר' אהרן מגראדיב

327

 

327

On the eve of Rosh Chodesh Tammuz 5582 [1822], he joined Rebbe Nosson and Reb Yehudah Eliezer on their journey from Tzfas to Meron and the other holy places (יממ״ב, 144).

328

 

328

Reb Aharon of Dashiv

329

 

329

ר' אהרן מדאשיב

330

 

330

A disciple of Rabbeinu and one of the businessmen among Rabbeinu's disciples (כו״א, 33).

331

 

331

Reb Aharon of Zhasharin

332

 

332

ר' אהרן מזשערין

333

 

333

A disciple of Rabbeinu and one of the men devoted to avodas Hashem among Rabbeinu's disciples (כו״א, 33).

334

 

334

Reb Aharon of Lipovitz

335

 

335

ר' אהרן מליפאוויץ

336

 

336

He was born through Rabbeinu's blessing,(a) and it is reasonable to assume that he still merited to know Rabbeinu. He held an important position. During the controversy of 5595–5599 [1835–1839], he entered a barber's shop to have his head shaved, and the opponents bribed the barber to shave only half of his head.(b) He received the Megillas Setarim from Reb Naftali and, before his own death, transmitted it to Reb Avraham son of Reb Nachman.(c) He was a very holy man and lived to an advanced age; at the end of his life he was blind. His resting place is in Dimitrovka.(d)(a) השוה״ס. (b) ימה״ת, 46. (c) מבה״נ, 56:17, 37:25; השוה״ס. (d) Ibid.

337

 

337

Reb Aharon of Kiblitch

338

 

338

ר' אהרן מקיבליטש

339

 

339

He drew close while still a youth through Reb Pinchas of Kiblitch. He was desperately poor, yet an impassioned servant of Hashem—humble, lowly in spirit, and always filled with joy. He was the intimate friend of Reb Chaim of Kiblitch, to the point that many thought they were brothers. He passed away in Elul 5682 or 5683 [1922 or 1923]. He merited five sons-in-law, all among the great and distinguished members of Anshei Shlomeinu (השוה״ס; כו״פ, 210).

340

 

340

Reb Aharon son of Reb Avraham Chaim

341

 

341

ר' אהרן ב"ר אברהם חיים

342

 

342

A disciple of Rebbe Nosson. In his presence, Rebbe Nosson said of Reb Nachman of Tulchin: “I am preparing everything with the pen; afterward, Reb Nachman too will be able to turn the wheel” (סינ״פ, 131).

343

 

343

Reb Aharon son of Reb Eliyahu Zaslavsky

344

 

344

ר' אהרן ב"ר אליהו זסלבסקי

345

 

345

A son-in-law of Rabbeinu. Several years after Rabbeinu's passing, he married Mrs. Chaya, Rabbeinu's daughter, after the death of her first husband, Reb Zalman.(a) He served as rabbi of the holy community of Kremenchug. He was a son of Reb Eliyahu, who was a son-in-law of the holy Baal HaTanya.(a) In Adar 5582 [1822], Rebbe Nosson met him in Kremenchug.(b)(a) אי״ש, 2:73. (b) יממ״ב, 51.

346

 

346

Reb Aharon son of Reb Michel

347

 

347

ר' אהרן ב"ר מיכל

348

 

348

The son of Reb Michel, son of Reb Yitzchok, son of Rebbe Nosson. He was a wondrously holy young man, and Anshei Shlomeinu spoke exceptionally highly of him. He died young, leaving several sons, one of whom was Reb Noach of Breslov (השוה״ס; his son Reb Noach is to be discussed in Part II).

349

 

349

Reb Aharon son of Reb Moshe, Rabbi of Breslov

350

 

350

ר' אהרן ב"ר משה הרב דברסלב

351

 

351

He was born in 5535 [1775](a) to his father, Reb Moshe, who served as head of the rabbinical court in the holy community of Korsin. Even during his father's lifetime, Reb Aharon served as rabbi in his place.(b) He drew close to Rabbeinu while Rabbeinu lived in Medvedivka, between 5550 and 5559 [1790–1799].(c) One of Rabbeinu's greatest and most distinguished disciples, he was appointed by Rabbeinu's command as rabbi and head of the rabbinical court of Breslov when Rabbeinu moved there at the end of 5562 [1802].(d)

352

 

352

Rabbeinu praised him exceedingly. He said that even the horses that had brought Reb Aharon to Breslov deserved thanks, and that Reb Aharon possessed the ability to clarify the imaginative faculty when deciding halachic questions.(e) Rabbeinu also said of him that he had gone to his wedding in a clean garment,(f) and blessed him that in the World to Come he would merit to understand Rabbeinu's ordinary conversation.(g) Rabbeinu told him to study his books, find questions in them, and answer those questions. He did so, and Rabbeinu approved of his work.(h) Reb Aharon was one of the two witnesses whom Rabbeinu designated regarding the recital of the Ten Psalms at his gravesite.(i) Rabbeinu did not wish him to hear the Megillas Setarim.(j) He failed to come to Rabbeinu for Rosh Hashanah 5571 [1810], and Rabbeinu was displeased by this.(k)

353

 

353

His sons were Reb Tzvi Aryeh and Reb Nachman. His sons-in-law were Reb Simcha son of Reb Shmuel Yitzchok, and Reb Nachman son of Reb Moshe Krasinstein. Rabbeinu hinted to him that he would pass away on Rosh Chodesh Av; so it occurred, and he died on Rosh Chodesh Av 5605 [1845].(l) His resting place is in Breslov. He composed a commentary on the Torah according to PaRDeS, based on Rabbeinu's teachings, and a chassidic work on the six orders of the Mishnah. Elders of Anshei Shlomeinu saw these manuscripts, but they are no longer known to be extant.(m)(a) השוה״ס. (b) Tzava'as HaRav MiTcherin; אי״ש, 5:35. (c) טו״ז, 121; see the account of his drawing close. (d) Tzava'as HaRav MiTcherin; אבב״ר, 37. (e) Ibid. (f) טו״ז, 121; another version attributes this statement to Reb Yeshayah Shalom son of Reb Yudel. (g) חיי״מ, 376, 509. (h) סינ״פ, 130. (i) שיח׳, 141; חיי״מ, 225. (j) אבב״ר, 30. (k) חיי״מ, 220. (l) כו״א, 55. (m) נ״צ, 149. See also אי״ש, 5:35–48.

354

 

354

Reb Aharon son of Reb Shmuel

355

 

355

ר' אהרן ב"ר שמואל

356

 

356

The son of Reb Shmuel of Teplik, a disciple of Rabbeinu. He is mentioned in Rebbe Nosson's letters from 5591 [1831] (על״ת, 51).

357

 

357

Reb Aharon Yehudah

358

 

358

ר' אהרן יהודה

359

 

359

Rebbe Nosson mentions him in Odessa on Shabbos, Rosh Chodesh Nissan 5582 [1822]: “An upright man came to me who wishes to travel to Eretz Yisrael. His name is Reb Aharon Yehudah. He has been staying here in Odessa since before the previous Rosh Hashanah. He is a poor and destitute man who prays loudly and with fervor; therefore the people of the Odessa beis midrash have pushed him away, and he wanders without a home, and so forth. They also say that he is insane. In truth, he does have somewhat unusual movements, but I had faith in him and immediately regarded him as an upright man. Had I not already written to Reb Yehudah Eliezer to come to Odessa so that he could travel with me to Eretz Yisrael, I might have taken this man with me on the journey” (יממ״ב, 59).

360

 

360

Reb Aharon Nissan

361

 

361

ר' אהרן ניסן

362

 

362

A disciple of Rebbe Nosson. Reb Avraham son of Reb Nachman heard from him that Rebbe Nosson once said to him: “Had you always been joyful, you would never have seen the face of Gehinnom” (כו״א, 78).

363

 

363

Reb Aharon son of Reb Nachman Fittel

364

 

364

ר' אהרן ב"ר נחמן פיטיל

365

 

365

He was known as “Reb Aharon the Gaon.” His mother was the second wife of Reb Nosson son of Reb Yehudah of Tverya, who mentions him in a letter from 5638 [1878] (נת״צ, 15).

366

 

366

Reb Uri of Iași

367

 

367

ר' אורי מיאס

368

 

368

A disciple of Rabbeinu. He is the Reb Ira who later lived in Wallachia and is listed in Kochvei Or, p. 32, among the men devoted to avodas Hashem who were Rabbeinu's disciples. He was involved in the episode concerning Rabbeinu's deposit entrusted to Reb Zalman the Younger (השוה״ס; מבה״נ, 58:35; see the account there, and see also Reb Hereh).

369

 

369

Reb Alter of Teplik

370

 

370

ר' אלטר מטעפליק

371

 

371

His full name was Reb Moshe Yehoshua Bzhiliansky, known as Alter. He was the son of Reb Asher Zelig of Teplik, a disciple of Rebbe Nosson. In his second marriage he became a son-in-law of Reb Nachman of Tulchin. He received the tradition orally from Rebbe Nosson's disciples and became a disciple and right-hand man of Reb Nachman, the rabbi of Tcherin.

372

 

372

He devoted himself utterly to publicizing, revealing, glorifying, and exalting the teachings of our holy Rebbe throughout the world. Many people drew close to the Rebbe's path through the numerous books he composed in that path, with the lucid language and wise understanding with which Hashem endowed him.(a) He possessed writings of the Megillas Setarim, and many of its initials had been deciphered.(b) He authored Hishtapchus HaNefesh, Meshivas Nefesh, Emunas Itecha, Milei DeAvos, the Haggadah Or Zore'ach, Mei HaNachal, and other works that were never printed and were lost.(c) He copied and prepared for publication Nachas HaShulchan by the rabbi of Tcherin.(d)

373

 

373

In 5642 [1882], he visited Eretz Yisrael.(e) He was killed al kiddush Hashem while holding a Sefer Torah, on 12 Adar II 5679 [March 14, 1919].(f) His son from his first marriage was Reb Shmuel Shmelke.(g)(a) Publisher's introduction to Mei HaNachal. (b) נ״צ, 78. (c) Ibid., 193. (d) Ibid., 166. (e) נת״צ, 99. (f) Title page of Haggadah Or Zore'ach. מבה״נ, 71:98, gives 13 Adar and records an eyewitness account of his murder. (g) שא״י, 32. See also his letters in שא״י, 32, and Mei HaNachal, p. 145 onward.

374

 

374

Reb Eliyahu, Rabbi of Tcherin

375

 

375

ר' אליהו הרב דטשעהרין

376

 

376

The father-in-law of Reb Abba, the shochet of Tcherin. He is listed in Shemos HaTzaddikim among Rabbeinu's disciples.

377

 

377

Reb Eliyahu of Breslov

378

 

378

ר' אליהו מברסלב

379

 

379

He is mentioned in Rebbe Nosson's letters from 5592 [1832].(a) During the controversy in 5595 [1835], he fled his home in Breslov and stayed in Uman.(b) In 5598 [1838], he informed Rebbe Nosson that his son Reb Yitzchok had arranged a match with Rebbe Nosson's son Reb David Tzvi; Reb Eliyahu himself had served as the matchmaker.(c)(a) על״ת, 72. (b) Ibid., 167. (c) Ibid., 234.

380

 

380

Reb Elimelech of Cherkasy

381

 

381

ר' אלימלך מטשערקאס

382

 

382

A member of Anshei Shlomeinu in Rebbe Nosson's time and the first father-in-law of Reb Yitzchok, son of Rebbe Nosson. He loved Reb Yitzchok greatly. Although his daughter, Reb Yitzchok's wife, rejected her husband, he did not want Reb Yitzchok to divorce her. Rebbe Nosson would not agree, and after great effort his daughter received a bill of divorce from Reb Yitzchok in 5585 [1825] (אבב״ר, 69; על״ת, 12; יממ״ב, 42).

383

 

383

Reb Eliezer Bialystoksky

384

 

384

ר' אליעזר ביאלסטוצקי

385

 

385

In the time of Reb Nachman of Tulchin, he led Shacharis at the Rosh Hashanah gathering in Uman. In 5644 [1884], he immigrated to Eretz Yisrael to settle there (השוה״ס). The letters of Reb Nosson son of Reb Yehudah of Tverya mention a Reb Leizer who visited Eretz Yisrael in 5641 [1881] (נת״צ, 75); this appears to be the same Reb Eliezer.

386

 

386

Reb Eliezer of Ladizhin

387

 

387

ר' אליעזר מלאדיזין

388

 

388

He drew close to Rebbe Nosson in his youth(a) and is mentioned in Rebbe Nosson's letters from 5595 [1835].(b) On one occasion, a son was born to him and the bris fell on Rosh Hashanah. On the advice of Reb Nachman of Tulchin, he appointed an agent to circumcise his son while he himself came to Uman.(c)(a) השוה״ס. (b) על״ת, 168. (c) מבה״נ, 59:29.

389

 

389

Reb Elazar of Teplik

390

 

390

ר' אלעזר מטעפליק

391

 

391

He is mentioned in Rebbe Nosson's letters from 5602 [1842]. He worked on publishing projects for Rebbe Nosson (על״ת, 364, 367).

392

 

392

Reb Efraim, Rabbeinu's Father-in-Law

393

 

393

ר' אפרים חותן רז"ל

394

 

394

Renowned for Torah and fear of Heaven, he was a highly respected man of distinguished lineage. He came originally from Zaslav and later settled in the village of Ossiatyn near Medvedivka. He enjoyed a good reputation among all the renowned tzaddikim, who would lodge with him, for he was a person of great importance.(a) Around 5545 [1785], Rabbeinu married his daughter, Mrs. Sashia. Reb Efraim's wife—Rabbeinu's mother-in-law—was also a very upright woman. Rabbeinu ate at his table until she died. Reb Efraim then married another woman, who did not treat Rabbeinu properly and wished to take the room that had been set aside for Rabbeinu's avodas Hashem; Rabbeinu then left his table.(b)

395

 

395

At first Reb Efraim did not recognize Rabbeinu's greatness. Later, through several events, he came to know the overwhelming magnitude of Rabbeinu's greatness and holiness.(c) He passed away before 5565 [1805].(d) His son was Reb Tzvi.(e)(a) חיי״מ, 105. (b) Ibid., 105, 108. (c) כו״א, 66; אבב״ר, 23. (d) Rabbeinu's son Reb Shlomo Efraim, who was named for him, was born in 5565. (e) See Reb Tzvi son of Reb Efraim. כו״א, 37, may imply that Reb Efraim had two additional sons, Reb Moshe and Reb Chaim.

396

 

396

Reb Efraim son of Reb Naftali

397

 

397

ר' אפרים ב"ר נפתלי

398

 

398

He was born around 5560 [1800](a) to his father, Reb Naftali, Rabbeinu's foremost disciple. As a child, he still merited to see Rabbeinu. He became Rebbe Nosson's right-hand man and foremost disciple and is mentioned many times in his letters. Around 5634 [1874], he immigrated to Eretz Yisrael, settled in Yerushalayim, and traveled to Uman every year for Rosh Hashanah. In 5638 [1878], he visited Tverya and Tzfas.(b) He passed away on 14 Tishrei 5643 [September 27, 1882] and rests in Tcherin.(c)

399

 

399

He composed Likutay Even and Tefillos HaBoker. His family name was Weinberg. His father-in-law was Reb Shmuel.(d) His sons were Reb Simcha David and Reb Yechiel; he also had a daughter.(e)(a) נ״צ, 153. (b) שא״י, 21. (c) נ״צ, 153. (d) אבב״ר, 66, states that his father-in-law was Reb Shmuel of Teplik, but this appears unlikely: Reb Shmuel of Teplik died in 5591 [1831], whereas Reb Shmuel, Reb Efraim's father-in-law, is still mentioned as living in 5604 [1844]. See Reb Shmuel of Teplik and Reb Shmuel, father-in-law of Reb Efraim. (e) נ״א, 14. See also סינ״פ, 138; אבב״ר, 61, 81; השוה״ס; מבה״נ, 34:53, 58:26; נ״א, 4–7; Rebbe Nosson's letters to him in על״ת; Ne'imos Netzach, p. 13.

400

 

400

Reb Efraim

401

 

401

ר' אפרים

402

 

402

A brother-in-law and relative by marriage of Rebbe Nosson. He is mentioned in Rebbe Nosson's letters from 5604 [1844] (מכתבים, 9).

403

 

403

Reb Efraim son of Reb Yitzchok Isaac

404

 

404

ר' אפרים ב"ר יצחק אייזיק

405

 

405

A grandson of Rabbeinu. He was born during Chanukah 5592 [1831] to his father, Reb Yitzchok Isaac, and his mother, Mrs. Sarah, daughter of Rabbeinu, who died the day after his birth.(a) He was known and renowned for his Torah, fear of Heaven, wisdom, and righteousness.(b) His son was Reb Nachman, known as Reb Nachman the Elder. His daughter Feiga married Reb Yisrael Mendl son of Reb Shimshon.(a) על״ת, 4 Shemos 5592. (b) מבה״נ, 43:21.

406

 

406

Reb Efraim Remez

407

 

407

ר' אפרים רמרז

408

 

408

In 5661 [1901], together with Reb Yisrael of Kardon, he printed Shivchei HaRan and Sichos HaRan in Lemberg (נ״צ, 74).

409

 

409

Reb Asher of Bohopolia

410

 

410

ר' אשר מבאהפוליע

411

 

411

A disciple of Rebbe Nosson and a son of Reb Yisrael Leib, himself a disciple of Rebbe Nosson.(a) He is mentioned in Rebbe Nosson's letters from 5603 [1843].(b) His son was Reb Pinchas, a son-in-law of Reb Isaac Eisenstein.(c)(a) השוה״ס; אבב״ר, 80. (b) על״ת, 393, 395. (c) השוה״ס.

412

 

412

Reb Asher Zelig

413

 

413

ר' אשר זעליג

414

 

414

He is mentioned in Rebbe Nosson's letter to Reb Naftali dated 2 Eikev 5587 [1827]: “Two delights of the eye, beloved and pleasant, have been taken from us... namely the veteran Reb Yisrael HaKohen, of blessed memory, and his distinguished veteran brother-in-law Reb Asher Zelig, of blessed memory. Woe to us...” (a) A copy of a manuscript by Rebbe Nosson reads: “During the Three Weeks of 5587, Reb Yisrael and Reb M. A. [?] Zelig, his brother-in-law, of blessed memory, passed away.”(b)(a) על״ת, omissions. (b) סינ״פ, 145.

415

 

415

Reb Asher Zelig of Teplik

416

 

416

ר' אשר זעליג מטעפליק

417

 

417

A disciple of Rebbe Nosson, he was an accomplished Torah scholar and extraordinary genius. The people of his town called him “the Rebbe, Reb Zelig.”(a) His son described him as “distinguished in Torah and fear of Heaven, constantly immersed in Torah, whose fear of sin preceded his wisdom, lowly in spirit, and exceptional in humility.”(b) In the summer of 5646 [1886], he immigrated to Eretz Yisrael with his wife, settled in Tzfas, and rests there.(c) He passed away sometime between 5650 and 5664 [1890–1904].(d) His sons were Reb Moshe Yehoshua, known as Reb Alter of Teplik; Reb Yitzchok Isaac; and another son who lived in Ladizhin.(e)(a) השוה״ס. (b) Testimony of his son Reb Alter on the title page of Milei DeAvos. (c) Manuscript of Reb Alter, printed at the end of Mei HaNachal. (d) This can be inferred from Reb Alter's letters printed at the end of Mei HaNachal. (e) השוה״ס.

418

 

418

Reb Asher Moshe

419

 

419

ר' אשר משה

420

 

420

A disciple of Rebbe Nosson.(a) In a letter to him from 5600 [1840], Rebbe Nosson calls him “my friend, the distinguished veteran rabbinic scholar,” and so forth.(b)(a) שמה״צ. (b) על״ת, 271.

421

 

421

Letter Beis (ב)

422

 

422

Reb Bunia (Buneh) Shpivikovsky of Kremenchug

423

 

423

ר' בוניא (בונע) שפיביקובסקי מקרימינטשאק

424

 

424

He drew close through Reb Zalman the rabbi. Exceptionally wealthy, he owned flour mills employing hundreds of workers. Near the end of his life, the Communists confiscated all his property. He was an immense scholar and a great philanthropist, and covered all expenses of maintaining the kloiz in Uman. He lived to an advanced age and passed away around 5680 [1920] (השוה״ס; כו״פ, 207). His given name appears to have been Binyamin; see Shulchan Aruch, Even HaEzer 129 and its commentaries, which identify Bunia and Buneh as forms of Binyamin.

425

 

425

Reb Baruch son of Reb Shlomo

426

 

426

ר' ברוך ב"ר שלמה

427

 

427

A son-in-law of Rebbe Nosson. At the end of 5593 [1833], he married Chana Tziril, Rebbe Nosson's daughter. Rebbe Nosson wrote of him: “My son-in-law, may he live, finds favor in the eyes of G-d and man.”(a) He is mentioned many times in Rebbe Nosson's letters.(b) He was an exceptionally accomplished scholar.(c) His daughter Esther Shaindel, born at the end of 5594 [1834],(d) married her uncle Reb Yosef Yonah, son of Rebbe Nosson.(e) He also had a son, born in 5603 [1843].(f)(a) על״ת, 100. (b) Ibid., 163, 203, 204, 206, 279, and elsewhere. (c) השוה״ס. (d) על״ת, 139. (e) מבה״נ, 38:26. (f) על״ת, 401. See also Reb Nachman son of Reb Aharon.

428

 

428

Reb Baruch of Taitra

429

 

429

ר' ברוך מטייטרע

430

 

430

A son-in-law of Reb Nosson son of Reb Yehudah of Tverya. He earned his livelihood selling candles (נת״צ, 47).

431

 

431

Reb Baruch Efraim

432

 

432

ר' ברוך אפרים

433

 

433

Originally from Lithuania, before drawing close to Rabbeinu's teachings he was among the important chassidim of the holy Tzemach Tzedek.(a) In 5636 [1876], Reb Nachman, the rabbi of Tcherin, sent him to Lemberg to print the works of Rabbeinu and his disciples. He published them with exact proofreading and in great splendor. He composed BeIbei HaNachal, explaining the depth of Rabbeinu's words in Likutay Moharan. Reb Avraham son of Reb Nachman valued the book highly and built foundations of his own Biur HaLikutim upon it.(b) His son was Reb Nachman.(a) מבה״נ, 43:45. (b) נ״צ, 180.

434

 

434

Letter Gimel (ג)

435

 

435

Reb Gedaliah of Ladizhin

436

 

436

ר' גדליה מלאדיזין

437

 

437

A disciple of Rebbe Nosson. He is mentioned in Rebbe Nosson's letters from 5596 [1836] (על״ת, 188).

438

 

438

Reb Gedaliah Aharon

439

 

439

ר' גדליה אהרן

440

 

440

A disciple of Rebbe Nosson. He is mentioned in Rebbe Nosson's letters from 5604 [1844] (מכתבים, 9).

441

 

441

Reb Gedaliah Zev of Uman

442

 

442

ר' גדליה זאב מאומאן

443

 

443

The son of Reb Menasheh, a disciple of Rebbe Nosson, and a son-in-law of Reb Nachman of Tulchin.(a) At times he served Reb Avraham son of Reb Nachman.(b)(a) השוה״ס. (b) מבה״נ, 43:44.

444

 

444

Reb Getzel of Ladizhin

445

 

445

ר' געציל מלאדיזין

446

 

446

One of the businessmen among Rabbeinu's disciples.(a) In 5569 [1809], he was healed of a severe wound through the recital of a Torah lesson of Rabbeinu.(b)(a) כו״א, 33. (b) Parperaos LeChochmah, Likutay Moharan II, Lesson 4, sec. 9; see the account there.

447

 

447

Reb Getze the Elder

448

 

448

ר' געצע הזקן

449

 

449

Known as Reb Getze Saba. He was an important householder; near the end of his life he settled in Uman and devoted himself exclusively to avodas Hashem. He was especially renowned for his great joy. His son was Reb Nachman, who is to be discussed in Part II (השוה״ס).

450

 

450

Reb Getze son of Reb Avraham

451

 

451

ר' געצע ב"ר אברהם

452

 

452

His full name was Reb Elyakim Getzel Libovneh. He was a grandson through the daughter of Reb Pinchas Yehoshua of Teplik, and a son-in-law of Reb Nachman the Elder, son of Reb Efraim, a grandson of Rabbeinu. He was born in 5634 [1874]. A tzaddik and chassid, he served Hashem with self-sacrifice and with all his strength; in the avodah of prayer he had no equal in his time. He was among the leading “lions” of Uman's fellowship of servants of Hashem.

453

 

453

In his youth he was forcibly conscripted into the army. With superhuman strength he guarded Judaism and did not deviate from it in the slightest. He visited Eretz Yisrael.(a) He passed away on the seventh day of Pesach 5678 [1918] and rests in Uman. His sons-in-law were Reb Baruch and Reb Avraham, both to be discussed in Part II.(b)(a) מבה״נ, 41:6, an article about him. (b) השוה״ס. See also the article about him in Yikra DeChayei, p. 165.

454

 

454

Reb Gershon of Tirhovitz

455

 

455

ר' גרשון מטירהאוויצע

456

 

456

One of the men devoted to avodas Hashem among Rabbeinu's disciples.(a) He was a grandson through the daughter of Reb Yekusiel, the Maggid of Tirhovitz. Rebbe Nosson mentions him many times.(b) He was older than Reb Yitzchok, the Maggid's son-in-law. His sons were Reb Yekusiel and Reb Avraham.(c)(a) כו״א, 30, 54; חיי״מ, 447; אבב״ר, 27. (b) יממ״ב, 28, 32; על״ת, 17, 253, 409. (c) השוה״ס.

457

 

457

Reb Gershon of Tcherin

458

 

458

ר' גרשון מטשעהרין

459

 

459

A follower of Rebbe Nosson, mentioned in Rebbe Nosson's letters from 5597 [1837] (על״ת, 218). See also Reb Yitzchok son of Reb Gershon.

460

 

460

Letter Daled (ד)

461

 

461

Reb Dov Ber of Tcherin

462

 

462

ר' דב בער מטשעהרין

463

 

463

A foremost disciple of Rabbeinu. He drew close to Rabbeinu between 5550 and 5559 [1790–1799], and through him Reb Yudel and Reb Shmuel Isaac of Dashiv also drew close.(a) He had no sons, but later merited sons by following Rabbeinu's counsel.(b) Rabbeinu guided him along a distinctive path of extraordinary wealth.(c) After Reb Avraham Dov, Rabbeinu's grandson, divorced the daughter of Moshe Chinkis, Reb Dov Ber took him as a son-in-law for his own daughter.(d)

464

 

464

He generously assisted and supported all matters relating to Rabbeinu and is mentioned many times by Rebbe Nosson.(e) Rebbe Nosson made peace between him and his business partner, Reb Yaakov Yosef.(f) He lived to an advanced age.(g)(a) כו״א, 24; see the account of his drawing close. (b) Ibid.; חיי״מ, 477. (c) מבה״נ, 46:43. (d) See Reb Avraham Dov. (e) יממ״ב, 33; על״ת, 2; 6 Metzora 5595; 259, 287, 322, 369; מכתבים, 11; and elsewhere. (f) יממ״ב, 35. (g) He was among Rabbeinu's earliest disciples and, in 5604 [1844], Rebbe Nosson called him “my friend, the elderly veteran.”

465

 

465

Reb Dov Chayale's

466

 

466

ר' דב חיה'לעס

467

 

467

One of the businessmen among Rabbeinu's disciples.(a) When he drew close to Rabbeinu, he held the rabbinate in Ladizhin. When Rabbeinu came to live in Breslov, he decided to leave his position and follow Rabbeinu there. He merited to see Rabbeinu every day and would tell him stories and Torah insights. Through one of his stories, an auspicious moment arose and Rabbeinu released Sefer HaMiddos for publication.(b) Some say that he is the person identified by the initials ר״ד in יממ״א, 53, with whom Rebbe Nosson reviewed the Torah lesson Rabbeinu delivered on the final Rosh Hashanah of his life.(c)(a) כו״א, 33. (b) Introductions to Sefer HaMiddos. (c) השוה״ס. Another opinion identifies this person as Reb David of Ladizhin.

468

 

468

Reb Dov Ber of Lipovitz

469

 

469

ר' דב בער מליפאוויץ

470

 

470

A follower of Rebbe Nosson. He accompanied Rebbe Nosson to the ship in Odessa when Rebbe Nosson traveled to Eretz Yisrael in 5582 [1822].(a) He possessed manuscripts of Rabbeinu that he had received from Rebbe Nosson; in a letter from 5586 [1826], Rebbe Nosson asked him to return them immediately.(b)(a) יממ״ב, 79. (b) על״ת, 17.

471

 

471

Reb Dov Ber

472

 

472

ר' דב בער

473

 

473

Rebbe Nosson writes: “We were in a village near Tcherin, where one of Anshei Shlomeinu, the honorable Reb Ber, may his light shine, lives. We did not find him at home, nor did we find his eldest son, whom I know,” and so forth (יממ״ב, 32, describing 5582 [1822]).

474

 

474

Reb Dov of Skala

475

 

475

ר' דב מסקאלא

476

 

476

He is mentioned in Rebbe Nosson's letters. In 5602 [1842], he worked on publishing matters for Rebbe Nosson (על״ת, 364).

477

 

477

Reb Dov Berish

478

 

478

ר' דב בעריש

479

 

479

He is mentioned in Rebbe Nosson's letters from 5593 [1833] as “Reb Berish, son-in-law of Reb Sh.” (על״ת, 84, 92).

480

 

480

Reb Dov Berel Dobrishis

481

 

481

ר' דב בעריל דוברישיס

482

 

482

When Rebbe Nosson and his companions first came to Breslov in Elul 5562 [1802], they entered his house and found it filled with stories and wonders concerning Rabbeinu (אבב״ר, 9).

483

 

483

Reb Dov Berle of Vinnytsia

484

 

484

ר' דב ברלע מויניצא

485

 

485

A simple man among Rabbeinu's disciples. On Rosh Hashanah 5571 [1810], Rabbeinu said: “Aharon is not here, and Berle is not here.” His meaning was that, with respect to coming to him for Rosh Hashanah, all were equal: Reb Aharon, the rabbi of Breslov, and Reb Berle, the simple man (השוה״ס).

486

 

486

Reb Dov, the Shochet

487

 

487

ר' דב שו"ב

488

 

488

In 5607 [1847], he was appointed shochet and bodek in Nemirov. The opponents there persecuted him relentlessly, and he endured persecution, insults, and humiliation. In 5625 [1865], with the assistance of Anshei Shlomeinu there, he moved to Teplik. The opponents in Teplik also persecuted him and prohibited his shechitah. Anshei Shlomeinu of Teplik appealed in writing to the great Rabbi Shlomo Kluger concerning the matter.(a)

489

 

489

On Reb Nachman of Tulchin's advice, he abandoned the work of shechitah, immigrated to Eretz Yisrael, and settled in Tzfas.(b) He is mentioned many times among the other members of Anshei Shlomeinu in Tzfas, from 5635 through 5644 [1875–1884], in the letters of Reb Nosson son of Reb Yehudah of Tverya.(c) He is also mentioned in a letter from Reb Nachman of Tulchin to Tzfas written in 5641 [1881].(d) His sons were Reb Henich and Reb Shalom.(a) נ״א, 8; see the full account there. (b) השוה״ס. (c) נת״צ, 3, 8, 10, and elsewhere. (d) נ״א, 2; the letter is undated, but its content indicates that it was written in 5641.

490

 

490

Reb David of Breslov

491

 

491

ר' דוד מברסלב

492

 

492

One of the businessmen among Rabbeinu's disciples (כו״א, 33).

493

 

493

Reb David of Tulchin

494

 

494

ר' דוד מטולטשין

495

 

495

A disciple of Rebbe Nosson. He visited Rebbe Nosson very frequently and conveyed to Reb Yitzchok, Rebbe Nosson's son, what he heard from his father. He is mentioned many times in Rebbe Nosson's letters.(a) He was present with Rebbe Nosson at the time of his passing.(b)

496

 

496

Reb David of Ladizhin

497

 

497

ר' דוד מלאדיזין

498

 

498

One of the men devoted to avodas Hashem among Rabbeinu's disciples.(a) He served as a dayan in Ladizhin and was a relative of Reb Nachman, the rabbi of Tcherin.(b) He was known as Reb David Malka's. Some identify him as the person represented by the initials ר״ד in יממ״א, 53, with whom Rebbe Nosson reviewed the Torah lesson Rabbeinu delivered on the last Rosh Hashanah of his life.(c)(a) כו״א, 33. (b) Tzava'as HaRav MiTcherin. (c) השוה״ס; another opinion identifies Reb Dov Chayale's.

499

 

499

Reb David of Pali

500

 

500

ר' דוד מפאלי

501

 

501

He visited Rabbeinu only once and never traveled to him again. Tradition holds that the lesson “She perceives that her merchandise is good” (Likutay Moharan I, 285) was said about him, and that the verse's conclusion, “her lamp does not go out at night,” was fulfilled in him. On one occasion, an opponent posed a question against Rabbeinu, and Reb David demonstrated that the question arose from the man's inadequate learning. Reb David was very wealthy and an extraordinary Torah genius. He was a brother-in-law of Reb Mordechai, the dayan of Teplik, and raised Reb Mordechai's son Reb Avraham in his home. In his old age he immigrated to Eretz Yisrael, settled in Tverya, and was accepted there as a dayan (השוה״ס).

502

 

502

Reb David, the Shochet

503

 

503

ר' דוד שוחט

504

 

504

The shochet and bodek of Tcherin in the time of Reb Nachman, the rabbi of Tcherin. He served as shofar-blower at the Rosh Hashanah gathering in Uman (מבה״נ, 41:42).

505

 

505

Reb David son of Reb Shlomo of Bratslav

506

 

506

ר' דוד ב"ר שלמה מבראהליוו

507

 

507

A brother of Reb Baruch, Rebbe Nosson's son-in-law. He married during the great controversy of 5595 [1835]. One of the sheva brachos meals was held in Rebbe Nosson's home, where much was said about Rabbeinu (על״ת, 1 Matos-Masei 5595).

508

 

508

Reb David Reideh

509

 

509

ר' דוד ריידע

510

 

510

He immigrated to Eretz Yisrael in 5629 [1869]. In letters from Tzfas, Reb Yitzchok son of Rebbe Nosson appealed to his family to assist and support him, because his poverty was extreme and he was a G-d-fearing man.(a) He is also mentioned in the letters of Reb Nosson son of Reb Yehudah of Tverya.(b) He passed away in Tzfas in 5636 [1876].(c)(a) מרי״ש. (b) נת״צ, 3, 4. (c) Ibid., 11.

511

 

511

Reb David Shor

512

 

512

ר' דוד שור

513

 

513

One of the wealthy supporters of Anshei Shlomeinu in Tulchin. He supported Reb Yitzchok son of Rebbe Nosson after the latter immigrated to Eretz Yisrael and settled in Tzfas (מרי״ש, 5 Re'eh 5628). He may be identical with Reb David of Tulchin listed above.

514

 

514

Reb David son of Reb Nosson

515

 

515

ר' דוד ב"ר נתן

516

 

516

A son of Reb Nosson son of Reb Yehudah of Tverya. He is mentioned in a letter from 5639 [1879] (נת״צ, 26).

517

 

517

Reb David Bialystoksky

518

 

518

ר' דוד ביאלסטוצקי

519

 

519

The son of Reb Yosef of Bobrynets and a son-in-law of Reb Isaac Eisenstein. He lived in Uman. In 5663 [1903], when his father-in-law had incurred enormous debts from constructing the Uman kloiz, Reb David stirred Anshei Shlomeinu to assist him. He was a great scholar and servant of Hashem. He was murdered during the Communist Revolution (השוה״ס).

520

 

520

Reb David Tzvi, Son of Rebbe Nosson

521

 

521

ר' דוד צבי בן מהרנ"ת

522

 

522

The third of Rebbe Nosson's sons. He inherited his father's power of scholarship.(a) In 5595 [1835], he married Chaya, Rebbe Nosson's stepdaughter—the daughter of his second wife, Dishel.(b) He endured much suffering: he was poor and destitute, ill, and hunchbacked. His only consolation was a son who was born to him, but the child died in 5604 [1844], and his wife subsequently died as well.(c) Rebbe Nosson supported him at his own expense and often strengthened and encouraged him in his letters. A great Torah scholar, he left no surviving sons.(d)(a) מבה״נ, 2:35. (b) על״ת, 178, 422. (c) Ibid., 422. (d) השוה״ס.

523

 

523

Reb David Tzvi son of Reb Shechna

524

 

524

ר' דוד צבי ב"ר שכנא

525

 

525

A son of Reb Shechna, son of Rebbe Nosson. He passed away around 5675 [1915] and was buried in Breslov near Rebbe Nosson's gravesite.(a) His sons were Reb Nachman of Nemirov, known as Nachman Chazan, and Reb Shechna, who are to be discussed in Part II.(a) Yikra DeChayei, 154; השוה״ס.

526

 

526

Reb David Tzvi son of Reb Yitzchok

527

 

527

ר' דוד צבי ב"ר יצחק

528

 

528

A son of Reb Yitzchok, son of Rebbe Nosson. He was born in 5589 [1829],(a) became engaged in 5598 [1838],(b) and married in 5604 [1844].(c) When his father immigrated to Eretz Yisrael in 5628 [1868], he and his brother Reb Michel assumed management of the Tulchin post office.(d) In 5659 [1899], at age seventy, he retired and devoted all his time to Torah and prayer. Anshei Shlomeinu described him as “a person of an exalted type.” He passed away in 5676 [1916] at age eighty-seven.(e) His sons were Reb Nachman Alshich and Reb Shechna.(f) His son-in-law was Reb Nosson son of Reb Nachman Spielband; all are to be discussed in Part II.(a) על״ת, 351. (b) Ibid., 233. (c) Ibid., 415. (d) מבה״נ, 36:55. (e) Ibid., 65–66:298. (f) מרי״ש, 5 Re'eh 5628.

529

 

529

Reb David Tzvi Dashovsky

530

 

530

ר' דוד צבי דאשווסקי

531

 

531

He was born in 5593 [1833](a) to his father Reb Yonah, a descendant of Reb Yudel of Dashiv, one of Rabbeinu's great disciples. He was also known as Reb David Tzvi of Dimitrovka, after his town of residence near Tcherin. He became the elder of Anshei Shlomeinu in Uman. In his youth he still merited to meet Rebbe Nosson and to know most of Rabbeinu's disciples, and many members of Anshei Shlomeinu received the tradition from him.(b)

532

 

532

He devoted his whole heart and soul to spreading Rabbeinu's teachings and to every communal concern of Anshei Shlomeinu. He visited Eretz Yisrael in 5643 [1883](c) and again in 5670 [1910], when he printed Likutay Moharan in Yerushalayim.(d) He is mentioned many times in the letters of Anshei Shlomeinu.(e) He composed a commentary on Sippurei Ma'asiyos, but it was never printed and is no longer extant.(f) He passed away on the night preceding 19 Tishrei 5673 [October 1, 1912], following Rabbeinu's hillula.(g)(a) השוה״ס. (b) סינ״פ, 165; ימה״ת, 52. (c) נת״צ, 121. (d) נ״צ, 41. (e) נת״צ, 121, 134; נ״א, 10; שא״י, 32; Mei HaNachal, p. 145 onward. (f) נ״צ, 185. (g) השוה״ס. See also his letters in א״א, 20–26.

533

 

533

Letter Hei (ה)

534

 

534

Reb Hillel, the Shochet

535

 

535

ר' הלל שו"ב

536

 

536

He was close to Rabbeinu, then became distant for several years, and afterward drew close again. Rabbeinu told him to move to another city. He returned to his home intending merely to sell it, thinking that no harm would result, but he died soon afterward (כו״א, 64).

537

 

537

Reb Henich of Nemirov

538

 

538

ר' העניך מנעמירוב

539

 

539

A follower of Rebbe Nosson. In 5582 [1822], he lived in Odessa and is mentioned several times by Rebbe Nosson (יממ״ב, 57, 65, 74, 75).

540

 

540

Reb Henich

541

 

541

ר' העניך

542

 

542

A follower of Rebbe Nosson and a brother of Reb Yaakov, son-in-law of Reb Moshe Chaim the dayan. During the great controversy of 5595 [1835], Rebbe Nosson sought to know what had become of him and whether he was still holding firm. That same year Reb Henich sent a letter to Rebbe Nosson (על״ת, 170, 175).

543

 

543

Reb Henich son of Reb Dov

544

 

544

ר' העניך ב"ר דב

545

 

545

A son of Reb Dov, the shochet of Tzfas. He immigrated to Eretz Yisrael with his father and settled in Tzfas. He is mentioned in most of the letters written from 5636 through 5644 [1876–1884] by Reb Nosson son of Reb Yehudah of Tverya (נת״צ, 10 onward).

546

 

546

Reb Hereh

547

 

547

ר' הערע

548

 

548

He is mentioned in Rebbe Nosson's letters from 5592 [1832] (על״ת, 96). He was apparently Reb Uri of Iași, also known as Reb Ira.

549

 

549

Reb Heshel of Teplik

550

 

550

ר' העשיל מטעפליק

551

 

551

A follower of Rebbe Nosson. During the great controversy of 5595 [1835], he fled his home and stayed in Uman (על״ת, 167).

552

 

552

Letter Zayin (ז)

553

 

553

Reb Zev of Tirhovitz

554

 

554

ר' זאב מטירהאוויצע

555

 

555

A disciple of Rabbeinu and one of the men devoted to avodas Hashem among Rabbeinu's disciples (כו״א, 33). He may be the person listed in the following entry.

556

 

556

Reb Zev son of Reb Yaakov Yosef Lubarsky of Tirhovitz

557

 

557

ר' זאב ב"ר יעקב יוסף ליובארסקי מטירהאוויצע

558

 

558

A brother of Reb Zalman, Rabbeinu's son-in-law. Rebbe Nosson mentions him in 5582 [1822].(a) He was known as Reb Wolf Feiga's. He was present when Rebbe Nosson passed away in 5605 [1844], and Rebbe Nosson then said concerning him, “Do not conceal Velvele,” and so forth.(b)(a) יממ״ב, 34. (b) The letter of Anshei Shlomeinu concerning Rebbe Nosson's passing; השוה״ס. He may be the disciple of Rabbeinu listed in the preceding entry.

559

 

559

Reb Zev son of Reb Eliyahu of Tirhovitz

560

 

560

ר' זאב ב"ר אליהו מטירהאוויצע

561

 

561

A follower of Rebbe Nosson. His father, Reb Eliyahu, was the brother-in-law of Reb Gershon, a descendant of the Maggid of Tirhovitz. Rebbe Nosson mentions him in 5582 [1822] (יממ״ב, 44, 58; he may also be the person mentioned there on p. 29).

562

 

562

Reb Zev

563

 

563

ר' זאב

564

 

564

A follower of Rebbe Nosson, mentioned several times in his letters from 5594 and 5598 [1834 and 1838]. In 5594, he was in Petersburg on “a great matter and a public merit,” and Rebbe Nosson sent him a letter there (על״ת, 113, 115, 237). He may be one of the men listed in entries 1, 2, 3, or 5 of this section.

565

 

565

Reb Zev son of Reb Yehudah

566

 

566

ר' זאב ב"ר יהודה

567

 

567

A brother of Reb Nosson son of Reb Yehudah of Tverya. He is mentioned in a letter from 5637 [1877].(a) In 5641 [1881], his brother Reb Nosson visited him in Taitra while traveling to Uman.(b) He may be the Reb Zev in the preceding entry.(a) שא״י, 6. (b) נת״צ, 76.

568

 

568

Reb Zev Alter son of Reb Yosef Yerucham Karshiske

569

 

569

ר' זאב אלטר ב"ר יוסף ירוחם קארשיסקע

570

 

570

A member of Anshei Shlomeinu in Kremenchug. He immigrated to Eretz Yisrael and settled in Tzfas. In an undated letter to Anshei Shlomeinu abroad—apparently from 5669 [1909]—he requested support for the “Rising at Midnight” society founded in Tzfas by Reb Yisrael of Kardon and Reb Nosson Trubitzer. He wrote: “From the time I ascended to the holy city of Tzfas... I set my heart to honor the place where the G-d-fearing members of Anshei Shlomeinu joined together to serve Hashem...” (א״א, 28).

571

 

571

Reb Zusha

572

 

572

ר' זושא

573

 

573

One of the great figures of Anshei Shlomeinu in the period following Rebbe Nosson. He was nicknamed “Reb Zusha G-tt,” because all day he spoke only of Hashem. Although he owned a shop, he remained attached to Torah and prayer throughout the day. He lived in Breslov but, for some reason, was forced to flee to Tcherin, where he passed away (השוה״ס).

574

 

574

Reb Zainvil son of Reb Yosef

575

 

575

ר' זיינוועל ב"ר יוסף

576

 

576

A brother of Reb Moshe Breslover and a disciple of Rebbe Nosson. Rebbe Nosson took the two brothers in while they were youths and taught them Torah. He lived with his brother in Breslov and later moved to Tcherin (סינ״פ, 132; מבה״נ, 41:52, 44–45:57).

577

 

577

Reb Zelig of Breslov

578

 

578

ר' זליג מברסלב

579

 

579

One of the businessmen among Rabbeinu's disciples.(a) On 2 Iyar 5570 [May 6, 1810], after the great fire in Breslov, Rabbeinu spent the entire day in Reb Zelig's house, which had survived at the edge of the city; from there Rabbeinu departed for Uman.(b)(a) כו״א, 33. (b) חיי״מ, 210.

580

 

580

Reb Zalman, Rabbeinu's Son-in-Law

581

 

581

ר' זלמן חתן רז"ל

582

 

582

A son of Reb Yaakov Yosef Lubarsky, a disciple of Rabbeinu. On 2 Elul 5574 [August 18, 1814], he married Mrs. Chaya, Rabbeinu's daughter. The match had been discussed during Rabbeinu's lifetime but was not concluded until 5572 [1812].(a) His son was Reb Nachman, known as Reb Nachman Chayale's. Reb Zalman did not live long and passed away before 5582 [1822].(b)(a) יממ״א, 84, 95. (b) יממ״ב, 51, where Reb Aharon, Mrs. Chaya's second husband and another son-in-law of Rabbeinu, is mentioned.

583

 

583

Reb Zalman son of Reb Nachman

584

 

584

ר' זלמן ב"ר נחמן

585

 

585

A son of Reb Nachman Chayale's, Rabbeinu's grandson. It is reasonable to assume that he knew Rebbe Nosson in his childhood.(a) He composed a profound commentary on Likutay Moharan and prepared to publish it, but the project was never realized.(b) His son was Reb Tzvi, who is to be discussed in Part II.(a) Sons were born to Reb Nachman Chayale's in 5594 and 5602 [1834 and 1842] (על״ת, 118, 367). (b) נ״צ, 186.

586

 

586

Reb Zalman the Younger

587

 

587

ר' זלמן הקטן

588

 

588

One of the men devoted to avodas Hashem among Rabbeinu's disciples.(a) He drew close to Rabbeinu in Elul 5562 [1802] together with Rebbe Nosson and Reb Naftali.(b) Rabbeinu sent him to leading sages of the generation to obtain approbations for Likutay Moharan and to attend to other hidden matters.(c) He earned his livelihood as a moneychanger and keeper of deposits.(d) His son was Reb Nachman of Riovitz; see his entry.(a) כו״א, 33. (b) Ibid., 11; אבב״ר, 12. (c) אבב״ר, 91; אי״ש, 5:108; מבה״נ, 51–52:14. (d) Ibid., 58:35; השוה״ס.

589

 

589

Reb Zalman, Rabbi of Medvedivka

590

 

590

ר' זלמן הרב דמעדוועדיווקע

591

 

591

A son of Reb Yeshayah Shalom son of Reb Yudel of Dashiv. He was a foremost disciple of Rebbe Nosson and an immense Torah genius; many of Anshei Shlomeinu received the tradition from him.(a) He was a son-in-law of Reb Leib of the village of Vatshek.(b) Near the end of the 5590s [1830s], he married a second time and lived at his father-in-law's table in Breslov.(c) A letter from 5635 [1875] mentions him as still living.(d) He left no sons or daughters.(e)(a) כו״א, 58–59; שא״י, 31. (b) כו״א, 59. (c) ימה״ת, 29; the chronology indicates that this was a second marriage. (d) שא״י, 31. (e) Heard from the elders of Anshei Shlomeinu. I also heard that one of his wives was a granddaughter of Rabbeinu.

592

 

592

Reb Zalman of Uman

593

 

593

ר' זלמן מאומאן

594

 

594

Rebbe Nosson mentions him in 5582 [1822] as “one of the distinguished veteran members of Anshei Shlomeinu—the rabbinic scholar Reb Zalman of Uman, a very upright and honored man, one of the precious members of Anshei Shlomeinu.”(a) He passed away in 5591 [1831].(b) His son-in-law was Reb Chaim Nachum son of Reb Shmuel.(c)(a) יממ״ב, 22. (b) על״ת, 38. (c) יממ״ב, 22.

595

 

595

Reb Zalman of Uman

596

 

596

ר' זלמן מאומאן

597

 

597

From 5590 through 5593 [1830–1833], Rebbe Nosson rented his apartment in Uman as a place of prayer for Anshei Shlomeinu on Rosh Hashanah (יממ״א, 108, 110). He cannot be the Reb Zalman in the preceding entry, who died in 5591. Earlier editions of יממ״א printed his name only as the initials ר״ז; the vocalized edition expanded them as “Reb Zalman.” The expansion may be mistaken.

598

 

598

Letter Ches (ח)

599

 

599

Mrs. Chaya, Daughter of Rabbeinu

600

 

600

מרת חיה בת רז"ל

601

 

601

She was born in 5561 [1801], immediately after the death of Mrs. Feiga, Rabbeinu's mother.(a) On 2 Elul 5574 [1814], she married Reb Zalman son of Reb Yaakov Yosef.(b) The match had been discussed during Rabbeinu's lifetime but was not completed until 5572 [1812].(c) Reb Zalman did not live long. After his death, she married Reb Aharon son of Reb Eliyahu, rabbi of Kremenchug and a grandson of the holy Baal HaTanya.(d) Her son from the first marriage was Reb Nachman, known after his mother as Reb Nachman Chayale's. She had no sons from the second marriage. The year of her death is unknown.(a) אי״ש, 2:68; see there regarding her name. (b) יממ״א, 95. (c) Ibid., 84. (d) אי״ש, 2:73.

602

 

602

Reb Chaim (Chaikel) Chazan

603

 

603

ר' חיים (חייקעל) חזן

604

 

604

One of Rabbeinu's foremost disciples. He drew close to Rabbeinu while Rabbeinu was still young and merited to serve him extensively.(a) Rabbeinu appointed him as his prayer leader. When Rabbeinu moved to Breslov, he wanted Reb Chaikel to move with him; for various reasons Reb Chaikel did not do so, and he later regretted this greatly.(b) He witnessed many wonders by Rabbeinu and himself became a wonder-worker through Rabbeinu's power.(c) After Rabbeinu's passing, he continued to visit Rebbe Nosson.(d) His son was Reb Leib.(a) אי״ש, 1:69. (b) Ibid., 5:33. (c) כו״א, 41, 56; אבב״ר, 46. (d) יממ״ב, 28, 42. On his visit to Reb Mordechai of Chernobyl, see מבה״נ, 35:54. On his involvement in naming Chaya, Rabbeinu's daughter, see השוה״ס and אי״ש, 2:68. See also אבב״ר, 44.

605

 

605

Reb Chaim Sarah's

606

 

606

ר' חיים שרה'עס

607

 

607

One of the businessmen among Rabbeinu's disciples.(a) At Rabbeinu's command, he twice each year fasted from one Shabbos to the next.(b) Rabbeinu praised him on several occasions. Once, when Rabbeinu needed to accomplish a certain matter, he said that he had made use of Reb Chaim's avodah.(c) He accompanied Rabbeinu on a journey to the Baal Shem Tuv's gravesite, and Rabbeinu then told him how many years he would live.(d) He lived in the village of Sharovitz near Breslov. His son-in-law was Reb Tzvi Aryeh son of Reb Aharon, rabbi of Breslov.(e)(a) כו״א, 33. (b) Tzava'as HaRav MiTcherin. (c) אבב״ר, 32. (d) כו״א, 60, 65; see the full account. (e) Tzava'as HaRav MiTcherin.

608

 

608

Reb Chaim son of Reb Yaakov, the Proofreader

609

 

609

ר' חיים ב"ר יעקב בעל מגיה

610

 

610

A disciple of Rebbe Nosson. Rebbe Nosson told him: “Rather than being a merchant without hisbodedus, it is preferable to be a teacher, because otherwise one enters into another person's money.”(a) He labored greatly on Rebbe Nosson's behalf during the years of controversy.(b)(a) אבב״ר, 61. (b) על״ת, 122, and the end of 163.

611

 

611

Reb Chaim son of Reb Tzvi Aryeh

612

 

612

ר' חיים ב"ר צבי אריה

613

 

613

A grandson of Reb Aharon, the rabbi of Breslov, and a brother of Reb Nachman, the rabbi of Tcherin. In his youth, his father would send him to Rebbe Nosson to receive the word of Hashem from him. After his father's death in 5628 [1868], he succeeded him as rabbi of Breslov (מבה״נ, 2:34).

614

 

614

Reb Chaim

615

 

615

ר' חיים

616

 

616

A brother of Reb Tzvi, Rabbeinu's brother-in-law. Through ruach hakodesh, Rabbeinu foresaw and said that Reb Chaim would be desperately poor and would not have even flour for Shabbos; so it came to pass (כו״א, 38). See Reb Tzvi, Rabbeinu's brother-in-law. The account there suggests that Reb Chaim too was Rabbeinu's brother-in-law.

617

 

617

Reb Chaim Graniver of Uman

618

 

618

ר' חיים גראניבער מאומאן

619

 

619

He is mentioned in Rebbe Nosson's letters from 5605 [1845]: “For I sent another letter to Reb Chaim Graniver from there [Uman], who is one of Anshei Shlomeinu, and I received a reply from him,” and so forth (על״ת, 444). Graniv is a village near Haisyn.

620

 

620

Reb Chaim HaKohen, the Carpenter of Uman

621

 

621

ר' חיים הכהן סטולער מאומאן

622

 

622

A disciple of Rebbe Nosson.(a) A carpenter by trade, he served Hashem with wondrous sincerity and simplicity—through prayers and supplications, Tehillim, and Chatzos. Reb Nachman of Tulchin said of him: “He is a true prostik”—a genuinely simple man. He was the kohen of the beis midrash in Uman.(b) His sons were Reb Yisrael HaKohen of Tirhovitz and Reb Levi Yitzchok. His son-in-law was Reb Shabsai Breslover.(a) השוה״ס. (b) מבה״נ, 47:53, 51–52:13, 58:23.

623

 

623

Reb Chaim Breslover

624

 

624

ר' חיים ברסלבר

625

 

625

He is mentioned in the letters of Reb Nosson son of Reb Yehudah of Tverya. In 5640 [1880], he was in Eretz Yisrael (נת״צ, 40). He may be one of the men named Reb Chaim in entries 7, 8, or 10 of this section.

626

 

626

Reb Chaim

627

 

627

ר' חיים

628

 

628

He is mentioned in Rebbe Nosson's letters from 5595 [1835]: “And thank G-d, Reb Chaim and his companions have already been released from prison,” and so forth (על״ת, 1 Tazria 5595). He may be one of the men named Reb Chaim in entries 7, 8, 9, or 12 of this section.

629

 

629

Reb Chaim HaKohen of Lemberg

630

 

630

ר' חיים הכהן מלבוב

631

 

631

A nephew of Rebbe Nosson's mother-in-law. He gave Rebbe Nosson substantial assistance in publishing work and purchased a copy of Likutay Tefillos from him. He is mentioned several times in Rebbe Nosson's letters (על״ת, 129, 130, 132, 133, 290, 313, 325, 332, 334; see also נ״צ, 108, 109, 136).

632

 

632

Reb Chaim Lirisman

633

 

633

ר' חיים ליריסמאן

634

 

634

A disciple of Rebbe Nosson, known as Reb Chaim Lirisman the Elder (אבב״ר, 49; see there). His son was Reb Moshe Lirisman. See also Reb Nosson Lirisman.

635

 

635

Reb Chaim Krasinstein

636

 

636

ר' חיים קראסינשטיין

637

 

637

One of the members of Anshei Shlomeinu who immigrated to Eretz Yisrael and settled in Tzfas. He is mentioned in nearly every letter written from 5635 through 5643 [1875–1883] by Reb Nosson son of Reb Yehudah of Tverya. In 5636 [1876], he traveled to Uman and returned to Eretz Yisrael at the beginning of 5638 [1878].(a) He is also mentioned in letters from 5629 [1869] by Reb Yitzchok son of Rebbe Nosson,(b) and in letters of Reb Nachman of Tulchin.(c) He appears to have been related to Reb Moshe Henia's, who was also called Krasinstein.(d)(a) נת״צ, 12, 15, and elsewhere. (b) מרי״ש, 5 Vayetzei. (c) נ״א, 2. (d) I later heard from the elders of Anshei Shlomeinu that he was indeed his nephew.

638

 

638

Reb Chaim of Kiblitch

639

 

639

ר' חיים מקיבליטש

640

 

640

A close associate of Reb Pinchas of Kiblitch, and the companion and intimate friend of Reb Aharon of Kiblitch. He was desperately poor, yet an impassioned servant of Hashem and a great scholar. He died at over sixty years of age, around 5682 [1922], after both his legs were severed by a train. His son-in-law was Reb Yitzchok of Bobrynets, who is to be discussed in Part II (השוה״ס).

641

 

641

Reb Chaim the Butcher of Kiblitch

642

 

642

ר' חיים הקצב מקיבליטש

643

 

643

At first he was a great sinner and was known as the worst person in the town. The opponents hired him for money to murder Reb Pinchas of Kiblitch, because Reb Pinchas had brought many local youths close to Rabbeinu's teachings. When he came to carry out his plan, however, he heard a few words from Reb Pinchas and thereby became a complete baal teshuvah. He lived the rest of his life in repentance. His copy of Likutay Tefillos was always wet with tears, and all his days he occupied himself with Torah, prayer, and charity.(a) He died old and full of days in 5681 or 5682 [1921 or 1922], in a home for the elderly in Haisyn.(b)(a) כו״פ, 208; see the full account. (b) השוה״ס.

644

 

644

Reb Chaim Chaikin Horowitz

645

 

645

ר' חיים חייקין הורוויץ

646

 

646

One of the three leading maskilim and heretics in Uman. Rabbeinu drew them close and spoke with them extensively. In the end, on the final Rosh Hashanah of Rabbeinu's life, in 5571 [1810], they prayed together with Rabbeinu's minyan and Anshei Shlomeinu. After Rabbeinu's passing they said to Rebbe Nosson: “You are missing the Rebbe? We are missing the Rebbe! Had he lived, we would have become complete baalei teshuvah and tzaddikim” (סינ״פ, 3–10). See also Reb Tzvi Dov Horowitz.

647

 

647

Reb Chaim Leib Lirisman

648

 

648

ר' חיים לייב ליריסמאן

649

 

649

A son of Reb Moshe Lirisman and a grandson of Reb Chaim Lirisman the Elder, a disciple of Rebbe Nosson. He was a great servant of Hashem and deeply attached to Reb Avraham son of Reb Nachman. He did not live long and died during his father's lifetime, before 5675 [1915].(a) He is mentioned in Reb Getze's letters from 5663 [1903].(b)(a) השוה״ס. (b) נ״א, 17.

650

 

650

Reb Chaim Nachum son of Reb Shmuel of Mazurin

651

 

651

ר' חיים נחום ב"ר שמואל מזורין

652

 

652

A disciple of Rebbe Nosson. Rebbe Nosson drew him very close and, in 5582 [1822], arranged his marriage to a daughter of Reb Zalman of Uman, assuming a large part of the wedding expenses.(a) He greatly assisted Rebbe Nosson in publishing work and is mentioned many times in his letters.(b) He worked on the first edition of Likutay Tefillos, and his name is alluded to at the end of the volume.(c)(a) יממ״ב, 22. (b) על״ת, 8, 22, 32, 38, 74, 124. (c) נ״צ, 120.

653

 

653

Reb Chaim Nosson Tzesis of Nemirov

654

 

654

ר' חיים נתן צעסיס מנעמירוב

655

 

655

He is mentioned in Rebbe Nosson's letters from 5596 [1836] (על״ת, 184, 186, 202).

656

 

656

Letter Tes (ט)

657

 

657

Reb Tuvia of Teplik

658

 

658

ר' טוביה מטעפליק

659

 

659

He is mentioned in Rebbe Nosson's letters from 5594 [1834] (על״ת, 138).

660

 

660

Reb Tuvia Kramer of Tirhovitz

661

 

661

ר' טוביה קריימר מטירהאוויצע

662

 

662

A disciple of Rabbeinu. In 5569 [1809], Rabbeinu told him: “It is better, G-d forbid, to be poor than, G-d forbid, to die” (סינ״פ, 12; יממ״א, 41).

663

 

663

Reb Tuvia of Bobrynets

664

 

664

ר' טוביה מבאבריניץ

665

 

665

One of the wealthy supporters of Anshei Shlomeinu in Tirhovitz, who later settled in Bobrynets. He carefully guarded against smoking or even smelling tobacco in the batei midrash of Anshei Shlomeinu.(a) He lived to an advanced age and died at approximately eighty-seven, on 24 Tammuz 5680 [July 10, 1920]. His son was Reb Mordechai, who is to be discussed in Part II.(b)(a) מבה״נ, 54:38. (b) השוה״ס.

666

 

666

Letter Yud (י)

667

 

667

Reb Yehudah (Leibele), Son-in-Law of Reb Reuven

668

 

668

ר' יהודה (לייבלע) חתן ר' ראובן

669

 

669

He was known as “Reb Leibele Reuven's,” after his father-in-law.(a) One of Rebbe Nosson's foremost disciples, he lived at the edge of Breslov. During the controversy of 5595 [1835], Reb Yitzchok of Cherovitz would secretly bring flour to him, and he would carry it to Rebbe Nosson's home.(b) He is mentioned many times in Rebbe Nosson's letters.(c) He was among the few who remained openly faithful to Rebbe Nosson throughout the controversy of 5595–5599 [1835–1839], and he was near Rebbe Nosson before his passing.(d)

670

 

670

Near the end of his life he immigrated to Eretz Yisrael and settled in Tzfas. He passed away on 22 Av(e) and rests in Tzfas. His sons were Reb Nosson of Tverya, Reb Michel, Reb Zev, and Reb Yitzchok.(f)(a) The identity of this Reb Reuven, and whether he belonged to Anshei Shlomeinu, is unknown. (b) ימה״ת, 20. (c) על״ת, 22, 170, 3 Tzav 5595, 282, 366. (d) Letter of Anshei Shlomeinu concerning Rebbe Nosson's passing. (e) נת״צ, 152. He died no later than 5627 [1867], because his grandson Leibele married in 5641 [1881] (נת״צ, 80); he must therefore have been born by 5627 and was already named after him. (f) From the letters of his son Reb Nosson in Nesiv Tzaddik.

671

 

671

Reb Yehudah son of Reb Simcha

672

 

672

ר' יהודה ב"ר שמחה

673

 

673

A grandson of Reb Shmuel Yitzchok, the rabbi of Tcherin, on his father's side, and of Reb Aharon, the rabbi of Breslov, on his mother's side. The Rosenfeld family known among Anshei Shlomeinu descended from him (מבה״נ, 13:75). See also Reb Simcha son of Reb Shmuel Yitzchok.

674

 

674

Reb Yehudah Eliezer

675

 

675

ר' יהודה אליעזר

676

 

676

He drew close while still very young, when Rabbeinu was near the end of his life.(a) A foremost disciple whom Rebbe Nosson loved and drew very close, he was entrusted with copying and arranging Sippurei Ma'asiyos. In 5582 [1822], Rebbe Nosson took him along on his journey to Eretz Yisrael. Rebbe Nosson calls him “one of the singular members of Anshei Shlomeinu.”(b)(a) סינ״פ, 143. (b) יממ״א, 93; יממ״ב, 10, 67, and elsewhere.

677

 

677

Reb Yehudah Eliezer son of Reb Shimshon

678

 

678

ר' יהודה אליעזר ב"ר שמשון

679

 

679

A son of Reb Shimshon, a disciple of Rebbe Nosson, and a brother of Reb Yisrael Mendl. He lived in Nemirov.(a) It is possible that he knew Rebbe Nosson in his childhood.(b)(a) השוה״ס. (b) See the note in the entry for Reb Yisrael Mendl son of Reb Shimshon.

680

 

680

Reb Yehudah Leib of Breslov

681

 

681

ר' יהודה לייב מברסלב

682

 

682

A disciple of Rebbe Nosson and one of the great figures of Anshei Shlomeinu in Breslov. His son was Reb Nachman (טו״ז, 140).

683

 

683

Reb Yehoshua of Dzhirin

684

 

684

ר' יהושע מדזירין

685

 

685

One of the men devoted to avodas Hashem among Rabbeinu's disciples.(a) Rabbeinu once heard him pray Minchah and was greatly pleased, saying: “Ah! How my Yehoshuale has davened Minchah!”(b) He passed away in 5566 [1806] and merited to come to Rabbeinu immediately after his death.(c)(a) כו״א, 32. (b) אבב״ר, 28. (c) חיי״מ, 178; יממ״א, 11, see there; מבה״נ, 10:56.

686

 

686

Reb Yehoshua of Krakow

687

 

687

ר' יהושע מקראקיא

688

 

688

A follower of Rebbe Nosson, mentioned in Rebbe Nosson's letters from 5604 [1844].(a) He immigrated to Eretz Yisrael and is mentioned in the letters of Reb Nosson son of Reb Yehudah of Tverya,(b) and in a letter from Reb Nachman of Tulchin to Eretz Yisrael.(c) His son was Reb Yaakov. The Reb Yehoshua mentioned in these three references appears to be one person.(a) מכתבים, 7. (b) נת״צ, 157, 158. (c) נ״א, 2.

689

 

689

Reb Yehoshua Zaidel son of Reb Tuvia

690

 

690

ר' יהושע זיידיל ב"ר טוביה

691

 

691

A son-in-law of Reb Nosson son of Reb Yehudah of Tverya. In the summer of 5641 [1881], while traveling to Uman, Reb Nosson visited him when Reb Yehoshua was holding a pidyon haben for his son. They spoke extensively about Rabbeinu (נת״צ, 77, 78, 144).

692

 

692

Reb Yoel son of Reb Yaakov

693

 

693

ר' יואל ב"ר יעקב

694

 

694

A son of Reb Yaakov son of Reb Yudel of Breslov, a disciple of Rabbeinu.(a) During the controversy of 5595 [1835], Rebbe Nosson sent him greetings.(b) He also assisted Rebbe Nosson in publishing work.(c)(a) כו״א, 50. (b) על״ת, 168. (c) Ibid., 364.

695

 

695

Reb Yoel Chana of Ladizhin

696

 

696

ר' יואל חנא מלדיזין

697

 

697

One of the businessmen among Rabbeinu's disciples (כו״א, 33).

698

 

698

Reb Yoel Tzvi of Tzfas

699

 

699

ר' יואל צבי מצפת

700

 

700

A member of Anshei Shlomeinu in Tzfas. He is mentioned in 5629 [1869] in letters of Reb Yitzchok son of Rebbe Nosson,(a) and from 5635 through 5643 [1875–1883] in letters of Reb Nosson son of Reb Yehudah of Tverya. He was a brother of Reb Nosson ben Chana. His son was Reb Avraham, who is to be discussed in Part II.(b)(a) מרי״ש, 3 Eikev. (b) נת״צ, 3, 7, 11, and elsewhere.

701

 

701

Reb Yudel of Dashiv

702

 

702

ר' יודל מדאשיב

703

 

703

A son-in-law of the holy Reb Leibele of Strastyn and a close associate of the holy Reb Pinchas of Koretz. Together with Reb Shmuel Isaac, he drew close to Rabbeinu through Reb Dov of Tcherin between 5550 and 5559 [1790–1799], when Rabbeinu lived in Medvedivka. He moved from Dashiv to Medvedivka in order to live near Rabbeinu and served as rabbi of the Medvedivka community.

704

 

704

One of Rabbeinu's greatest disciples, he was a holy man, an extraordinary Torah genius, and a kabbalist. Rabbeinu praised him exceedingly and entrusted him with several important missions. After Rabbeinu's passing, he maintained a close connection with Rebbe Nosson, who regularly sent him pidyon money. He passed away in 5598 [1838] at over eighty years of age. He was approximately fifteen years older than Rabbeinu. His son was Reb Yeshayah Shalom.

705

 

705

Sources: חיי״מ, 117, 135, 174–177, 263, 291, 447, 610, 611; כו״א, 26–29, 52; סינ״פ, 141, 168; אבב״ר, 8, 45; ימה״ת, 54, 62; על״ת, 100, 145, 146, 163, 6 Metzora 5595; אי״ש, 2:137, 4:146; יממ״ב, 33, 36, 38, 42; השוה״ס.

706

 

706

Reb Yudel Dashovsky

707

 

707

ר' יודל דאשווסקי

708

 

708

A son of Reb Yonah, a descendant of Reb Yudel of Dashiv, discussed in the preceding entry. He was also known as Reb Yudel of Dimitrovka, after his town of residence near Tcherin. In 5671 [1911], he printed Part I of Likutay Halachos in Berdichev. He was a brother of Reb David Tzvi Dashovsky (נ״צ, 115).

709

 

709

Reb Yudel son of Reb Yitzchok Ber

710

 

710

ר' יודל ב"ר יצחק בער

711

 

711

A son of Reb Yitzchok Dov of Teplik and a son-in-law of Reb Nachman of Tulchin. He took his cousin Reb Nosson son of Reb Yekusiel as a son-in-law for his own daughter (השוה״ס).

712

 

712

Reb Yudel, Brother of Rebbe Nosson

713

 

713

ר' יודל אח מהרנ"ת

714

 

714

He supported and assisted his brother Rebbe Nosson during the controversy of 5595–5599 [1835–1839].(a) When the authorities exiled Rebbe Nosson from his home in Breslov to Nemirov, Rebbe Nosson lived there with Reb Yudel.(b)(a) על״ת, 1 Matos-Masei 5595, 2 Ki Seitzei 5595. (b) השוה״ס.

715

 

715

Reb Yonah of Uman

716

 

716

ר' יונה מאומאן

717

 

717

A follower of Rebbe Nosson (יממ״ב, 20, 26; השוה״ס).

718

 

718

Reb Yonah son of Reb Yeshayah Shalom

719

 

719

ר' יונה ב"ר ישעיה שלום

720

 

720

A grandson of Reb Yudel of Dashiv, discussed above in entry 12. He was a brother of Reb Yechiel Mendl and Reb Zalman the rabbi, and the father of Reb David Tzvi and Reb Yudel Dashovsky.

721

 

721

Reb Yosef (Yoska), Rabbeinu's Son-in-Law

722

 

722

ר' יוסף (יוסקא) חתן רז"ל

723

 

723

A son of the holy Rabbi Avraham Dov Auerbach, rabbi of the holy community of Chmielnik, who was a son-in-law of the holy author of Toldos Yaakov Yosef.(a) On Rosh Chodesh Elul 5560 [1800], he married Mrs. Adel, daughter of Rabbeinu.(b) He did not live long and died sometime between 5582 and 5592 [1822–1832].(c) His son was Reb Avraham Dov. His daughter, Mrs. Rivkah Miriam, married her cousin Reb Simcha Baruch, son of Reb Yitzchok Isaac and Mrs. Sarah, daughter of Rabbeinu.(d)(a) אי״ש, 2:27; see there. (b) חיי״מ, 113–114. (c) In 5582 he is still mentioned as living in Yemei Moharanat, while by 5592 Mrs. Adel was a widow and married her brother-in-law Reb Yitzchok Isaac. (d) יממ״א, 110. See also חיי״מ, 46; יממ״א, 74; יממ״ב, 22, 63, 147; כו״א, 50; אבב״ר, 30; Rabbeinu's letter to him; על״ת, 5 Emor 5567.

724

 

724

Reb Yosef son of Reb Avraham Dov

725

 

725

ר' יוסף ב"ר אברהם דב

726

 

726

A son of Reb Avraham Dov, Rabbeinu's grandson, and a grandson of Reb Yosef in the preceding entry. His son was Reb Nachman, who is to be discussed in Part II (השוה״ס).

727

 

727

Reb Yosef of Breslov

728

 

728

ר' יוסף מברסלב

729

 

729

A chazzan in Breslov. Rabbeinu once conversed with him, and from that conversation began relating the story of the Prayer Leader (חיי״מ, 62).

730

 

730

Reb Yosef (Yossel) Hoziner of Tulchin

731

 

731

ר' יוסף (יוסיל) הוזינער מטולטשין

732

 

732

He merited to spend one Shabbos with Rabbeinu. He was respected by government officials and fluent in Russian. On his recommendation, Reb Yitzchok son of Rebbe Nosson was appointed director of the Tulchin post office. He defended Reb Yitzchok during the controversy (אבב״ר, 76; ימה״ת, 22).

733

 

733

Reb Yosef son of Reb Shmerel, the Rabbi's Son-in-Law

734

 

734

ר' יוסף ב"ר שמעריל חתן הרב

735

 

735

He is mentioned in Rebbe Nosson's letters from 5594 [1834] (על״ת, 124). He may be the Reb Yosef in the following entry.

736

 

736

Reb Yosef, Son-in-Law of Reb Z.

737

 

737

ר' יוסף חתן ר"ז

738

 

738

He is mentioned in Rebbe Nosson's letters from 5595 [1835] (על״ת, 166). He may be the Reb Yosef in entry 22 or 26 of this section.

739

 

739

Reb Yosef (Yasi) son of Reb Lipa

740

 

740

ר' יוסף (יאסי') ב"ר ליפא

741

 

741

He is mentioned in Rebbe Nosson's letters from 5598 and 5603 [1838 and 1843] (על״ת, 244, 380). The letters indicate that he lived in Odessa; he may have been a son of Reb Lipa of Nemirov, who, as is known, dealt in esrogim in Odessa.

742

 

742

Reb Yosef the Bathhouse Attendant (Yossel Beder)

743

 

743

ר' יוסף הבלן (יוסיל בעדער)

744

 

744

During the years of controversy, Rebbe Nosson would immerse in the mikveh before Chatzos in addition to his morning immersion. The cold water harmed his health, and Reb Yossel the bathhouse attendant took pity on him and prepared a basin of hot water in which he could warm himself. When the opponents discovered this, they dismissed Reb Yossel from his position. He came with a complaint to Rebbe Nosson, who, to compensate him, took Reb Yossel's sons and taught them Torah. They were the brothers Reb Moshe Breslover and Reb Zainvil (מבה״נ, 41:52, 44–45:57).

745

 

745

Reb Yosef son of Reb Y.

746

 

746

ר' יוסף בר"י

747

 

747

One of the young men who came to Rebbe Nosson during the controversy of 5595 [1835] (על״ת, 168). He may be the “Reb Yosef, son-in-law of Reb Z.” in entry 23.

748

 

748

Reb Yosef

749

 

749

ר' יוסף

750

 

750

A brother-in-law of Reb Yitzchok son of Rebbe Nosson. He is mentioned in Rebbe Nosson's letters from 5596 [1836] (על״ת, 196; מכתבים, 3).

751

 

751

Reb Yosef, Brother of Rebbe Nosson

752

 

752

ר' יוסף אח מהרנ"ת

753

 

753

He is mentioned in Rebbe Nosson's letters from 5596 [1836]. Rebbe Nosson and his son Reb Shechna attended a bris at his home and danced there extensively (על״ת, 188).

754

 

754

Reb Yosef (Yossel)

755

 

755

ר' יוסף (יוסיל)

756

 

756

A member of Anshei Shlomeinu in Tzfas and a brother-in-law of Reb Nachman of Tulchin, who sends him greetings in one of his letters to Anshei Shlomeinu in Tzfas (נ״א, 3).

757

 

757

Reb Yosef of Tzfas

758

 

758

ר' יוסף מצפת

759

 

759

He immigrated to Eretz Yisrael from Taitra and settled in Tzfas in 5635 [1875].(a) His circumstances were extremely strained.(b) In 5641 [1881], he visited Uman.(c) He is mentioned in most of the letters of Reb Nosson son of Reb Yehudah of Tverya. He was known as “Reb Yosef the Red.” His son was Reb Shlomo David, who is to be discussed in Part II.(a) נת״צ, 2, 7. (b) Ibid., 9. (c) Ibid., 70.

760

 

760

Reb Yosef son of Reb N.

761

 

761

ר' יוסף בר"נ

762

 

762

He was buried in the section of Anshei Shlomeinu on Har HaZeisim. His gravestone reads: “Here lies a man tender in years, who suffered afflictions all his life: Yosef son of Reb N. He passed away with a good name on the first day of Rosh Chodesh Tammuz 5655 [June 23, 1895]. May his soul be bound in the bond of life.” He appears to have been a son of Reb Nosson son of Reb Yosef, who is buried nearby.

763

 

763

Reb Yosef of Bobrynets

764

 

764

ר' יוסף מבאבריניץ

765

 

765

One of the important members of Anshei Shlomeinu in the period after Rebbe Nosson. He was the father of Reb David Bialystoksky (השוה״ס).

766

 

766

Reb Yosef Yonah, Son of Rebbe Nosson

767

 

767

ר' יוסף יונה בן מהרנ"ת

768

 

768

The fifth and youngest of Rebbe Nosson's sons. He inherited his father's temimus—simple wholeheartedness.(a) He was always in a state of intense dveikus, occupied with avodas Hashem and his fixed study sessions, and he conducted a daily accounting of his soul.(b) His wife, Esther Shaindel, was a daughter of Reb Baruch and Chana Tziril, Rebbe Nosson's daughter. His son-in-law was Reb Avraham Sofer Sternhartz, who is to be discussed in Part II.(c) He passed away in 5649 [1889] and rests in Uman.(d)(a) מבה״נ, 2:35. (b) Ibid., 35:35. (c) Ibid., 38:26. (d) השוה״ס.

769

 

769

Reb Yosef Tzvi

770

 

770

ר' יוסף צבי

771

 

771

A brother-in-law of Reb Gershon of Tirhovitz. Rebbe Nosson mentions him in 5582 [1822] (יממ״ב, 29; שמה״צ).

772

 

772

Reb Yosef Shmuel of Uman

773

 

773

ר' יוסף שמואל מאומאן

774

 

774

Rabbeinu lodged in his home in Uman from Isru Chag after Shavuos until the beginning of Av 5570 [1810] (חיי״מ, 208, 212, 217; יממ״א, 50).

775

 

775

Reb Yechezkel Trachtenberg of Brod

776

 

776

ר' יחזקאל טרכטינבערג מבראד

777

 

777

Rabbeinu's second father-in-law. Rabbeinu married his daughter in Elul 5567 [1807] and wrote him a letter concerning the wedding date.(a) His daughter was a widow when she married Rabbeinu.(b) She was the one who built the ohel over Rabbeinu's gravesite.(a) Rabbeinu's letters at the beginning of על״ת. (b) השוה״ס; see the extended account of the match. See also אי״ש, 7:81, and יממ״א, 65.

778

 

778

Reb Yechiel son of Reb Efraim

779

 

779

ר' יחיאל ב"ר אפרים

780

 

780

A son of Reb Efraim son of Reb Naftali. He is mentioned in Rebbe Nosson's letters from 5603 and 5604 [1843–1844] (על״ת, 378; מכתבים, 5).

781

 

781

Reb Yechiel son of Reb Tzvi Hirsch

782

 

782

ר' יחיאל ב"ר צבי הירש

783

 

783

A son of Reb Tzvi Hirsch of Krakow. He is mentioned in Rebbe Nosson's letters from 5604 [1844] (מכתבים, 10).

784

 

784

Reb Yechiel son of Reb Tzvi Pesach Weissleib

785

 

785

ר' יחיאל ב"ר צבי פסח ווייסלייב

786

 

786

A son-in-law of Reb Nachman of Tulchin. He passed away in 5681 or 5682 [1921 or 1922]. His sons were Reb Nachman and Reb Abba Lishinsky, who are to be discussed in Part II (השוה״ס).

787

 

787

Reb Yechiel

788

 

788

ר' יחיאל

789

 

789

A son-in-law of Reb Nosson son of Reb Yehudah of Tverya. In a letter to Anshei Shlomeinu in Tzfas from 5641 [1881], he wrote: “Would that Hashem help me to be in Uman for the coming Rosh Hashanah,” and so forth (נת״צ, 79, 80).

790

 

790

Reb Yechiel Mendl son of Reb Yeshayah Shalom

791

 

791

ר' יחיאל מנדל ב"ר ישעיה שלום

792

 

792

A grandson of Reb Yudel of Dashiv. He knew and received the tradition from the great disciples of Rabbeinu.(a) For a period he lived in Tzfas and is mentioned in letters from there in 5643–5644 [1883–1884].(b) He composed a song of friendship praising our Master, Na Nach Nachma Nachman, and his disciple Rebbe Nosson. He also composed indices to Likutay Halachos and rearranged them in 5646 [1886].(c) By 5667 [1907], he is mentioned with the blessing “of blessed memory.”(d)(a) כו״א, 52; סינ״פ, 153, 155. (b) נת״צ, 134, 143, 155, 157. (c) נ״צ, 159, 160. (d) א״א, 41; the letter is undated, but its content appears to place it in 5667.

793

 

793

Reb Yechiel Tzvi son of Reb Simcha

794

 

794

ר' יחיאל צבי ב"ר שמחה

795

 

795

A brother of Rabbeinu and one of his earliest and most important disciples. In 5567 [1807], a severe controversy arose against him in Kremenchug, and Rabbeinu wrote him a letter of encouragement.(a) After Rosh Hashanah 5569 [1808], while Rabbeinu was ill, Rabbeinu sent him to pray at the Baal Shem Tuv's gravesite; Rebbe Nosson and Reb Naftali accompanied him.(b) He was near Rabbeinu at the time of Rabbeinu's passing.(c) He died at a young age, several years after Rabbeinu's passing.(d)

796

 

796

His daughter Feiga passed away in 5632 [1872] and rests on Har HaZeisim.(e) The identity of his son-in-law is unknown, as is whether he had additional sons or daughters.(a) Rabbeinu's letters at the beginning of על״ת. (b) יממ״א, 33. (c) Ibid., 55, 62. (d) מבה״נ, 61:120; Yikra DeChayei, 149. (e) Her gravestone on Har HaZeisim. See also חיי״מ, 80, 165, 219, 240, 377; Yikra DeChayei, 148; אי״ש, 2:74.

797

 

797

Reb Yaakov, Son of Rabbeinu

798

 

798

ר' יעקב בן רז"ל

799

 

799

He was born shortly before Chanukah 5567 [1806].(a) The teaching “vengeful and bearing a grudge like a serpent” (Sichos HaRan, 93) was said on the night before his bris.(b) He passed away shortly after birth.(a) חיי״מ, end of 59. (b) אבב״ר, 32.

800

 

800

Reb Yaakov of Medvedivka

801

 

801

ר' יעקב ממעדוועדיווקע

802

 

802

Rabbeinu sent him to Ostroh in 5568 [1808] to print the first part of Likutay Moharan. Rabbeinu wrote him there concerning the printing.(a) Near Rosh Hashanah, at the end of 5568, the printing was completed and Reb Yaakov brought the books to Breslov.(b)(a) Rabbeinu's letters at the beginning of על״ת. (b) יממ״א, 26, 29.

803

 

803

Reb Yaakov son of Reb Yudel of Breslov

804

 

804

ר' יעקב ב"ר יודל מברסלב

805

 

805

One of the businessmen among Rabbeinu's disciples.(a) His son was Reb Yoel.(b)(a) כו״א, 33. (b) Ibid., 50.

806

 

806

Reb Yaakov the Proofreader

807

 

807

ר' יעקב בעל מגיה

808

 

808

In the summer of 5569 [1809], Rabbeinu summoned him to examine his tefillin.(a) Rabbeinu drew his younger brother, Reb Mattisyahu Leib of Pali, closer than him, and this caused him discouragement.(b) His son was Reb Chaim.(c) He was also a brother of Reb Chaim Sarah's.(d)(a) יממ״א, 39. (b) אבב״ר, 38. (c) על״ת, 122. (d) השוה״ס.

809

 

809

Reb Yaakov of Tcherin

810

 

810

ר' יעקב מטשעהרין

811

 

811

A disciple of Rabbeinu. He brought his brother-in-law, an exceptionally diligent scholar, close to Rabbeinu. Rabbeinu once rebuked Reb Yaakov for not wanting to become an upright man (אבב״ר, 90).

812

 

812

Reb Yaakov son of Reb Tzvi of Tcherin

813

 

813

ר' יעקב ב"ר צבי מטשעהרין

814

 

814

A son of Reb Tzvi, Rabbeinu's brother-in-law.(a) He was one of the wealthy supporters of Anshei Shlomeinu in Tcherin, a disciple of Rebbe Nosson, and is mentioned several times in Rebbe Nosson's letters.(b) In 5629 [1869], he visited Eretz Yisrael together with Reb Nachman, the rabbi of Tcherin, and Reb Abba'le.(c)(a) כו״א, 38. (b) על״ת, 259, 411; מכתבים, 10. (c) מרי״ש, 6 Bamidbar 5629.

815

 

815

Reb Yaakov of Uman

816

 

816

ר' יעקב מאומאן

817

 

817

One of Rabbeinu's followers, a blacksmith by trade. Once, when a wagon in which Rabbeinu was riding was about to overturn, he stopped it, and Rabbeinu blessed him with long life. He lived for more than one hundred years.(a) He was a paternal great-uncle of Reb Shabsai Breslover.(b)(a) מבה״נ, 64:263. (b) השוה״ס.

818

 

818

Reb Yaakov of Tulchin

819

 

819

ר' יעקב מטולטשין

820

 

820

He drew close to Rebbe Nosson through Reb Mordechai son of Reb Shmuel of Teplik.(a) His father-in-law, Reb Moshe Chaim the dayan, and his own father were opponents and attempted to distance him. Rebbe Nosson repeatedly strengthened him and asked his son Reb Yitzchok about him. Reb Yaakov overcame all the obstacles and attached himself to Rebbe Nosson and Anshei Shlomeinu.(b) During the controversy of 5595 [1835], like many others he did not withstand the test and became distant for a time.(c) He was a brother of Reb Henich.(d)(a) על״ת, 51, 57. (b) Ibid., 54, 57, 61, 66, 77, 121, 170. (c) ימה״ת, 26. (d) על״ת, 170.

821

 

821

Reb Yaakov of Tulchin

822

 

822

ר' יעקב מטולטשין

823

 

823

He is mentioned several times in letters from Tzfas written in 5629 [1869] by Reb Yitzchok son of Rebbe Nosson, who calls him “our friend, the distinguished young scholar” (מרי״ש). He does not appear to be the Reb Yaakov in the preceding entry: that man drew close after his marriage in 5591 [1831], and by 5629 would have been at least fifty-three years old, making the description “young scholar” unsuitable.

824

 

824

Reb Yaakov, Son-in-Law of Reb Ber of Ladizhin

825

 

825

ר' יעקב חתן ר' בער מלאדיזין

826

 

826

A disciple of Rebbe Nosson. He came to Rebbe Nosson for Shabbos Chanukah 5591 [1830], but before Shabbos he was forced to flee in alarm because of the cholera epidemic then raging (על״ת, 32).

827

 

827

Reb Yaakov of Breslov

828

 

828

ר' יעקב מברסלב

829

 

829

A follower of Rebbe Nosson. During the controversy of 5595 [1835], Rebbe Nosson wrote: “And greetings... to Reb Litman and his brother Reb Yankel. They too ought to regret what they did against me; nevertheless, I have hoped in Hashem that everything will be set right and that our covenant of love will never be broken” (על״ת, 168).

830

 

830

Reb Yaakov of Sidkovitz

831

 

831

ר' יעקב מסידקיוויץ

832

 

832

He was with Rabbeinu on the final Rosh Hashanah of Rabbeinu's life, in 5571 [1810]. On the eve of Rosh Chodesh Shevat 5571, when Rebbe Nosson and several members of Anshei Shlomeinu traveled for the first time to Rabbeinu's gravesite, they stopped overnight at his home in the village of Sidkovitz near Breslov. Reb Yaakov prepared a large meal for them. Rebbe Nosson then gave him a handshake-pact by which he promised to travel to Rabbeinu's gravesite for Rosh Hashanah throughout his life. Reb Yaakov fulfilled this commitment; before his death, he left instructions that his son should likewise continue always to travel with his own sons to Uman for Rosh Hashanah (טו״ז, 130).

833

 

833

Reb Yaakov son of Reb Yehoshua

834

 

834

ר' יעקב ב"ר יהושע

835

 

835

A member of Anshei Shlomeinu in Tzfas and a son of Reb Yehoshua of Krakow. He is mentioned many times in the letters of Reb Nosson son of Reb Yehudah of Tverya from 5635 through 5643 [1875–1883],(a) and also in a letter from Reb Nachman of Tulchin to Tzfas.(b)(a) נת״צ, in most letters. Letter 79 calls him “Reb Yaakov, may his light shine, grandson of Reb Shimon, may his light shine”; I do not know the identity of that Reb Shimon. (b) נ״א, 2.

836

 

836

Reb Yaakov Teitelbaum of Tulchin

837

 

837

ר' יעקב טייטילבוים מטולטשין

838

 

838

One of the wealthy supporters of Anshei Shlomeinu in Tulchin. He played a major role in enabling Reb Yitzchok son of Rebbe Nosson to come to Eretz Yisrael and supported him throughout his years in Tzfas. He is mentioned many times in Reb Yitzchok's letters from Tzfas (מרי״ש, 6 Matos-Masei, 5 Re'eh 5628; 4 Lech Lecha, 6 Bamidbar, 3 Eikev 5629).

839

 

839

Reb Yaakov Ber

840

 

840

ר' יעקב בער

841

 

841

A chazzan in Breslov. In 5643 [1883], he immigrated to Eretz Yisrael and settled in Tzfas. He arrived as a widower and remarried in Eretz Yisrael. Reb Nosson son of Reb Yehudah of Tverya wrote of him: “Reb Yaakov Ber too is one of Anshei Shlomeinu, and every year he traveled to Rabbeinu's gravesite” (נת״צ, 123, 120, 121).

842

 

842

Reb Yaakov David of Tzfas

843

 

843

ר' יעקב דוד מצפת

844

 

844

A member of Anshei Shlomeinu in Tzfas. He is mentioned in letters from 5629 [1869] written by Reb Yitzchok son of Rebbe Nosson (מרי״ש, 1 Noach, 6 Tzav, 3 Savo).

845

 

845

Reb Yaakov Hertz of Brod

846

 

846

ר' יעקב הירץ מבראד

847

 

847

One of the wealthy men of Brod. He gave Rebbe Nosson substantial assistance when Rebbe Nosson stayed there in 5600 [1840] for publishing work. Rebbe Nosson wrote of him: “Especially since Reb Yaakov Hertz too is our friend” (על״ת, 286, 310).

848

 

848

Reb Yaakov Yosef Lubarsky of Zlatipolia

849

 

849

ר' יעקב יוסף ליובארסקי מזלאטיפולי

850

 

850

A disciple of Rabbeinu(a) and father of Reb Zalman, Rabbeinu's son-in-law. The match between his son and Chaya, Rabbeinu's daughter, was discussed during Rabbeinu's lifetime but did not come to fruition. After Rabbeinu's passing, he pleaded that he desired the match, and it was concluded shortly before Purim 5572 [1812].(b) In 5579 [1819], he gave Rebbe Nosson a large sum for publishing work.(c) When Rebbe Nosson came to Tcherin, he lodged in Reb Yaakov Yosef's home; in Shevat 5582 [1822], Rebbe Nosson made peace between him and his business partner Reb Dov.(d) His sons were the aforementioned Reb Zalman and Reb Zev.(a) חיי״מ, 441; שיח׳, 163. (b) יממ״א, 84. (c) יממ״ב, 14. (d) Ibid., 33–38, 46.

851

 

851

Reb Yaakov Yosef son of Reb Aharon

852

 

852

ר' יעקב יוסף ב"ר אהרן

853

 

853

A member of Anshei Shlomeinu in Teplik. In 5625 [1865], together with Anshei Shlomeinu of Teplik, he signed a letter to the great Rabbi Shlomo Kluger concerning Reb Dov the shochet.(a) He was a son-in-law of Reb Meir of Teplik, a disciple of Rebbe Nosson.(b) His son was Reb Alter Mirke's, who is to be discussed in Part II.(a) נ״א, 8. (b) מבה״נ, 48:31.

854

 

854

Reb Yitzchok of Dashiv

855

 

855

ר' יצחק מדאשיב

856

 

856

One of the men devoted to avodas Hashem among Rabbeinu's disciples (כו״א, 33).

857

 

857

Reb Yitzchok of Haisyn

858

 

858

ר' יצחק מהייסין

859

 

859

One of Rebbe Nosson's important disciples. Many members of Anshei Shlomeinu received the tradition from him and esteemed him greatly. His father-in-law was an opponent who persecuted him and complained to the holy Reb Mordechai of Chernobyl that his son-in-law studied Likutay Moharan. Reb Mordechai replied that Likutay Moharan was itself one of his fixed daily studies, which he never omitted. Reb Yitzchok's son-in-law was Reb Yechezkel Heshel, who is to be discussed in Part II (על״ת, 122; 1 VaEschanan 5595; כו״א, 50; letters of Reb Nachman of Tulchin at the end of על״ת; מבה״נ, 35:54, see the account involving Reb Mordechai of Chernobyl).

860

 

860

Reb Yitzchok of Kharshchivata

861

 

861

ר' יצחק מחארשטשיוואטע

862

 

862

One of the men devoted to avodas Hashem among Rabbeinu's disciples.(a) He had a brother whom Rabbeinu drew close and who, through Rabbeinu's rebuke, became an exceptionally diligent scholar; afterward, however, the brother became distant and never returned.(b)(a) כו״א, 32; שמה״צ. (b) אבב״ר, 39.

863

 

863

Reb Yitzchok of Cherovitz

864

 

864

ר' יצחק מטשערוויץ

865

 

865

A disciple of Rabbeinu. He worked transporting flour for Moshe Chinkis,(a) and drew close to Rabbeinu through the stories of wonders that he heard from him.(b) During the controversy, he secretly supplied flour, cheese, and butter to Rebbe Nosson and Anshei Shlomeinu.(c) He was the father-in-law of Reb Nachman, the rabbi of Tcherin. His father's name was Reb Avraham Sanis.(d)(a) ימה״ת, 20. On Moshe Chinkis, see Reb Avraham Payes. (b) כו״א, 43. (c) אבב״ר, 51; ימה״ת, 20. (d) מבה״נ, 51–52; Tzava'as HaRav MiTcherin.

866

 

866

Reb Yitzchok of Novigribli

867

 

867

ר' יצחק מנאוויגרעבלי

868

 

868

A follower of Rebbe Nosson. He once gave Rabbeinu's books to a certain man. When Rebbe Nosson later learned that the man read forbidden books, he told Reb Yitzchok: “Do not stand within his four amos” (אבב״ר, 65).

869

 

869

Reb Yitzchok Chazan of Breslov

870

 

870

ר' יצחק חזן מברסלב

871

 

871

A disciple of Rebbe Nosson. Through him Reb Mendl of Ladizhin drew close, after Reb Yitzchok once told him: “You are wise, but in Breslov there is a man wiser than you” (סינ״פ, 139).

872

 

872

Reb Yitzchok Segal of Tirhovitz

873

 

873

ר' יצחק סגל מטירהאוויצע

874

 

874

A son-in-law of Reb Yekusiel, the Maggid of Tirhovitz. He drew close to Rabbeinu together with his father-in-law between 5550 and 5559 [1790–1799]. He had been raised in the home of Rebbe Reb Zusha.(a) Once the holy rabbi of Berdichev met him, was greatly startled by his appearance, and said: “Wherever I travel, I see that wherever there is something good, he [Rabbeinu] has taken hold of it.”(b)

875

 

875

One of Rabbeinu's greatest disciples, he was an exceptional man, complete in every virtue, a great Torah scholar who occupied himself with avodas Hashem all his life.(c) During the controversies of 5595–5599 [1835–1839], he was severely persecuted and forced to flee his home.(d)(a) כו״א, 29; see the account of his drawing close. Another version states that before drawing close to Rabbeinu he belonged not to the chassidim but to the upright scholarly class (טו״ז, 119; see there; see also מבה״נ, 43:49). (b) אבב״ר, 29. (c) כו״א, 29. (d) על״ת, 172. See also חיי״מ, 338, 446, 447, 475, 607; יממ״ב, 26; אבב״ר, 36, 74.

876

 

876

Reb Yitzchok, Son of Rebbe Nosson

877

 

877

ר' יצחק בן מהרנ"ת

878

 

878

He was born on the eve of Pesach 5568 [April 11, 1808],(a) the second of Rebbe Nosson's sons. In the summer of 5583 [1823], he married a daughter of Reb Elimelech of Cherkasy.(b) His wife rejected him. Although his father-in-law loved him greatly, after extensive effort by Rebbe Nosson he divorced her in 5585 [1825].(c) In 5586 [1826], he married a second time,(d) to a woman named Chana,(e) who came from a family of opponents.(f)

879

 

879

He was a foremost disciple of his father, who wrote him hundreds of letters, repeatedly strengthening and guiding him in avodas Hashem and in Rabbeinu's path. He managed the Tulchin post office, maintained many fixed times for Torah and prayer, and sanctified the Name of Heaven through his business dealings.(g) In 5628 [1868], at sixty years of age, he immigrated to Eretz Yisrael and settled in Tzfas, where everyone held him in honor and esteem. He passed away with a good name on 14 Adar II 5630 [March 17, 1870](h) and rests near the grave of the holy Beis Yosef.

880

 

880

In 5593 [1833], he composed indices to Likutay Moharan.(i) These indices were lost and are unknown today.(j) His sons were Reb David Tzvi and Reb Michel. He also had a daughter who married Reb Yaakov Yechiel Michel, who was not a member of Anshei Shlomeinu.(a) יממ״א, 27. (b) Ibid., 99. (c) אבב״ר, 69; על״ת, 12. (d) Ibid., 14. (e) Ibid., 35. (f) אבב״ר, 77. (g) סינ״פ, 138. (h) כו״א, 68; מבה״נ, 2:35; השוה״ס. (i) על״ת, 104. (j) נ״צ, 153. See also אבב״ר, 81; introduction to על״ת; his father's letters to him in על״ת; and his own letters at the end of על״ת. His wife Dobrish, mentioned in his letters from Tzfas, was his third wife.

881

 

881

Reb Yitzchok

882

 

882

ר' יצחק

883

 

883

A brother of Reb Chaikin the chazzan. Some say that he was the man who accompanied Rabbeinu on his journey to Eretz Yisrael in 5559 [1798–1799] (מבה״נ, 49:35; השוה״ס, from Reb Moshe Yosef, son-in-law of Reb Nachum Shuster, who heard it from Reb Avraham son of Reb Nachman). Another version identifies Rabbeinu's first disciple, Reb Shimon son of Reb Ber.

884

 

884

Reb Yitzchok son of Reb Avraham Dov of Tulchin

885

 

885

ר' יצחק ב"ר אברהם דב מטולטשין

886

 

886

A disciple of Rebbe Nosson. During the controversy of 5595 [1835], the opponents repeatedly beat and tortured him until he yielded to them. As soon as the turmoil passed, however, he returned and attached himself to Rebbe Nosson.(a) He even saved Rebbe Nosson from insults and humiliation in Uman.(b) A letter from 5621 [1861] by Reb Yitzchok son of Rebbe Nosson to Reb Nachman of Tulchin states: “Our friend Reb Itzele is now unclothed and completely destitute, and he and his household are not in good health.”(c)

887

 

887

In 5629 [1869], he visited Eretz Yisrael,(d) and in 5633 [1873] he immigrated there and settled in Tzfas.(e) He is mentioned many times in the letters of Reb Nosson son of Reb Yehudah of Tverya. For Rosh Hashanah 5637 and 5639 [1876 and 1878], he traveled to Uman.(f) He is last mentioned in Nissan 5639 [1879], when he had been ill but recovered.(g) In 5641 [1881], his widow is described as “an upright woman, and she too belongs to our Rabbeinu, of blessed memory, and his holy disciple—literally like a chassid.”(h) He left a son in Breslov.(i)(a) ימה״ת, 21; על״ת, 161, 170, 1 Matos-Masei 5595, 228. (b) נת״צ, 11, 37. (c) End of על״ת. (d) מרי״ש, 29 Omer 5629. (e) Letters of Reb Nachman of Tulchin at the end of על״ת, 18 Adar 5633; Reb Nachman was his relative. (f) נת״צ, 12, 29; שא״י, 25. (g) נת״צ, 38. (h) Ibid., 63, 144. (i) Ibid., 9.

888

 

888

Reb Yitzchok son of Reb Avraham Meir of Tulchin

889

 

889

ר' יצחק ב"ר אברהם מאיר מטולטשין

890

 

890

A member of Anshei Shlomeinu in Tulchin. He is mentioned in letters from 5629 [1869] written by Reb Yitzchok son of Rebbe Nosson (מרי״ש, 6 Tzav 5629).

891

 

891

Reb Yitzchok son of Reb Gershon

892

 

892

ר' יצחק ב"ר גרשון

893

 

893

A member of Anshei Shlomeinu in Tulchin. He is mentioned in letters from 5628 [1868] by Reb Yitzchok son of Rebbe Nosson (מרי״ש, 5 Re'eh 5628). He appears to have been a son of Reb Gershon of Tcherin, who later moved to Tulchin (על״ת, 218), rather than a son of Reb Gershon, descendant of the Maggid of Tirhovitz.

894

 

894

Reb Yitzchok son of Reb Yehudah

895

 

895

ר' יצחק ב"ר יהודה

896

 

896

A son of Reb Leibele Reuven's and a brother of Reb Nosson of Tverya. In 5640 [1880], he is mentioned with the blessing “of blessed memory” (נת״צ, 43; מבה״נ, 51–52:9).

897

 

897

Reb Yitzchok son of Reb Nosson

898

 

898

ר' יצחק ב"ר נתן

899

 

899

A son of Reb Nosson son of Reb Yehudah of Tverya, mentioned many times in his father's letters.(a) He was raised and educated in the home of his uncle Reb Michel son of Reb Yehudah, who arranged his marriage and provided all his needs. In 5637 [1877], a serious financial dispute arose between him and that uncle, and his father Reb Nosson wrote him a stern letter of rebuke.(b) In 5641 [1881], while traveling to Uman, his father visited him in Taitra, and they spoke all night about Rabbeinu and his holy disciple.(c) His son was Reb Shmuel, who is to be discussed in Part II.(d)(a) נת״צ, 2, 3, 10, and elsewhere. (b) שא״י, 9. (c) נת״צ, 76. (d) Ibid., 16.

900

 

900

Reb Yitzchok, Son-in-Law of Reb Nosson

901

 

901

ר' יצחק חתן ר' נתן

902

 

902

A son-in-law and stepson of Reb Nosson son of Reb Yehudah of Tverya—the son of Reb Nosson's second wife. He is mentioned several times in Reb Nosson's letters from 5636 through 5640 [1876–1880] (נת״צ, 8, 9, 47).

903

 

903

Reb Yitzchok Isaac of Tirhovitz

904

 

904

ר' יצחק אייזיק מטירהאוויצע

905

 

905

A follower of Reb Yekusiel, the Maggid of Tirhovitz. He drew close to Rabbeinu during Rabbeinu's stay in Zlatipolia in 5561–5562 [1801–1802].(a) One of Rabbeinu's greatest disciples, he had worked in currency exchange. After drawing close, he withdrew completely from worldly affairs, and Torah and prayer never left his lips. He suffered severe persecution from his family, especially his father-in-law and wife.

906

 

906

Rabbeinu praised him exceedingly. Once, when Reb Yitzchok Isaac attended Rabbeinu during an illness, Rabbeinu said: “Today I was served by a genuine talmid chacham.” Soon after drawing close, following a dream he had, Reb Yitzchok Isaac passed away. After his death, Rabbeinu asked whether that tzaddik had sons. When told that he did, Rabbeinu said: “How can he have sons?” His sons subsequently died as well. Anshei Shlomeinu mourned and grieved deeply over his passing, and Rabbeinu comforted them by saying: “But now we have the rabbi, Reb Nosson.”(b)(a) חיי״מ, 114. (b) Ibid., 113; כו״א, 30–32, see the full account; see also אי״ש, 4:209–218.

907

 

907

Reb Yitzchok Isaac, Rabbeinu's Son-in-Law

908

 

908

ר' יצחק אייזיק חתן רז"ל

909

 

909

A son of the wealthy Reb Leib of Dubrovna. On Rosh Chodesh Nissan 5563 [1803], he married Mrs. Sarah, daughter of Rabbeinu.(a) His sons were Reb Yisrael, Reb Simcha Baruch, and Reb Efraim. His daughter Feiga Sashia married a son of Reb Yisrael, grandson of Rebbe Reb Baruch.(b) In 5592 [1832], his wife Sarah died, and immediately afterward he married her sister, Mrs. Adel.(c) He passed away during Chanukah 5594 [1833].(d)(a) חיי״מ, 59, 116. (b) יממ״א, 100. (c) Ibid., 110. (d) Ibid. See also יממ״א, 9, 15, 100; יממ״ב, 47, 51; Rabbeinu's letters to him at the beginning of על״ת.

910

 

910

Reb Yitzchok (Itzik) son of Reb Yudel HaKohen

911

 

911

ר' יצחק (איציק) ב"ר יודל הכהן

912

 

912

A disciple of Rebbe Nosson. During the controversy of 5595–5599 [1835–1839], he served as a teacher in the home of one of Rebbe Nosson's leading opponents; nevertheless, he remained faithful to Anshei Shlomeinu (על״ת, 139, 235).

913

 

913

Reb Yitzchok of Mariarod

914

 

914

ר' יצחק מרייארוד

915

 

915

A disciple of Rebbe Nosson. In 5598 [1838], Rebbe Nosson sent him a long letter of encouragement (על״ת, 230–231).

916

 

916

Reb Yitzchok Isaac

917

 

917

ר' יצחק אייזיק

918

 

918

A nephew through Rebbe Nosson's sister and one of Rebbe Nosson's close associates. Rebbe Nosson mentions him in letters from 5589 through 5598 [1829–1838] and wrote several letters directly to him.(a) At the beginning of 5598, bad news was heard that he was no longer alive.(b) The report appears to have been true, since he is not mentioned thereafter.(a) על״ת, 21; 2 VaEschanan 5590; 36; 4 Ki Seitzei 5591; 95, 152, 225. (b) Ibid., 228.

919

 

919

Reb Yitzchok Isaac of Ladizhin

920

 

920

ר' יצחק אייזיק מלאדיזין

921

 

921

A disciple of Rebbe Nosson, mentioned by him in 5582 and 5591 [1822 and 1831].(a) In 5591, he intended to travel to Eretz Yisrael.(b)(a) יממ״ב, 57; על״ת, 32. (b) Ibid., 42.

922

 

922

Reb Yitzchok Isaac of Bucharest

923

 

923

ר' יצחק אייזיק מבוקרשט

924

 

924

A member of Anshei Shlomeinu in Tzfas, mentioned in most of the letters written from 5635 through 5643 [1875–1883] by Reb Nosson son of Reb Yehudah of Tverya. He immigrated to Eretz Yisrael in 5631 [1871], and by 5642 [1882] had twice visited Uman (נת״צ, 26, 104, and most letters; שא״י, 11).

925

 

925

Reb Yitzchok Isaac son of Reb Asher Zelig

926

 

926

ר' יצחק אייזיק ב"ר אשר זעליג

927

 

927

A brother of Reb Alter of Teplik.(a) He is mentioned on the title page of the first edition of Hishtapchus HaNefesh, printed in Yerushalayim in 5664 [1904]: “For the elevation of the soul of Reb Yitzchok Isaac son of Reb Asher Zelig, of blessed memory, of the holy city of Tzfas, may it be rebuilt.”(a) נ״צ, 195.

928

 

928

Reb Yitzchok Isaac son of Reb Moshe HaKohen of Breslov

929

 

929

ר' יצחק אייזיק ב"ר משה הכהן מברסלב

930

 

930

He is mentioned on the final page of Hishtapchus HaNefesh, printed in Yerushalayim in 5664 [1904]: “And the elderly Reb Yitzchok Isaac son of Reb Moshe HaKohen of Breslov shall be remembered for good, for he gave a substantial gift toward the printing of this book.”

931

 

931

Reb Yitzchok (Isaac'le) Eisenstein of Uman

932

 

932

ר' יצחק (אייזיקל) אייזינשטיין מאומאן

933

 

933

He drew close in Konstantin in 5611 [1851] through Reb Leib of Konstantin.(a) After drawing close, he became very wealthy and was remarkable in charity, to the point that he retained only a tenth for himself. In 5663 [1903], he built the Uman kloiz at his own expense. He managed the business affairs of Reb Avraham Tzipre's; owned flour mills and an oil press; and supplied flour to the poor of Anshei Shlomeinu. He visited Eretz Yisrael and served as baal korei at the Rosh Hashanah gathering in Uman.(b)

934

 

934

In his old age he distributed his entire fortune to charity, saying that it would be a disgrace to him if anything remained as an inheritance.(c) He passed away at age eighty-nine on 18 Teves 5684 [December 26, 1923]. His sons-in-law were Reb Pinchas son of Reb Asher of Bohopolia; Reb Yisrael son of Reb Simcha David, to be discussed in Part II; and Reb David Bialystoksky. His father's name was Reb Nesanel, who was not a member of Anshei Shlomeinu.(a) Introductions to Biur HaLikutim; השוה״ס. (b) כו״פ, 211; השוה״ס. (c) מבה״נ, 36:36. (d) השוה״ס. See also מבה״נ, 28:36. Many people err and confuse him with Reb Isaac Krasinstein, who is to be discussed in Part II.

935

 

935

Reb Yitzchok Isaac son of Reb Yisrael

936

 

936

ר' יצחק אייזיק ב"ר ישראל

937

 

937

A son of Reb Yisrael of Lipovitz. He was a disciple of Rebbe Nosson and is mentioned in his letters from 5600 [1840] (על״ת, 273).

938

 

938

Reb Yitzchok Isaac of Berdichev

939

 

939

ר' יצחק אייזיק מבארדיטשוב

940

 

940

The person of most distinguished lineage among Anshei Shlomeinu. His father, Reb Simcha Baruch, was a son of Sarah, Rabbeinu's daughter; his mother, Rivkah Miriam, was a daughter of Adel, Rabbeinu's daughter. He passed away in Odessa in the 5680s [1920s], having traveled there for an operation. His son was Reb Nachman, who is to be discussed in Part II (השוה״ס).

941

 

941

Reb Yitzchok Isaac Yosef of Lipovitz

942

 

942

ר' יצחק אייזיק יוסף מליפאוויץ

943

 

943

One of the businessmen among Rabbeinu's disciples.(a) He accompanied Rabbeinu on the journey to Novoritch in 5567 [1807].(b)(a) כו״א, 33. (b) סינ״פ, 150; see there.

944

 

944

Reb Yitzchok Isaac Yosef Sofer

945

 

945

ר' יצחק אייזיק יוסף סופר

946

 

946

One of Rebbe Nosson's earliest close associates and a man of exceptional stature. Rebbe Nosson often praised him and the quality of his tefillin writing, and wished all Anshei Shlomeinu to pray in tefillin written by him. He passed away on 11 Adar 5588 [February 26, 1828]. After his death, Rebbe Nosson told his son Reb Pinchas Yehoshua: “Your father was a tzaddik” (סינ״פ, 144–145; על״ת, 2; מבה״נ, 3:51, the account of his drawing close to Rebbe Nosson).

947

 

947

Reb Yitzchok Ber

948

 

948

ר' יצחק בער

949

 

949

A son-in-law of Reb Zev son of Reb Yehudah—Reb Leibele Reuven's—and a first cousin of Reb Nosson Trubitzer of Tzfas. From abroad he wrote to Anshei Shlomeinu in Eretz Yisrael, asking them to send him words of mussar to revive his soul and to pray for his ill wife. He is mentioned from 5636 through 5642 [1876–1882] (נת״צ, 12, 79, 106).

950

 

950

Reb Yitzchok Dov of Teplik

951

 

951

ר' יצחק דב טעפליק

952

 

952

One of Rebbe Nosson's greatest disciples. He and his brother Reb Yekusiel were born through the blessing of Reb Yekusiel, the Maggid of Tirhovitz.(a) He lived in Tirhovitz and later moved to Teplik. Even the opponents testified that he was a wholehearted tzaddik.(b) In his old age he said that wherever he opened Likutay Moharan, he saw awesome new insights.(c) He passed away in 5614 [1854] and rests in Teplik.(d) His son was Reb Yudel, a son-in-law of Reb Nachman of Tulchin.(e)(a) מבה״נ, 5:53, 48:31. (b) כו״א, 34; see there concerning his death. (c) אבב״ר, 90; מבה״נ, 48:31, with variant versions. (d) השוה״ס; the exact year of his death is uncertain. (e) Ibid.

953

 

953

Reb Yitzchok Yehoshua

954

 

954

ר' יצחק יהושע

955

 

955

A disciple of Rebbe Nosson. In 5584 [1824], while still a youth, he assisted Rebbe Nosson with the printing of Likutay Tefillos.(a) Rebbe Nosson also mentions him in 5595 [1835].(b)(a) על״ת, 8. (b) Ibid., 2 Re'eh 5595.

956

 

956

Reb Yitzchok Yoel of Breslov

957

 

957

ר' יצחק יואל מברסלב

958

 

958

He is mentioned in Rebbe Nosson's letters from 5603 [1843] (על״ת, 375).

959

 

959

Reb Yitzchok (Yehudah) Leib of Teplik

960

 

960

ר' יצחק (יהודה) לייב מטעפליק

961

 

961

One of Rabbeinu's greatest disciples. Even before drawing close, he was renowned as a great tzaddik, and people from many towns gave him pidyon money. After drawing close to Rabbeinu, he abandoned his public leadership, served Hashem with temimus and simplicity, and paid no attention to the insults and humiliation he suffered as a result.(a) He was a holy man and a great wonder-worker.(b) His resting place is in Teplik, where an ohel was built over his grave; residents of the town, both members and nonmembers of Anshei Shlomeinu, would visit his gravesite.(c) His son was Reb Nachman.(a) כו״א, 32. (b) אבב״ר, 90; השוה״ס, where it is related that he saw the soul of a dead person, miraculously made a mikveh, and more. (c) השוה״ס. See also חיי״מ, 371.

962

 

962

Reb Yekusiel, Maggid of Tirhovitz

963

 

963

ר' יקותיאל מגיד מישרים דטירהאוויצע

964

 

964

A foremost disciple of the holy Maggid of Mezritch and a childhood friend of the holy Reb Nachum of Chernobyl. His influence extended over eighty-four towns throughout Ukraine.(a) Some say that he also merited to meet the holy Baal Shem Tuv.(b) He drew close to Rabbeinu around 5554 [1794], when he was approximately seventy years old(c) and Rabbeinu was still a young man of twenty-two. Nevertheless, he bound and attached himself to Rabbeinu and nullified himself completely before him. More than any other famous leader of his generation, he merited to humble himself under Rabbeinu; through him, many of his associates and family members also drew close.(d)

965

 

965

He served as a prayer leader for Rabbeinu, and most of the traditional Rosh Hashanah prayer melodies derive from him. He died at nearly ninety years of age, approximately one year after Rabbeinu's passing. It is known that he still managed to visit Rabbeinu's gravesite once and recite the Ten Psalms there. His son-in-law was Reb Yitzchok Segal. His grandson through another son-in-law was Reb Gershon.(a) נ״צ, 26; see there. (b) השוה״ס. (c) מבה״נ, 5:52, an article about him; 34:52. (d) כו״א, 29. See also חיי״מ, 144, 149, 208, 214, 247, 339, 607, 609; אבב״ר, 74. I recorded in my notebooks that his full name was Reb Yekusiel Yehudah son of Reb Avraham Landau, but the source has been lost to me.

966

 

966

Reb Yekusiel of Zlatipolia

967

 

967

ר' י'קותיאל מזלאטיפאליע

968

 

968

Rebbe Nosson mentions him in 5582 [1822]: “We lodged in the holy community of Zlatipolia at the home of Reb Yekusiel, one of Anshei Shlomeinu, in whose house Rabbeinu had lived while residing there” (יממ״ב, 28).

969

 

969

Reb Yekusiel

970

 

970

ר' יקותיאל

971

 

971

A disciple of Rebbe Nosson. He and his brother Reb Yitzchok Dov were born through the blessing of Reb Yekusiel, the Maggid of Tirhovitz, and he was named after him.(a) His resting place is in Tirhovitz. His son was Reb Nosson.(b)(a) מבה״נ, 5:53, 48:31; see the full account of their births. (b) השוה״ס.

972

 

972

Reb Yekusiel son of Reb Gershon

973

 

973

ר' יקותיאל ב"ר גרשון

974

 

974

A son of Reb Gershon, descendant of the Maggid of Tirhovitz. At Rebbe Nosson's direction, he served as prayer leader in Uman on Rosh Hashanah, and his prayer melody remained among Anshei Shlomeinu for generations. His son was Reb Gershon, who is to be discussed in Part II (מבה״נ, 5:53; השוה״ס).

975

 

975

Reb Yekusiel the Tzaddik

976

 

976

ר' יקותיאל הצדיק

977

 

977

He is mentioned with the blessing “of blessed memory” in letters from 5636 and 5638 [1876 and 1878] by Reb Nosson son of Reb Yehudah of Tverya. He had a son in Tzfas who became distant, and Reb Nosson wrote to Anshei Shlomeinu there that the son must be drawn close again.(a) The letters call him “Reb Yekusiel the tzaddik.” His son-in-law was Reb Nosson.(b)(a) שא״י, 12; he apparently later returned, see ibid., 15. (b) נת״צ, 9.

978

 

978

Reb Yeshayah

979

 

979

ר' ישעיה

980

 

980

A nephew of Rebbe Nosson. In 5584 [1824], he assisted Rebbe Nosson financially in printing Likutay Tefillos (על״ת, 9 and omissions).

981

 

981

Reb Yeshayah of Cherkasy

982

 

982

ר' ישעיה מטשערקאס

983

 

983

Rebbe Nosson mentions him in 5582 [1822]: “Reb Yeshayah of Cherkasy, one of Anshei Shlomeinu, was there [in Tcherin]. I seized him into the joy and danced with him... and through this I taught that Reb Yeshayah to be joyful,” and so forth (יממ״ב, 37).

984

 

984

Reb Yeshayah Shalom

985

 

985

ר' ישעיה שלום

986

 

986

The only son of Reb Yudel of Dashiv. He was one of the men devoted to avodas Hashem among Rabbeinu's disciples(a) and one of his greatest disciples. Rabbeinu said of him that he had gone to his wedding in a clean shirt.(b) After his father's death in 5598 [1838], he inherited the rabbinate of Medvedivka.(c) Near the end of his life, he spent a period in Eretz Yisrael and lived in Tzfas.(d) His sons were Reb Yechiel Mendl, Reb Yonah, and Reb Zalman the rabbi.(a) כו״א, 32. (b) השוה״ס; אי״ש, 2:158. Another version attributes this statement to Reb Aharon the rabbi. (c) אי״ש, 4:147; מבה״נ, 42:46. (d) This appears from נת״צ, 110.

987

 

987

Reb Yisrael of Breslov

988

 

988

ר' ישראל מברסלב

989

 

989

One of the businessmen among Rabbeinu's disciples.(a) He is mentioned in a letter of Rabbeinu from 5567 [1807].(b)(a) כו״א, 33. (b) The first letter in על״ת.

990

 

990

Reb Yisrael of Lipovitz

991

 

991

ר' ישראל מליפאוויץ

992

 

992

One of the businessmen among Rabbeinu's disciples.(a) He is mentioned in Rebbe Nosson's letters from 5597 [1837].(b) Near the end of his life, he spent a period in Eretz Yisrael and lived in Tzfas.(c) His sons were Reb Yitzchok and Reb Nachman.(d)(a) כו״א, 33. (b) על״ת, 224. (c) This appears from נת״צ, 110. (d) על״ת, 273.

993

 

993

Reb Yisrael of Nemirov

994

 

994

ר' ישראל מנעמירוב

995

 

995

One of Rabbeinu's followers. On one occasion, after asking Rabbeinu's advice, he traveled to a certain place and there brought a wealthy man named Hecht to repentance. He later recalled that before his journey Rabbeinu had hinted to this by saying: “With a small fish one can catch a large fish”—a hecht being a large species of fish (כו״א, 58; see there for the complete account of how he sought Rabbeinu's counsel and what Rabbeinu replied).

996

 

996

Reb Yisrael, a Grandson of Rabbeinu

997

 

997

ר' ישראל נכד רז"ל

998

 

998

He was born in Kremenchug in 5567 [1807] to his father Reb Yitzchok Isaac and his mother Mrs. Sarah, daughter of Rabbeinu.(a) On Rosh Hashanah 5571 [1810], when he was approximately three or four years old, he was with Rabbeinu in Uman; Rabbeinu asked the child to pray for his recovery.(b) In 5579 [1819], he married a daughter of the holy Reb Aharon of Chernobyl, and Rebbe Nosson and the leading members of Anshei Shlomeinu attended the wedding.(c)(a) חיי״מ, 151. (b) Ibid., 439; see the full account. (c) יממ״ב, 6; ימה״ת, 46.

999

 

999

Reb Yisrael

1000

 

1000

ר' ישראל

1001

 

1001

Rebbe Nosson mentions him in 5603 [1843]. It appears that he worked together with Reb Nachman of Tulchin on publishing matters (על״ת, 402; omissions, 14).

1002

 

1002

Reb Yisrael HaKohen of Tirhovitz

1003

 

1003

ר' ישראל הכהן מטירהאוויצע

1004

 

1004

A son of Reb Chaim the carpenter and a son-in-law of Reb Nosson son of Reb Yehudah of Tverya. In his youth, he was a member of the household of Reb Naftali, Rabbeinu's disciple. Once, on a snowy day, he came to Rabbeinu's gravesite. Finding it locked, he remained outside to pray. Another member of Anshei Shlomeinu who arrived saw a mound of snow moving; to his astonishment, Reb Yisrael replied: “And when I reach Gan Eden and find it locked, should I simply leave?”(a)

1005

 

1005

He was a great servant of Hashem and wondrously proficient in Shas. Every year he completed Shas, the Zohar, Shulchan Aruch, Midrashim, and more. He was known as a wonder-worker. He passed away in 5682 or 5683 [1922 or 1923] at over eighty years of age. His son was Reb Nachman, who is to be discussed in Part II.(b)(a) מבה״נ, 19:74, 51–52:13. (b) השוה״ס. He is also mentioned in the letters of his father-in-law: נת״צ, 3, 10, 16, 33, and elsewhere.

1006

 

1006

Reb Yisrael son of Reb Yehudah HaLevi Heilperin of Kardon

1007

 

1007

ר' ישראל ב"ר יהודה הלוי היילפרין מקארדאן

1008

 

1008

He drew close to Rabbeinu's teachings in 5649 [1889] while still very young and endured immense persecution and obstacles from his family and townspeople.(a) He traveled to Uman to pray at Rabbeinu's gravesite and from there to Reb Nachman, the rabbi of Tcherin, who drew him close, spoke with him for several days, and then sent him to Reb Moshe Breslover, a disciple of Rebbe Nosson. From then on, Reb Moshe became his foremost teacher.(b)

1009

 

1009

Together with Reb Shimshon Barsky, he founded the Anshei Ma'amad yeshivah in Uman.(c) From 5661 through 5663 [1901–1903], he printed many works of Rabbeinu and his disciples in Lemberg. He then immigrated to Eretz Yisrael,(d) living at different times in Yerushalayim, Tverya, Tzfas, and Meron. In Eretz Yisrael, he continued printing the works of Rabbeinu and Anshei Shlomeinu with even greater vigor. He founded a beis midrash in Yerushalayim in Rabbeinu's name, and in Tzfas and Meron established the “Rising at Midnight” society of Anshei Shlomeinu.

1010

 

1010

Wherever he went, he drew many people close to Rabbeinu's teachings, and all who were broken in body or spirit found refuge with him. From Eretz Yisrael he traveled several times to Uman for Rosh Hashanah, visiting many gatherings of Anshei Shlomeinu along the way. In the summer of 5674 [1914], he returned to Eretz Yisrael for the last time and did not leave again before his passing in 5679 [1918]. A son and daughter were born to him in Eretz Yisrael, but both died in childhood; he left no surviving children.

1011

 

1011

His resting place is in Tverya. His gravestone reads: “Here lies Reb Yisrael Breslover son of Reb Yehudah Leib. Died 9 Cheshvan 5679 [October 15, 1918]. May his soul be bound in the bond of life.”(a) א״א, 31. (b) Yikra DeChayei, 158. (c) נ״צ, 202. (d) He appears to have settled in Eretz Yisrael at the beginning of 5664 [1903–1904], since he printed in Lemberg in 5661–5663 and in Yerushalayim in 5664–5673. See Yikra DeChayei, 158; on his publishing work, Neveh Tzaddikim; his letters and letters to him in א״א, 27–41, and שא״י, 32, 34; see also השוה״ס.

1012

 

1012

Reb Yisrael son of Reb Yitzchok Pitcherer

1013

 

1013

ר' ישראל ב"ר יצחק פיטשעריר

1014

 

1014

A follower of Rebbe Nosson, mentioned in Rebbe Nosson's letters from 5595 [1835] (על״ת, 168).

1015

 

1015

Reb Yisrael son of Reb Nachman

1016

 

1016

ר' ישראל ב"ר נחמן

1017

 

1017

A son of Reb Nachman of Tulchin and a younger brother of Reb Avraham son of Reb Nachman. He was known as Reb Yisrael Bul. He was present when Reb Alter of Teplik was murdered in 5679 [1919]. He lived in Teplik and earned his livelihood in commerce. Near the end of the revolutionary years, the Bolsheviks murdered him. He left G-d-fearing and upright sons (השוה״ס; מבה״נ, 71:106).

1018

 

1018

Reb Yisrael, the Shochet

1019

 

1019

ר' ישראל שו"ב

1020

 

1020

One of Rabbeinu's followers and an exceptionally accomplished scholar.(a) Because of stringencies he observed in the laws of shechitah, he traveled to consult all the great sages of the generation, including Rabbeinu. Rabbeinu told him: “Then who should be a shochet—someone who has no fear?”(b) Rabbeinu once said that his own clever ideas would drive him away, for although he was a great scholar, he sometimes studied through pilpul and arguments that were unsound. He had five sons, all disciples of Rabbeinu. Two are known to us: Reb Reuven Yosef, and Reb Avraham, father of Reb Nachman of Tulchin.(c)(a) אבב״ר, 86. (b) מבה״נ, 16:53; introduction to Biur HaLikutim. (c) השוה״ס; אי״ש, 7:61.

1021

 

1021

Reb Yisrael HaKohen

1022

 

1022

ר' ישראל הכהן

1023

 

1023

He is mentioned in a letter of Rebbe Nosson from 5587 [1827]: “Two delights of the eye, beloved and pleasant, have been taken from us... the veteran Reb Yisrael HaKohen, of blessed memory, and his distinguished veteran brother-in-law Reb Asher Zelig, of blessed memory. Woe to us for our calamity...” (על״ת, omissions, 2 Eikev 5587; see also סינ״פ, 145). He appears to be the Reb Y. HaKohen mentioned in 5582 [1822] in יממ״ב, 71.

1024

 

1024

Reb Yisrael of the Village of Stapashik

1025

 

1025

ר' ישראל מכפר סטאפאשיק

1026

 

1026

One of the great members of Anshei Shlomeinu in the time of Reb Nachman of Tulchin. Reb Pinchas of Kiblitch found lodging and refuge in his home for a time and taught his grandchildren. Reb Yisrael prayed with dveikus and spiritual arousal (כו״פ, 208).

1027

 

1027

Reb Yisrael Kitzis of Tulchin

1028

 

1028

ר' ישראל קיציס מטולטשין

1029

 

1029

He is mentioned in letters from 5628 [1868] written by Reb Yitzchok son of Rebbe Nosson (מרי״ש, 5 Re'eh 5628).

1030

 

1030

Reb Yisrael Aryeh son of Reb Tzvi of Tzfas

1031

 

1031

ר' ישראל אריה ב"ר צבי מצפת

1032

 

1032

He is mentioned in letters from 5639 [1879] by Reb Nosson son of Reb Yehudah of Tverya: “Thank G-d, for the past four weeks Reb Yisrael Avraham Sofer has begun coming to me every Motzaei Shabbos. I speak with him extensively about Rabbeinu and have also studied several of Rabbeinu's lessons with him. Thank G-d, there is someone with whom to speak about Rabbeinu, of blessed memory” (נת״צ, 30, 42).

1033

 

1033

Reb Yisrael Aryeh son of Reb Tzvi of Tzfas

1034

 

1034

ר' ישראל אריה ב"ר צבי מצפת

1035

 

1035

A brother of Reb Nosson Trubitzer of Tzfas. He is mentioned in letters of Reb Nosson son of Reb Yehudah of Tverya, who calls him “one of the precious members of Anshei Shlomeinu.”(a) In 5642 [1882], he was gravely ill.(b)(a) שא״י, 18, 19. (b) נת״צ, 96, 14, 18, 126.

1036

 

1036

Reb Yisrael Chaim

1037

 

1037

ר' ישראל חיים

1038

 

1038

He is mentioned in Rebbe Nosson's letters from 5595 [1835] (על״ת, 1 Shoftim 5595).

1039

 

1039

Reb Yisrael Leib of Bohopolia

1040

 

1040

ר' ישראל לייב מבאהפוליע

1041

 

1041

One of Rebbe Nosson's important disciples, an upright tzaddik who prayed with strength and fervor. He wished to move to Uman, but Reb Nachman of Tulchin opposed the plan. Once they met at Rabbeinu's gravesite, and Reb Yisrael Leib wanted them to present their arguments before Rabbeinu. Reb Nachman immediately walked outside and refused to discuss the matter at all. Reb Yisrael Leib's son was Reb Asher (השוה״ס; see also אבב״ר, 80, with a somewhat different version).

1042

 

1042

Reb Yisrael Mendl son of Reb Shimshon

1043

 

1043

ר' ישראל מנדל ב"ר שמשון

1044

 

1044

A son of Reb Shimshon, a disciple of Rebbe Nosson; a son-in-law of Reb Efraim, Rabbeinu's grandson; and the father of Reb Shimshon Barsky of Uman, who is to be discussed in Part II (מבה״נ, 43:24). That source, citing his grandson Reb Nosson Barsky, appears to imply that he was one of Rebbe Nosson's foremost disciples. This is doubtful: as late as 5592 [1832], his father Reb Shimshon still had no sons (על״ת, 81). Even if he was born in 5593, he would not yet have been twelve when Rebbe Nosson passed away in 5605 [1844].

1045

 

1045

Reb Yisrael Nachman Sofer

1046

 

1046

ר' ישראל נחמן סופר

1047

 

1047

He is mentioned incidentally in an account of his son, who once came to Rebbe Nosson's home to inspect the mezuzos. The account implies that both Reb Yisrael Nachman and his son belonged to Anshei Shlomeinu (אבב״ר, 63).

1048

 

1048

Letter Lamed (ל)

1049

 

1049

Reb Levi Yaakov

1050

 

1050

ר' לוי יעקב

1051

 

1051

During the controversy of 5595 [1835], Rebbe Nosson wrote: “Please write to me what has become of each and every person... and also of Reb Levi Yaakov... Would that we merit to gather together again” (על״ת, 170).

1052

 

1052

Reb Levi Yitzchok son of Reb Chaim HaKohen

1053

 

1053

ר' לוי יצחק ב"ר חיים הכהן

1054

 

1054

A son of Reb Chaim the carpenter and an older brother of Reb Yisrael of Tirhovitz. In his youth, he was drawn into the Haskalah. Through a wondrous event that happened to him, he turned back. Anshei Shlomeinu said that this was due to the many tears shed by his father. He lived in Teplik, attained old age, and passed away in 5682 or 5683 [1922 or 1923] (השוה״ס; see there).

1055

 

1055

Reb Litman of Breslov

1056

 

1056

ר' ליטמאן מברסלב

1057

 

1057

During the controversy of 5595 [1835], Rebbe Nosson wrote: “And greetings... to Reb Litman and his brother Reb Yankel. They too ought to regret what they did against me; nevertheless, I have hoped in Hashem that everything will be set right, and the covenant of our love and peace will never be broken” (על״ת, 168).

1058

 

1058

Reb Leib of Sibitiv

1059

 

1059

ר' לייב מסיביטיב

1060

 

1060

A brother of Reb Avraham of Novosheletz. Rebbe Nosson was at his home in 5582 [1822], prayed Shacharis and ate there, and afterward Reb Leib traveled with him to Tcherin (יממ״ב, 44).

1061

 

1061

Reb Leibele of Bratslav

1062

 

1062

ר' לייבלי מבראהליב

1063

 

1063

He is mentioned in Rebbe Nosson's letters from 5601 [1841]: “Reb Leibele of Bratslav, who was a son-in-law of Reb Yaakov, son-in-law of Yudel, is now in my home. He has only recently arrived here, having not been here for five years. Remember well what is happening in the world with each and every person,” and so forth (על״ת, 300). In Shemos HaTzaddikim he is called Reb Aryeh of Bratslav.

1064

 

1064

Reb Leib son of Reb Chaikel

1065

 

1065

ר' לייב ב"ר חייקיל

1066

 

1066

A son of Reb Chaikel the chazzan, a disciple of Rabbeinu. Rebbe Nosson mentions him in 5582 and 5601 [1822 and 1841] (יממ״ב, 44; על״ת, omissions).

1067

 

1067

Reb Leibele of Tirhovitz

1068

 

1068

ר' לייבלי מטירהאוויצע

1069

 

1069

Rebbe Nosson mentions him in 5580 [1820]. He appears to have belonged already to Rabbeinu's followers (יממ״ב, 13).

1070

 

1070

Reb Leib of Tirhovitz

1071

 

1071

ר' לייב מטיהאוויצע

1072

 

1072

A brother of Reb Sender of Tirhovitz; he apparently drew close together with him in 5614 [1854] or later. Once, on Purim, he grasped his beard and said: “This beard has been clean of improper thought for twenty-five years” (מבה״נ, 3:52).

1073

 

1073

Reb Leibele

1074

 

1074

ר' לייבלי

1075

 

1075

A relative by marriage of Reb Nachman Chayale's, Rabbeinu's grandson; his son was Reb Nachman's son-in-law (מכתבים, 18, from 5603 [1843]). The identity of his son is unknown. He may be one of the other men named Reb Leib listed here.

1076

 

1076

Reb Leib of Dubrovna

1077

 

1077

ר' לייב מדאבראוונא

1078

 

1078

One of the businessmen among Rabbeinu's disciples(a) and the father of Reb Yitzchok Isaac, Rabbeinu's son-in-law. He lived in Kremenchug, concerning which Rabbeinu once said: “The four amos of the mechutan are clean.”(b) Rabbeinu sent him greetings in his letters,(c) and Rebbe Nosson mentions him several times.(d)(a) כו״א, 33. (b) מבה״נ, 35:67. (c) Rabbeinu's letters at the beginning of על״ת. His name appears to have been Reb Yehudah Aryeh, since Rabbeinu once calls him Reb Yehudah Leib and another time Reb Aryeh Leib. (d) חיי״מ, 59, 246; יממ״ב, 13, 52.

1079

 

1079

Reb Leib After

1080

 

1080

ר' לייב אפטר

1081

 

1081

One of the businessmen among Rabbeinu's disciples.(a) He served as a teacher in the home of Reb Leib of the village of Vatshek.(b)(a) כו״א, 33. (b) Ibid., 59.

1082

 

1082

Reb Leib the Dayan

1083

 

1083

ר' לייב דיין

1084

 

1084

In the winter of 5567 [1806–1807], when Rabbeinu's son Reb Yaakov was born, Reb Leib the dayan brought fish for the bris meal, and Rabbeinu was then in a joyful state (יממ״א, 14).

1085

 

1085

Reb Leib of the Village of Vatshek

1086

 

1086

ר' לייב מכפר וואטשעק

1087

 

1087

A disciple of Rabbeinu. Rabbeinu's second wedding was held in his home in 5567 [1807]. Near the end of his life he was desperately poor; nevertheless, in his extreme hardship he deprived himself and donated a Sefer Torah to the beis midrash in Uman. His son-in-law was Reb Zalman the rabbi (כו״א, 59; see the full account; השוה״ס).

1088

 

1088

Reb Leibush of Nemirov

1089

 

1089

ר' לייבוש מנעמירוב

1090

 

1090

When Rebbe Nosson and Reb Naftali traveled to Rabbeinu for the first time, in Elul 5562 [1802], Reb Leibush joined them (אבב״ר, 9).

1091

 

1091

Reb Leibush, Brother of Rebbe Nosson

1092

 

1092

ר' לייבוש אח מהרנ"ת

1093

 

1093

He is mentioned in Avaneha Barzel, p. 70.

1094

 

1094

Reb Leib of Konstantin

1095

 

1095

ר' לייב מקאסטאנטין

1096

 

1096

It is unknown whether he knew Rebbe Nosson or how he drew close to Anshei Shlomeinu. He served as chazzan in his town on the Days of Awe and did not come to Uman for Rosh Hashanah until 5611 [1851], when he brought Reb Isaac Eisenstein close. One of the important members of Anshei Shlomeinu in his time, he drew many people close to Rabbeinu's teachings. Beginning in 5611, he led Musaf in Uman on the second day of Rosh Hashanah; after the death of Reb Nachman of Tulchin in 5644 [1884], he also led Musaf on the first day. He passed away in 5649 [1889], rests in Uman, and left no sons (השוה״ס).

1097

 

1097

Reb Lipa of Nemirov

1098

 

1098

ר' ליפא מנעמירוב

1099

 

1099

A disciple of Rabbeinu who drew close before Rebbe Nosson. Through him, Rebbe Nosson and Reb Naftali drew close after seeing the positive change that had occurred in him.(a) He became distant from Rabbeinu for several years and later returned.(b) The passage in Chayei Moharan 315, “He rebuked one who had been close and became distant,” refers to him. Likewise, the statement in section 220, “There is no Rosh Hashanah greater than this,” was said concerning him when he failed to come for Rosh Hashanah because he had traveled to Odessa to trade in esrogim.(c) It is unknown whether, after Rabbeinu's passing, he maintained a connection with Rebbe Nosson.(a) אבב״ר, 5; כו״א, 30. (b) Ibid. (c) השוה״ס. See also כו״א, 11; סינ״פ, 13; אבב״ר, 9, 15, 27; and Reb Yosef son of Reb Lipa.

1100

 

1100

Reb Lipa of Analis

1101

 

1101

ר' ליפא מאנאליס

1102

 

1102

He is mentioned in letters from 5629 [1869] by Reb Yitzchok son of Rebbe Nosson, to whom he was also related (מרי״ש, 3 Eikev, 3 Savo).

1103

 

1103

Letter Mem (מ)

1104

 

1104

Reb Meir of Teplik

1105

 

1105

ר' מאיר מטעפליק

1106

 

1106

A disciple of Rabbeinu. At the end of Nissan 5570 [1810], Rabbeinu sent him to arrange a residence for Rabbeinu in Uman (חיי״מ, 185, 196; יממ״א, 47).

1107

 

1107

Reb Meir of Teplik

1108

 

1108

ר' מאיר מטעפליק

1109

 

1109

One of Rebbe Nosson's foremost disciples. He drew close to Rebbe Nosson through Reb Shaul of Teplik,(a) and many members of Anshei Shlomeinu received the tradition from him. He immigrated to Eretz Yisrael and was among the first members of Anshei Shlomeinu to settle in Tzfas; once every ten years he traveled to Uman for Rosh Hashanah.(b) He is mentioned many times in letters from Tzfas written in 5628 [1868] by Reb Yitzchok son of Rebbe Nosson,(c) in a letter from Reb Nachman of Tulchin from 5633 [1873],(d) and in letters from 5638 through 5643 [1878–1883] by Reb Nosson son of Reb Yehudah of Tverya.(e) His son-in-law was Reb Yaakov Yosef son of Reb Aharon.(a) סינ״פ, 146. (b) השוה״ס. (c) מרי״ש. (d) Letters of Reb Nachman of Tulchin at the end of על״ת. (e) נת״צ, 14, 37, and elsewhere.

1110

 

1110

Reb Meir of Novosheletz

1111

 

1111

ר' מאיר מנאוושעליץ

1112

 

1112

One of the businessmen among Rabbeinu's disciples (כו״א, 33).

1113

 

1113

Reb Meir of Medvedivka

1114

 

1114

ר' מאיר ממעדוועדיווקע

1115

 

1115

A disciple of Rabbeinu. He was like a member of Rabbeinu's household, and Rabbeinu entrusted him with all the keys to his home. His son was Reb Simcha (כו״א, 46; see there).

1116

 

1116

Reb Meir, Son of Rebbe Nosson

1117

 

1117

ר' מאיר בן מהרנ"ת

1118

 

1118

He was born in Cheshvan 5566 [1805] and passed away in the summer of 5569 [1809] at approximately three and a half years of age (יממ״א, 10, 36).

1119

 

1119

Reb Meir Yehudah (Leib) Blecher of Breslov

1120

 

1120

ר' מאיר יהודה (לייב) בלעכער מברסלב

1121

 

1121

One of Rebbe Nosson's important disciples. Orphaned at a young age, he was raised in the home of Reb Naftali, Rabbeinu's disciple.(a) He was near Rebbe Nosson at the time of his passing.(b) From 5606 [1846] until his own death, he served as shofar-blower in Uman on Rosh Hashanah.(c) He was Reb Avraham son of Reb Nachman's teacher in the revealed Torah.(d)(a) אי״ש, 5:129; השוה״ס. (b) Letter of Anshei Shlomeinu concerning Rebbe Nosson's passing. (c) אבב״ר, 93. (d) מבה״נ, 3:51. See also סינ״פ, 140; ימה״ת, 2, 29.

1122

 

1122

Reb Michel

1123

 

1123

ר' מיכל

1124

 

1124

An attendant of Rabbeinu. Rebbe Nosson mentions him in 5568 [1808] (יממ״א, 26).

1125

 

1125

Reb Michel of Iași

1126

 

1126

ר' מיכל מיאס

1127

 

1127

A disciple of Rebbe Nosson. Once, despite suffering from an ailment in his legs, he walked from Uman to Breslov to see Rebbe Nosson, who rebuked him sharply for doing so.(a) During the controversy of 5595 [1835], he was in Breslov and later recounted those days to Reb Avraham son of Reb Nachman.(b)(a) על״ת, omissions, 2 Eikev 5587. (b) ימה״ת, 27.

1128

 

1128

Reb Michel son of Reb Yitzchok of Tulchin

1129

 

1129

ר' מיכל ב"ר יצחק מטולטשין

1130

 

1130

A son of Reb Yitzchok, son of Rebbe Nosson. He was born in 5599 or 5600 [1839 or 1840] and still merited in childhood to know his grandfather Rebbe Nosson. When his father immigrated to Eretz Yisrael in 5628 [1868], he entrusted the management of the Tulchin post office to Reb Michel and his brother Reb David Tzvi.

1131

 

1131

One of the great figures of Anshei Shlomeinu, he was attached to Hashem like one of the primordial beings, proficient in both the Babylonian and Yerushalmi Talmuds, and possessed a wondrous musical gift. After reaching seventy, he visited Eretz Yisrael and later returned to Uman. He was a son-in-law of Reb Shimshon, a disciple of Rebbe Nosson. He passed away in 5677 [1917].(a) His sons were Reb Aharon and Reb Naftali.(b)(a) מבה״נ, 36:55, 37:38, 65–66:298; השוה״ס. (b) מרי״ש, 5 Re'eh 5628. Reb Naftali apparently died young.

1132

 

1132

Reb Michel son of Reb Yehudah

1133

 

1133

ר' מיכל ב"ר יהודה

1134

 

1134

A son of Reb Leibele (Yehudah) Reuven's and a brother of Reb Nosson son of Reb Yehudah of Tverya. He is mentioned in his brother's letters from 5637 through 5641 [1877–1881]. In 5641, Reb Nosson visited him in Taitra while traveling to Uman. His son was Reb Koppel, who is to be discussed in Part II (שא״י, 9; נת״צ, 76, 79).

1135

 

1135

Reb Menasheh

1136

 

1136

ר' מנשה

1137

 

1137

The father of Reb Gedaliah Zev, son-in-law of Reb Nachman of Tulchin. He was one of the great and important members of Anshei Shlomeinu in Rebbe Nosson's time (השוה״ס).

1138

 

1138

Reb Mendl of a Village Near Tcherin

1139

 

1139

ר' מענדיל מכפר הסמוך לטשעהרין

1140

 

1140

A disciple of Rabbeinu and a businessman. His fear of Heaven and avodah were lofty and overwhelming: he prayed with self-sacrifice and wondrous dveikus until his physical awareness was nullified. Once, a fire broke out in his house during his prayer and he did not notice it.(a) Rabbeinu said of him: “He is my mendal”—my medal.(b)(a) כו״א, 32. (b) השוה״ס.

1141

 

1141

Reb Mendl of Ladizhin

1142

 

1142

ר' מענדיל מלאדיזין

1143

 

1143

A disciple of Rebbe Nosson. He lived first in Tulchin and later moved to Ladizhin. Originally aligned with the opponents, he drew close to Rebbe Nosson through Reb Yitzchok Chazan of Breslov. Rebbe Nosson drew him near and answered all the perplexities into which philosophical books had led him, until he became an upright man for the rest of his life.(a) He knew the printing craft and greatly assisted Rebbe Nosson with printing.(b) He accompanied Rebbe Nosson on many journeys during the winter of 5582 [1822].(c)

1144

 

1144

Although poor and destitute, in 5584 [1824] he gave all his possessions toward building the beis midrash in Uman. He died of cholera on 20 Nissan 5591 [April 3, 1831].(d) His brother was Reb Shlomo.(a) סינ״פ, 139. (b) יממ״א, 99; על״ת, 8, 9; נ״צ, 119. (c) יממ״ב, 21, 26, 32, 46, 52, 64, 69, 70. (d) סינ״פ, 143, 145.

1145

 

1145

Reb Mendl Litvak

1146

 

1146

ר' מענדיל ליטוואק

1147

 

1147

He lived in the time of Reb Nachman, the rabbi of Tcherin. Originally from Lithuania, before drawing close he was a disciple of the holy Tzemach Tzedek. He was the friend and companion of Reb Baruch Efraim (מבה״נ, 43:45; השוה״ס).

1148

 

1148

Reb Mordechai, Head of the Rabbinical Court of Teplik

1149

 

1149

ר' מרדכי אב"ד דטעפליק

1150

 

1150

One of the men devoted to avodas Hashem among Rabbeinu's disciples.(a) He was appointed head of the rabbinical court of Teplik in 5570 [1810], when Rabbeinu passed through the town on the way from Breslov to Uman.(b) On the eve of Rosh Chodesh Shevat 5595 [1835], he was at Rabbeinu's gravesite with other members of Anshei Shlomeinu, and they entrusted the judgment of the well-known opponent to Heaven.(c) His son was Reb Avraham Tzipre's. His brother-in-law was Reb David Pali.(a) כו״א, 33. (b) יממ״ב, 48; השוה״ס. (c) ימה״ת, 24.

1151

 

1151

Reb Mordechai of Uman

1152

 

1152

ר' מרדכי מאומאן

1153

 

1153

One of Uman's wealthy men. In 5582 [1822], when the kloiz in Uman could no longer contain most of Anshei Shlomeinu, he respectfully invited them to pray in his home. He cleared a large room for them and supplied tables, benches, candles, and water. Anshei Shlomeinu prayed there during Rosh Hashanah for several years. He passed away in 5587 or 5588 [1827 or 1828] (יממ״א, 107; יממ״ב, 24).

1154

 

1154

Reb Mordechai the Carpenter

1155

 

1155

ר' מרדכי סטולר

1156

 

1156

He is mentioned in letters of Reb Nosson son of Reb Yehudah of Tverya. In 5638 [1878], he was in Eretz Yisrael (שא״י, 23).

1157

 

1157

Reb Mordechai son of Reb Yitzchok

1158

 

1158

ר' מרדכי ב"ר יצחק

1159

 

1159

Rebbe Nosson lodged at his home on Purim 5582 [1822]. He encouraged Rebbe Nosson to travel to Eretz Yisrael and related that his father, Reb Yitzchok the shochet, lived there. He then accompanied Rebbe Nosson on the journey to Odessa (יממ״ב, 53–56).

1160

 

1160

Reb Mordechai Rotenzais of Breslov

1161

 

1161

ר' מרדכי רוטנזייס מברסלב

1162

 

1162

One of the wealthy men and communal leaders of Breslov who supported Rabbeinu when he came to live there.(a) He is mentioned in Rebbe Nosson's letters from 5595 [1835] and appears not to have withstood the test of the controversy, becoming distant from Anshei Shlomeinu.(b)(a) אי״ש, 5:18; מבה״נ, 3:51. (b) על״ת, 168.

1163

 

1163

Reb Mordechai son of Reb Yaakov of Tulchin

1164

 

1164

ר' מרדכי ב"ר יעקב מטולטשין

1165

 

1165

A disciple of Rebbe Nosson and the close friend and companion of Reb Yitzchok, Rebbe Nosson's son.(a) During the controversy of 5595 [1835], the opponents beat and tortured him severely in the street, but in the melody of Megillas Esther he cried loudly: “And Mordechai would not bow or prostrate himself.”(b) He is mentioned in Rebbe Nosson's letters(c) and in the letters of his son Reb Yitzchok.(d)(a) מבה״נ, 37:38. (b) ימה״ת, 22. (c) על״ת, 35, 353. (d) מרי״ש, 1 Pekudei 5592.

1166

 

1166

Reb Mordechai son of Reb Sh. A.

1167

 

1167

ר' מרדכי ב"ר ש"א

1168

 

1168

He is mentioned in a letter from Rebbe Nosson from 5603 [1843]: “I sent you another letter through members of Anshei Shlomeinu who were here at the holy gravesite, including Reb Mottel son of Reb Sh. A.,” and so forth (מכתבים, 16).

1169

 

1169

Reb Mordechai son of Reb Shmuel

1170

 

1170

ר' מרדכי ב"ר שמואל

1171

 

1171

A son of Reb Shmuel of Teplik. He was a disciple of Rebbe Nosson and is mentioned many times in his letters (על״ת, 43, 45, 51, 63, 6 Metzora 5595, 428).

1172

 

1172

Reb Mordechai

1173

 

1173

ר' מרדכי

1174

 

1174

He is mentioned in a letter from 5629 [1869] by Reb Yitzchok son of Rebbe Nosson: “Please inform me of the welfare of our friend Reb Mottel, grandson of the late Reb Moshe Chaim, of blessed memory” (מרי״ש, 5 Vayetzei 5629). His grandfather may have been Reb Moshe Chaim the dayan; see Reb Yaakov of Tulchin.

1175

 

1175

Reb Mordechai N. Sh.

1176

 

1176

ר' מרדכי נ"ש

1177

 

1177

He is mentioned in Rebbe Nosson's letters from 5594 [1834] (על״ת, 115).

1178

 

1178

Reb Mordechai son of Reb Moshe, the Shochet

1179

 

1179

ר' מרדכי ב"ר משה שוחט

1180

 

1180

A member of Anshei Shlomeinu in Breslov and a son-in-law of Reb Nachman, son of Rebbe Nosson. He was murdered in Breslov during pogroms carried out by opponents of the Communists in the winter of 5679 [1918–1919]. His son-in-law was Reb Nosson son of Reb Avraham Sternhartz, who is to be discussed in Part II (מבה״נ, 71:107).

1181

 

1181

Mrs. Miriam, Daughter of Rabbeinu

1182

 

1182

מרת מרים בת רז"ל

1183

 

1183

She was born in 5552 [1792].(a) When Rabbeinu visited Eretz Yisrael in 5559 [1798–1799], he arranged a match for his daughter Miriam with a son of Rabbi Moshe, son of the holy Reb Menachem Mendl of Vitebsk, and a large celebration was held. The groom, however, died immediately afterward.(b) In Elul 5560 [1800], Rabbeinu arranged her match with Reb Pinchas, son of the holy Rabbi Aryeh Leib, head of the rabbinical court of Valtchisk and a disciple of the Maggid. Their wedding was held during the first week of Cheshvan 5565 [1804].(c)

1184

 

1184

In the summer of 5565, Reb Pinchas immigrated to Eretz Yisrael together with his father. Rabbeinu did not want his daughter to accompany him, and it nearly came to the point that she would receive a bill of divorce. Hashem later arranged that she herself desired to travel. During the Three Weeks of 5569 [1809], she immigrated to Eretz Yisrael together with her brothers-in-law, the sons of the rabbi of Valtchisk. Rabbeinu accompanied her on foot far beyond the city.(d) Rebbe Nosson served as guardian over her money that remained abroad and produced income, and every year throughout her and her husband's lives he sent them a large sum.(e)

1185

 

1185

She had no surviving children.(f) After her husband Reb Pinchas died, she entered yibbum with one of his brothers.(g) She passed away before the summer of 5582 [1822]. When Rebbe Nosson visited Tzfas that summer, he prayed at her grave in the cave of the rabbi of Valtchisk, where she was buried with her husband and son.(h)(a) אי״ש, 2:57. (b) Shivchei HaRan, Journey to Eretz Yisrael, 32. (c) חיי״מ, 59, 114, 117; יממ״א, 5. (d) יממ״א, 36; חיי״מ, 456. (e) יממ״א, 69. (f) אבב״ר, 33; see there. (g) חיי״מ, 16. (h) יממ״ב, 142; see also אבב״ר, 24.

1186

 

1186

Reb Moshe of Ostroh

1187

 

1187

ר' משה מאוסטראה

1188

 

1188

A brother-in-law of the printer who printed the first part of Likutay Moharan in 5568 [1808]. He helped Reb Yaakov, whom Rabbeinu had sent to print the book. Rabbeinu wrote of him: “The wondrous rabbinic scholar... with Hashem's help, I shall repay him measure for measure” (Rabbeinu's letters in על״ת).

1189

 

1189

Reb Moshe of Dashiv

1190

 

1190

ר' משה מדאשיב

1191

 

1191

One of the businessmen among Rabbeinu's disciples (כו״א, 33).

1192

 

1192

Reb Moshe of Ladizhin

1193

 

1193

ר' משה מלאדיזין

1194

 

1194

One of the businessmen among Rabbeinu's disciples (כו״א, 33).

1195

 

1195

Reb Moshe of Pali

1196

 

1196

ר' משה פאליע

1197

 

1197

A disciple of Rebbe Nosson, mentioned by him in 5582 [1822] (יממ״ב, 21, 26).

1198

 

1198

Reb Moshe, Dayan and Halachic Authority of Teplik

1199

 

1199

ר' משה דיין ומו"צ דטעפליק

1200

 

1200

A disciple of Rabbeinu. He was present during the episode of the two gravestones in Teplik.(a) A letter from Anshei Shlomeinu of Teplik from 5625 [1865] says: “Our dayan is elderly and aged; his name is Reb Moshe,” and so forth.(b)(a) כו״א, 51; see the account. (b) נ״א, 8.

1201

 

1201

Reb Moshe Henia's Krasinstein

1202

 

1202

ר' משה העניע'ס קראסינשטיין

1203

 

1203

One of Rabbeinu's important disciples and one of the wealthy men of Breslov. Rabbeinu calls him in his letters “my partner and my friend, the honorable Moshe ben Henia.”(a) He belonged to the circle of Reb Shmuel Isaac. He had no sons, and Reb Shmuel Isaac promised that if he brought him clothing for Yom Tov, he would merit a son. A son, Reb Nachman, was indeed born to him.(b) He was especially known for hospitality. Rabbeinu once hinted to him that one of his guests had been Eliyahu HaNavi.(c)(a) Rabbeinu's letters in על״ת. (b) אי״ש, 2:169; see there. (c) השוה״ס; מבה״נ, 36:57.

1204

 

1204

Reb Moshe Lirisman

1205

 

1205

ר' משה ליריסמאן

1206

 

1206

A son of Reb Chaim Lirisman the Elder and a son-in-law of Reb Aharon Lipovetsky. He passed away after Sukkos in 5675 [1914]. His son was Reb Chaim Leib (השוה״ס).

1207

 

1207

Reb Moshe, the Shochet of Breslov

1208

 

1208

ר' משה שוחט מברסלב

1209

 

1209

One of the important members of Anshei Shlomeinu in the era of Reb Nachman of Tulchin. When Reb Nachman moved from Breslov to Uman in 5626 [1866], Reb Moshe succeeded him in teaching Likutay Moharan at Seudah Shlishis. His son was Reb Mordechai the shochet (מבה״נ, 38:34).

1210

 

1210

Reb Moshe

1211

 

1211

ר' משה

1212

 

1212

A brother of Reb Tzvi, Rabbeinu's brother-in-law. Rabbeinu once told Reb Tzvi: “Your brother Moshe will be desperately poor,” and this was fulfilled throughout his life (כו״א, 38; see there). See Reb Tzvi, Rabbeinu's brother-in-law; the account there implies that Reb Moshe too was Rabbeinu's brother-in-law.

1213

 

1213

Reb Moshe son of Reb Avraham Chaim of Uman

1214

 

1214

ר' משה ב"ר אברהם חיים מאומאן.

1215

 

1215

One of Rebbe Nosson's important disciples. He heard many facts and stories about Rabbeinu from Rabbeinu's disciples and related them to Reb Avraham son of Reb Nachman (כו״א, 50, 53; אבב״ר, 63).

1216

 

1216

Reb Moshe son of Reb Yosef Breslover

1217

 

1217

ר' משה ב"ר יוסף ברסלבר

1218

 

1218

One of Rebbe Nosson's greatest and most important disciples. Together with his brother Reb Zainvil, he was raised in Rebbe Nosson's home and also served him.(a) He lived in Tcherin and was called “Breslover” because of his intense attachment to everything connected with Rabbeinu.(b) Many members of Anshei Shlomeinu received the tradition from him and became his disciples. He was the foremost teacher of Reb Yisrael of Kardon and was also known as “Reb Moshe the Teacher.” He visited Eretz Yisrael once.(c)(a) טו״ז, 148; מבה״נ, 41:52, 44–45:56. (b) אי״ש, 2:184. (c) השוה״ס. נת״צ, 75, mentions a Reb Moshe who was in Beirut in 5641 [1881] on the way to Eretz Yisrael; this very likely refers to Reb Moshe Breslover. See also כו״א, 25; סינ״פ, 132; אבב״ר, 62, 71; ימה״ת, 3; על״ת, 372, 422, 436; מכתבים, 10.

1219

 

1219

Reb Moshe son of Reb Shmuel Weinberg of Breslov

1220

 

1220

ר' משה ב"ר שמואל וויינבערג מברסלב

1221

 

1221

He, his wife, and his father were fluent in Russian and served as the workers, advisers, and writers during the controversy of 5595–5599 [1835–1839] (ימה״ת, 34).

1222

 

1222

Reb Moshe son of Reb Shmuel, Dr. Landau

1223

 

1223

ר' משה ב"ר שמואל ד"ר לנדוי

1224

 

1224

A grandson of the Noda BiYehudah and a physician by profession. He was one of the three leading maskilim and heretics in Uman. Rabbeinu drew them close and spoke with them extensively. In the end, on the final Rosh Hashanah of Rabbeinu's life, in 5571 [1810], they prayed together with Rabbeinu's minyan and Anshei Shlomeinu. After Rabbeinu's passing they said to Rebbe Nosson: “You are missing the Rebbe? We are missing the Rebbe! Had he lived, we would have become complete baalei teshuvah and tzaddikim.”(a)

1225

 

1225

During the controversy of 5595 [1835], he gave Rebbe Nosson and Anshei Shlomeinu substantial assistance. Rebbe Nosson wrote: “The wealthy Reb Moshe Landau... has also come here and is still here. He seeks our welfare and wishes to meet me personally and go to my home.”(b) “Today the wealthy Reb Moshe Landau of Uman was in my home. From this you will understand that he favors us and is a painful thorn to the opponents.”(c)(a) סינ״פ, 3–10. See also Reb Tzvi Dov Horowitz. (b) על״ת, 1 Kedoshim 5595. (c) Ibid.

1226

 

1226

Reb Moshe son of Reb Shmuel of Tzfas

1227

 

1227

ר' משה ב"ר שמואל מצפת

1228

 

1228

A member of Anshei Shlomeinu in Tzfas and a brother-in-law of Reb Nosson Trubitzer. He is mentioned during the 5640s [1880s] (נת״צ, 2, 3, 7, 46, and elsewhere).

1229

 

1229

Reb Moshe Efraim son of Reb Nosson

1230

 

1230

ר' משה אפרים ב"ר נתן

1231

 

1231

A son of Reb Nosson son of Reb Yehudah of Tverya. He lived in Tcherin and is mentioned in his father's letters from 5636 [1876] (נת״צ, 6).

1232

 

1232

Reb Moshe Yonah of Tzfas

1233

 

1233

ר' משה יונה מצפת

1234

 

1234

Rebbe Nosson mentions him while describing Friday night of Parashas Pinchas in Tzfas in 5582 [1822]: “I danced joyfully with Reb Abba the shochet and Reb Moshe Yonah” (יממ״ב, 155; שמה״צ).

1235

 

1235

Reb Moshe Yitzchok of Tirhovitz

1236

 

1236

ר' משה יצחק מטירהאוויצע

1237

 

1237

One of the businessmen among Rabbeinu's disciples (כו״א, 33).

1238

 

1238

Reb Moshe Leib Karsinke

1239

 

1239

ר' משה לייב קארסינקע

1240

 

1240

One of the important members of Anshei Shlomeinu, who apparently still merited to meet Rebbe Nosson. He spent the entire day in Torah and avodah, while his wife managed their shop. His son was Reb Yechezkel Heshel, who is to be discussed in Part II (השוה״ס).

1241

 

1241

Reb Moshe Mordechai of Tulchin

1242

 

1242

ר' משה מרדכי מטולטשין

1243

 

1243

He is mentioned in Rebbe Nosson's letters from 5602 [1842] (על״ת, 355).

1244

 

1244

Reb Moshe Fishel of Uman

1245

 

1245

ר' משה פישל מאומאן

1246

 

1246

One of Uman's wealthy men. During the controversy of 5595 [1835], he “sent word to the beis midrash there that they must not continue distorting matters, and certainly must not harm the kloiz, G-d forbid, for no good end would come to them from this... He also rebuked them and demanded that they remove the soldat—the soldier—whom the official had billeted in the home of Reb Avraham Yitzchok, one of Anshei Shlomeinu” (על״ת, 172).

1247

 

1247

Reb Mattisyahu of Ladizhin

1248

 

1248

ר' מתתיהו מלאדיזין

1249

 

1249

One of the businessmen among Rabbeinu's disciples(a) and a brother-in-law of Rebbe Nosson. He is mentioned in Rebbe Nosson's letters from 5596 [1836].(b)(a) כו״א, 33. (b) על״ת, 197.

1250

 

1250

Reb Mattisyahu Leib of Bohopolia

1251

 

1251

ר' מתתיהו לייב מבאהפאליע

1252

 

1252

A disciple of Rabbeinu. Rabbeinu drew him closer than his brother, Reb Yaakov the proofreader, because he had greater fear of Heaven.(a) During the controversy of 5595 [1835], he was forced to flee his home for Uman.(b)(a) אבב״ר, 38. (b) על״ת, 167.

1253

 

1253

Letter Nun (נ)

1254

 

1254

Reb Nachum

1255

 

1255

ר' נחום

1256

 

1256

He is mentioned in Rebbe Nosson's letters from 5595 [1835]: “Reb Nachum too is still bound by the thick cords of our love. Would that we merit to gather together again,” and so forth (על״ת, 170).

1257

 

1257

Reb Nachum Kohn

1258

 

1258

ר' נחום כאהן

1259

 

1259

A member of a family descended from Rabbeinu's disciples. He lived in Teplik. When the Haskalah spread through Russia, he too was drawn into it. Reb Avraham son of Reb Nachman labored intensely with him until he returned to the proper path and became a complete baal teshuvah. His sons belonged to Anshei Shlomeinu and came every year to the Rosh Hashanah gathering in Uman (השוה״ס; מבה״נ, 37:28).

1260

 

1260

Reb Nachum Zalman of Tzfas

1261

 

1261

ר' נחום זלמן מצפת

1262

 

1262

One of the important members of Anshei Shlomeinu in Tzfas. Reb Nosson son of Reb Yehudah of Tverya wrote of him: “The distinguished chassid... the humble tzaddik; and we see how he merited, of blessed memory, to hold fast to Rabbeinu, of blessed memory.” He passed away in Tzfas during the winter of 5636 [1875–1876] (נת״צ, 3, 8, 10).

1263

 

1263

Reb Nachum Yehudah son of Reb Aharon Shlomo

1264

 

1264

ר' נחום יהודה ב"ר אהרן שלמה

1265

 

1265

In 5663 [1903], together with Reb Yisrael of Kardon, he printed Yemei Moharanat in Lemberg (נ״צ, 138).

1266

 

1266

Reb Nachum Yosef

1267

 

1267

ר' נחום יוסף

1268

 

1268

He is mentioned in Rebbe Nosson's letters from 5595 [1835]. He worked to obtain official permission to continue constructing the beis midrash and adjoining residence in Uman (על״ת, 135).

1269

 

1269

Reb Nachum Yitzchok of Uman

1270

 

1270

ר' נחום יצחק מאומאן

1271

 

1271

In 5587 [1827], together with his friend Reb Michel, he walked from Uman to Breslov to see Rebbe Nosson. Rebbe Nosson was displeased and rebuked them sharply for traveling on foot and for failing to obtain Reb Naftali's permission (על״ת, omissions, 2 Eikev 5587).

1272

 

1272

Reb Nachman, Rabbi of Tcherin

1273

 

1273

ר' נחמן הרב דטשעהרין

1274

 

1274

He was born in 5585 [1825] to his father Rabbi Tzvi Aryeh, son of Rabbi Aharon; both had served as rabbis of Breslov. He received his tradition and learning principally from his father, his grandfather, Rebbe Nosson, and the elders of Anshei Shlomeinu who had themselves been Rabbeinu's disciples. During Rebbe Nosson's lifetime, he had not yet humbled and nullified himself before him. After Rebbe Nosson's passing, however, he recognized his greatness and attached himself completely to his books, conduct, and path.

1275

 

1275

In his first marriage, he was a son-in-law of Reb Yitzchok of Cherovitz, a disciple of Rabbeinu; in his second, of Reb Yoel Ladizhinsky of Kremenchug, possibly the Reb Yoel Chana of Ladizhin who was Rabbeinu's disciple. After the death of Reb Shmuel Yitzchok, rabbi of Tcherin, sometime between 5608 and 5613 [1848–1853], Reb Nachman was appointed rabbi of Tcherin despite his resistance, after Reb Naftali persuaded him to accept. In 5629 [1869], he visited Eretz Yisrael and remained for approximately one month. Around 5644 [1884], he wished to immigrate permanently, but fell ill and remained bedridden until his death on 13 Adar II 5654 [March 21, 1894].

1276

 

1276

He composed many works based on the teachings of Rabbeinu and Rebbe Nosson: Parperaos LeChochmah, Yerach HaEisanim, Zimras HaAretz, Nachas HaShulchan, Likutay Eitzos Basra, Likutay Eitzos Chadash, Likutay Tefillos VeTachanunim, Kitzur Likutay Halachos, Remezei HaMa'asiyos, references for Sefer HaMiddos, Machnia Zeidim, and a detailed ethical will. He also composed Leshon Chassidim and Derech Chassidim, anthologies from works of the Baal Shem Tuv and his disciples. Additional books he authored have disappeared and are unknown today.

1277

 

1277

His sons were Reb Chaim, who succeeded him in Tcherin, and Reb Yisrael of Cherkasy, who is to be discussed in Part II. His son-in-law was Reb Naftali Hertz son of Reb Shechna, son of Rebbe Nosson. His family name was Goldstein.

1278

 

1278

Sources: Tzava'as HaRav MiTcherin; his introductions to his books; Yikra DeChayei, 154; נ״צ, 161–173; השוה״ס; מבה״נ, 3:55, 35:32, 63:221; see the series of articles about him in מבה״נ, issues 51–57.

1279

 

1279

Reb Nachman HaLevi Chazan of Tulchin

1280

 

1280

ר' נחמן הלוי חזן מטולטשין

1281

 

1281

He was born in 5574 [1814](a) to his father Reb Avraham son of Reb Yisrael HaLevi. Orphaned of both parents at age eight, he was raised in the home of his paternal uncle, Reb Reuven Yosef of Haisyn. There he became acquainted with Rebbe Nosson, who lodged there from time to time; from then on he attached himself to Rebbe Nosson and became his foremost disciple.(b)

1282

 

1282

He married in Breslov. After his first wife died, he married again in 5590 [1830] and moved to Tulchin. From 5608 through 5626 [1848–1866], he lived in Breslov, and afterward moved to Uman, where he lived and directed the beis midrash of Anshei Shlomeinu until his death.(c) Beginning in 5608, he led Musaf at the Rosh Hashanah gathering in Uman.

1283

 

1283

He was Rebbe Nosson's foremost disciple, attendant, and trusted member of the household, and is mentioned dozens of times in Rebbe Nosson's letters. During the controversy of 5595–5599 [1835–1839], he suffered persecution and wandered from place to place.(d) With self-sacrifice, he devoted himself to printing Likutay Halachos and Rebbe Nosson's other works.(e) Rebbe Nosson said of him: “I am preparing everything with the pen; afterward, Reb Nachman too will be able to turn the wheel.”(f) Anshei Shlomeinu did not know whether he ever visited Eretz Yisrael.

1284

 

1284

His sons were Reb Avraham—known among Anshei Shlomeinu as Reb Avraham son of Reb Nachman—and Reb Yisrael Bul. His sons-in-law were Reb Yudel son of Reb Yitzchok Ber; Reb Gedaliah Zev son of Reb Menasheh; Reb Nosson Beitelmacher, to be discussed in Part II; Reb Alter of Teplik, who married Reb Nosson Beitelmacher's former wife after their divorce; and Reb Yechiel son of Reb Tzvi Pesach. His second wife had a son named Reb Shmuel Shmelke.

1285

 

1285

He passed away on 26 Nissan 5644 [April 21, 1884] and rests in Uman. His gravestone reads: “Here lies a wholehearted man, Reb Nachman son of Reb Avraham HaLevi.”(g)(a) השוה״ס; מבה״נ, 16:55. (b) אבב״ר, 86. (c) השוה״ס. (d) ימה״ת. (e) נ״צ, 98–118. (f) סינ״פ, 131. (g) השוה״ס. See also אבב״ר, 21, 37, 52–60, 66, 93; Yikra DeChayei, 150; מבה״נ, 16:52, 28:35.

1286

 

1286

Reb Nachman son of Reb Avraham Yevin

1287

 

1287

ר' נחמן ב"ר אברהם ייבין

1288

 

1288

A grandson of Reb Abba'le of Tcherin; his father was Reb Abba's son-in-law. He was known among Anshei Shlomeinu as Reb Naicha Abba'le's. In his youth he was drawn into the Haskalah, and Anshei Shlomeinu—especially Reb Nachman, the rabbi of Tcherin—labored intensely until he returned in complete teshuvah.(a) The rabbi of Tcherin even composed Birurim U’Teshuvos, a work containing profound clarifications and answers on matters of faith that he gave to the chassid Reb Nachman Yevin.(b)(a) השוה״ס. (b) נ״צ, 172. See also מבה״נ, 63:221.

1289

 

1289

Reb Nachman son of Reb Aharon

1290

 

1290

ר' נחמן ב"ר אהרן

1291

 

1291

A son of Reb Aharon, the rabbi of Breslov. He married Chana Tziril, Rebbe Nosson's daughter. He conducted himself in holiness and purity like an angel, but the marriage was unsuccessful and they divorced. He died young (אי״ש, 7:47). Rebbe Nosson's daughter later married Reb Baruch son of Reb Shlomo.

1292

 

1292

Reb Nachman son of Reb Efraim

1293

 

1293

ר' נחמן ב"ר אפרים

1294

 

1294

A son of Reb Efraim, son of Sarah, daughter of Rabbeinu. Among Anshei Shlomeinu he was known as Reb Nachman the Elder. He was the father-in-law of Reb Getze Libovneh (מבה״נ, 41:11).

1295

 

1295

Reb Nachman son of Reb Baruch Efraim

1296

 

1296

ר' נחמן ב"ר ברוך אפרים

1297

 

1297

A son of the author of BeIbei HaNachal. He composed the pamphlet Tosafos U’Miluim, containing profound explanations of our holy Rebbe's teachings. It was printed anonymously at the end of Kitzur Likutay Moharan in Yerushalayim in 5673 [1913]. Near the end of his life he moved to Yerushalayim, where he rests (נ״צ, 135).

1298

 

1298

Reb Nachman son of Reb David Tzvi of Nemirov

1299

 

1299

ר' נחמן ב"ר דוד צבי מנעמירוב

1300

 

1300

He was born in 5615 [1855] to his father Reb David Tzvi son of Reb Shechna, son of Rebbe Nosson. Beginning in 5649 [1889], after the death of Reb Leib of Konstantin, he led Musaf on Rosh Hashanah in Uman. He was known as Reb Nachman Chazan. He passed away in the summer of 5679 [1919] (השוה״ס).

1301

 

1301

Reb Nachman son of Reb Zalman Lubarsky

1302

 

1302

ר' נחמן ב"ר זלמן ליובארסקי

1303

 

1303

A grandson of Rabbeinu, known as Reb Nachman Chayale's. He was the son of Mrs. Chaya, daughter of Rabbeinu, and Reb Zalman son of Reb Yaakov Yosef. He was a son-in-law of Reb Dov, son of the holy Reb Shlomo of Karlin. He was born sometime between 5575 and 5579 [1815–1819], lived in Tulchin, and moved to Uman in his old age.(a)

1304

 

1304

He maintained a close connection with Rebbe Nosson and is mentioned many times in his letters.(b) In 5621 [1861], he is described as “utterly lacking abundance, with no one from whom to receive.”(c) His sons were Reb Zalman, discussed elsewhere, and Reb Yaakov Yosef, to be discussed in Part II. His son-in-law was Reb Simcha David son of Reb Efraim; he also had another daughter.(d) He passed away in 5649 [1889].(e)(a) אי״ש, 2:73. (b) על״ת, 4 Shemos 5592, 62, 100, 103, 104, 116, 118, 144, and elsewhere. (c) מרי״ש, 4 Toldos 5621. (d) מכתבים, 18; see also Reb Leib, entry 9. (e) השוה״ס.

1305

 

1305

Reb Nachman son of Reb Zalman of Riovitz

1306

 

1306

ר' נחמן ב"ר זלמן מריווצק

1307

 

1307

One of the important members of Anshei Shlomeinu, who apparently still merited to meet Rebbe Nosson. He was a son of Reb Zalman the Younger,(a) a disciple of Rabbeinu. He immigrated to Eretz Yisrael and was among the first members of Anshei Shlomeinu to settle in Tzfas. In 5630 [1870], he supported Reb Yitzchok son of Rebbe Nosson during his illness and did not leave him for several days.(b)

1308

 

1308

He is mentioned in nearly every letter written from 5635 through 5644 [1875–1884] by Reb Nosson son of Reb Yehudah of Tverya, who calls him “our true beloved friend, the veteran, wondrous, and distinguished chassid, a G-d-fearing man,” and so forth.(c) His sons also belonged to Anshei Shlomeinu, and it is known that all of them were in Uman for Rosh Hashanah 5642 [1881].(d) He is also mentioned in letters of Reb Nachman of Tulchin.(e)(a) נ״א, 3. (b) מרי״ש, 5 Noach 5630; see also his letter of 3 Eikev 5628. (c) נת״צ, 1. (d) Ibid., 82. (e) שא״י, 2, 3.

1309

 

1309

Reb Nachman son of Reb Yitzchok Leib

1310

 

1310

ר' נחמן ב"ר יצחק לייב

1311

 

1311

A disciple of Rebbe Nosson and a son of Reb Yitzchok Leib of Teplik, a disciple of Rabbeinu. He led Minchah on the eve of Rosh Hashanah, and Rebbe Nosson praised the magnitude of his dveikus and fervor in prayer. He passed away in Iași, Romania (מבה״נ, 34:37).

1312

 

1312

Reb Nachman son of Reb Yisrael of Lipovitz

1313

 

1313

ר' נחמן ב"ר ישראל מליפאוויץ

1314

 

1314

Rebbe Nosson mentions him in 5600 [1840] together with his brother Reb Yitzchok Isaac (על״ת, 273).

1315

 

1315

Reb Nachman son of Reb Y. Tz.

1316

 

1316

ר' נחמן ב"ר י"צ

1317

 

1317

He is mentioned in letters from 5629 [1869] written by Reb Yitzchok son of Rebbe Nosson (מרי״ש, 29 Omer 5629).

1318

 

1318

Reb Nachman son of Reb Meir

1319

 

1319

ר' נחמן ב"ר מאיר

1320

 

1320

A son of Rabbeinu's disciple Reb Meir of Medvedivka. Reb Meir had no sons, and Rabbeinu promised him a male child whom he should name Nachman, so that his name would be the same as Rabbeinu's: Nachman son of Feiga (כו״א, 46; see the full account).

1321

 

1321

Reb Nachman son of Reb Moshe Krasinstein

1322

 

1322

ר' נחמן ב"ר משה קראסינשטיין

1323

 

1323

A son of Reb Moshe Henia's, a disciple of Rabbeinu, and a son-in-law of Reb Aharon, the rabbi of Breslov. He was a great servant of Hashem and a man of spiritual attainment. He was born through Reb Shmuel Isaac's blessing after his father had remained childless. His son was Reb Isaac Krasinstein, who is to be discussed in Part II (אי״ש, 2:169). Some dispute that he was Reb Aharon's son-in-law, although it is known that Reb Aharon and Reb Moshe were related by marriage (see השוה״ס).

1324

 

1324

Reb Nachman, Son of Rebbe Nosson

1325

 

1325

ר' נחמן בן מהרנ"ת

1326

 

1326

A son of Rebbe Nosson from his second marriage and the fourth of his sons. He was born on 5 Elul 5587 [August 28, 1827].(a) He married in 5604 [1844].(b) He was an impassioned servant of Hashem(c) and is mentioned several times in his father's letters.(d) His son was Reb Nosson of Dimitrovka. His son-in-law was Reb Mordechai son of Reb Moshe the shochet.(a) יממ״א, 105. (b) מכתבים, 9. (c) מבה״נ, 2:35. (d) על״ת, 314, 399, and elsewhere.

1327

 

1327

Reb Nachman son of Reb M. HaKohen

1328

 

1328

ר' נחמן בר"מ הכהן

1329

 

1329

He is mentioned in Rebbe Nosson's letters from 5603 [1843] (על״ת, 395, 412).

1330

 

1330

Reb Nachman son of Reb Ozer

1331

 

1331

ר' נחמן ב"ר עוזר

1332

 

1332

A son of Reb Ozer of Uman, a disciple of Rebbe Nosson. Orphaned as a youth, he was raised in Rebbe Nosson's home; in his old age Rebbe Nosson chose him to sleep nearby.(a) He was near Rebbe Nosson at the time of his passing.(b) Once, people told Rebbe Nosson that a certain man possessed an impressive countenance. Rebbe Nosson replied: “My dark one has a more beautiful countenance,” referring to Reb Nachman son of Reb Ozer, who was dark-complexioned and outwardly lacked an impressive appearance.(c) His resting place is in Teplik.(a) מבה״נ, 50:32; אבב״ר, 88, see there. (b) Letter of Anshei Shlomeinu concerning Rebbe Nosson's passing. (c) השוה״ס.

1333

 

1333

Reb Nachman son of Reb Pesach HaKohen

1334

 

1334

ר' נחמן ב"ר פסח הכהן

1335

 

1335

Known as Reb Nachman Pesach'le's. He was among those most closely and intensely attached to Rebbe Nosson.(a) After Rebbe Nosson's death, he regarded himself as worthy to lead Anshei Shlomeinu and began to conduct himself in the manner of a public chassidic leader. His conduct displeased almost all of Anshei Shlomeinu and, over time, his position faded away on its own. Apart from this, however, he was truly a chassid and a G-d-fearing man.(b) Reb Avraham Sofer, who is to be discussed in Part II, knew him and stayed with him for a considerable time; he would describe his great fear of Heaven and how every word he spoke was with trembling and awe.(c) Reb Nachman visited Eretz Yisrael.(a) טו״ז, 140. (b) אבב״ר, 91. (c) מבה״נ, 35:34.

1336

 

1336

Reb Nachman son of Reb Tzvi of Marienovka

1337

 

1337

ר' נחמן ב"ר צבי ממארייאניווקע

1338

 

1338

A brother of Reb Nosson Trubitzer of Tzfas. In 5635 [1875], he sent a letter to his father in Tzfas conveying new insights into Rabbeinu's teachings that he had heard from Reb Zalman the rabbi (שא״י, 31).

1339

 

1339

Reb Nachman son of Reb Tzvi of Uman

1340

 

1340

ר' נחמן ב"ר צבי מאומאן

1341

 

1341

A son of Reb Tzvi, known as “the White Uncle.” He served as shamash of the kloiz of Anshei Shlomeinu in Uman and was murdered by the Bolsheviks during the revolutionary years in Russia (השוה״ס).

1342

 

1342

Reb Nachman son of Reb Shechna Sternhartz

1343

 

1343

ר' נחמן ב"ר שכנא שטרנהארץ

1344

 

1344

A son of Reb Shechna, son of Rebbe Nosson. He is mentioned in Rebbe Nosson's letters from 5601 [1841].(a) Reb Avraham son of Reb Nachman heard from him that he had heard Rebbe Nosson say: every journey made by every individual to Uman for Rosh Hashanah will have a share in bringing the final Redemption.(b)(a) על״ת, 311. (b) כו״א, 69. He must be distinguished from Reb Nachman son of Reb Shechna, known as Reb Nashke Tulchiner, who was killed in 5701–5702 [1941–1942] and is to be discussed in Part II.

1345

 

1345

Reb Nachman son of Reb Shmuel Spielband

1346

 

1346

ר' נחמן ב"ר שמואל שפילבאנד

1347

 

1347

A foremost disciple of Rebbe Nosson. He was a son of Reb Shmuel of Teplik and a son-in-law of Reb Nesanel HaKohen of Teplik, both important disciples of Rabbeinu. He is mentioned several times in Rebbe Nosson's letters.(a) In 5625 [1865], together with Anshei Shlomeinu of Teplik, he signed a letter to the great Rabbi Shlomo Kluger concerning Reb Dov the shochet.(b) His son Reb Nosson became a son-in-law of Reb David Tzvi son of Reb Yitzchok; both are to be discussed in Part II.(a) על״ת, 165, 332, 1 Kedoshim 5595. (b) נ״א, 8. See also השוה״ס for the account of a fine coat he purchased and what Rebbe Nosson told him about it.

1348

 

1348

Reb Nachman son of Reb Shmuel Yitzchok

1349

 

1349

ר' נחמן ב"ר שמואל יצחק.

1350

 

1350

A son of Reb Shmuel Yitzchok, the rabbi of Tcherin. He is mentioned in Rebbe Nosson's letters from 5599 [1839] (על״ת, 259).

1351

 

1351

Reb Nachman son of Reb Shmuel of Tzfas

1352

 

1352

ר' נחמן ב"ר שמואל מצפת

1353

 

1353

A brother-in-law—the brother of the wife—of Reb Nosson Trubitzer of Tzfas. In 5639 [1879], he immigrated to Eretz Yisrael with his father and settled in Tzfas; that same year he married in Tzfas (נת״צ, 24, 36).

1354

 

1354

Reb Nachman of Breslov

1355

 

1355

ר' נחמן מברסלב

1356

 

1356

He is mentioned in Rebbe Nosson's letters from 5597 [1837] (על״ת, 218).

1357

 

1357

Reb Nachman of a Village Near Uman

1358

 

1358

ר' נחמן מכפר הסמוך לאומאן

1359

 

1359

His parents were childless, and Rabbeinu promised that through him they would merit offspring. After Rabbeinu's passing, they prayed at his gravesite, and this son was born; they named him after Rabbeinu. When he grew older, he was summoned for military conscription. He went to Rabbeinu's gravesite and wept there extensively; a miracle occurred and he was released from military service (סינ״פ, 11; see the full account).

1360

 

1360

Reb Nachman of Dzhirin

1361

 

1361

ר' נחמן מדזירין

1362

 

1362

A member of Anshei Shlomeinu in the period after Rebbe Nosson. Although one of the wealthy and important men of his city, he was a wholehearted man who served Hashem with temimus and simplicity (השוה״ס; see there for an incident involving him and Reb Nosson son of Reb Nachman, son of Rebbe Nosson).

1363

 

1363

Reb Nachman Fittel

1364

 

1364

ר' נחמן פיטיל

1365

 

1365

The first husband of the woman who later became the wife of Reb Nosson son of Reb Yehudah of Tverya. His sons were Reb Avraham Ber and Reb Aharon. His brothers were Reb Tzvi Gershon and Reb Shimshon. In 5638 [1878], he is mentioned with the blessing “of blessed memory” (נת״צ, 15).

1366

 

1366

Reb Nachman of Uman

1367

 

1367

ר' נחמן מאומאן

1368

 

1368

In 5643 [1883], he lived in Tzfas. Letters of Reb Nosson son of Reb Yehudah of Tverya mention that he was ill and staying in a hospital. He is called “the elder from Uman” (נת״צ, 137, 138, 139, 151).

1369

 

1369

Reb Nissan son of Reb Kalman of Breslov

1370

 

1370

ר' ניסן ב"ר קלמן מברסלב

1371

 

1371

A disciple of Rebbe Nosson. During the controversy of 5595 [1835], he spent a full day in detention (על״ת, 175).

1372

 

1372

Reb Nissan, a Relative of the Rabbi

1373

 

1373

ר' ניסן קרובו של הרב

1374

 

1374

A member of Anshei Shlomeinu in Rebbe Nosson's time. A letter from 5603 [1843] mentions that he had been at Rabbeinu's gravesite with other members of Anshei Shlomeinu (מכתבים, 16). He may be the Reb Nissan in the preceding entry.

1375

 

1375

Reb Naftali of Nemirov

1376

 

1376

ר' נפתלי מנעמירוב

1377

 

1377

Reb Naftali Hertz son of Reb Yehudah Weinberg.(a) He was among the choicest and most outstanding disciples of Rabbeinu. He was Rebbe Nosson’s friend, contemporary, and fellow townsman, and together with him drew close to Rabbeinu in Elul 5562 [1802]. From then onward he did not depart from Rabbeinu’s tent. A very great number of Rabbeinu’s conversations and teachings are cited by Rebbe Nosson in Reb Naftali’s name; he is mentioned hundreds of times in Rebbe Nosson’s books, letters, and biography. He was one of the two witnesses whom Rabbeinu designated concerning the recitation of the Ten Chapters of Tehillim at his gravesite.(b) Rabbeinu praised him exceedingly and said of him and Rebbe Nosson, “They are unquestionably diamonds.”(c) He also said, “Only Nosson and Naftali know a little of me.” Rabbeinu entrusted him with the Megillas Setarim, and before his passing he transmitted it to Reb Aharon of Lipovets.(d) He and Rebbe Nosson are regarded as Rabbeinu’s two most outstanding disciples. In 5580 [1820],(e) and again in 5604 [1844],(f) he intended to travel to and settle in Eretz Yisrael, but the plan did not come to fruition. One tradition states that he visited Eretz Yisrael once.(g) After Rabbeinu’s passing he moved from Nemirov to Uman, where he lived near Rabbeinu’s gravesite for nearly fifty years, until his own passing. He died on 19 Menachem Av 5620 and was buried in Uman. Only the following words were engraved on his gravestone: “Here lies the rabbi, Reb Naftali.”(h) His son was Reb Ephraim.(a) כו״א, 110. (b) שיח׳, 141; חיי״מ, 225. (c) Ibid., 333. (d) מבה״נ, issue 56, p. 17. (e) יממ״ב, 13. (f) מכתבים, 8. (g) השוה״ס. (h) Ibid.; see the series of articles about him in מבה״נ, issues 56–57, p. 16, and issue 58, p. 17.

1378

 

1378

Reb Naftali the Elder

1379

 

1379

ר' נפתלי הישיש

1380

 

1380

He is mentioned in letters of Reb Yitzchok, son of Rebbe Nosson, from 5629 [1869]: “I duly received the kvittel of our distinguished elderly friend, Reb Naftali, may his light shine, and it gave me satisfaction” (מרי״ש, 4 Lech Lecha 5629, at the end of the letter). I have found no one who knew the identity of this Reb Naftali.

1381

 

1381

Reb Naftali of Breslov

1382

 

1382

ר' נפתלי מברסלב

1383

 

1383

In approximately 5675 [1915], one of the judges of the city of Breslov, who had been a fierce opponent of Anshei Shlomeinu, died. The members of the chevrah kadisha wished to bury him beside Rebbe Nosson; the grave had already been dug and the funeral procession had set out. Reb Naftali—who was G-d-fearing and scrupulous, but also a strong and forceful man—then jumped into the grave and would not permit the opposing judge to be buried there. They were therefore compelled to dig another grave at a distance. Shortly afterward, Reb David Tzvi son of Reb Shechna, a grandson of Rebbe Nosson, was buried in that first place (יקרא דחיי, 154).

1384

 

1384

Reb Naftali of Tzfas

1385

 

1385

ר' נפתלי מצפת

1386

 

1386

A grandson of Reb Ephraim son of Reb Naftali. He is mentioned in letters of Anshei Shlomeinu from Eretz Yisrael in 5637–5639 [1877–1879]. He conducted himself improperly, and there was no domestic peace in his home. Anshei Shlomeinu in Tzfas drew him close; the letters indicate that in the end he returned to the upright path and was reconciled with his wife (נת״צ, 34, 37; שא״י, 6, 7; נ״א, 5). I heard in the name of the elders of Anshei Shlomeinu that he was apparently a son of Reb Simcha David son of Reb Ephraim.

1387

 

1387

Reb Naftali Hertz son of Reb Shechna

1388

 

1388

ר' נפתלי הירץ ב"ר שכנא

1389

 

1389

A son of Reb Shechna, son of Rebbe Nosson. He was born in 5603 [1843] and was a son-in-law of Rabbi Nachman, the rabbi of Tcherin. After his wife died in 5623 [1863], he married a daughter of Reb Shimshon, a disciple of Rebbe Nosson. He visited Eretz Yisrael and was in Yerushalayim, Tverya, and Tzfas; this visit apparently took place between 5635 and 5644 [1875–1884]. He lived in Breslov and died in 5673 [1913]. His son was Reb Avraham Sofer Sternhartz [to be included in Part II] (השוה״ס; מבה״נ, issue 35, p. 30; issue 53, p. 16; issue 54).

1390

 

1390

Our Teacher Rabbi Nosson son of Naftali Hertz Sternhartz [Rebbe Nosson / Moharanat]

1391

 

1391

מורינו ר' נתן ב"ר נפתלי הערץ שטרנהארץ [מהרנ"ת]

1392

 

1392

He was born in Nemirov on 15 Shevat 5540 [1780] to his father, Reb Naftali Hertz, and his mother, Mrs. Chaya Laneh. His conception and birth were attended by great holiness, like those of the great tzaddikim.(a) On Shabbos Nachamu 5553 [1793], he married Mrs. Esther Shaindel,(b) daughter of the gaon and tzaddik Rabbi David Tzvi Auerbach, chief rabbi of Sharograd, Kremenets, and Mohyliv. He was supported at his father-in-law’s table in Sharograd until Sukkos 5556 [1795], and then returned to be supported at his father’s table in Nemirov until after Yom Kippur 5567 [1806]. In Elul 5562 [1802], he drew close to Rabbeinu. During 5567–5568 [1806–1808], he lived in Mohyliv. During 5569–5571 [1808–1811], he again lived in Nemirov. In the summer of 5571 [1811], after Rabbeinu’s passing, he moved to Breslov. During the years of controversy, 5596–5598 [1836–1838], the government exiled him to Nemirov; afterward he returned to Breslov, where he lived until his soul ascended to the supernal treasuries on 10 Teves 5605 [1844]. In the summer of 5582 [1822], with self-sacrifice he traveled to Eretz Yisrael and remained there for approximately five weeks. On Rosh Chodesh Elul 5586 [1826], his first wife died; in Cheshvan 5587 [1826], he married his second wife, Mrs. Dishel. In 5585 [1825], he became afflicted with an intestinal illness from which he suffered until the end of his life.(c)

1393

 

1393

His sons were Reb Shechna, Reb Yitzchok, Reb David Tzvi, Reb Nachman, Reb Yosef Yonah, and Reb Meir, who died in the summer of 5569 [1809] before reaching four years of age. His daughter was Chana Tziril, wife of Reb Baruch son of Reb Shlomo. He also had a stepson and stepdaughter, children of his second wife: Reb Shmuel Shmelke, and Chaya, who married his son Reb David Tzvi.

1394

 

1394

The books he authored are Likutay Halachos, Likutay Tefillos, Shemos HaTzaddikim, Kitzur Likutay Moharan, Likutay Aitzos, Yemei Moharanat, Alim LiTerufah, and the Letters of Rebbe Nosson.(d) All the record of his strength and valor, and everything that befell him in spreading the daas of our holy Rabbeinu, is written in his books and letters and in the works of his disciples and their disciples.(e) In him the verse was literally fulfilled, “He did not depart from within the tent”—the tent of the Torah of Rabbeinu, the Light of Lights. He was truly bound and attached to him with self-sacrifice and complete nullification of personal feeling. All his conversations, stories, and concerns revolved around this one axis: to make known and publicize the greatness, holiness, and exalted stature of Rabbeinu of blessed memory; to make his virtues known to people and spread his wellsprings outward. Rabbeinu himself testified that Rebbe Nosson knew and apprehended something of his greatness,(f) and that were it not for him, not even a single leaf fit for the genizah would have remained of Rabbeinu.(g) He is buried in Breslov.(a) נעימות נצח, 2; see there that his mother was fourteen when she bore him and his father was thirteen and a half, from which it appears that he was their firstborn. His other known siblings were Reb Yosef, Reb Yudel, and Reb Leibush, and he also had several sisters. (b) The genealogical booklet of Rabbi David Tzvi’s descendants, Gedulas David, cited in מבה״נ, issues 29–30, p. 81. (c) יממ״א; יממ״ב; ימה״ת. (d) נ״צ, 85. (e) See Yemei Moharanat, Chayei Moharan, על״ת, ימה״ת, כו״א, אבב״ר, and others. (f) Compiled from the introductions to Yemei Moharanat and Alim LiTerufah. (g) חיי״מ, 370.

1395

 

1395

Reb Nosson son of Reb Yehudah of Tverya

1396

 

1396

ר' נתן ב"ר יהודה מטבריה

1397

 

1397

A son of Reb Leibaleh Reuven’s, one of Rebbe Nosson’s outstanding disciples. He himself was an outstanding disciple of Rebbe Nosson and was accustomed to enter his presence every day. Fearing conscription into the army, he fled to Romania. In 5603 [1843], Reb Nachman of Tulchin met him there and arranged his marriage. He was beside Rebbe Nosson at the time of his passing. He composed Kuntres HaTzirufim, in which he indexed, in alphabetical order, all combinations of letters appearing in Rabbeinu’s books. In approximately 5635 [1875], he immigrated to Eretz Yisrael and settled in Tverya. For Rosh Hashanah 5637 [1876] and 5642 [1881], he traveled to Uman. From Tverya he wrote hundreds of letters to Anshei Shlomeinu in Tzfas, containing arousal and encouragement to strengthen souls in the paths of Rabbeinu and his disciples. His letters were collected in the book Nesiv Tzaddik. He apparently died near the end of 5644 [1884] and was buried in Tverya. His sons were Reb David, Reb Moshe Ephraim, and Reb Yitzchok. His sons-in-law were Reb Yisrael son of Reb Chaim Stoler, Reb Yehoshua Zaidel, Reb Baruch, Reb Yechiel, Reb Shmuel, and Reb Yitzchok.

1398

 

1398

See the publisher’s introduction to Nesiv Tzaddik; יקרא דחיי, 153; מבה״נ, issues 51–52, p. 7; issue 53, p. 12; issue 54, p. 13; his letters in נת״צ and שא״י, 3–27; also אבב״ר, 71; על״ת, supplements; על״ת, 313.

1399

 

1399

Reb Nosson son of Reb Yosef of Yerushalayim

1400

 

1400

ר' נתן ב"ר יוסף מירושלים

1401

 

1401

A relative of Reb Nosson Trubitzer of Tzfas. He is mentioned in letters of Reb Ephraim of Yerushalayim and of Reb Nosson son of Reb Yehudah of Tverya in 5638–5639 [1878–1879].(a) He was a son-in-law of Reb Sender Buchwald.(b) He is buried on Har HaZeisim. His gravestone reads: “Here lies the rabbinic and chassidic Reb Nosson, son of the honored Reb Yosef of Breslov, who died on 7 Adar II 5657. May his soul be bound in the bond of life.”(a) נ״א, 7; נת״צ, 34. (b) From the wording of his wife’s gravestone.

1402

 

1402

Reb Nosson son of Reb Yitzchok of Tzfas

1403

 

1403

ר' נתן ב"ר יצחק מצפת

1404

 

1404

A nephew of Reb Nosson son of Reb Yehudah of Tverya. He is mentioned in his uncle’s letters from 5640 [1880] (נת״צ, 43).

1405

 

1405

Reb Nosson Chana’leh’s—son of Reb Yitzchok—of Tzfas

1406

 

1406

ר' נתן חנה'לעס (ב"ר יצחק) מצפת

1407

 

1407

He is mentioned many times in the letters of Reb Nosson son of Reb Yehudah of Tverya from 5636–5643 [1876–1883]. He was a brother of Reb Yoel Tzvi (נת״צ, 7, 10, 11, 17, 37, and elsewhere).

1408

 

1408

Reb Nosson son of Reb Yekusiel

1409

 

1409

ר' נתן ב"ר יקותיאל

1410

 

1410

A son of Reb Yekusiel, a disciple of Rebbe Nosson and brother of Reb Yitzchok Ber. He is mentioned in letters of Reb Nachman of Tulchin from 5632–5633 [1872–1873].(a) He was a son-in-law of his cousin, Reb Yudel son of Reb Yitzchok Ber. He lived in Bobrinets and was murdered during the years of the Russian Revolution. His son-in-law was Reb Yisrael Cohen [to be included in Part II].(b)(a) Letters of Reb Nachman of Tulchin at the end of על״ת, 4 Beshalach 5632 and 3 Eikev 5633. (b) השוה״ס.

1411

 

1411

Reb Nosson son of Reb Nachman of Dimitrovka

1412

 

1412

ר' נתן ב"ר נחמן מדימיטריווקע

1413

 

1413

A son of Reb Nachman, son of Rebbe Nosson, and a son-in-law of Reb Shmuel Fixler. He was an exceedingly learned man and an outstanding Torah scholar. In Elul 5672 [1912], when approximately seventy years old, he immigrated to Eretz Yisrael. He died shortly afterward, during Chol HaMoed Sukkos 5673 [1912], and was buried on Har HaZeisim. His sons were Reb David, Reb Moshe, Reb Aharon, Reb Yitzchok of Bobrinets, and another son [all to be included in Part II] (השוה״ס).

1414

 

1414

Reb Nosson son of Reb Tzvi Trubitzer of Tzfas

1415

 

1415

ר' נתן ב"ר צבי טרוביצער מצפת

1416

 

1416

A son of Reb Tzvi Hirsch of Marianovka and a son-in-law of Reb Shmuel of Tzfas, one of the important members of Anshei Shlomeinu there. Nearly all the letters of Reb Nosson son of Reb Yehudah of Tverya collected in Nesiv Tzaddik were addressed to him. In 5669 [1909], together with Reb Yisrael of Kardon, he founded a beis midrash and the “Rising at Chatzos” society for Anshei Shlomeinu in Tzfas. He possessed many manuscripts written by leading members of Anshei Shlomeinu. He died in 5679 [1918] and was buried in Tzfas. His gravestone reads: “Here lies Reb Nosson son of Reb Tzvi of Tirhovitz, bound in the ways of Chassidus to the holy Admor, Rabbi Nachman of Breslov, descendant of the Baal Shem Tov, may his merit protect us. He died on 9 Kislev 5679. May his soul be bound in the bond of life.” His son was Reb Sender [to be included in Part II] (נת״צ, 51, 2; שא״י, 32; א״א, 27).

1417

 

1417

Reb Nosson of Tzfas

1418

 

1418

ר' נתן מצפת

1419

 

1419

A son-in-law of Reb Yekusiel, known as “Reb Yekusiel the Tzaddik.” He is mentioned in a letter of Reb Nosson son of Reb Yehudah of Tverya from 5636 [1876] (נת״צ, 9).

1420

 

1420

Reb Nosson of Tirhovitz

1421

 

1421

ר' נתן מטירהאוויצע

1422

 

1422

A brother-in-law of Reb Nosson Trubitzer of Tzfas; both were sons-in-law of Reb Shmuel of Tzfas. He is mentioned in the years 5636–5638 [1876–1878] (נת״צ, 7, 14).

1423

 

1423

Reb Nosson Tetewski

1424

 

1424

ר' נתן טעטעווסקי

1425

 

1425

The father-in-law of Reb Avraham son of Reb Nachman in his first marriage.(a) In 5671 [1911], together with Reb Yudel Dashivsky, he printed the first section of Likutay Halachos, Orach Chaim, in Berdichev.(b) He is mentioned in a 5674 [1914] letter of Reb Yisrael of Kardon concerning publishing affairs.(c)(a) השוה״ס. (b) נ״צ, 115. (c) א״א, 36.

1426

 

1426

Reb Nosson Lirisman

1427

 

1427

ר' נתן ליריסמאן

1428

 

1428

He is mentioned in letters of Reb Nosson son of Reb Yehudah of Tverya from 5640 and 5641 [1880–1881]. He lived in Uman (נת״צ, 39, 79). He appears to have belonged to the family of Reb Chaim Lirisman.

1429

 

1429

Reb Nesanel HaKohen of Teplik

1430

 

1430

ר' נתנאל הכהן מטעפליק

1431

 

1431

One of the businessmen among Rabbeinu’s disciples.(a) When Rebbe Nosson came to Teplik, he was hosted honorably in Reb Nesanel’s home. Even during the controversy of 5595–5599 [1835–1839], he withstood the test and received Rebbe Nosson into his home despite the opponents’ threats.(b) By 5625 [1865], he is already mentioned with the blessing “of blessed memory.”(c) His son was Reb Tzvi of Teplik, and his son-in-law was Reb Nachman son of Reb Shmuel Spielband.(a) כו״א, 33. (b) ימה״ת, 46; אבב״ר, 72; see there at length. (c) נ״א, 8. See also אבב״ר, 73, from which it appears that he died during Rebbe Nosson’s lifetime.

1432

 

1432

Reb Nesanel Weinberg

1433

 

1433

ר' נתנאל ויינבערג

1434

 

1434

A son of Reb Yisrael son of Reb Simcha David, son of Reb Ephraim, son of Reb Naftali, a disciple of Rabbeinu. Through his mother he was a grandson of Reb Isaac Eisenstein. He was murdered by the Communists in 5677 [1917] (השוה״ס).

1435

 

1435

Letter Samech (ס)

1436

 

1436

Mrs. Sashia, Wife of Rabbeinu

1437

 

1437

מרת סאשיא אשת רז"ל

1438

 

1438

Rabbeinu’s first wife and the mother of all his children. She was a daughter of Reb Ephraim of Husiatyn. She married Rabbeinu in approximately 5545 [1785]. In 5559 [1798], when she heard that Rabbeinu was preparing to travel to Eretz Yisrael, she sent their daughter to ask him who would support them. He answered: “You will go to your in-laws; someone will take your older sister into his home as a maidservant; someone will take your younger sister into his home out of compassion; and your mother will become a cook.” When they heard this, they burst into tears.(a) On one occasion she complained to Rebbe Nosson and Reb Naftali that Rabbeinu did not look after himself, that he carried himself about on journeys, and that he had allowed their son, the child Shlomo Ephraim, to pass away.(b) Before Purim 5567 [1807], Rabbeinu traveled to Ostroh and sent from there for his wife to be brought to Dr. Gordon, because she suffered from tuberculosis. She did not wish to accept treatment from Dr. Gordon, however, and instead wanted to travel to the physicians in Zaslav. They came there, and she died on the eve of Shavuos 5567 and was buried there that same day. Rabbeinu stood beside her as her soul departed. He later told Rebbe Nosson that despite the great grief and confusion, he acted and did for her benefit everything that was required.(c)(a) Shivchei HaRan, Account of His Journey to Eretz Yisrael, 6. (b) אבב״ר, 30. (c) חיי״מ, 153; יממ״א, 21.

1439

 

1439

Reb Sender of Tirhovitz

1440

 

1440

ר' סענדיר מטירהאוויצע

1441

 

1441

He drew close in 5614 [1854] through Reb Nachman of Tulchin. Before his return to the path, he was a cloth merchant among frivolous men and lovers of polished speech; afterward he became one of the exceptional members of Anshei Shlomeinu and the head of the fellowship of avodas Hashem in Tirhovitz. In 5625 [1865], he rebuilt the beis midrash in Uman, because the building erected by Rebbe Nosson in 5592 [1832] had already become weak and dilapidated. For a long period he covered the expenses of the beis midrash and the support of Reb Nachman of Tulchin.(a) He generously supported the poor of Anshei Shlomeinu and the members of Anshei Shlomeinu living in Eretz Yisrael.(b) He was a marvelous musician, and several of his melodies remain current among Anshei Shlomeinu to this day.(c) He died in 5638 [1878].(d)(a) מבה״נ, issue 28, p. 38; השוה״ס. (b) מרי״ש, 3 Eikev 5628; שא״י, 20. (c) השוה״ס. (d) שא״י, 20.

1442

 

1442

Reb Sender son of Reb Tzvi Trubitzer of Tzfas

1443

 

1443

ר' סענדיר ב"ר צבי טרוביצער מצפת

1444

 

1444

A brother of Reb Nosson Trubitzer of Tzfas. He was called “Reb Sender the Younger.”(a) He is mentioned many times in the letters of Reb Nosson son of Reb Yehudah of Tverya from 5635–5644 [1875–1884].(b) He died on 2 Cheshvan 5652 and was buried in Tzfas,(c) near the gravesite of Reb Yitzchok, son of Rebbe Nosson, and that of Rabbi Yosef Karo, author of the Beis Yosef. He should not be confused with his nephew, a son of Reb Nosson who was also named Reb Sender Trubitzer and who, with Hashem’s help, will be included in Part II.(a) נ״א, 2. (b) נת״צ. (c) As stated above.

1445

 

1445

Reb Sender

1446

 

1446

ר' סענדיר

1447

 

1447

He is mentioned in Rebbe Nosson’s letters from 5595 [1835] (על״ת, 173).

1448

 

1448

Letter Ayin (ע)

1449

 

1449

Reb Ozer of Uman

1450

 

1450

ר' עוזר מאומאן

1451

 

1451

One of the earliest and most important people to draw close to Rebbe Nosson. He served Hashem with fiery devotion and suffered severe persecution because of his attachment.(a) His trust in Hashem was of an extraordinarily exalted level.(b) His devotion and enthusiasm for Rebbe Nosson exceeded all bounds; Reb Avraham son of Reb Nachman said that it had the aspect of destructive overreaching—the aspect of “he gazed and died.” He apparently died in 5587 [1827],(c) and is buried in Uman.(d) His son was Reb Nachman.(a) כו״א, 33–34; סינ״פ, 139. (b) מבה״נ, issue 58, p. 36. (c) ימה״ת, 47; על״ת, 2 Eikev 5587, supplements. (d) השוה״ס. See also אבב״ר, 62, 90.

1452

 

1452

Reb Ozer of Ladizhin

1453

 

1453

ר' עוזר מלאדיזין

1454

 

1454

One of the businessmen among Rabbeinu’s disciples.(a) Reb Avraham son of Reb Nachman heard from his father, who had heard from Reb Ozer, that Rabbeinu’s followers combined his admonitions to study Shulchan Aruch and to put on Rabbeinu Tam’s Tefillin: they would put on Rabbeinu Tam’s Tefillin and study Shulchan Aruch while wearing them.(b)(a) כו״א, 33. (b) Ibid., 80.

1455

 

1455

Reb Ozer of Odessa

1456

 

1456

ר' עוזר מאדעס

1457

 

1457

A son of Reb Yaakov David of Tzfas. His father’s circumstances in Tzfas were extremely straitened. In letters from 5629 [1869], Reb Yitzchok, son of Rebbe Nosson, asked Anshei Shlomeinu to awaken the heart of the son, Reb Ozer, to support his father, for the magnitude of the latter’s privation was beyond description (מרי״ש, 29th day of the Omer; 3 Tavo).

1458

 

1458

Reb Azaryah son of Perel of Tverya

1459

 

1459

ר' עזריה בן פעריל מטבריה

1460

 

1460

A righteous convert who was close to Anshei Shlomeinu in Tverya. In 5636 [1876], he became gravely ill and stayed with Reb Kalman of Tverya, who fed him and attended to all his needs despite his own crushing poverty. Reb Nosson son of Reb Yehudah of Tverya likewise assisted Reb Kalman in caring for the convert (נת״צ, 10).

1461

 

1461

Reb Akiva the Melamed of Tulchin

1462

 

1462

ר' עקיבא מלמד מטולטשין

1463

 

1463

He was proficient in the Talmud and poskim, Kabbalah, and Chassidus, but also studied works of philosophical inquiry. Rebbe Nosson drew him close and restored him to the proper path. Because he lacked a livelihood, he later drew close to Rabbi David of Talne, who gave him a rabbinic post in the town of Dabeve near Uman (אבב״ר, 82).

1464

 

1464

Reb Akiva Zev of Nemirov

1465

 

1465

ר' עקיבא זאב מנעמירוב

1466

 

1466

A disciple of Rebbe Nosson and an exceptionally learned man. He drew close through the words he heard from Rebbe Nosson at the meal on the eve of Yom Kippur, which Rebbe Nosson would prolong greatly; many of his disciples were drawn close through that meal.(a) He was with Rebbe Nosson on the final Shabbos before his passing.(b)(a) ימה״ת, 1–2. (b) מבה״נ, issue 34, p. 37; השוה״ס.

1467

 

1467

Letter Peh (פ)

1468

 

1468

Mrs. Feiga, Mother of Rabbeinu

1469

 

1469

מרת פייגא אם רז"ל

1470

 

1470

A daughter of Reb Yechiel Ashkenazi and Mrs. Adel, daughter of the Baal Shem Tov, and the wife of Reb Simcha son of Reb Nachman of Horodenka. She possessed ruach hakodesh, and all the tzaddikim regarded her as a woman of lofty spiritual attainment—especially her renowned brothers, Rabbi Ephraim of Sudylkov and Rabbi Baruch of Medzhibuzh.(a) She died on 19 Adar 5561.(b)(a) חיי״מ, 14, 114. (b) מבה״נ, issue 61, p. 145. See also אי״ש, Hebrew edition, vol. I.

1471

 

1471

Mrs. Feiga, Daughter of Rabbeinu

1472

 

1472

מרת פייגא בת רז"ל

1473

 

1473

She was born in Breslov in 5563 [1803](a) and died between Shavuos and Shabbos Nachamu 5564 [1804].(b)(a) אי״ש, vol. 2, p. 26. (b) חיי״מ, 12; see also 13–14.

1474

 

1474

Reb Feivel

1475

 

1475

ר' פייוויל

1476

 

1476

Rebbe Nosson mentions him during the controversy of 5595 [1835]: “And certainly Reb Feivel was right in continually exclaiming, ‘Fortunate are we!’” (על״ת, 1 Va’eschanan 5595).

1477

 

1477

Reb Pinchas, Son-in-Law of Rabbeinu

1478

 

1478

ר' פנחס חתן רז"ל

1479

 

1479

A son of the holy Rabbi Aryeh Leib, chief rabbi of Volochisk. In Cheshvan 5565 [1804], he married Mrs. Miriam, daughter of Rabbeinu.(a) In the summer of that same year he traveled to Eretz Yisrael with his father. Rabbeinu did not wish to send his daughter with him, and it nearly came to pass that she would receive a bill of divorce. Afterward, however, Hashem brought matters about so that she herself wished to travel; during Bein HaMetzarim 5569 [1809], she went to Eretz Yisrael with members of the Volochisk rabbi’s family.(b) Reb Pinchas died during the 5570s [1810s], and his wife, Rabbeinu’s daughter, entered into levirate marriage with one of his brothers.(c) He left no surviving children.(d) He is buried in the cave of the rabbi of Volochisk in the cemetery of Tzfas.(e)(a) חיי״מ, 59, 114, 117. (b) יממ״א, 5. (c) חיי״מ, 16. (d) אבב״ר, 33. (e) יממ״ב, 142.

1480

 

1480

Reb Pinchas Henya’s

1481

 

1481

ר' פנחס העניע'ס

1482

 

1482

He is mentioned in Rebbe Nosson’s letters from 5594 [1834] (על״ת, 138).

1483

 

1483

Reb Pinchas of Kiblitch

1484

 

1484

ר' פנחס מקיבליטש

1485

 

1485

As a young married man, he came to live in Uman, where his father-in-law resided. There he became acquainted with Reb Nachman of Tulchin and with Reb Nachman’s son Reb Avraham, who drew him close to Rabbeinu’s daas. Because of his father-in-law’s opposition, he moved to Kiblitch, where he became a melamed and drew dozens of young men close. The opponents persecuted him relentlessly and even hired a man to murder him; yet through his great temimus and trust in Hashem, matters were ultimately arranged so that he could sit with his pupils in Torah and avodas Hashem without disturbance.(a) He died at approximately forty years of age, sometime between 5630 and 5640 [1870–1880].(b)(a) כו״פ, 207. (b) השוה״ס.

1486

 

1486

Reb Pinchas Yehoshua

1487

 

1487

ר' פנחס יהושע

1488

 

1488

A disciple of Rebbe Nosson and a son of Reb Yitzchok Isaac Yosef Sofer, himself a disciple of Rebbe Nosson. Despite his dreadful poverty, he was a great giver of charity.(a) He served Hashem with self-sacrifice and profound understanding; all his words were weighed and measured, without the slightest shadow of uncertainty, Heaven forbid, and he knew all the spiritual incarnations through which he had passed.(b) His sons were Reb Nosson Beitelmacher and Reb Nachman of Kremenchug [to be included in Part II]. His son-in-law was Reb Avraham, father of Reb Getze Libovne. He died during the 5640s [1880s].(c)(a) מבה״נ, issue 37, p. 38. (b) טו״ז, 151. (c) השוה״ס; see also אבב״ר, 71.

1489

 

1489

Reb Pinchas Yosef

1490

 

1490

ר' פנחס יוסף

1491

 

1491

He is mentioned in letters of Reb Nosson son of Reb Yehudah of Tverya from 5643 [1883] (נת״צ, 110–111).

1492

 

1492

Reb Pesach Zaslavsky

1493

 

1493

ר' פסח זסלבסקי

1494

 

1494

A disciple of Rebbe Nosson, one of the wealthy supporters of Anshei Shlomeinu in Tcherin, and a gabbai of the Uman beis midrash for Rosh Hashanah.(a) In 5634 [1874], he printed Likutay Moharan in Yerushalayim.(b) He is mentioned in a 5634 letter of Reb Ephraim son of Reb Naftali,(c) and in a 5641 [1881] letter of Reb Nosson son of Reb Yehudah of Tverya, when he came to visit Eretz Yisrael.(d)(a) טו״ז, 135; מבה״נ, issue 35, p. 37; issue 56, p. 44. (b) נ״צ, 41. (c) נ״א, 4. (d) נת״צ, 75, where he is called Reb Pessi; this appears to refer to the present Reb Pesach.

1495

 

1495

Mrs. Perel, Sister of Rabbeinu

1496

 

1496

מרת פעריל אחות רז"ל

1497

 

1497

A daughter of Reb Simcha and Mrs. Feiga. Her uncle, Rabbi Baruch of Medzhibuzh, would always ask her about Rabbeinu’s welfare and health. She attempted to make peace between Rabbeinu and his uncle Rabbi Baruch, but without success.(a) She was married to a man who was not especially sound-minded, and Rabbeinu told her that had she listened to him, he would have commanded her to divorce him immediately.(b) She immigrated to Eretz Yisrael and lived in Tzfas. When Rebbe Nosson was in Eretz Yisrael in 5582 [1822], he met her in Tzfas and refers to her as the widow of Reb Pinchas Meir.(c)(a) אבב״ר, 18; יממ״א, 33, supplements. (b) השוה״ס. (c) יממ״ב, 135, 137. It appears that she indeed divorced her first husband and that Reb Pinchas Meir was her second husband.

1498

 

1498

Reb Peretz

1499

 

1499

ר' פרץ

1500

 

1500

His son, Reb Avraham Leib, was a son-in-law of Reb Shechna, son of Rebbe Nosson.(a) In a letter to him from 5602 [1842], Rebbe Nosson encouraged him to renew his days as of old and come to him for Shabbos Chanukah.(b) He is also mentioned in a letter from 5604 [1844].(c)(a) על״ת, 322, 326. (b) Ibid., 341. (c) מכתבים, 10, at the end.

1501

 

1501

Letter Tzadi (צ)

1502

 

1502

Reb Tzvi Trubitzer of Tzfas

1503

 

1503

ר' צבי טרוביצער מצפת

1504

 

1504

Also called Reb Tzvi of Marianovka. He was the father of Reb Nosson Trubitzer of Tzfas and is mentioned in most of the letters of Reb Nosson son of Reb Yehudah of Tverya from 5635–5644 [1875–1884]. In 5641 [1881], he was abroad, apparently in Uman. He is buried in Tzfas. His gravestone reads: “Here lies Reb Tzvi Hirsch son of Reb Eliezer, a descendant of the rabbi and chief rabbinical judge of the holy community of Tirhovitz. He died on 26 Menachem Av 5650.” His sons were Reb Nosson, Reb Nachman, Reb Sender, and Reb Yisrael Aryeh (נת״צ, 69, and most of the letters).

1505

 

1505

Reb Tzvi Hirsch, Brother-in-Law of Rabbeinu

1506

 

1506

ר' צבי הירש גיס רז"ל

1507

 

1507

One of the businessmen among Rabbeinu’s disciples.(a) He was a son of Reb Ephraim, Rabbeinu’s father-in-law, and a brother of Mrs. Sashia, Rabbeinu’s wife.(b) Once he came to Rabbeinu concerning his livelihood, and Rabbeinu told him, “I have already taken care of you.” Indeed, he became wealthy and remained one of the affluent supporters of Anshei Shlomeinu in Tcherin throughout his life.(c) He is mentioned many times in Rebbe Nosson’s letters from 5586–5601 [1826–1841].(d) His son was Reb Yaakov of Tcherin. His brothers were Reb Moshe and Reb Chaim.(a) כו״א, 33. (b) אי״ש, vol. 6, p. 13, states that he became Rabbeinu’s brother-in-law by marrying Mrs. Perel, Rabbeinu’s sister. This does not appear correct, because in 5582 [1822] Mrs. Perel is described as the widow of Reb Pinchas Meir; see her entry. Moreover, Rebbe Nosson’s letters explicitly call him “the wealthy Reb Hirsch son of Reb Ephraim of Tcherin” (על״ת, 259). (c) כו״א, 37–38; see there at length. (d) על״ת, 17; 6 Metzora 5595; 213; 259; 322.

1508

 

1508

Reb Tzvi son of Reb Nesanel HaKohen of Teplik

1509

 

1509

ר' צבי ב"ר נתנאל הכהן מטעפליק

1510

 

1510

A disciple of Rebbe Nosson. When Rebbe Nosson came to Teplik, he stayed in his home. He was called “Reb Hershke Nesanel’s.”(a) He is mentioned in Rebbe Nosson’s letters from 5603 [1843].(b) He was beside Rebbe Nosson at the time of his passing, when Rebbe Nosson told him, “Give me your money, and I will keep it for you until the World to Come.”(c) In 5625 [1865], together with other members of Anshei Shlomeinu in Teplik, he signed a letter to Rabbi Shlomo Kluger concerning Reb Dov the shochet.(d)(a) מבה״נ, issue 50. (b) על״ת, 474. (c) The letter of Anshei Shlomeinu concerning Rebbe Nosson’s passing. (d) נ״א, 8.

1511

 

1511

Reb Tzvi

1512

 

1512

ר' צבי

1513

 

1513

A brother of Reb Meir Leib Blecher. He objected when people recited blessings aloud at Rabbeinu’s gravesite, because he did not wish to be interrupted while reciting the Tikkun HaKlali (השוה״ס).

1514

 

1514

Reb Tzvi M. Z.

1515

 

1515

ר' צבי מ"ז

1516

 

1516

One of the wealthy supporters of Anshei Shlomeinu. Every year he sent money to Anshei Shlomeinu in Eretz Yisrael. He is mentioned in letters of Reb Yitzchok, son of Rebbe Nosson, in 5628 and 5629 [1868–1869] (מרי״ש, 3 Eikev; 5 Re’eh 5628; 4 Lech; 19 Iyar 5629).

1517

 

1517

Reb Tzvi Hirsch of Medvedivka

1518

 

1518

ר' צבי הירש ממעדוועדיווקע

1519

 

1519

A very distinguished member of Rabbeinu’s following. Rabbeinu told him to swear while holding a sacred object that after his death he would come to Rabbeinu. He did in fact come to Rabbeinu immediately after the grave had been sealed.(a) He died sometime between 5563 and 5570 [1803–1810].(b)(a) ימה״ת, 52; see there for the full details of the account. (b) The incident occurred during the years when Rabbeinu lived in Breslov.

1520

 

1520

Reb Tzvi—Hershel Chamela’s—of Breslov

1521

 

1521

ר' צבי (הערשיל) חאמעלא'ס מברסלב

1522

 

1522

One of the greatest scholars among Anshei Shlomeinu in the period after Rebbe Nosson. He was expert and incisive throughout the entire Torah. Because of his extreme poverty, he had no light in his home at night; he would sit and review Gemara and Shulchan Aruch by heart until daylight. Chatzos never passed while he was asleep. Many members of Anshei Shlomeinu sent their especially gifted sons to study Torah under him (מבה״נ, issue 35, p. 33).

1523

 

1523

Reb Tzvi Hirsch, Son of Reb Yom Tov, of Krakow

1524

 

1524

ר' צבי הירש ברי"ט מקראקא

1525

 

1525

He is mentioned several times in Rebbe Nosson’s letters from 5604 [1844]. He assisted Rebbe Nosson in constructing the beis midrash in Uman. His son was Reb Yechiel (מכתבים, 5, 7, 8, 9, 10, 11).

1526

 

1526

Reb Tzvi of Nemirov

1527

 

1527

ר' צבי מנעמירוב

1528

 

1528

A disciple of Rebbe Nosson. He accompanied Rebbe Nosson to the ship when Rebbe Nosson traveled to Eretz Yisrael in 5582 [1822].(a) He is also mentioned in Rebbe Nosson’s letters from 5594 [1834].(b)(a) יממ״ב, 57, 65, 71, 76, 79. (b) על״ת, 127.

1529

 

1529

Reb Tzvi Hirsch of Kaliblad

1530

 

1530

ר' צבי הירש מקאליבלאד

1531

 

1531

The father-in-law of Reb Yisrael Aryeh son of Reb Tzvi of Tzfas. He is mentioned many times in the letters of Reb Nosson son of Reb Yehudah of Tverya. He visited Eretz Yisrael in 5638 [1878] and again in 5642 [1882].(a) In 5641 [1881], Reb Nachman of Tulchin wrote that he had heard “that our friend Reb Hirsch of Kaliblad” would come with other members of Anshei Shlomeinu to celebrate Shavuos in Uman.(b)(a) נת״צ, 3, 7, 8, 14, 16, 18, 35, 41, 44, 50, 68, 69, 84, 86, 87, 91, and elsewhere. (b) נ״א, 1.

1532

 

1532

Reb Tzvi Tabachnik

1533

 

1533

ר' צבי טאבאטשניק

1534

 

1534

He is mentioned in letters of Reb Yitzchok, son of Rebbe Nosson, from 5629 [1869] (מרי״ש, 19 Iyar).

1535

 

1535

Reb Tzvi Heuzner

1536

 

1536

ר' צבי הויזנר

1537

 

1537

He is mentioned in letters of Reb Yitzchok, son of Rebbe Nosson, from 5629 [1869] (מרי״ש, 6 Tzav 5629, at the end of the letter).

1538

 

1538

Reb Tzvi son of Reb Moshe Breger

1539

 

1539

ר' צבי בר"מ ברעגער

1540

 

1540

He is mentioned in Rebbe Nosson’s letters from 5601 [1841] (על״ת, supplements, s.v. “Gam Anochi”). The letter is undated, but its contents clearly indicate that it was written between Pesach and Shavuos 5601.

1541

 

1541

Reb Tzvi, “the White Uncle”

1542

 

1542

ר' צבי "הדוד הלבן"

1543

 

1543

As a young man he was exceedingly wild and caused people damage. His father came to seek Rebbe Nosson’s advice, and Rebbe Nosson told him to arrange his marriage. Immediately after marrying, he underwent an extraordinary transformation and became a servant of Hashem and a great tzaddik. He was known in Yiddish as der vaiser feter, “the White Uncle.” He was especially beloved by Reb Nachman of Tulchin. His son was Reb Nachman (השוה״ס).

1544

 

1544

Reb Tzvi Hirsch of Kiblitch

1545

 

1545

ר' צבי הירש מקיבליטש

1546

 

1546

He was desperately poor and earned his living by selling tar. He served Hashem with fiery devotion through rising for Chatzos, hisbodedus, Torah, and tefillah. He died before reaching seventy years of age, near the end of the 5670s [late 1910s], and left no sons (השוה״ס).

1547

 

1547

Reb Tzvi Hirsch HaKohen of Breslov

1548

 

1548

ר' צבי הירש הכהן מברסלב

1549

 

1549

A member of Anshei Shlomeinu in Uman, where he moved during his final years; before that he had lived in Breslov. He died in 5680 or 5681 [1920–1921] (השוה״ס).

1550

 

1550

Rabbi Tzvi Aryeh son of Rabbi Aharon

1551

 

1551

ר' צבי אריה ב"ר אהרן

1552

 

1552

A son of Rabbi Aharon, the rabbi of Breslov. He was born in 5559 [1799] and as a youth merited to see Rabbeinu. In 5575 [1815], he married a daughter of Reb Chaim Sarah’s, a disciple of Rabbeinu. In 5605 [1845], after his father’s death, he was appointed in his place as rabbi of Breslov. He died on 11 Adar 5628 and was buried in Breslov.(a) Several times he carried out the stringent penitential discipline known as Teshuvas HaKaneh.(b) His sons were Reb Chaim and Rabbi Nachman, the rabbi of Tcherin.(a) מבה״נ, issue 2, p. 34—an article about him; issue 35, p. 33; issues 51–52, p. 45; issue 59, p. 37. (b) השוה״ס. See also כו״א, 29, 60; סינ״פ, 167; and the will of the rabbi of Tcherin.

1553

 

1553

Reb Tzvi Aryeh

1554

 

1554

ר' צבי אריה

1555

 

1555

He is mentioned in letters written from Tzfas in 5629 [1869] by Reb Yitzchok, son of Rebbe Nosson: “Why have I received no word at all from our friend Reb Hirsch Leib?”(a) And: “I was astonished that in their celebration they did not mention our friend … and our friend Reb Tzvi Aryeh, who presumably were all together with them; please inform us about this.”(b) It is highly probable that he meant Rabbi Tzvi Aryeh, the rabbi of Breslov, who died on 11 Adar 5628, as described in the preceding entry. Reb Yitzchok was already on his way to Eretz Yisrael at that time and apparently had not yet learned of his death.(a) מרי״ש, 5 Vayeitzei 5629. (b) Ibid., 29th day of the Omer 5629.

1556

 

1556

Reb Tzvi Gershon Fittel

1557

 

1557

ר' צבי גרשון פיטיל

1558

 

1558

He is mentioned with the blessing “of blessed memory” in a 5638 [1878] letter of Reb Nosson son of Reb Yehudah of Tverya. He was a brother of Reb Nachman Fittel and Reb Shimshon Fittel (נת״צ, 15).

1559

 

1559

Reb Tzvi Dov—Hirsch Ber—Horowitz

1560

 

1560

ר' צבי דב (הירש בער) הורוויץ

1561

 

1561

The most prominent freethinker of his time, described by the author as “the very forehead of the serpent.” He and his two maskilic companions—his father-in-law Reb Chaykel Horowitz and his brother-in-law Reb Moshe Dr. Landau—lived in Uman and became acquainted with Rabbeinu when he spent Shabbos in Uman in 5562 [1802], while traveling from Zlatipolia to Breslov. Rabbeinu found favor in their eyes. In 5570 [1810], when he settled in Uman, he drew them close and spoke with them extensively. Ultimately, on the final Rosh Hashanah of Rabbeinu’s life, in 5571 [1810], they prayed together with Rabbeinu and Anshei Shlomeinu at the Uman gathering. After Rabbeinu’s passing they said to Rebbe Nosson: “You are missing the Rebbe? We are missing the Rebbe! Had he remained alive, we would have become complete baalei teshuvah and tzaddikim.” After Rabbeinu’s passing they maintained contact with Rebbe Nosson and even assisted him during the controversy of 5595–5599 [1835–1839]. After Rebbe Nosson’s passing, Reb Tzvi Dov traveled to America and wrote letters from there to Reb Nachman of Tulchin. When he died, his sons wrote to Reb Nachman that he had died in repentance and that the words “Oy, the Rebbe, the Rebbe” had never ceased from his mouth.(סינ״פ, 3–10; see there at length. See also כו״א, 53, 79.)

1562

 

1562

Reb Tzvi Pesach Weissleib of Tulchin

1563

 

1563

ר' צבי פסח ווייסלאב מטולטשין

1564

 

1564

A disciple of Reb Akiva the melamed, through whom he drew close to Rabbeinu’s daas.(a) In 5643 [1883], he visited Eretz Yisrael and then returned abroad.(b) In 5662 [1902], together with Reb Yisrael of Kardon, he printed several works of Rabbeinu and his disciples in Lemberg.(b) At the end of his life he immigrated to Eretz Yisrael and settled in Yerushalayim. He died on 13 Nissan 5670 and was buried on Har HaZeisim.(c) His sons were Reb Yechiel, son-in-law of Reb Nachman of Tulchin; Reb Azriel [to be included in Part II]; and Reb Naftali [to be included in Part II].(a) אבב״ר, 85. (b) Ibid.; נ״צ, 46, 68, 169, 197. (c) אבב״ר, 85; השוה״ס.

1565

 

1565

Letter Kuf (ק)

1566

 

1566

Reb Kehos of Rihovitz

1567

 

1567

ר' קהת מירהאוויצע

1568

 

1568

One of the men devoted to avodas Hashem among Rabbeinu’s disciples (כו״א, 33).

1569

 

1569

Reb Kalman of Tverya

1570

 

1570

ר' קלמן מטבריה

1571

 

1571

He is mentioned many times in letters of Reb Nosson son of Reb Yehudah of Tverya beginning in 5635 [1875].(a) One letter describes him as “a great pauper and destitute man, beyond anything that can be put in writing. Since the day he arrived, he has eaten … only scant bread and measured water, while sitting day and night secluded with Torah and tefillah.”(b) With self-sacrifice he cared for several righteous converts who were in Tverya.(c) In 5637 [1877], he moved to Tzfas,(d) and in 5639 [1879] he had a dispute with Anshei Shlomeinu there.(e) In 5643 [1883], he was in Vilna and in mortal danger. He wrote to Anshei Shlomeinu in Tzfas asking them to send him letters of recommendation from Rabbi Shmuel Heller to Rabbi Chaim Eliezer Wachs.(f)(a) נת״צ, 3, 5, 7, 9, 11, 12, and elsewhere. (b) Ibid., 7. (c) Ibid., 10; שא״י, 5. (d) Ibid., 6. (e) נת״צ, 31. (f) Ibid., 136–137.

1572

 

1572

Letter Reish (ר)

1573

 

1573

Reb Reuven Yosef son of Reb Yisrael of Haisyn

1574

 

1574

ר' ראובן יוסף ב"ר ישראל מהייסין

1575

 

1575

An uncle of Reb Nachman of Tulchin—the brother of Reb Nachman’s father, Reb Avraham. He was one of the businessmen among Rabbeinu’s disciples,(a) a servant of Hashem, a gaon, and an exceptionally distinguished scholar. He was among the outstanding disciples of Reb Shmuel Isaac.(b) On one occasion he remained with Rabbeinu for an entire year and could not return home because of the opponents’ persecution.(c) When Rebbe Nosson stayed in Haisyn, and when Anshei Shlomeinu traveled from Breslov to Uman, they would lodge and sleep in his home. After Reb Nachman of Tulchin was orphaned of both parents, Reb Reuven Yosef raised him in his home; there Reb Nachman first became acquainted with Rebbe Nosson. He died in 5595 or 5596 [1835–1836].(d)(a) כו״א, 33. (b) השוה״ס. (c) כו״א, 50; see there about him. (d) ימה״ת, 26, at length; אבב״ר, 87. One tradition states that he traveled to Savran in an attempt to establish peace, that one of the opponents threw a candlestick at his head, and that he fell ill and died as a result; השוה״ס.

1576

 

1576

Reb Raphael

1577

 

1577

ר' רפאל

1578

 

1578

He is mentioned in a letter of Reb Nachman of Tulchin from 5632 [1872]. He was a brother-in-law of one of the important members of Anshei Shlomeinu, Reb Yechezkel Heshel, who, with Hashem’s help, will be included in Part II (letters of Reb Nachman of Tulchin at the end of על״ת, 4 Beshalach 5632).

1579

 

1579

Letter Shin (ש)

1580

 

1580

Reb Shaul of Teplik

1581

 

1581

ר' שאול מטעפליק

1582

 

1582

A disciple of Rebbe Nosson. Through him, Reb Meir of Teplik drew close to Rebbe Nosson. The burning of his heart was extraordinary, and all his tefillah and Torah were performed with tremendous fervor. He did not live long and died in 5590 [1830]. Rebbe Nosson’s words indicated that the verse concerning Chanoch was fulfilled in him: “And he was no more, for G-d had taken him”—because Hashem knew that he would fall and would not strengthen himself sufficiently to return and rise again (סינ״פ, 145; see there).

1583

 

1583

Reb Shaul Tuvia

1584

 

1584

ר' שאול טוביה

1585

 

1585

He is mentioned in Rebbe Nosson’s letters from 5600 [1840] (על״ת, 286).

1586

 

1586

Reb Shabsai Breslover

1587

 

1587

ר' שבתי ברסלבר

1588

 

1588

A son-in-law of Reb Chaim HaKohen Stoler. Reb Yaakov the blacksmith of Uman was his father’s uncle. He was a wholehearted, simple man. He ate only one meal each day and always sought a guest with whom to share it. He collected food for the poor of Anshei Shlomeinu in a cart that he harnessed to himself. He died on 12 Cheshvan, sometime between 5680 and 5683 [1920–1923], at eighty-four years of age. His son was Reb Chaim Shabsai’s [to be included in Part II] (השוה״ס).

1589

 

1589

Reb Shechna, Son of Rebbe Nosson

1590

 

1590

ר' שכנא בן מהרנ"ת

1591

 

1591

Rebbe Nosson’s firstborn son. He was born on Rosh Chodesh Kislev 5563 [1802](a) and as a child merited to see Rabbeinu. In 5577 [1817], he married.(b) In 5581 [1821], he printed the Tikkun HaKlali, and in 5582 [1822] he began printing Likutay Tefillos.(c) He assisted his father extensively in the work of publication.(d) His sons were Reb Nachman and Reb Naftali Hertz. His son-in-law was Reb Avraham Leib son of Reb Peretz.(a) יממ״א, 2. (b) Ibid., 98. (c) Ibid., 99. (d) על״ת, 8. See also מבה״נ, issue 2, p. 35; על״ת, 14, 163, 341, 418.

1592

 

1592

Reb Shalom of Dashiv

1593

 

1593

ר' שלום מדאשוב

1594

 

1594

One of the businessmen among Rabbeinu’s disciples (כו״א, 33).

1595

 

1595

Reb Shalom son of Reb Dov

1596

 

1596

ר' שלום ב"ר דב

1597

 

1597

A son of Reb Dov, the shochet and bodek of Nemirov, who later lived in Tzfas. When Reb Nosson son of Reb Yehudah of Tverya was in Uman for Rosh Hashanah 5642 [1881], he wrote to Anshei Shlomeinu in Tzfas, conveyed Reb Shalom’s greetings, and reported that he had been in Uman for Rosh Hashanah (נת״צ, 82).

1598

 

1598

Reb Shlomo son of Reb Leib

1599

 

1599

ר' שלמה ב"ר לייב

1600

 

1600

A son of Reb Leib of Dubrovna and brother of Reb Yitzchok Isaac, Rabbeinu’s son-in-law. He is mentioned by Rebbe Nosson in 5582 [1822] (יממ״ב, 41, 42, 46, 50, 52, 53).

1601

 

1601

Reb Shlomo of Aharinets

1602

 

1602

ר' שלמה מאגאריניצער

1603

 

1603

A grandson of Rabbi Shlomo of Lutsk, a disciple of the Maggid. His mother left him with Rabbeinu so that he might serve him and so that Rabbeinu might arrange his marriage. He was present for, and heard, the entire incident involving Reb Tzvi Hirsch of Medvedivka, who swore while holding a sacred object that he would come to Rabbeinu after his death (ימה״ת, 52; see there at length).

1604

 

1604

Reb Shlomo of Tulchin

1605

 

1605

ר' שלמה מטולטשין

1606

 

1606

A brother of Reb Mendl of Tulchin. He is mentioned in a letter of Rebbe Nosson (על״ת, supplements). The letter is undated, but its contents indicate that it was written in Adar 5584 [1824].

1607

 

1607

Reb Shlomo of Bratslavka

1608

 

1608

ר' שלמה מבראהליוו

1609

 

1609

The father of Reb Baruch, Rebbe Nosson’s son-in-law. He is mentioned in Rebbe Nosson’s letters from 5594, 5595, and 5596 [1834–1836] (על״ת, 122; 1 Matos-Masei 5595; 204).

1610

 

1610

Reb Shlomo of Savran

1611

 

1611

ר' שלמה מסאווראן

1612

 

1612

A son of the rabbi of Savran who supported Rebbe Nosson in an exceptional manner.(a) He is mentioned in a letter of Rebbe Nosson from 5603 [1843].(b)(a) נ״צ, 221. (b) מכתבים, 16. The book HaSichos VeHaSippurim relates that the rabbi of Savran had a son named Reb Shlomo who was very dear and important to his father and tried to persuade him to end the controversy against Rebbe Nosson. That Reb Shlomo died during his father’s lifetime, which greatly broke his father’s spirit and was among the factors that caused the fire of controversy to subside. According to this, he died before 5598 [1838], the year the rabbi of Savran died, and therefore cannot be the Reb Shlomo of Savran mentioned in the cited letter.

1613

 

1613

Reb Shlomo Ephraim, Son of Rabbeinu

1614

 

1614

ר' שלמה אפרים בן רז"ל

1615

 

1615

He was born shortly before Rosh Chodesh Nissan 5565 [1805](a) and died in Sivan 5566 [1806].(b) When Rabbeinu entrusted the “Burned Book” for destruction in 5566, he warned Rebbe Nosson to pray for the child, who suffered from a severe cough, and said: “I knew when I handed over the book that the accusers would intensify against this child.”(c) The second Megillas Setarim was spoken after the child’s passing.(d) For an unknown reason, he was raised in Tulchin and is buried there.(e)(a) חיי״מ, 27, 72. (b) Ibid., 28, 31, 59. (c) Ibid., 177. (d) אבב״ר, 30. (e) אי״ש, vol. 2, p. 146. See also חיי״מ, 151, 261; שיח׳, 98, 189; יממ״א, 5, 11.

1616

 

1616

Reb Shlomo Reuven Zlates of Breslov

1617

 

1617

ר' שלמה ראובן זלאטעס מברסלב

1618

 

1618

One of the outstanding disciples of Reb Shmuel Isaac, a disciple of Rabbeinu, and an exceptional servant of Hashem. Rabbi Mordechai of Chernobyl was once deeply impressed by the magnitude of his emunas chachamim in his teacher, Reb Shmuel Isaac.(a) He was somewhat distant from Rebbe Nosson, and through him a measure of controversy arose between Rebbe Nosson and Reb Shmuel Isaac. He was accustomed to utter witty remarks, and one such remark fanned the flames of the well-known controversy that erupted in 5595 [1835].(b)(a) אי״ש, vol. 2, p. 170; see there. (b) ימה״ת, 12.

1619

 

1619

Reb Shmuel son of Reb Abba

1620

 

1620

ר' שמואל ב"ר אבא

1621

 

1621

A son of Reb Abba, the shochet and bodek of Tcherin. In 5570 [1810], he and his father were with Rabbeinu for Rosh Hashanah. Rabbeinu gave him a little soup and thereby alluded that he would become wealthy; indeed, afterward he became exceedingly rich. His son was Reb Abbaleh of Tcherin (אבב״ר, 48; see there for the full details).

1622

 

1622

Reb Shmuel son of Reb Avraham Weinberg of Breslov

1623

 

1623

ר' שמואל ב"ר אברהם ווינבערג מברסלב

1624

 

1624

He did everything in his power to secure the release of Rebbe Nosson and Anshei Shlomeinu from prison and to rescue the manuscripts during the controversy of 5595–5599 [1835–1839].(a) He knew Russian, and together with his wife and his son Reb Moshe served as counselor, advocate, and writer in Russian throughout the controversy.(b) Rebbe Nosson mentions him several times in his letters: “Fortunate is the portion of Reb Shmuel Weinberg, who merited that such a redemption of captives should be completed through him.” And: “Fortunate are you, my friend Reb Shmuel, that you merited for the miracle to be completed through you.”(c)(a) ימה״ת, 17–18. (b) Ibid., 34. (c) על״ת, 162–163; see also 167–168; 6 Metzora 5595; 1 Matos-Masei 5595; 205; 234; מכתבים, 3.

1625

 

1625

Reb Shmuel son of Reb Dov

1626

 

1626

ר' שמואל ב"ר דב

1627

 

1627

Rebbe Nosson mentions him in 5582 [1822]: “On the night belonging to Monday [27 Shevat], Reb Shmuel son of Reb Dov, who lived in the village of Yufkovitz, made a feast. Reb Yudel and I traveled there … and ate the evening meal there” (יממ״ב, 44).

1628

 

1628

Reb Shmuel son of Reb Yaakov of Nemirov

1629

 

1629

ר' שמואל ב"ר יעקב מנעמירוב

1630

 

1630

He is mentioned in Rebbe Nosson’s letters from 5591 [1830]: “On the holy Shabbos, one of the veteran members of Anshei Shlomeinu, the honored Reb Shmuel son of the honored Reb Yaakov of Nemirov, became weak in my home, and his illness was very severe.”(a) He died of cholera on 20 Kislev 5591, and Rebbe Nosson wrote of him: “Know that his soul departed in purity. He spoke words of faith at every moment until his soul departed. … He walked the upright path, the path of Torah, throughout his life, and died with a good name,” and so forth.(b)(a) על״ת, 30. (b) Ibid., 31.

1631

 

1631

Reb Shmuel son of Reb Mattisyahu of Ladizhin

1632

 

1632

ר' שמואל בר"מ מלאדיזין

1633

 

1633

He is mentioned in Rebbe Nosson’s letters from 5596 [1836] (על״ת, 197). It appears to me that he was a son of Reb Mattisyahu of Ladizhin, a disciple of Rabbeinu and a brother-in-law of Rebbe Nosson.

1634

 

1634

Reb Shmuel Fixler of Tirhovitz

1635

 

1635

ר' שמואל פיקסלער מטירהאוויצע

1636

 

1636

The father-in-law of Reb Nosson son of Reb Nachman, son of Rebbe Nosson. He served as the gabbai of Reb Sender of Tirhovitz’s fellowship and sent the money collected among its members for the support of the Uman beis midrash and the maintenance of Reb Nachman of Tulchin (השוה״ס).

1637

 

1637

Reb Shmuel of Tzfas

1638

 

1638

ר' שמואל מצפת

1639

 

1639

The father-in-law of Reb Nosson Trubitzer of Tzfas. He is mentioned in the letters of Reb Nosson son of Reb Yehudah of Tverya from 5639–5643 [1879–1883]. In 5639, he immigrated to Eretz Yisrael and settled in Tzfas. In 5640 [1880], he traveled abroad; when he returned, all his property had been lost and he was in severe distress. He was a great giver of charity and a generous host to Anshei Shlomeinu both abroad and in Eretz Yisrael. His sons were Reb Nachman and Reb Moshe. His sons-in-law were the aforementioned Reb Nosson and another son-in-law also named Reb Nosson (נת״צ, 3, 7, 24, 27, 35, 36, 46, 107, and elsewhere).

1640

 

1640

Reb Shmuel

1641

 

1641

ר' שמואל

1642

 

1642

A son-in-law of Reb Nosson son of Reb Yehudah of Tverya. He is mentioned in his father-in-law’s letters from 5635–5638 [1875–1878]. His sons were Reb Nachman, Reb David Yosef, and Reb Shimshon [all to be included in Part II] (נת״צ, 3, 16).

1643

 

1643

Reb Shmuel of Teplik

1644

 

1644

ר' שמואל מטעפליק

1645

 

1645

One of the businessmen among Rabbeinu’s disciples.(a) He was among Rabbeinu’s greatest close followers, a wealthy and distinguished man who feared Hashem. He accompanied and served Rabbeinu on his 5567 [1807] journey to Kremenchug, Novoritch, Ostroh, and Zaslav, and again on his long 5568 [1808] journey to Lemberg.(b) After Rosh Hashanah 5567, Rabbeinu sent him to Medzhibuzh to take possession of the shops that had belonged to the Baal Shem Tov; there he met Rabbeinu’s uncle, the holy Rabbi Baruch.(c) He died on the holy Shabbos, 24 Iyar 5591.(d) His sons were Reb Mordechai, Reb Aharon, and Reb Nachman. His family name was Spielband.(a) כו״א, 33. (b) חיי״מ, 151, 153, 163; שיח׳, 152; יממ״א, 19; כו״א, 57; סינ״פ, 150; אבב״ר, 47, where his name was mistakenly printed as Reb Shmuel Yitzchok instead of Reb Shmuel. See all these sources at length for the incidents that occurred on those journeys. (c) Sichos VeSippurim in the introduction to Biur HaLikutim; השוה״ס; see there for the full journey and meeting with Rabbi Baruch. (d) על״ת, 43.

1646

 

1646

Reb Shmuel of Kremenchug

1647

 

1647

ר' שמואל מקרימינטשאק

1648

 

1648

The father-in-law of Reb Ephraim son of Reb Naftali. He was a dealer in precious stones and jewelry.(a) He is mentioned in Rebbe Nosson’s letters from 5593–5604 [1833–1844].(b)(a) אבב״ר, 66, states that this was Reb Shmuel of Teplik, but this is incorrect: first, Reb Shmuel of Teplik died in 5591 [1831], whereas Reb Ephraim’s father-in-law is mentioned until 5604 [1844]; second, Reb Shmuel, Reb Ephraim’s father-in-law, lived in Kremenchug, not Teplik. See note (b) below and על״ת, 4 Shemos 5592. (b) על״ת, 87; מכתבים, 7, 9.

1649

 

1649

Reb Shmuel

1650

 

1650

ר' שמואל

1651

 

1651

A relative by marriage of Rebbe Nosson. He is mentioned in a letter from 5604 [1844]: “I too convey greetings to my relative by marriage, the rabbinic, wealthy, and wise, the honored Reb Shmuel, may his light shine, together with his modest wife, Mrs. Pessi” (מכתבים, 9).

1652

 

1652

Reb Shmuel the Jeweler

1653

 

1653

ר' שמואל צורף

1654

 

1654

He is mentioned in Rebbe Nosson’s letters from 5595 [1835]: “On Isru Chag as well, Hashem arranged in His wonders that Reb Shmuel the jeweler completed the Torah, honored me with bringing the Sefer Torah into the synagogue, and we rejoiced,” and so forth (על״ת, 149). He may be Reb Shmuel, the father-in-law of Reb Ephraim, and may have been called “the jeweler” because of his trade in precious stones and ornaments. Although he lived in Kremenchug, he brought a Sefer Torah into the beis midrash in Breslov that stood on the site of Rabbeinu’s house, which had burned down.

1655

 

1655

Reb Shmuel of Zorin

1656

 

1656

ר' שמואל מזורין

1657

 

1657

Rebbe Nosson describes him as “a worthy and very distinguished man, one of the treasured members of Anshei Shlomeinu.” He died before 5582 [1822]. His son was Reb Chaim Nachum (יממ״ב, 22).

1658

 

1658

Reb Shmuel Isaac of Dashiv

1659

 

1659

ר' שמואל אייזיק מדאשוב

1660

 

1660

He was born in 5525 [1765].(a) Between 5550 and 5559 [1790–1799], he and Reb Yudel drew close to Rabbeinu through Reb Dov of Tcherin.(b) In his youth he endured great poverty and hardship.(c) He was among Rabbeinu’s most important disciples, and Rabbeinu praised him exceedingly. He and Reb Yudel were the men whom Rabbeinu sent in 5566 [1806] with the “Burned Book.”(d) He had a measure of controversy with Rebbe Nosson that arose through Reb Shlomo Reuven Zlates, and Rebbe Nosson suffered greatly over it.(e) He composed a large volume of original teachings on Tanach, the Talmud, and Rabbeinu’s books, as well as a work entitled Sefer HaChezyonos. The elders of Anshei Shlomeinu saw these manuscripts, but they are no longer in our possession.(f) He died in 5587 [1827](g) and left a daughter.(h)(a) השוה״ס. (b) כו״א, 24. (c) על״ת, 163. (d) חיי״מ, 263, 291, 441; ימה״ת, 62; כו״א, 52. See also חיי״מ, 174–177, where his name is not stated explicitly. (e) ימה״ת, 12, 48; see also סינ״פ, 141. (f) נ״צ, 150. (g) אי״ש, vol. 2, p. 177. (h) השוה״ס. See also יממ״ב, 23; ימה״ת, 3; אי״ש, vol. 2, p. 174 onward.

1661

 

1661

Reb Shmuel Henoch

1662

 

1662

ר' שמואל העניך

1663

 

1663

A member of Anshei Shlomeinu in Eretz Yisrael who lived in Tzfas or Tverya. He is mentioned in letters of Reb Nosson son of Reb Yehudah of Tverya from 5638–5643 [1878–1883] (נת״צ, 14, 83, 88, 90, 101, 120).

1664

 

1664

Reb Shmuel Heshel son of Reb Avraham Tzvi Friedman

1665

 

1665

ר' שמואל העשיל ב"ר אברהם צבי פרידמאן

1666

 

1666

Described as “the elevated, G-d-fearing chassid, one of the genuine members of Anshei Shlomeinu.” He was a disciple of Reb Avraham son of Reb Nachman and worked extensively to copy and print his books. He also possessed manuscript copies of works by the rabbi of Tcherin. Together with Reb Shmuel Meir Anshin [to be included in Part II], he worked at a printing house in Jaffa that also printed heretical material. Reb Avraham son of Reb Nachman wrote to them that they must take a stand and insist that the printer not produce such matter. He died in Jaffa on 14 Kislev 5678 (סינ״פ, 165; נ״א, 14; שא״י, 29; reverse side of the title page of Biur HaLikutim).

1667

 

1667

Rabbi Shmuel Yitzchok Rosenfeld, Rabbi of Tcherin

1668

 

1668

ר' שמואל יצחק רוזנפלד הרב דטשעהרין

1669

 

1669

One of Rabbeinu’s important disciples. Some say that he drew close to Rabbeinu while still a young boy.(a) In 5567 [1807], he informed Rabbeinu in advance of the fire that would take place in Breslov and Medvedivka.(b) He was very close to Rabbeinu and witnessed a number of wondrous incidents in his presence.(c) At Rabbeinu’s direction he was appointed rabbi of Tcherin.(d) He died sometime between 5608 and 5613 [1848–1853].(e) His sons were Reb Nachman and Reb Simcha.(a) אבב״ר, 31. (b) חיי״מ, 151. (c) כו״א, 45; סינ״פ, 153, 155. (d) מבה״נ, issues 51–52, p. 47. (e) Immediately after his death, Rabbi Nachman of Tcherin was appointed in his place. Rabbi Nachman is known to have been a young married man at the time and to have served somewhat more than forty years. For Rabbi Shmuel Yitzchok’s meeting with Rabbi Levi Yitzchok of Berdichev, see חיי״מ, 333.

1670

 

1670

Reb Shmuel Meir

1671

 

1671

ר' שמואל מאיר

1672

 

1672

He is mentioned in Rebbe Nosson’s letters from 5596 [1836] (על״ת, 188).

1673

 

1673

Reb Shmuel Tzvi of Breslov

1674

 

1674

ר' שמואל צבי מברסלב

1675

 

1675

He is mentioned in Rebbe Nosson’s letters from 5595 [1835] (על״ת, 168).

1676

 

1676

Reb Shmuel Shmelke

1677

 

1677

ר' שמואל שמעלקע

1678

 

1678

A stepson of Rebbe Nosson—a son of his second wife, Mrs. Dishel. He is mentioned several times in Rebbe Nosson’s letters from 5589–5603 [1829–1843].(a) He was a musician and composed several melodies that remain sung among Anshei Shlomeinu to this day.(b)(a) על״ת, 20, 234, 279; מכתבים, 15, 18. (b) השוה״ס.

1679

 

1679

Reb Shmuel Shmelke

1680

 

1680

ר' שמואל שמעלקע

1681

 

1681

A stepson of Reb Nachman of Tulchin (השוה״ס).

1682

 

1682

Reb Shmuel Shmelke son of Reb Moshe Yehoshua

1683

 

1683

ר' שמואל שמעלקע ב"ר משה יהושע

1684

 

1684

A son of Reb Alter of Teplik. He is mentioned in Reb Alter’s 5670 [1910] letter to Reb Yisrael of Kardon (שא״י, 32).

1685

 

1685

Reb Simcha son of Reb Aharon

1686

 

1686

ר' שמחה ב"ר אהרן

1687

 

1687

A son of Reb Aharon of Lipovets. After the death of Reb Shimshon, a disciple of Rebbe Nosson, he took over Reb Shimshon’s work in the forest belonging to Reb Avraham Dov, Rabbeinu’s grandson. In that forest he devoted himself extensively to avodas Hashem and was known as “Reb Simcha of the Forest” (השוה״ס).

1688

 

1688

Reb Simcha son of Reb Meir

1689

 

1689

ר' שמחה ב"ר מאיר

1690

 

1690

A son of Reb Meir of Medvedivka, a disciple of Rabbeinu. Reb Avraham son of Reb Nachman heard from him the account concerning his father and Rabbeinu (כו״א, 46).

1691

 

1691

Reb Simcha son of Reb Nachman of Horodenka

1692

 

1692

ר' שמחה ב"ר נחמן מהאראדענקע

1693

 

1693

The father of Rabbeinu. He was born in approximately 5510 [1750] to Reb Nachman of Horodenka, a disciple of the Baal Shem Tov, and to Reb Nachman’s second wife. According to tradition, she was a daughter of Reb Yosef of Spirbidlov and a sister of Reb Yitzchok of Drohobych. He married Mrs. Feiga, daughter of Reb Yechiel and Adel, daughter of the Baal Shem Tov. His sons were Reb Yisrael, who died young; Rabbeinu; and Reb Yechiel Tzvi. His daughter was Mrs. Perel. It is not known whether he died during Rabbeinu’s lifetime or afterward, nor is his burial place known (based on Otzar Yiras Shamayim, Hebrew edition, part I, chapter 2; מבה״נ, issue 61, pp. 114–117; השוה״ס. See also חיי״מ, 122, 129).

1694

 

1694

Reb Simcha son of Rabbi Shmuel Yitzchok Rosenfeld

1695

 

1695

ר' שמחה ב"ר שמואל יצחק רוזנפלד

1696

 

1696

A son of Rabbi Shmuel Yitzchok, the rabbi of Tcherin, and a son-in-law of Rabbi Aharon, the rabbi of Breslov. He is mentioned in Rebbe Nosson’s letters from 5593 [1833](a) and 5598 [1838].(b) His son was Reb Yehudah.(a) על״ת, 87. (b) Ibid., 231.

1697

 

1697

Kochvei Or, p. 70, and following it Shemos HaTzaddikim, state that Reb Simcha was Rabbi Shmuel Yitzchok’s son-in-law. By contrast, אי״ש, vol. 5, p. 47, and an article in מבה״נ, issue 13, p. 75, written by a member of the Rosenfeld family, state that he was Rabbi Shmuel Yitzchok’s son and Rabbi Aharon’s son-in-law. This also appears from the cited letters in Alim LiTerufah and accords with the view of the elders of Anshei Shlomeinu. A mistake therefore appears to have entered Kochvei Or.

1698

 

1698

Reb Simcha Katz of Tzfas

1699

 

1699

ר' שמחה כץ מצפת

1700

 

1700

He is mentioned in letters of Reb Nosson son of Reb Yehudah of Tverya from 5642 and 5643 [1882–1883]. He came to Tzfas in 5642 as a widower and married there.(a) Reb Nosson calls him “Reb Simcha HaKohen, the tzaddik,”(b) and “our friend, who holds with absolute truth to the ways of Rabbeinu and his holy disciple.”(c)(a) נת״צ, 123. (b) Ibid., 120. (c) Ibid., 123. He is also mentioned there at 83, 113, 117, 118, and elsewhere.

1701

 

1701

Reb Simcha of Uman

1702

 

1702

ר' שמחה מאומאן

1703

 

1703

An exceedingly joyful man. Each day he collected food and distributed it to the poor of Anshei Shlomeinu. At times he led Minchah on Rosh Hashanah. He visited Eretz Yisrael. He died during Ne’ilah on Yom Kippur in 5679 or 5680 [1918 or 1919] and was buried in Uman (השוה״ס).

1704

 

1704

Reb Simcha Baruch, Grandson of Rabbeinu

1705

 

1705

ר' שמחה ברוך נכד רז"ל

1706

 

1706

A son of Reb Yitzchok Isaac and Mrs. Sarah, daughter of Rabbeinu. On Rosh Chodesh Kislev 5593 [1832], he married his cousin Rivka Miriam, daughter of Reb Yoska and Mrs. Adel, daughter of Rabbeinu—who at that time was his father’s wife. Sarah, Rabbeinu’s daughter, had died in 5592 [1831], and her husband Reb Yitzchok Isaac then married her sister, his sister-in-law Mrs. Adel, widow of Reb Yoska.(a) In 5604 [1844], a quarrel arose in their home. His wife and mother-in-law left and went to the home of the rabbi of Breslov. Through Rebbe Nosson’s efforts they later returned home, but peace between Reb Simcha Baruch and his mother-in-law Mrs. Adel remained incomplete, and Rebbe Nosson wished Adel to travel to Eretz Yisrael.(b) His son was Reb Yitzchok Isaac of Berdichev.(a) יממ״א, 110; על״ת, 86, 87; 1 Kedoshim 5595. (b) מכתבים, 10.

1707

 

1707

Reb Simcha David son of Reb Ephraim Weinberg

1708

 

1708

ר' שמחה דוד ב"ר אפרים וויינבערג

1709

 

1709

A son of Reb Ephraim son of Reb Naftali and a son-in-law of Reb Nachman Chaya’leh’s, Rabbeinu’s grandson. He is mentioned in a 5634 [1874] letter of his father(a) and in a 5621 [1861] letter of Reb Yitzchok, son of Rebbe Nosson.(b) His sons were Reb Shlomo and Reb Yisrael [to be included in Part II]. Reb Naftali of Tzfas may also have been his son; I heard this from the elders of Anshei Shlomeinu.(a) נ״א, 4. (b) מרי״ש, 4 Toldos 5621.

1710

 

1710

Reb Shimon son of Reb Ber of Kremenchug

1711

 

1711

ר' שמעון ב"ר בער מקרימינטשאק

1712

 

1712

Rabbeinu’s first disciple, friend, and contemporary. He drew close to Rabbeinu in approximately 5545 [1785], immediately after Rabbeinu’s wedding, when Rabbeinu told him, “It appears that there will be a great acquaintance between us.” For many years he was Rabbeinu’s trusted houseman, confidant, and faithful attendant. Rabbeinu said of him that he had already completely broken all the evil character traits.(a) He also said that the name Shimon could be rearranged as avon mash—“sin has departed”—and that this combination expressed his entire matter and aspect.(b) He prevailed upon Rabbeinu to grant that he should merit to serve him after his death just as he had during his lifetime.(c) On one occasion Rabbeinu became displeased with him. Events then led him to go into exile beyond the Don River, where he remained for more than three years and overcame extremely severe trials.(d) Some say that he was the man who accompanied Rabbeinu on the journey to Eretz Yisrael in 5559 [1798].(e) After Rabbeinu’s passing, he assisted Rebbe Nosson in collecting funds to print Rabbeinu’s books.(f) He possessed many writings, including original Torah teachings of his own that found great favor in Rebbe Nosson’s eyes; nevertheless, Reb Shimon did not wish to publish them and burned them.(g)

1713

 

1713

In approximately late 5582 [1822],(h) he immigrated to Eretz Yisrael and settled in Tzfas. In 5593 [1833], he traveled abroad to arrange a match for his son. On Shavuos he was with Rebbe Nosson and expressed before Anshei Shlomeinu his amazement at Rebbe Nosson’s greatness.(i) He died in Tzfas after being beaten by rioters during the pogroms of 5594–5598 [1834–1838], and was buried with his son not far from the gravesite of the Arizal.(j) His family name was Kaminsky.(k)(a) חיי״מ, 106, 129, 169, 210, 219; יממ״א, 59, 63, 65. (b) שיח׳, 44. (c) חיי״מ, 534; אבב״ר, 36. (d) שיח׳, 173; אי״ש, vol. 1, p. 116. (e) מבה״נ, issue 49, p. 35; השוה״ס. Another tradition says that the companion was Reb Yitzchok, brother of Reb Chaykel the chazzan. (f) יממ״א, 71. (g) כו״א, 33. (h) In 5580 [1820], he was in Odessa intending to travel to Eretz Yisrael (יממ״ב, 13), but his journey appears to have been postponed, or he was delayed for a long time en route, because Rebbe Nosson does not mention him while in Eretz Yisrael in 5582; see also יממ״ב, 25. (i) אבב״ר, 36. The “Great Shavuos” was in 5593; see ימה״ת, 7. (j) אי״ש, vol. 1, p. 122. (k) מבה״נ, issue 47, p. 27. See also שיח׳, 174; אבב״ר, 39, 44; אי״ש, vol. 1, pp. 108–123.

1714

 

1714

Reb Shimon Silitinsky of Kremenchug

1715

 

1715

ר' שמעון סיליטינסקע מקרימינטשאק

1716

 

1716

He is mentioned in a 5670 [1910] letter from Reb Alter of Teplik to Reb Yisrael of Kardon: “I sent the letters through my brother-in-law Reb Avraham Chazzan. … Please remind my brother-in-law to make every effort to print them … or let him deliver them into the hands of our distinguished friend Reb Shimon of Kremenchug, may his light shine, so that he may print them.”(a) Those letters—the letters of Rebbe Nosson—were indeed printed by him in Yerushalayim in 5670.(b)(a) שא״י, 32. (b) נ״צ, 144.

1717

 

1717

Reb Shimon of Homel

1718

 

1718

ר' שמעון מהאמלע

1719

 

1719

Before drawing close to Anshei Shlomeinu, he was a disciple of the holy author of Tzemach Tzedek. He drew close together with his friends from Homel, Reb Baruch Ephraim and Reb Mendl Litvak. He lived longer than his companions (השוה״ס).

1720

 

1720

Reb Shimshon, Disciple of Rebbe Nosson

1721

 

1721

ר' שמשון תלמיד מהרנ"ת

1722

 

1722

At the beginning of his attachment to Rebbe Nosson, he suffered severe persecution from his family. He managed the forestry enterprises of Reb Avraham Dov, Rabbeinu’s grandson.(a) He is mentioned many times in Rebbe Nosson’s letters from 5586–5595 [1826–1835].(b) His sons were Reb Yehudah Eliezer and Reb Yisrael Mendl. His sons-in-law were Reb Michel son of Reb Yitzchok, son of Rebbe Nosson, and Reb Naftali Hertz son of Reb Shechna, son of Rebbe Nosson, in his second marriage. He died before 5633 [1873].(c)(a) כו״פ, 211; see there for an awesome incident after his passing. מבה״נ, issue 43, p. 21; see there concerning his attachment to Rebbe Nosson. (b) על״ת, 17; 2 Selichos 5590; 27, 31, 50, 51, 69, 81, 101, 120, 152, 165. (c) In 5633 his grandson Reb Shimshon Barsky was born and named after him.

1723

 

1723

Reb Shimshon son of Reb Mordechai

1724

 

1724

ר' שמשון ב"ר מרדכי

1725

 

1725

A disciple of Rebbe Nosson. He was among the young men who at the beginning of 5595 [1835] could not restrain themselves when Rebbe Nosson was insulted and went out to quarrel with the opponents; Rebbe Nosson was very displeased with them.(a) He had been very beloved by his father and father-in-law, but during the 5595 controversy their hearts turned against him and they persecuted him harshly.(b) He was compelled to surrender all his books of Rabbeinu and Rebbe Nosson to the opponents.(c)(a) ימה״ת, 14. (b) על״ת, 168. (c) Ibid., 170.

1726

 

1726

Reb Shimshon Fittel

1727

 

1727

ר' שמשון פיטיל

1728

 

1728

He is mentioned with the blessing “of blessed memory” in a 5638 [1878] letter of Reb Nosson son of Reb Yehudah of Tverya. He died in Tzfas. He was a brother of Reb Nachman Fittel and Reb Tzvi Gershon Fittel (נת״צ, 15).

1729

 

1729

Mrs. Sarah, Daughter of Rabbeinu

1730

 

1730

מרת שרה בת רז"ל

1731

 

1731

She was born in 5550 [1790].(a) On Rosh Chodesh Nissan 5563 [1803], she married Reb Yitzchok Isaac son of Reb Leib of Dubrovna.(b) Rabbeinu expressed exceedingly great joy over her.(c) She died on 27 Kislev 5592, one day after giving birth to her son Reb Ephraim.(d) Her sons were Reb Yisrael, Reb Simcha Baruch, and Reb Ephraim. Her daughter was Feiga Sashia, wife of a son of Reb Yisrael, grandson of the holy Rabbi Baruch of Medzhibuzh.(e)(a) אי״ש, vol. 2, p. 38. (b) חיי״מ, 59, 116. (c) חיי״מ, 581–583. (d) יממ״א, 110; על״ת, 57. (e) יממ״א, 100. See also Rabbeinu’s letters to her at the beginning of על״ת.

1732

 

1732

He also said on another occasion that one must leave disciples, so that those disciples will make other disciples, and the disciples of the disciples will shine onward ever more, throughout the generations.

1733

 

1733

Chayei Moharan, 373.

1734

 

1734

"My little fire will burn until Mashiach comes."

1735

 

1735

Chayei Moharan, 306.

1736

 

1736

Known Yahrzeits in Calendar Order

1737

 

1737

This table preserves the compiler’s concluding list. A civil date is shown only when day, month, and year are unambiguous.

1738

 

1738

Month

1739

 

1739

Hebrew-Calendar Date

1740

 

1740

Name

1741

 

1741

Civil Date

1742

 

1742

Tishrei

1743

 

1743

Yom Kippur 5679 or 5680

1744

 

1744

Reb Simcha of Uman

1745

 

1745

September 16, 1918, or October 4, 1919

1746

 

1746

Tishrei

1747

 

1747

14 Tishrei 5643

1748

 

1748

Reb Ephraim son of Reb Naftali

1749

 

1749

September 27, 1882

1750

 

1750

Tishrei

1751

 

1751

18 Tishrei 5571

1752

 

1752

Rabbi Nachman of Breslov

1753

 

1753

October 16, 1810

1754

 

1754

Tishrei

1755

 

1755

19 Tishrei 5673

1756

 

1756

Reb David Tzvi Dashivsky

1757

 

1757

September 30, 1912

1758

 

1758

Cheshvan

1759

 

1759

2 Cheshvan 5652

1760

 

1760

Reb Sender son of Reb Tzvi of Tzfas

1761

 

1761

November 3, 1891

1762

 

1762

Cheshvan

1763

 

1763

9 Cheshvan 5679

1764

 

1764

Reb Yisrael of Kardon

1765

 

1765

October 15, 1918

1766

 

1766

Cheshvan

1767

 

1767

12 Cheshvan, one of 5680-5683

1768

 

1768

Reb Shabsai Breslover

1769

 

1769

November 5, 1919; October 24, 1920; November 13, 1921; or November 3, 1922

1770

 

1770

Kislev

1771

 

1771

9 Kislev 5679

1772

 

1772

Reb Nosson Trubitzer of Tzfas

1773

 

1773

November 13, 1918

1774

 

1774

Kislev

1775

 

1775

14 Kislev 5678

1776

 

1776

Reb Shmuel Heshel Friedman

1777

 

1777

November 29, 1917

1778

 

1778

Kislev

1779

 

1779

20 Kislev 5591

1780

 

1780

Reb Shmuel son of Reb Yaakov of Nemirov

1781

 

1781

December 6, 1830

1782

 

1782

Kislev

1783

 

1783

27 Kislev 5592

1784

 

1784

Mrs. Sarah, daughter of Rabbeinu

1785

 

1785

December 2, 1831

1786

 

1786

Kislev

1787

 

1787

29 Kislev 5678

1788

 

1788

Reb Avraham son of Reb Nachman

1789

 

1789

December 14, 1917

1790

 

1790

Teves

1791

 

1791

10 Teves 5605

1792

 

1792

Rebbe Nosson

1793

 

1793

December 20, 1844

1794

 

1794

Teves

1795

 

1795

18 Teves 5684

1796

 

1796

Reb Yitzchok Isaac Eisenstein

1797

 

1797

December 26, 1923

1798

 

1798

Adar

1799

 

1799

11 Adar 5588

1800

 

1800

Reb Yitzchok Isaac Yosef Sofer

1801

 

1801

February 26, 1828

1802

 

1802

Adar

1803

 

1803

11 Adar 5628

1804

 

1804

Rabbi Tzvi Aryeh son of Rabbi Aharon of Breslov

1805

 

1805

March 5, 1868

1806

 

1806

Adar

1807

 

1807

19 Adar 5561

1808

 

1808

Mrs. Feiga, mother of Rabbeinu

1809

 

1809

March 4, 1801

1810

 

1810

Adar I / Adar II

1811

 

1811

Yahrzeit list: 14 Adar I 5630; biography: 14 Adar II 5630

1812

 

1812

Reb Yitzchok, son of Rebbe Nosson

1813

 

1813

February 15, 1870 / March 17, 1870

1814

 

1814

Adar II

1815

 

1815

7 Adar II 5657

1816

 

1816

Reb Nosson son of Reb Yosef of Yerushalayim

1817

 

1817

March 11, 1897

1818

 

1818

Adar II

1819

 

1819

12 Adar II 5679

1820

 

1820

Reb Alter of Teplik

1821

 

1821

March 14, 1919

1822

 

1822

Adar II

1823

 

1823

13 Adar II 5654

1824

 

1824

Rabbi Nachman of Tcherin

1825

 

1825

March 21, 1894

1826

 

1826

Nissan

1827

 

1827

20 Nissan 5591

1828

 

1828

Reb Mendl of Ladizhin

1829

 

1829

April 3, 1831

1830

 

1830

Nissan

1831

 

1831

Seventh day of Pesach 5678

1832

 

1832

Reb Getzel Libovne

1833

 

1833

April 3, 1918

1834

 

1834

Nissan

1835

 

1835

26 Nissan 5644

1836

 

1836

Reb Nachman of Tulchin

1837

 

1837

April 21, 1884

1838

 

1838

Iyar

1839

 

1839

23 Iyar 5666

1840

 

1840

Reb Avraham Eliezer son of Reb Sender of Tzfas

1841

 

1841

May 18, 1906

1842

 

1842

Iyar

1843

 

1843

24 Iyar 5591

1844

 

1844

Reb Shmuel of Teplik

1845

 

1845

May 7, 1831

1846

 

1846

Sivan

1847

 

1847

5 Sivan 5567

1848

 

1848

Mrs. Sashia, wife of Rabbeinu

1849

 

1849

June 11, 1807

1850

 

1850

Tammuz

1851

 

1851

1 Tammuz 5655

1852

 

1852

Reb Yosef son of Reb Nosson of Yerushalayim

1853

 

1853

June 23, 1895

1854

 

1854

Tammuz

1855

 

1855

24 Tammuz 5680

1856

 

1856

Reb Tuvia of Bobrinets

1857

 

1857

July 10, 1920

1858

 

1858

Av

1859

 

1859

1 Av 5605

1860

 

1860

Rabbi Aharon of Breslov

1861

 

1861

August 4, 1845

1862

 

1862

Av

1863

 

1863

19 Av 5620

1864

 

1864

Reb Naftali of Nemirov

1865

 

1865

August 7, 1860

1866

 

1866

Av

1867

 

1867

22 Av; no later than 5627

1868

 

1868

Reb Yehudah (Leibaleh) Reuven's

1869

 

1869

No later than August 23, 1867

1870

 

1870

Av

1871

 

1871

26 Av 5650

1872

 

1872

Reb Tzvi Trubitzer of Tzfas

1873

 

1873

August 12, 1890

1874

 

1874

Elul

1875

 

1875

19 Elul 5632

1876

 

1876

Mrs. Feiga, daughter of Reb Yechiel Tzvi, brother of Rabbeinu

1877

 

1877

September 22, 1872

1878

 

1878

Death and Burial Register of the Biographical Subjects

1879

 

1879

This register includes only the death, killing, or burial of the biographical subject. Deaths of relatives have been excluded; ranges, inferences, and source conflicts remain explicit.

1880

 

1880

Name

1881

 

1881

Hebrew-Calendar Date / Period

1882

 

1882

Civil Equivalent

1883

 

1883

Place / Certainty Note

1884

 

1884

Rabbi Nachman of Breslov

1885

 

1885

18 Tishrei 5571

1886

 

1886

October 16, 1810

1887

 

1887

Died in Uman; buried there the following day.

1888

 

1888

Reb Abba, the Shochet of Tcherin

1889

 

1889

After he returned home; day and year not stated

1890

 

1890

not stated

1891

 

1891

1892

 

1892

Reb Abba of Tcherin

1893

 

1893

5639

1894

 

1894

1878-1879

1895

 

1895

1896

 

1896

Reb Avraham Payes

1897

 

1897

5594

1898

 

1898

1833-1834

1899

 

1899

1900

 

1900

Reb Avraham son of Reb Yisrael

1901

 

1901

Approximately 5582

1902

 

1902

approximately 1821-1822

1903

 

1903

1904

 

1904

Reb Avraham son of Reb Nachman HaLevi Chazan

1905

 

1905

Erev Rosh Chodesh Teves 5678 (29 Kislev)

1906

 

1906

December 14, 1917

1907

 

1907

Died and was buried in Uman.

1908

 

1908

Reb Avraham Dov, a Grandson of Rabbeinu

1909

 

1909

The 5640s

1910

 

1910

roughly 1879-1889

1911

 

1911

No exact year is stated.

1912

 

1912

Reb Avraham Hirsch HaKohen

1913

 

1913

Winter 5591

1914

 

1914

winter 1830-1831

1915

 

1915

Died of cholera.

1916

 

1916

Mrs. Adel, Daughter of Rabbeinu

1917

 

1917

5614

1918

 

1918

1853-1854

1919

 

1919

1920

 

1920

Reb Aharon of Lipovitz

1921

 

1921

Not stated

1922

 

1922

not stated

1923

 

1923

Buried in Dimitrovka.

1924

 

1924

Reb Aharon of Kiblitch

1925

 

1925

Elul 5682 or 5683

1926

 

1926

August-September 1922 or 1923

1927

 

1927

1928

 

1928

Reb Aharon son of Reb Michel

1929

 

1929

Not stated

1930

 

1930

not stated

1931

 

1931

Died young.

1932

 

1932

Reb Aharon son of Reb Moshe, Rabbi of Breslov

1933

 

1933

Rosh Chodesh Av 5605

1934

 

1934

August 4, 1845

1935

 

1935

Buried in Breslov.

1936

 

1936

Reb Alter of Teplik

1937

 

1937

12 Adar II 5679; another source: 13 Adar II

1938

 

1938

March 14, 1919; alternate: March 15, 1919

1939

 

1939

Killed al kiddush Hashem.

1940

 

1940

Reb Efraim, Rabbeinu's Father-in-Law

1941

 

1941

Before 5565

1942

 

1942

before 1804-1805

1943

 

1943

1944

 

1944

Reb Efraim son of Reb Naftali

1945

 

1945

14 Tishrei 5643

1946

 

1946

September 27, 1882

1947

 

1947

Buried in Tcherin.

1948

 

1948

Reb Asher Zelig

1949

 

1949

Bein HaMetzarim 5587

1950

 

1950

July 12-August 2, 1827

1951

 

1951

1952

 

1952

Reb Asher Zelig of Teplik

1953

 

1953

Between 5650 and 5664

1954

 

1954

1889-1904

1955

 

1955

Buried in Tzfas.

1956

 

1956

Reb Bunia (Buneh) Shpivikovsky of Kremenchug

1957

 

1957

Near 5680

1958

 

1958

around 1919-1920

1959

 

1959

1960

 

1960

Reb Getze son of Reb Avraham

1961

 

1961

Seventh day of Pesach 5678

1962

 

1962

April 3, 1918

1963

 

1963

Buried in Uman.

1964

 

1964

Reb David Reideh

1965

 

1965

5636

1966

 

1966

1875-1876

1967

 

1967

Died in Tzfas.

1968

 

1968

Reb David Bialystoksky

1969

 

1969

During the Communist Revolution

1970

 

1970

not stated

1971

 

1971

Murdered during the Communist Revolution.

1972

 

1972

Reb David Tzvi son of Reb Shechna

1973

 

1973

Approximately 5675

1974

 

1974

approximately 1914-1915

1975

 

1975

Buried in Breslov near Rebbe Nosson.

1976

 

1976

Reb David Tzvi son of Reb Yitzchok

1977

 

1977

5676

1978

 

1978

1915-1916

1979

 

1979

Died at age eighty-seven.

1980

 

1980

Reb David Tzvi Dashovsky

1981

 

1981

Night leading into 19 Tishrei 5673

1982

 

1982

September 30, 1912

1983

 

1983

1984

 

1984

Reb Hillel, the Shochet

1985

 

1985

Immediately after he returned home; date not stated

1986

 

1986

not stated

1987

 

1987

1988

 

1988

Reb Zusha

1989

 

1989

Not stated

1990

 

1990

not stated

1991

 

1991

Died in Tcherin.

1992

 

1992

Reb Zalman, Rabbeinu's Son-in-Law

1993

 

1993

Before 5582

1994

 

1994

before 1821-1822

1995

 

1995

1996

 

1996

Reb Zalman of Uman

1997

 

1997

5591

1998

 

1998

1830-1831

1999

 

1999

2000

 

2000

Mrs. Chaya, Daughter of Rabbeinu

2001

 

2001

Not stated

2002

 

2002

not stated

2003

 

2003

Her year of death is unknown.

2004

 

2004

Reb Chaim of Kiblitch

2005

 

2005

Approximately 5682

2006

 

2006

approximately 1921-1922

2007

 

2007

Died after both legs were severed by a train.

2008

 

2008

Reb Chaim the Butcher of Kiblitch

2009

 

2009

5681-5682

2010

 

2010

1920-1922

2011

 

2011

Died in an old-age home in Haysin.

2012

 

2012

Reb Chaim Leib Lirisman

2013

 

2013

Before 5675

2014

 

2014

before 1914-1915

2015

 

2015

Died during his father’s lifetime.

2016

 

2016

Reb Tuvia of Bobrynets

2017

 

2017

24 Tammuz 5680

2018

 

2018

July 10, 1920

2019

 

2019

Died at age eighty-seven.

2020

 

2020

Reb Yehudah (Leibele), Son-in-Law of Reb Reuven

2021

 

2021

22 Av; no later than 5627

2022

 

2022

no later than August 23, 1867

2023

 

2023

Buried in Tzfas.

2024

 

2024

Reb Yehoshua of Dzhirin

2025

 

2025

5566

2026

 

2026

1805-1806

2027

 

2027

2028

 

2028

Reb Yudel of Dashiv

2029

 

2029

5598

2030

 

2030

1837-1838

2031

 

2031

Died at over eighty years of age.

2032

 

2032

Reb Yosef (Yoska), Rabbeinu's Son-in-Law

2033

 

2033

Between 5582 and 5592

2034

 

2034

1821-1832

2035

 

2035

2036

 

2036

Reb Yosef son of Reb N.

2037

 

2037

Rosh Chodesh Tammuz 5655

2038

 

2038

June 23, 1895

2039

 

2039

Buried on Har HaZeisim.

2040

 

2040

Reb Yosef Yonah, Son of Rebbe Nosson

2041

 

2041

5649

2042

 

2042

1888-1889

2043

 

2043

Buried in Uman.

2044

 

2044

Reb Yechiel son of Reb Tzvi Pesach Weissleib

2045

 

2045

5681-5682

2046

 

2046

1920-1922

2047

 

2047

2048

 

2048

Reb Yechiel Tzvi son of Reb Simcha

2049

 

2049

Several years after Rabbi Nachman's passing

2050

 

2050

after 1810; exact year not stated

2051

 

2051

Died young.

2052

 

2052

Reb Yaakov, Son of Rabbeinu

2053

 

2053

Shortly after birth, approximately 5567

2054

 

2054

approximately 1806-1807

2055

 

2055

2056

 

2056

Reb Yitzchok, Son of Rebbe Nosson

2057

 

2057

Biography: 14 Adar II 5630; yahrzeit list: 14 Adar I 5630

2058

 

2058

March 17, 1870; yahrzeit list: February 15, 1870

2059

 

2059

Both source readings are preserved; buried in Tzfas near the Beis Yosef.

2060

 

2060

Reb Yitzchok Isaac of Tirhovitz

2061

 

2061

Soon after he drew close; year not stated

2062

 

2062

not stated

2063

 

2063

2064

 

2064

Reb Yitzchok Isaac, Rabbeinu's Son-in-Law

2065

 

2065

Chanukah 5594

2066

 

2066

December 7-15, 1833

2067

 

2067

2068

 

2068

Reb Yitzchok (Isaac'le) Eisenstein of Uman

2069

 

2069

18 Teves 5684

2070

 

2070

December 26, 1923

2071

 

2071

Died at age eighty-nine.

2072

 

2072

Reb Yitzchok Isaac of Berdichev

2073

 

2073

The 5680s

2074

 

2074

1920s

2075

 

2075

Died in Odessa while traveling for surgery.

2076

 

2076

Reb Yitzchok Isaac Yosef Sofer

2077

 

2077

11 Adar 5588

2078

 

2078

February 26, 1828

2079

 

2079

2080

 

2080

Reb Yitzchok Dov of Teplik

2081

 

2081

5614 (exact year uncertain)

2082

 

2082

1853-1854

2083

 

2083

Buried in Teplik.

2084

 

2084

Reb Yitzchok (Yehudah) Leib of Teplik

2085

 

2085

Not stated

2086

 

2086

not stated

2087

 

2087

Buried in Teplik; an ohel was built over his grave.

2088

 

2088

Reb Yekusiel, Maggid of Tirhovitz

2089

 

2089

Approximately one year after Rabbi Nachman's passing (circa 5572)

2090

 

2090

approximately 1811-1812

2091

 

2091

Died at nearly ninety.

2092

 

2092

Reb Yekusiel

2093

 

2093

Not stated

2094

 

2094

not stated

2095

 

2095

Buried in Tirhovitz.

2096

 

2096

Reb Yisrael HaKohen of Tirhovitz

2097

 

2097

5682 or 5683

2098

 

2098

1921-1923

2099

 

2099

Died at over eighty.

2100

 

2100

Reb Yisrael son of Reb Yehudah HaLevi Heilperin of Kardon

2101

 

2101

9 Cheshvan 5679

2102

 

2102

October 15, 1918

2103

 

2103

Buried in Tverya.

2104

 

2104

Reb Yisrael son of Reb Nachman

2105

 

2105

At the end of the revolutionary years

2106

 

2106

not stated

2107

 

2107

Murdered by the Bolsheviks.

2108

 

2108

Reb Levi Yitzchok son of Reb Chaim HaKohen

2109

 

2109

5682 or 5683

2110

 

2110

1921-1923

2111

 

2111

2112

 

2112

Reb Leib of Konstantin

2113

 

2113

5649

2114

 

2114

1888-1889

2115

 

2115

Buried in Uman.

2116

 

2116

Reb Meir, Son of Rebbe Nosson

2117

 

2117

Summer 5569

2118

 

2118

summer 1809

2119

 

2119

Died at about three and a half.

2120

 

2120

Reb Michel son of Reb Yitzchok of Tulchin

2121

 

2121

5677

2122

 

2122

1916-1917

2123

 

2123

2124

 

2124

Reb Mendl of Ladizhin

2125

 

2125

20 Nissan 5591

2126

 

2126

April 3, 1831

2127

 

2127

Died of cholera.

2128

 

2128

Reb Mordechai of Uman

2129

 

2129

5587 or 5588

2130

 

2130

1826-1828

2131

 

2131

2132

 

2132

Reb Mordechai son of Reb Moshe, the Shochet

2133

 

2133

Winter 5679

2134

 

2134

winter 1918-1919

2135

 

2135

Murdered in Breslov.

2136

 

2136

Mrs. Miriam, Daughter of Rabbeinu

2137

 

2137

Before summer 5582

2138

 

2138

before summer 1822

2139

 

2139

Buried in the Volochisk rabbi’s cave in Tzfas.

2140

 

2140

Reb Moshe Lirisman

2141

 

2141

After Sukkos 5675

2142

 

2142

October 1914

2143

 

2143

2144

 

2144

Reb Nachum Zalman of Tzfas

2145

 

2145

Winter 5636

2146

 

2146

winter 1875-1876

2147

 

2147

Died in Tzfas.

2148

 

2148

Reb Nachman, Rabbi of Tcherin

2149

 

2149

13 Adar II 5654

2150

 

2150

March 21, 1894

2151

 

2151

2152

 

2152

Reb Nachman HaLevi Chazan of Tulchin

2153

 

2153

26 Nissan 5644

2154

 

2154

April 21, 1884

2155

 

2155

Buried in Uman.

2156

 

2156

Reb Nachman son of Reb Aharon

2157

 

2157

Not stated

2158

 

2158

not stated

2159

 

2159

Died young.

2160

 

2160

Reb Nachman son of Reb Baruch Efraim

2161

 

2161

Not stated

2162

 

2162

not stated

2163

 

2163

Buried in Yerushalayim.

2164

 

2164

Reb Nachman son of Reb David Tzvi of Nemirov

2165

 

2165

Summer 5679

2166

 

2166

summer 1919

2167

 

2167

2168

 

2168

Reb Nachman son of Reb Zalman Lubarsky

2169

 

2169

5649

2170

 

2170

1888-1889

2171

 

2171

2172

 

2172

Reb Nachman son of Reb Yitzchok Leib

2173

 

2173

Not stated

2174

 

2174

not stated

2175

 

2175

Died in Iasi, Romania.

2176

 

2176

Reb Nachman son of Reb Ozer

2177

 

2177

Not stated

2178

 

2178

not stated

2179

 

2179

Buried in Teplik.

2180

 

2180

Reb Nachman son of Reb Tzvi of Uman

2181

 

2181

During the Russian Revolution

2182

 

2182

not stated

2183

 

2183

Murdered by the Bolsheviks.

2184

 

2184

Reb Naftali of Nemirov

2185

 

2185

19 Av 5620

2186

 

2186

August 7, 1860

2187

 

2187

Buried in Uman.

2188

 

2188

Reb Naftali Hertz son of Reb Shechna

2189

 

2189

5673

2190

 

2190

1912-1913

2191

 

2191

2192

 

2192

Our Teacher Rabbi Nosson son of Naftali Hertz Sternhartz [Rebbe Nosson / Moharanat]

2193

 

2193

10 Teves 5605

2194

 

2194

December 20, 1844

2195

 

2195

Buried in Breslov.

2196

 

2196

Reb Nosson son of Reb Yehudah of Tverya

2197

 

2197

Probably late 5644

2198

 

2198

probably 1884

2199

 

2199

Buried in Tverya.

2200

 

2200

Reb Nosson son of Reb Yosef of Yerushalayim

2201

 

2201

7 Adar II 5657

2202

 

2202

March 11, 1897

2203

 

2203

Buried on Har HaZeisim.

2204

 

2204

Reb Nosson son of Reb Yekusiel

2205

 

2205

During the Russian Revolution

2206

 

2206

not stated

2207

 

2207

Murdered during the Russian Revolution.

2208

 

2208

Reb Nosson son of Reb Nachman of Dimitrovka

2209

 

2209

Chol HaMoed Sukkos 5673

2210

 

2210

September 27-October 2, 1912

2211

 

2211

Buried on Har HaZeisim.

2212

 

2212

Reb Nosson son of Reb Tzvi Trubitzer of Tzfas

2213

 

2213

9 Kislev 5679

2214

 

2214

November 13, 1918

2215

 

2215

Buried in Tzfas.

2216

 

2216

Reb Nesanel HaKohen of Teplik

2217

 

2217

Before 5605 (during Rebbe Nosson's lifetime)

2218

 

2218

before 1844-1845

2219

 

2219

2220

 

2220

Reb Nesanel Weinberg

2221

 

2221

5677

2222

 

2222

1916-1917

2223

 

2223

Killed by the Communists.

2224

 

2224

Mrs. Sashia, Wife of Rabbeinu

2225

 

2225

Erev Shavuos 5567 (5 Sivan)

2226

 

2226

June 11, 1807

2227

 

2227

Died and was buried in Zaslav that day.

2228

 

2228

Reb Sender of Tirhovitz

2229

 

2229

5638

2230

 

2230

1877-1878

2231

 

2231

2232

 

2232

Reb Sender son of Reb Tzvi Trubitzer of Tzfas

2233

 

2233

2 Cheshvan 5652

2234

 

2234

November 3, 1891

2235

 

2235

Buried in Tzfas.

2236

 

2236

Reb Ozer of Uman

2237

 

2237

Probably 5587

2238

 

2238

approximately 1826-1827

2239

 

2239

Buried in Uman.

2240

 

2240

Mrs. Feiga, Mother of Rabbeinu

2241

 

2241

19 Adar 5561

2242

 

2242

March 4, 1801

2243

 

2243

2244

 

2244

Mrs. Feiga, Daughter of Rabbeinu

2245

 

2245

Between Shavuos and Shabbos Nachamu 5564

2246

 

2246

May-August 1804

2247

 

2247

2248

 

2248

Reb Pinchas, Son-in-Law of Rabbeinu

2249

 

2249

The 5570s

2250

 

2250

1810s

2251

 

2251

Buried in Tzfas.

2252

 

2252

Reb Pinchas of Kiblitch

2253

 

2253

Between 5630 and 5640

2254

 

2254

1869-1880

2255

 

2255

Died at about forty.

2256

 

2256

Reb Pinchas Yehoshua

2257

 

2257

The 5640s

2258

 

2258

roughly 1879-1889

2259

 

2259

2260

 

2260

Reb Tzvi Trubitzer of Tzfas

2261

 

2261

26 Av 5650

2262

 

2262

August 12, 1890

2263

 

2263

Buried in Tzfas.

2264

 

2264

Reb Tzvi Hirsch of Medvedivka

2265

 

2265

Between 5563 and 5570

2266

 

2266

1802-1810

2267

 

2267

2268

 

2268

Reb Tzvi Hirsch of Kiblitch

2269

 

2269

Late 5670s

2270

 

2270

late 1910s

2271

 

2271

Died before age seventy.

2272

 

2272

Reb Tzvi Hirsch HaKohen of Breslov

2273

 

2273

5680-5681

2274

 

2274

1919-1921

2275

 

2275

2276

 

2276

Rabbi Tzvi Aryeh son of Rabbi Aharon

2277

 

2277

11 Adar 5628

2278

 

2278

March 5, 1868

2279

 

2279

Buried in Breslov.

2280

 

2280

Reb Tzvi Dov—Hirsch Ber—Horowitz

2281

 

2281

Not stated

2282

 

2282

not stated

2283

 

2283

Died in America in repentance.

2284

 

2284

Reb Tzvi Pesach Weissleib of Tulchin

2285

 

2285

13 Nissan 5670

2286

 

2286

April 22, 1910

2287

 

2287

Buried on Har HaZeisim.

2288

 

2288

Reb Reuven Yosef son of Reb Yisrael of Haisyn

2289

 

2289

5595 or 5596

2290

 

2290

1834-1836

2291

 

2291

2292

 

2292

Reb Shaul of Teplik

2293

 

2293

5590

2294

 

2294

1829-1830

2295

 

2295

2296

 

2296

Reb Shabsai Breslover

2297

 

2297

12 Cheshvan, in one of the years 5680-5683

2298

 

2298

November 5, 1919; October 24, 1920; November 13, 1921; or November 3, 1922

2299

 

2299

Died at age eighty-four.

2300

 

2300

Reb Shlomo Ephraim, Son of Rabbeinu

2301

 

2301

Sivan 5566

2302

 

2302

May-June 1806

2303

 

2303

Buried in Tulchin.

2304

 

2304

Reb Shmuel son of Reb Yaakov of Nemirov

2305

 

2305

20 Kislev 5591

2306

 

2306

December 6, 1830

2307

 

2307

Died of cholera.

2308

 

2308

Reb Shmuel of Teplik

2309

 

2309

Shabbos Kodesh, 24 Iyar 5591

2310

 

2310

May 7, 1831

2311

 

2311

2312

 

2312

Reb Shmuel of Zorin

2313

 

2313

Before 5582

2314

 

2314

before 1821-1822

2315

 

2315

2316

 

2316

Reb Shmuel Isaac of Dashiv

2317

 

2317

5587

2318

 

2318

1826-1827

2319

 

2319

2320

 

2320

Reb Shmuel Heshel son of Reb Avraham Tzvi Friedman

2321

 

2321

14 Kislev 5678

2322

 

2322

November 29, 1917

2323

 

2323

Died in Jaffa.

2324

 

2324

Rabbi Shmuel Yitzchok Rosenfeld, Rabbi of Tcherin

2325

 

2325

Between 5608 and 5613

2326

 

2326

1847-1853

2327

 

2327

2328

 

2328

Reb Simcha son of Reb Nachman of Horodenka

2329

 

2329

Not stated

2330

 

2330

not stated

2331

 

2331

It is unknown whether he died before or after Rabbi Nachman; burial place unknown.

2332

 

2332

Reb Simcha of Uman

2333

 

2333

Yom Kippur 5679 or 5680

2334

 

2334

September 16, 1918 or October 4, 1919

2335

 

2335

Died during Ne’ilah; buried in Uman.

2336

 

2336

Reb Shimon son of Reb Ber of Kremenchug

2337

 

2337

After the pogroms of 5594-5598

2338

 

2338

1833-1838

2339

 

2339

Died in Tzfas after being beaten; buried with his son.

2340

 

2340

Reb Shimshon, Disciple of Rebbe Nosson

2341

 

2341

Before 5633

2342

 

2342

before 1872-1873

2343

 

2343

2344

 

2344

Reb Shimshon Fittel

2345

 

2345

Not stated

2346

 

2346

not stated

2347

 

2347

Buried in Tzfas.

2348

 

2348

Mrs. Sarah, Daughter of Rabbeinu

2349

 

2349

27 Kislev 5592

2350

 

2350

December 2, 1831

2351

 

2351

Died one day after giving birth to her son Reb Ephraim.

2352

 

2352

Comprehensive Chronology of All Dated Material

2353

 

2353

This appendix includes every biography in which an explicit Hebrew year was identified. It does not replace the complete entry and, in particular, does not repeat important undated information. When an entry contains more than four distinct years, the date line gives the first and last years, followed in parentheses by the number of explicit years.

2354

 

2354

1750s

2355

 

2355

5510 / 1750

2356

 

2356

Reb Simcha son of Reb Nachman of Horodenka: He was born in approximately 5510 [1750] to Reb Nachman of Horodenka, a disciple of the Baal Shem Tov, and to Reb Nachman’s second wife.

2357

 

2357

1760s

2358

 

2358

5525–5587 / 1765–1827 (5)

2359

 

2359

Reb Shmuel Isaac of Dashiv: He was born in 5525 [1765]. Between 5550 and 5559 [1790–1799], he and Reb Yudel drew close to Rabbeinu through Reb Dov of Tcherin. In his youth he endured great poverty and hardship. He was among Rabbeinu’s most important disciples, and Rabbeinu praised him exceedingly. He and Reb Yudel were the men whom Rabbeinu sent in 5566 [1806] with the “Burned Book.” He had a measure of controversy with Rebbe Nosson that arose through Reb Shlomo Reuven Zlates, and Rebbe Nosson suffered greatly over it. He composed a large volume of original teachings on Tanach, the Talmud, and Rabbeinu’s books, as well as a work entitled Sefer HaChezyonos. The elders of Anshei Shlomeinu saw these manuscripts, but they are no longer in our possession. He died in 5587 [1827] and left a daughter.

2360

 

2360

1770s

2361

 

2361

5535–5605 / 1775–1845 (6)

2362

 

2362

Reb Aharon son of Reb Moshe, Rabbi of Breslov: He was born in 5535 [1775] to his father, Reb Moshe, who served as head of the rabbinical court in the holy community of Korsin. Even during his father's lifetime, Reb Aharon served as rabbi in his place. He drew close to Rabbeinu while Rabbeinu lived in Medvedivka, between 5550 and 5559 [1790–1799]. One of Rabbeinu's greatest and most distinguished disciples, he was appointed by Rabbeinu's command as rabbi and head of the rabbinical court of Breslov when Rabbeinu moved there at the end of 5562 [1802]. Rabbeinu praised him exceedingly. He did so, and Rabbeinu approved of his work. Reb Aharon was one of the two witnesses whom Rabbeinu designated regarding the recital of the Ten Psalms at his gravesite. Rabbeinu did not wish him to hear the Megillas Setarim. He failed to come to Rabbeinu for Rosh Hashanah 5571 [1810], and Rabbeinu was displeased by this. His sons were Reb Tzvi Aryeh and Reb Nachman. Rabbeinu hinted to him that he would pass away on Rosh Chodesh Av; so it occurred, and he died on Rosh Chodesh Av 5605 [1845]. His resting place is in Breslov.

2363

 

2363

1780s

2364

 

2364

5540–5605 / 1780–1845 (15)

2365

 

2365

Our Teacher Rabbi Nosson son of Naftali Hertz Sternhartz [Rebbe Nosson / Moharanat]: He was born in Nemirov on 15 Shevat 5540 [1780]. On Shabbos Nachamu 5553 [1793], he married Mrs. Esther Shaindel. He drew close to Rabbeinu in Elul 5562 [1802], lived in Mohyliv during 5567-5568 [1806-1808], returned to Nemirov during 5569-5571 [1808-1811], and moved to Breslov in the summer of 5571 [1811]. He traveled to Eretz Yisrael in the summer of 5582 [1822]. His first wife died on Rosh Chodesh Elul 5586 [1826], and in Cheshvan 5587 [1826] he married Mrs. Dishel. During the controversy of 5596-5598 [1836-1838] he was exiled to Nemirov. He passed away on 10 Teves 5605 [1844] and was buried in Breslov.

2366

 

2366

5545–5559–5567 / 1785–1799–1807

2367

 

2367

Mrs. Sashia, Wife of Rabbeinu: She married Rabbeinu in approximately 5545 [1785]. Before Purim 5567 [1807], Rabbeinu traveled to Ostroh and sent for her to be brought to Dr. Gordon. She chose instead to go to physicians in Zaslav, where she died on the eve of Shavuos 5567 [1807] and was buried that day.

2368

 

2368

5545–5565 / 1785–1805

2369

 

2369

Reb Efraim, Rabbeinu's Father-in-Law: Around 5545 [1785], Rabbeinu married his daughter, Mrs. Sashia. Reb Efraim passed away before 5565 [1805].

2370

 

2370

5545–5598 / 1785–1838 (7)

2371

 

2371

Reb Shimon son of Reb Ber of Kremenchug: He drew close to Rabbeinu in approximately 5545 [1785], immediately after Rabbeinu’s wedding, when Rabbeinu told him, “It appears that there will be a great acquaintance between us.” For many years he was Rabbeinu’s trusted houseman, confidant, and faithful attendant. Events then led him to go into exile beyond the Don River, where he remained for more than three years and overcame extremely severe trials. Some say that he was the man who accompanied Rabbeinu on the journey to Eretz Yisrael in 5559 [1798]. After Rabbeinu’s passing, he assisted Rebbe Nosson in collecting funds to print Rabbeinu’s books. He possessed many writings, including original Torah teachings of his own that found great favor in Rebbe Nosson’s eyes; nevertheless, Reb Shimon did not wish to publish them and burned them. In approximately late 5582 [1822], he immigrated to Eretz Yisrael and settled in Tzfas. In 5593 [1833], he traveled abroad to arrange a match for his son. On Shavuos he was with Rebbe Nosson and expressed before Anshei Shlomeinu his amazement at Rebbe Nosson’s greatness. He died in Tzfas after being beaten by rioters during the pogroms of 5594–5598 [1834–1838], and was buried with his son not far from the gravesite of the Arizal. His family name was Kaminsky.

2372

 

2372

5547–5560–5592–5614 / 1787–1800–1832–1854

2373

 

2373

Mrs. Adel, Daughter of Rabbeinu: She was born in Ossiatyn in 5547 [1787] and married Reb Yosef (Yoska) on Rosh Chodesh Elul 5560 [1800]. After the deaths of her husband and her sister Sarah, she married her brother-in-law Reb Yitzchok Isaac in 5592 [1832]. She passed away in 5614 [1854].

2374

 

2374

1790s

2375

 

2375

5550–5563–5592 / 1790–1803–1832

2376

 

2376

Mrs. Sarah, Daughter of Rabbeinu: She was born in 5550 [1790]. On Rosh Chodesh Nissan 5563 [1803], she married Reb Yitzchok Isaac son of Reb Leib of Dubrovna. Rabbeinu expressed exceedingly great joy over her. She died on 27 Kislev 5592, one day after giving birth to her son Reb Ephraim. Her sons were Reb Yisrael, Reb Simcha Baruch, and Reb Ephraim.

2377

 

2377

5550–5559–5595–5604 / 1790–1799–1835–1844

2378

 

2378

Reb Dov Ber of Tcherin: He drew close to Rabbeinu between 5550 and 5559 [1790–1799], and through him Reb Yudel and Reb Shmuel Isaac of Dashiv also drew close. He had no sons, but later merited sons by following Rabbeinu's counsel. Rabbeinu guided him along a distinctive path of extraordinary wealth. After Reb Avraham Dov, Rabbeinu's grandson, divorced the daughter of Moshe Chinkis, Reb Dov Ber took him as a son-in-law for his own daughter. He generously assisted and supported all matters relating to Rabbeinu and is mentioned many times by Rebbe Nosson. Rebbe Nosson made peace between him and his business partner, Reb Yaakov Yosef. He lived to an advanced age.

2379

 

2379

5550–5559–5595–5599 / 1790–1799–1835–1839

2380

 

2380

Reb Yitzchok Segal of Tirhovitz: He drew close to Rabbeinu together with his father-in-law between 5550 and 5559 [1790–1799]. He had been raised in the home of Rebbe Reb Zusha. Once the holy rabbi of Berdichev met him, was greatly startled by his appearance, and said: “Wherever I travel, I see that wherever there is something good, he [Rabbeinu] has taken hold of it.” One of Rabbeinu's greatest disciples, he was an exceptional man, complete in every virtue, a great Torah scholar who occupied himself with avodas Hashem all his life. During the controversies of 5595–5599 [1835–1839], he was severely persecuted and forced to flee his home.

2381

 

2381

5550–5559–5595–5598 / 1790–1799–1835–1838

2382

 

2382

Reb Yudel of Dashiv: Together with Reb Shmuel Isaac, he drew close to Rabbeinu through Reb Dov of Tcherin between 5550 and 5559 [1790–1799], when Rabbeinu lived in Medvedivka. He passed away in 5598 [1838] at over eighty years of age.

2383

 

2383

5552–5582 / 1792–1822 (6)

2384

 

2384

Mrs. Miriam, Daughter of Rabbeinu: She was born in 5552 [1792]. When Rabbeinu visited Eretz Yisrael in 5559 [1798–1799], he arranged a match for his daughter Miriam with a son of Rabbi Moshe, son of the holy Reb Menachem Mendl of Vitebsk, and a large celebration was held. The groom, however, died immediately afterward. In Elul 5560 [1800], Rabbeinu arranged her match with Reb Pinchas, son of the holy Rabbi Aryeh Leib, head of the rabbinical court of Valtchisk and a disciple of the Maggid. Their wedding was held during the first week of Cheshvan 5565 [1804]. In the summer of 5565, Reb Pinchas immigrated to Eretz Yisrael together with his father. During the Three Weeks of 5569 [1809], she immigrated to Eretz Yisrael together with her brothers-in-law, the sons of the rabbi of Valtchisk. Rabbeinu accompanied her on foot far beyond the city. Rebbe Nosson served as guardian over her money that remained abroad and produced income, and every year throughout her and her husband's lives he sent them a large sum. She had no surviving children. After her husband Reb Pinchas died, she entered yibbum with one of his brothers. She passed away before the summer of 5582 [1822].

2385

 

2385

5554 / 1794

2386

 

2386

Reb Yekusiel, Maggid of Tirhovitz: His influence extended over eighty-four towns throughout Ukraine. Some say that he also merited to meet the holy Baal Shem Tuv. He drew close to Rabbeinu around 5554 [1794], when he was approximately seventy years old and Rabbeinu was still a young man of twenty-two.

2387

 

2387

5559–5575–5605–5628 / 1799–1815–1845–1868

2388

 

2388

Rabbi Tzvi Aryeh son of Rabbi Aharon: He was born in 5559 [1799] and as a youth merited to see Rabbeinu. In 5575 [1815], he married a daughter of Reb Chaim Sarah’s, a disciple of Rabbeinu. In 5605 [1845], after his father’s death, he was appointed in his place as rabbi of Breslov.

2389

 

2389

5559 / 1799

2390

 

2390

Reb Yitzchok: Some say that he was the man who accompanied Rabbeinu on his journey to Eretz Yisrael in 5559 [1798–1799] (מבה״נ, 49:35; השוה״ס, from Reb Moshe Yosef, son-in-law of Reb Nachum Shuster, who heard it from Reb Avraham son of Reb Nachman).

2391

 

2391

1800s

2392

 

2392

5560–5643 / 1800–1883 (6)

2393

 

2393

Reb Efraim son of Reb Naftali: He was born around 5560 [1800] to his father, Reb Naftali, Rabbeinu's foremost disciple. Around 5634 [1874], he immigrated to Eretz Yisrael, settled in Yerushalayim, and traveled to Uman every year for Rosh Hashanah. In 5638 [1878], he visited Tverya and Tzfas. He passed away on 14 Tishrei 5643 [September 27, 1882] and rests in Tcherin. He composed Likutay Even and Tefillos HaBoker. His father-in-law was Reb Shmuel. His sons were Reb Simcha David and Reb Yechiel; he also had a daughter.

2394

 

2394

5560–5567–5582–5592 / 1800–1807–1822–1832

2395

 

2395

Reb Yosef (Yoska), Rabbeinu's Son-in-Law: A son of the holy Rabbi Avraham Dov Auerbach, rabbi of the holy community of Chmielnik, who was a son-in-law of the holy author of Toldos Yaakov Yosef. On Rosh Chodesh Elul 5560 [1800], he married Mrs. Adel, daughter of Rabbeinu. He did not live long and died sometime between 5582 and 5592 [1822–1832]. His son was Reb Avraham Dov.

2396

 

2396

5561–5572–5574 / 1801–1812–1814

2397

 

2397

Mrs. Chaya, Daughter of Rabbeinu: She was born in 5561 [1801], immediately after the death of Mrs. Feiga, Rabbeinu's mother. On 2 Elul 5574 [1814], she married Reb Zalman son of Reb Yaakov Yosef. The match had been discussed during Rabbeinu's lifetime but was not completed until 5572 [1812]. Reb Zalman did not live long.

2398

 

2398

5561 / 1801

2399

 

2399

Mrs. Feiga, Mother of Rabbeinu: A daughter of Reb Yechiel Ashkenazi and Mrs. Adel, daughter of the Baal Shem Tov, and the wife of Reb Simcha son of Reb Nachman of Horodenka. She possessed ruach hakodesh, and all the tzaddikim regarded her as a woman of lofty spiritual attainment—especially her renowned brothers, Rabbi Ephraim of Sudylkov and Rabbi Baruch of Medzhibuzh. She died on 19 Adar 5561.

2400

 

2400

5561–5562 / 1801–1802

2401

 

2401

Reb Yitzchok Isaac of Tirhovitz: He drew close to Rabbeinu during Rabbeinu's stay in Zlatipolia in 5561–5562 [1801–1802]. One of Rabbeinu's greatest disciples, he had worked in currency exchange.

2402

 

2402

5562 / 1802

2403

 

2403

Reb Avraham Chaim of Uman: In Elul 5562 [1802], as Rabbeinu passed through Uman on his journey, he spent Shabbos in Reb Avraham Chaim's home.

2404

 

2404

5562 / 1802

2405

 

2405

Reb Dov Berel Dobrishis: When Rebbe Nosson and his companions first came to Breslov in Elul 5562 [1802], they entered his house and found it filled with stories and wonders concerning Rabbeinu (אבב״ר, 9).

2406

 

2406

5562 / 1802

2407

 

2407

Reb Leibush of Nemirov: When Rebbe Nosson and Reb Naftali traveled to Rabbeinu for the first time, in Elul 5562 [1802], Reb Leibush joined them (אבב״ר, 9).

2408

 

2408

5562–5580–5604–5620 / 1802–1820–1844–1860

2409

 

2409

Reb Naftali of Nemirov: He was Rebbe Nosson’s friend, contemporary, and fellow townsman, and together with him drew close to Rabbeinu in Elul 5562 [1802]. In 5580 [1820], and again in 5604 [1844], he intended to travel to and settle in Eretz Yisrael, but the plan did not come to fruition.

2410

 

2410

5562–5599 / 1802–1839 (5)

2411

 

2411

Reb Tzvi Dov—Hirsch Ber—Horowitz: Landau—lived in Uman and became acquainted with Rabbeinu when he spent Shabbos in Uman in 5562 [1802], while traveling from Zlatipolia to Breslov. In 5570 [1810], when he settled in Uman, he drew them close and spoke with them extensively. Ultimately, on the final Rosh Hashanah of Rabbeinu’s life, in 5571 [1810], they prayed together with Rabbeinu and Anshei Shlomeinu at the Uman gathering. Had he remained alive, we would have become complete baalei teshuvah and tzaddikim.” After Rabbeinu’s passing they maintained contact with Rebbe Nosson and even assisted him during the controversy of 5595–5599 [1835–1839].

2412

 

2412

5562 / 1802

2413

 

2413

Reb Zalman the Younger: One of the men devoted to avodas Hashem among Rabbeinu's disciples. He drew close to Rabbeinu in Elul 5562 [1802] together with Rebbe Nosson and Reb Naftali. Rabbeinu sent him to leading sages of the generation to obtain approbations for Likutay Moharan and to attend to other hidden matters. He earned his livelihood as a moneychanger and keeper of deposits. His son was Reb Nachman of Riovitz; see his entry.

2414

 

2414

5563–5564 / 1803–1804

2415

 

2415

Mrs. Feiga, Daughter of Rabbeinu: She was born in Breslov in 5563 [1803] and died between Shavuos and Shabbos Nachamu 5564 [1804].

2416

 

2416

5563–5577–5581–5582 / 1803–1817–1821–1822

2417

 

2417

Reb Shechna, Son of Rebbe Nosson: He was born on Rosh Chodesh Kislev 5563 [1802] and as a child merited to see Rabbeinu. In 5577 [1817], he married. In 5581 [1821], he printed the Tikkun HaKlali, and in 5582 [1822] he began printing Likutay Tefillos. He assisted his father extensively in the work of publication. His sons were Reb Nachman and Reb Naftali Hertz.

2418

 

2418

5563–5570 / 1803–1810

2419

 

2419

Reb Tzvi Hirsch of Medvedivka: He did in fact come to Rabbeinu immediately after the grave had been sealed. He died sometime between 5563 and 5570 [1803–1810].

2420

 

2420

5563–5592–5594 / 1803–1832–1834

2421

 

2421

Reb Yitzchok Isaac, Rabbeinu's Son-in-Law: On Rosh Chodesh Nissan 5563 [1803], he married Mrs. Sarah, daughter of Rabbeinu. Sarah died in 5592 [1831], and he then married her sister Mrs. Adel. He passed away during Chanukah 5594 [1833].

2422

 

2422

5565–5569–5570 / 1805–1809–1810

2423

 

2423

Reb Pinchas, Son-in-Law of Rabbeinu: In Cheshvan 5565 [1804], he married Mrs. Miriam, daughter of Rabbeinu. He immigrated to Eretz Yisrael that summer, and she followed during Bein HaMetzarim 5569 [1809]. He died during the 5570s [1810s] and is buried in the Volochisk rabbi’s cave in Tzfas.

2424

 

2424

5565–5566 / 1805–1806

2425

 

2425

Reb Shlomo Ephraim, Son of Rabbeinu: He was born shortly before Rosh Chodesh Nissan 5565 [1805] and died in Sivan 5566 [1806]. When Rabbeinu entrusted the “Burned Book” for destruction in 5566, he warned Rebbe Nosson to pray for the child, who suffered from a severe cough, and said: “I knew when I handed over the book that the accusers would intensify against this child.” The second Megillas Setarim was spoken after the child’s passing. For an unknown reason, he was raised in Tulchin and is buried there.

2426

 

2426

5566–5569 / 1806–1809

2427

 

2427

Reb Meir, Son of Rebbe Nosson: He was born in Cheshvan 5566 [1805] and passed away in the summer of 5569 [1809] at approximately three and a half years of age (יממ״א, 10, 36).

2428

 

2428

5566 / 1806

2429

 

2429

Reb Yehoshua of Dzhirin: How my Yehoshuale has davened Minchah!” He passed away in 5566 [1806] and merited to come to Rabbeinu immediately after his death.

2430

 

2430

5567–5608–5613 / 1807–1848–1853

2431

 

2431

Rabbi Shmuel Yitzchok Rosenfeld, Rabbi of Tcherin: Some say that he drew close to Rabbeinu while still a young boy. In 5567 [1807], he informed Rabbeinu in advance of the fire that would take place in Breslov and Medvedivka. He was very close to Rabbeinu and witnessed a number of wondrous incidents in his presence. At Rabbeinu’s direction he was appointed rabbi of Tcherin. He died sometime between 5608 and 5613 [1848–1853]. His sons were Reb Nachman and Reb Simcha.

2432

 

2432

5567 / 1807

2433

 

2433

Reb Leib of the Village of Vatshek: Rabbeinu's second wedding was held in his home in 5567 [1807].

2434

 

2434

5567 / 1807

2435

 

2435

Reb Leib the Dayan: In the winter of 5567 [1806–1807], when Rabbeinu's son Reb Yaakov was born, Reb Leib the dayan brought fish for the bris meal, and Rabbeinu was then in a joyful state (יממ״א, 14).

2436

 

2436

5567–5568–5591 / 1807–1808–1831

2437

 

2437

Reb Shmuel of Teplik: He accompanied and served Rabbeinu on his 5567 [1807] journey to Kremenchug, Novoritch, Ostroh, and Zaslav, and again on his long 5568 [1808] journey to Lemberg. After Rosh Hashanah 5567, Rabbeinu sent him to Medzhibuzh to take possession of the shops that had belonged to the Baal Shem Tov; there he met Rabbeinu’s uncle, the holy Rabbi Baruch. He died on the holy Shabbos, 24 Iyar 5591. His sons were Reb Mordechai, Reb Aharon, and Reb Nachman.

2438

 

2438

5567 / 1807

2439

 

2439

Reb Yaakov, Son of Rabbeinu: He was born shortly before Chanukah 5567 [1806]. The teaching “vengeful and bearing a grudge like a serpent” (Sichos HaRan, 93) was said on the night before his bris. He passed away shortly after birth.

2440

 

2440

5567 / 1807

2441

 

2441

Reb Yechezkel Trachtenberg of Brod: Rabbeinu married his daughter in Elul 5567 [1807] and wrote him a letter concerning the wedding date. His daughter was a widow when she married Rabbeinu. She was the one who built the ohel over Rabbeinu's gravesite. Rabbeinu's letters at the beginning of על״ת.

2442

 

2442

5567–5569–5632 / 1807–1809–1872

2443

 

2443

Reb Yechiel Tzvi son of Reb Simcha: In 5567 [1807], a severe controversy arose against him in Kremenchug, and Rabbeinu wrote him a letter of encouragement. After Rosh Hashanah 5569 [1808], while Rabbeinu was ill, Rabbeinu sent him to pray at the Baal Shem Tuv's gravesite; Rebbe Nosson and Reb Naftali accompanied him. He was near Rabbeinu at the time of Rabbeinu's passing. He died at a young age, several years after Rabbeinu's passing. His daughter Feiga passed away in 5632 [1872] and rests on Har HaZeisim. The identity of his son-in-law is unknown, as is whether he had additional sons or daughters. Rabbeinu's letters at the beginning of על״ת.

2444

 

2444

5567 / 1807

2445

 

2445

Reb Yisrael of Breslov: One of the businessmen among Rabbeinu's disciples. He is mentioned in a letter of Rabbeinu from 5567 [1807].

2446

 

2446

5567–5571–5579 / 1807–1811–1819

2447

 

2447

Reb Yisrael, a Grandson of Rabbeinu: He was born in Kremenchug in 5567 [1807] to his father Reb Yitzchok Isaac and his mother Mrs. Sarah, daughter of Rabbeinu. On Rosh Hashanah 5571 [1810], when he was approximately three or four years old, he was with Rabbeinu in Uman; Rabbeinu asked the child to pray for his recovery. In 5579 [1819], he married a daughter of the holy Reb Aharon of Chernobyl, and Rebbe Nosson and the leading members of Anshei Shlomeinu attended the wedding.

2448

 

2448

5567 / 1807

2449

 

2449

Reb Yitzchok Isaac Yosef of Lipovitz: One of the businessmen among Rabbeinu's disciples. He accompanied Rabbeinu on the journey to Novoritch in 5567 [1807].

2450

 

2450

5568 / 1808

2451

 

2451

Reb Michel: Rebbe Nosson mentions him in 5568 [1808] (יממ״א, 26).

2452

 

2452

5568 / 1808

2453

 

2453

Reb Moshe of Ostroh: A brother-in-law of the printer who printed the first part of Likutay Moharan in 5568 [1808].

2454

 

2454

5568 / 1808

2455

 

2455

Reb Yaakov of Medvedivka: Rabbeinu sent him to Ostroh in 5568 [1808] to print the first part of Likutay Moharan.

2456

 

2456

5568–5630 / 1808–1870 (7)

2457

 

2457

Reb Yitzchok, Son of Rebbe Nosson: In the summer of 5583 [1823], he married a daughter of Reb Elimelech of Cherkasy. His wife rejected him. Although his father-in-law loved him greatly, after extensive effort by Rebbe Nosson he divorced her in 5585 [1825]. In 5586 [1826], he married a second time, to a woman named Chana, who came from a family of opponents. He was a foremost disciple of his father, who wrote him hundreds of letters, repeatedly strengthening and guiding him in avodas Hashem and in Rabbeinu's path. He managed the Tulchin post office, maintained many fixed times for Torah and prayer, and sanctified the Name of Heaven through his business dealings. In 5628 [1868], at sixty years of age, he immigrated to Eretz Yisrael and settled in Tzfas, where everyone held him in honor and esteem. In 5593 [1833], he composed indices to Likutay Moharan. These indices were lost and are unknown today. His sons were Reb David Tzvi and Reb Michel.

2458

 

2458

5569 / 1809

2459

 

2459

Reb Getzel of Ladizhin: One of the businessmen among Rabbeinu's disciples. In 5569 [1809], he was healed of a severe wound through the recital of a Torah lesson of Rabbeinu.

2460

 

2460

5569 / 1809

2461

 

2461

Reb Tuvia Kramer of Tirhovitz: In 5569 [1809], Rabbeinu told him: “It is better, G-d forbid, to be poor than, G-d forbid, to die” (סינ״פ, 12; יממ״א, 41).

2462

 

2462

5569 / 1809

2463

 

2463

Reb Yaakov the Proofreader: In the summer of 5569 [1809], Rabbeinu summoned him to examine his tefillin. Rabbeinu drew his younger brother, Reb Mattisyahu Leib of Pali, closer than him, and this caused him discouragement. His son was Reb Chaim. He was also a brother of Reb Chaim Sarah's.

2464

 

2464

1810s

2465

 

2465

5570 / 1810

2466

 

2466

Reb Abba, the Shochet of Tcherin: One of the men devoted to avodas Hashem among Rabbeinu's disciples. He was the son-in-law of Reb Eliyahu, the rabbi of Tcherin. For Rosh Hashanah 5570 [1809], he traveled with his son Reb Shmuel to Rabbeinu.

2467

 

2467

5570 / 1810

2468

 

2468

Reb Meir of Teplik: At the end of Nissan 5570 [1810], Rabbeinu sent him to arrange a residence for Rabbeinu in Uman (חיי״מ, 185, 196; יממ״א, 47).

2469

 

2469

5570–5595 / 1810–1835

2470

 

2470

Reb Mordechai, Head of the Rabbinical Court of Teplik: One of the men devoted to avodas Hashem among Rabbeinu's disciples. He was appointed head of the rabbinical court of Teplik in 5570 [1810], when Rabbeinu passed through the town on the way from Breslov to Uman. On the eve of Rosh Chodesh Shevat 5595 [1835], he was at Rabbeinu's gravesite with other members of Anshei Shlomeinu, and they entrusted the judgment of the well-known opponent to Heaven. His son was Reb Avraham Tzipre's.

2471

 

2471

5570 / 1810

2472

 

2472

Reb Shmuel son of Reb Abba: In 5570 [1810], he and his father were with Rabbeinu for Rosh Hashanah.

2473

 

2473

5570 / 1810

2474

 

2474

Reb Yosef Shmuel of Uman: Rabbeinu lodged in his home in Uman from Isru Chag after Shavuos until the beginning of Av 5570 [1810] (חיי״מ, 208, 212, 217; יממ״א, 50).

2475

 

2475

5570 / 1810

2476

 

2476

Reb Zelig of Breslov: One of the businessmen among Rabbeinu's disciples. On 2 Iyar 5570 [May 6, 1810], after the great fire in Breslov, Rabbeinu spent the entire day in Reb Zelig's house, which had survived at the edge of the city; from there Rabbeinu departed for Uman.

2477

 

2477

5571 / 1811

2478

 

2478

Reb Chaim Chaikin Horowitz: In the end, on the final Rosh Hashanah of Rabbeinu's life, in 5571 [1810], they prayed together with Rabbeinu's minyan and Anshei Shlomeinu.

2479

 

2479

5571 / 1811

2480

 

2480

Reb Dov Berle of Vinnytsia: On Rosh Hashanah 5571 [1810], Rabbeinu said: “Aharon is not here, and Berle is not here.” His meaning was that, with respect to coming to him for Rosh Hashanah, all were equal: Reb Aharon, the rabbi of Breslov, and Reb Berle, the simple man (השוה״ס).

2481

 

2481

5571–5595 / 1811–1835

2482

 

2482

Reb Moshe son of Reb Shmuel, Dr. Landau: In the end, on the final Rosh Hashanah of Rabbeinu's life, in 5571 [1810], they prayed together with Rabbeinu's minyan and Anshei Shlomeinu. Had he lived, we would have become complete baalei teshuvah and tzaddikim.” During the controversy of 5595 [1835], he gave Rebbe Nosson and Anshei Shlomeinu substantial assistance.

2483

 

2483

5571 / 1811

2484

 

2484

Reb Yaakov of Sidkovitz: He was with Rabbeinu on the final Rosh Hashanah of Rabbeinu's life, in 5571 [1810].

2485

 

2485

5572–5579–5582 / 1812–1819–1822

2486

 

2486

Reb Yaakov Yosef Lubarsky of Zlatipolia: After Rabbeinu's passing, he pleaded that he desired the match, and it was concluded shortly before Purim 5572 [1812]. In 5579 [1819], he gave Rebbe Nosson a large sum for publishing work. When Rebbe Nosson came to Tcherin, he lodged in Reb Yaakov Yosef's home; in Shevat 5582 [1822], Rebbe Nosson made peace between him and his business partner Reb Dov. His sons were the aforementioned Reb Zalman and Reb Zev.

2487

 

2487

5572–5574–5582 / 1812–1814–1822

2488

 

2488

Reb Zalman, Rabbeinu's Son-in-Law: The match was concluded in 5572 [1812], and on 2 Elul 5574 [1814] he married Mrs. Chaya, daughter of Rabbeinu. He passed away before 5582 [1822].

2489

 

2489

5574–5644 / 1814–1884 (7)

2490

 

2490

Reb Nachman HaLevi Chazan of Tulchin: He was born in 5574 [1814] to his father Reb Avraham son of Reb Yisrael HaLevi. After his first wife died, he married again in 5590 [1830] and moved to Tulchin. From 5608 through 5626 [1848–1866], he lived in Breslov, and afterward moved to Uman, where he lived and directed the beis midrash of Anshei Shlomeinu until his death. Beginning in 5608, he led Musaf at the Rosh Hashanah gathering in Uman. During the controversy of 5595–5599 [1835–1839], he suffered persecution and wandered from place to place. With self-sacrifice, he devoted himself to printing Likutay Halachos and Rebbe Nosson's other works. Rebbe Nosson said of him: “I am preparing everything with the pen; afterward, Reb Nachman too will be able to turn the wheel.” Anshei Shlomeinu did not know whether he ever visited Eretz Yisrael.

2491

 

2491

5575–5649 / 1815–1889 (5)

2492

 

2492

Reb Nachman son of Reb Zalman Lubarsky: He was born sometime between 5575 and 5579 [1815–1819], lived in Tulchin, and moved to Uman in his old age. He maintained a close connection with Rebbe Nosson and is mentioned many times in his letters. In 5621 [1861], he is described as “utterly lacking abundance, with no one from whom to receive.” His sons were Reb Zalman, discussed elsewhere, and Reb Yaakov Yosef, to be discussed in Part II. His son-in-law was Reb Simcha David son of Reb Efraim; he also had another daughter. He passed away in 5649 [1889].

2493

 

2493

1820s

2494

 

2494

5580 / 1820

2495

 

2495

Reb Leibele of Tirhovitz: Rebbe Nosson mentions him in 5580 [1820].

2496

 

2496

5582 / 1822

2497

 

2497

Mrs. Perel, Sister of Rabbeinu: When Rebbe Nosson was in Eretz Yisrael in 5582 [1822], he met her in Tzfas and refers to her as the widow of Reb Pinchas Meir.

2498

 

2498

5582 / 1822

2499

 

2499

Reb Abba, the Shochet of Tzfas: Rebbe Nosson mentions him while describing his stay in Tzfas in 5582 [1822], on Friday night of Parashas Pinchas: “I danced joyfully with Reb Abba the shochet and Reb Moshe Yonah” (יממ״ב, 155).

2500

 

2500

5582 / 1822

2501

 

2501

Reb Aharon Yehudah: Rebbe Nosson mentions him in Odessa on Shabbos, Rosh Chodesh Nissan 5582 [1822]: “An upright man came to me who wishes to travel to Eretz Yisrael.

2502

 

2502

5582 / 1822

2503

 

2503

Reb Aharon of Horodiv: On the eve of Rosh Chodesh Tammuz 5582 [1822], he joined Rebbe Nosson and Reb Yehudah Eliezer on their journey from Tzfas to Meron and the other holy places (יממ״ב, 144).

2504

 

2504

5582 / 1822

2505

 

2505

Reb Aharon son of Reb Eliyahu Zaslavsky: He was a son of Reb Eliyahu, who was a son-in-law of the holy Baal HaTanya. In Adar 5582 [1822], Rebbe Nosson met him in Kremenchug.

2506

 

2506

5582 / 1822

2507

 

2507

Reb Avraham of Novosheletz: One of the businessmen among Rabbeinu's disciples. At the end of the winter of 5582 [1822], Rebbe Nosson visited his home with a group of younger men, and he prepared a large meal for them.

2508

 

2508

5582 / 1822

2509

 

2509

Reb Avraham son of Reb Yisrael: He then married a second wife and also passed away, around 5582 [1822].

2510

 

2510

5582 / 1822

2511

 

2511

Reb Chaim Nachum son of Reb Shmuel of Mazurin: Rebbe Nosson drew him very close and, in 5582 [1822], arranged his marriage to a daughter of Reb Zalman of Uman, assuming a large part of the wedding expenses. He greatly assisted Rebbe Nosson in publishing work and is mentioned many times in his letters. He worked on the first edition of Likutay Tefillos, and his name is alluded to at the end of the volume.

2512

 

2512

5582 / 1822

2513

 

2513

Reb Dov Ber: We did not find him at home, nor did we find his eldest son, whom I know,” and so forth (יממ״ב, 32, describing 5582 [1822]).

2514

 

2514

5582–5586 / 1822–1826

2515

 

2515

Reb Dov Ber of Lipovitz: He accompanied Rebbe Nosson to the ship in Odessa when Rebbe Nosson traveled to Eretz Yisrael in 5582 [1822]. He possessed manuscripts of Rabbeinu that he had received from Rebbe Nosson; in a letter from 5586 [1826], Rebbe Nosson asked him to return them immediately.

2516

 

2516

5582 / 1822

2517

 

2517

Reb Henich of Nemirov: In 5582 [1822], he lived in Odessa and is mentioned several times by Rebbe Nosson (יממ״ב, 57, 65, 74, 75).

2518

 

2518

5582 / 1822

2519

 

2519

Reb Leib of Sibitiv: Rebbe Nosson was at his home in 5582 [1822], prayed Shacharis and ate there, and afterward Reb Leib traveled with him to Tcherin (יממ״ב, 44).

2520

 

2520

5582 / 1822

2521

 

2521

Reb Leib son of Reb Chaikel: Rebbe Nosson mentions him in 5582 and 5601 [1822 and 1841] (יממ״ב, 44; על״ת, omissions).

2522

 

2522

5582–5584–5591 / 1822–1824–1831

2523

 

2523

Reb Mendl of Ladizhin: Rebbe Nosson drew him near and answered all the perplexities into which philosophical books had led him, until he became an upright man for the rest of his life. He knew the printing craft and greatly assisted Rebbe Nosson with printing. He accompanied Rebbe Nosson on many journeys during the winter of 5582 [1822]. Although poor and destitute, in 5584 [1824] he gave all his possessions toward building the beis midrash in Uman.

2524

 

2524

5582–5587–5588 / 1822–1827–1828

2525

 

2525

Reb Mordechai of Uman: In 5582 [1822], when the kloiz in Uman could no longer contain most of Anshei Shlomeinu, he respectfully invited them to pray in his home. He passed away in 5587 or 5588 [1827 or 1828] (יממ״א, 107; יממ״ב, 24).

2526

 

2526

5582 / 1822

2527

 

2527

Reb Mordechai son of Reb Yitzchok: Rebbe Nosson lodged at his home on Purim 5582 [1822].

2528

 

2528

5582 / 1822

2529

 

2529

Reb Moshe Yonah of Tzfas: Rebbe Nosson mentions him while describing Friday night of Parashas Pinchas in Tzfas in 5582 [1822]: “I danced joyfully with Reb Abba the shochet and Reb Moshe Yonah” (יממ״ב, 155; שמה״צ).

2530

 

2530

5582 / 1822

2531

 

2531

Reb Moshe of Pali: A disciple of Rebbe Nosson, mentioned by him in 5582 [1822] (יממ״ב, 21, 26).

2532

 

2532

5582 / 1822

2533

 

2533

Reb Shlomo son of Reb Leib: He is mentioned by Rebbe Nosson in 5582 [1822] (יממ״ב, 41, 42, 46, 50, 52, 53).

2534

 

2534

5582 / 1822

2535

 

2535

Reb Shmuel of Zorin: Rebbe Nosson describes him as “a worthy and very distinguished man, one of the treasured members of Anshei Shlomeinu.” He died before 5582 [1822].

2536

 

2536

5582 / 1822

2537

 

2537

Reb Shmuel son of Reb Dov: Rebbe Nosson mentions him in 5582 [1822]: “On the night belonging to Monday [27 Shevat], Reb Shmuel son of Reb Dov, who lived in the village of Yufkovitz, made a feast.

2538

 

2538

5582–5586–5595–5601 / 1822–1826–1835–1841

2539

 

2539

Reb Tzvi Hirsch, Brother-in-Law of Rabbeinu: He was a son of Reb Efraim and a brother of Mrs. Sashia, Rabbeinu’s wife. He is mentioned repeatedly in Rebbe Nosson’s letters from 5586 through 5601 [1826-1841].

2540

 

2540

5582–5594 / 1822–1834

2541

 

2541

Reb Tzvi of Nemirov: He accompanied Rebbe Nosson to the ship when Rebbe Nosson traveled to Eretz Yisrael in 5582 [1822]. He is also mentioned in Rebbe Nosson’s letters from 5594 [1834].

2542

 

2542

5582 / 1822

2543

 

2543

Reb Yehudah Eliezer: In 5582 [1822], Rebbe Nosson took him along on his journey to Eretz Yisrael.

2544

 

2544

5582 / 1822

2545

 

2545

Reb Yekusiel of Zlatipolia: Rebbe Nosson mentions him in 5582 [1822]: “We lodged in the holy community of Zlatipolia at the home of Reb Yekusiel, one of Anshei Shlomeinu, in whose house Rabbeinu had lived while residing there” (יממ״ב, 28).

2546

 

2546

5582 / 1822

2547

 

2547

Reb Yeshayah of Cherkasy: Rebbe Nosson mentions him in 5582 [1822]: “Reb Yeshayah of Cherkasy, one of Anshei Shlomeinu, was there [in Tcherin].

2548

 

2548

5582–5587 / 1822–1827

2549

 

2549

Reb Yisrael HaKohen: He is mentioned in a letter of Rebbe Nosson from 5587 [1827]: “Two delights of the eye, beloved and pleasant, have been taken from us... the veteran Reb Yisrael HaKohen, of blessed memory, and his distinguished veteran brother-in-law Reb Asher Zelig, of blessed memory. HaKohen mentioned in 5582 [1822] in יממ״ב, 71.

2550

 

2550

5582–5591 / 1822–1831

2551

 

2551

Reb Yitzchok Isaac of Ladizhin: A disciple of Rebbe Nosson, mentioned by him in 5582 and 5591 [1822 and 1831]. In 5591, he intended to travel to Eretz Yisrael.

2552

 

2552

5582 / 1822

2553

 

2553

Reb Yosef Tzvi: Rebbe Nosson mentions him in 5582 [1822] (יממ״ב, 29; שמה״צ).

2554

 

2554

5582–5591 / 1822–1831

2555

 

2555

Reb Zalman of Uman: Rebbe Nosson mentions him in 5582 [1822] as “one of the distinguished veteran members of Anshei Shlomeinu—the rabbinic scholar Reb Zalman of Uman, a very upright and honored man, one of the precious members of Anshei Shlomeinu.” He passed away in 5591 [1831]. His son-in-law was Reb Chaim Nachum son of Reb Shmuel.

2556

 

2556

5582 / 1822

2557

 

2557

Reb Zev son of Reb Eliyahu of Tirhovitz: Rebbe Nosson mentions him in 5582 [1822] (יממ״ב, 44, 58; he may also be the person mentioned there on p. 29).

2558

 

2558

5582–5605 / 1822–1845

2559

 

2559

Reb Zev son of Reb Yaakov Yosef Lubarsky of Tirhovitz: Rebbe Nosson mentions him in 5582 [1822]. He was known as Reb Wolf Feiga's. He was present when Rebbe Nosson passed away in 5605 [1844], and Rebbe Nosson then said concerning him, “Do not conceal Velvele,” and so forth.

2560

 

2560

5584 / 1824

2561

 

2561

Reb Shlomo of Tulchin: The letter is undated, but its contents indicate that it was written in Adar 5584 [1824].

2562

 

2562

5584 / 1824

2563

 

2563

Reb Yeshayah: In 5584 [1824], he assisted Rebbe Nosson financially in printing Likutay Tefillos (על״ת, 9 and omissions).

2564

 

2564

5584–5595 / 1824–1835

2565

 

2565

Reb Yitzchok Yehoshua: In 5584 [1824], while still a youth, he assisted Rebbe Nosson with the printing of Likutay Tefillos. Rebbe Nosson also mentions him in 5595 [1835].

2566

 

2566

5585 / 1825

2567

 

2567

Reb Elimelech of Cherkasy: Rebbe Nosson would not agree, and after great effort his daughter received a bill of divorce from Reb Yitzchok in 5585 [1825] (אבב״ר, 69; על״ת, 12; יממ״ב, 42).

2568

 

2568

5585–5654 / 1825–1894 (6)

2569

 

2569

Reb Nachman, Rabbi of Tcherin: He was born in 5585 [1825] to his father Rabbi Tzvi Aryeh, son of Rabbi Aharon; both had served as rabbis of Breslov. After the death of Reb Shmuel Yitzchok, rabbi of Tcherin, sometime between 5608 and 5613 [1848–1853], Reb Nachman was appointed rabbi of Tcherin despite his resistance, after Reb Naftali persuaded him to accept. In 5629 [1869], he visited Eretz Yisrael and remained for approximately one month. Around 5644 [1884], he wished to immigrate permanently, but fell ill and remained bedridden until his death on 13 Adar II 5654 [March 21, 1894].

2570

 

2570

5586–5590–5595–5633 / 1826–1830–1835–1873

2571

 

2571

Reb Shimshon, Disciple of Rebbe Nosson: He managed the forestry enterprises of Reb Avraham Dov, Rabbeinu’s grandson. He is mentioned many times in Rebbe Nosson’s letters from 5586–5595 [1826–1835]. His sons were Reb Yehudah Eliezer and Reb Yisrael Mendl. He died before 5633 [1873].

2572

 

2572

5587 / 1827

2573

 

2573

Reb Asher Zelig: He is mentioned in Rebbe Nosson's letter to Reb Naftali dated 2 Eikev 5587 [1827]: “Two delights of the eye, beloved and pleasant, have been taken from us... namely the veteran Reb Yisrael HaKohen, of blessed memory, and his distinguished veteran brother-in-law Reb Asher Zelig, of blessed memory.

2574

 

2574

5587–5595 / 1827–1835

2575

 

2575

Reb Michel of Iași: Once, despite suffering from an ailment in his legs, he walked from Uman to Breslov to see Rebbe Nosson, who rebuked him sharply for doing so. During the controversy of 5595 [1835], he was in Breslov and later recounted those days to Reb Avraham son of Reb Nachman.

2576

 

2576

5587–5604 / 1827–1844

2577

 

2577

Reb Nachman, Son of Rebbe Nosson: He was born on 5 Elul 5587 [August 28, 1827]. He married in 5604 [1844]. He was an impassioned servant of Hashem and is mentioned several times in his father's letters. His son was Reb Nosson of Dimitrovka.

2578

 

2578

5587 / 1827

2579

 

2579

Reb Nachum Yitzchok of Uman: In 5587 [1827], together with his friend Reb Michel, he walked from Uman to Breslov to see Rebbe Nosson.

2580

 

2580

5587 / 1827

2581

 

2581

Reb Ozer of Uman: He served Hashem with fiery devotion and suffered severe persecution because of his attachment. His trust in Hashem was of an extraordinarily exalted level. His devotion and enthusiasm for Rebbe Nosson exceeded all bounds; Reb Avraham son of Reb Nachman said that it had the aspect of destructive overreaching—the aspect of “he gazed and died.” He apparently died in 5587 [1827], and is buried in Uman. His son was Reb Nachman.

2582

 

2582

5588 / 1828

2583

 

2583

Reb Yitzchok Isaac Yosef Sofer: One of Rebbe Nosson's earliest close associates and a man of exceptional stature. Rebbe Nosson often praised him and the quality of his tefillin writing, and wished all Anshei Shlomeinu to pray in tefillin written by him. He passed away on 11 Adar 5588 [February 26, 1828]. After his death, Rebbe Nosson told his son Reb Pinchas Yehoshua: “Your father was a tzaddik” (סינ״פ, 144–145; על״ת, 2; מבה״נ, 3:51, the account of his drawing close to Rebbe Nosson).

2584

 

2584

5589–5676 / 1829–1916 (6)

2585

 

2585

Reb David Tzvi son of Reb Yitzchok: He was born in 5589 [1829], became engaged in 5598 [1838], and married in 5604 [1844]. When his father immigrated to Eretz Yisrael in 5628 [1868], he and his brother Reb Michel assumed management of the Tulchin post office. In 5659 [1899], at age seventy, he retired and devoted all his time to Torah and prayer. Anshei Shlomeinu described him as “a person of an exalted type.” He passed away in 5676 [1916] at age eighty-seven. His sons were Reb Nachman Alshich and Reb Shechna. His son-in-law was Reb Nosson son of Reb Nachman Spielband; all are to be discussed in Part II.

2586

 

2586

5589–5603 / 1829–1843

2587

 

2587

Reb Shmuel Shmelke: He is mentioned several times in Rebbe Nosson’s letters from 5589–5603 [1829–1843]. He was a musician and composed several melodies that remain sung among Anshei Shlomeinu to this day.

2588

 

2588

5589–5590–5591–5598 / 1829–1830–1831–1838

2589

 

2589

Reb Yitzchok Isaac: Rebbe Nosson mentions him in letters from 5589 through 5598 [1829–1838] and wrote several letters directly to him. At the beginning of 5598, bad news was heard that he was no longer alive. The report appears to have been true, since he is not mentioned thereafter.

2590

 

2590

1830s

2591

 

2591

5590 / 1830

2592

 

2592

Reb Shaul of Teplik: He did not live long and died in 5590 [1830].

2593

 

2593

5590–5591–5593 / 1830–1831–1833

2594

 

2594

Reb Zalman of Uman: From 5590 through 5593 [1830–1833], Rebbe Nosson rented his apartment in Uman as a place of prayer for Anshei Shlomeinu on Rosh Hashanah (יממ״א, 108, 110).

2595

 

2595

5590–5635 / 1830–1875

2596

 

2596

Reb Zalman, Rabbi of Medvedivka: He was a foremost disciple of Rebbe Nosson and an immense Torah genius; many of Anshei Shlomeinu received the tradition from him. He was a son-in-law of Reb Leib of the village of Vatshek. Near the end of the 5590s [1830s], he married a second time and lived at his father-in-law's table in Breslov. A letter from 5635 [1875] mentions him as still living. He left no sons or daughters.

2597

 

2597

5591 / 1831

2598

 

2598

Reb Aharon son of Reb Shmuel: He is mentioned in Rebbe Nosson's letters from 5591 [1831] (על״ת, 51).

2599

 

2599

5591 / 1831

2600

 

2600

Reb Avraham Hirsch HaKohen: A copy of a manuscript by Rebbe Nosson records that he died of cholera in the winter of 5591 [1830–1831] (סינ״פ, 145).

2601

 

2601

5591–5592–5593–5604 / 1831–1832–1833–1844

2602

 

2602

Reb Shmuel of Kremenchug: He was a dealer in precious stones and jewelry. He is mentioned in Rebbe Nosson’s letters from 5593–5604 [1833–1844].

2603

 

2603

5591 / 1831

2604

 

2604

Reb Shmuel son of Reb Yaakov of Nemirov: He is mentioned in Rebbe Nosson’s letters from 5591 [1830]: “On the holy Shabbos, one of the veteran members of Anshei Shlomeinu, the honored Reb Shmuel son of the honored Reb Yaakov of Nemirov, became weak in my home, and his illness was very severe.” He died of cholera on 20 Kislev 5591, and Rebbe Nosson wrote of him: “Know that his soul departed in purity.

2605

 

2605

5591–5629 / 1831–1869

2606

 

2606

Reb Yaakov of Tulchin: He is mentioned several times in letters from Tzfas written in 5629 [1869] by Reb Yitzchok son of Rebbe Nosson, who calls him “our friend, the distinguished young scholar” (מרי״ש). He does not appear to be the Reb Yaakov in the preceding entry: that man drew close after his marriage in 5591 [1831], and by 5629 would have been at least fifty-three years old, making the description “young scholar” unsuitable.

2607

 

2607

5591 / 1831

2608

 

2608

Reb Yaakov, Son-in-Law of Reb Ber of Ladizhin: He came to Rebbe Nosson for Shabbos Chanukah 5591 [1830], but before Shabbos he was forced to flee in alarm because of the cholera epidemic then raging (על״ת, 32).

2609

 

2609

5592 / 1832

2610

 

2610

Reb Efraim son of Reb Yitzchok Isaac: He was born during Chanukah 5592 [1831] to Reb Yitzchok Isaac and Mrs. Sarah, daughter of Rabbeinu; his mother died the following day.

2611

 

2611

5592–5595–5598 / 1832–1835–1838

2612

 

2612

Reb Eliyahu of Breslov: He is mentioned in Rebbe Nosson's letters from 5592 [1832]. During the controversy in 5595 [1835], he fled his home in Breslov and stayed in Uman. In 5598 [1838], he informed Rebbe Nosson that his son Reb Yitzchok had arranged a match with Rebbe Nosson's son Reb David Tzvi; Reb Eliyahu himself had served as the matchmaker.

2613

 

2613

5592 / 1832

2614

 

2614

Reb Hereh: He is mentioned in Rebbe Nosson's letters from 5592 [1832] (על״ת, 96).

2615

 

2615

5592–5595 / 1832–1835

2616

 

2616

Reb Mordechai son of Reb Yaakov of Tulchin: A disciple of Rebbe Nosson and the close friend and companion of Reb Yitzchok, Rebbe Nosson's son. During the controversy of 5595 [1835], the opponents beat and tortured him severely in the street, but in the melody of Megillas Esther he cried loudly: “And Mordechai would not bow or prostrate himself.” He is mentioned in Rebbe Nosson's letters and in the letters of his son Reb Yitzchok.

2617

 

2617

5592–5638 / 1832–1878 (5)

2618

 

2618

Reb Sender of Tirhovitz: He drew close in 5614 [1854] through Reb Nachman of Tulchin. In 5625 [1865], he rebuilt the beis midrash in Uman, because the building erected by Rebbe Nosson in 5592 [1832] had already become weak and dilapidated. For a long period he covered the expenses of the beis midrash and the support of Reb Nachman of Tulchin. He generously supported the poor of Anshei Shlomeinu and the members of Anshei Shlomeinu living in Eretz Yisrael. He was a marvelous musician, and several of his melodies remain current among Anshei Shlomeinu to this day. He died in 5638 [1878].

2619

 

2619

5592–5593–5595–5604 / 1832–1833–1835–1844

2620

 

2620

Reb Simcha Baruch, Grandson of Rabbeinu: On Rosh Chodesh Kislev 5593 [1832], he married his cousin Rivka Miriam, daughter of Reb Yoska and Mrs. Adel. In 5604 [1844], a serious quarrel arose in their household, and Rebbe Nosson worked to restore peace.

2621

 

2621

5592–5593–5605 / 1832–1833–1845

2622

 

2622

Reb Yisrael Mendl son of Reb Shimshon: This is doubtful: as late as 5592 [1832], his father Reb Shimshon still had no sons (על״ת, 81). Even if he was born in 5593, he would not yet have been twelve when Rebbe Nosson passed away in 5605 [1844].

2623

 

2623

5593–5594–5603 / 1833–1834–1843

2624

 

2624

Reb Baruch son of Reb Shlomo: At the end of 5593 [1833], he married Chana Tziril, Rebbe Nosson's daughter. Rebbe Nosson wrote of him: “My son-in-law, may he live, finds favor in the eyes of G-d and man.” He is mentioned many times in Rebbe Nosson's letters. He was an exceptionally accomplished scholar. His daughter Esther Shaindel, born at the end of 5594 [1834], married her uncle Reb Yosef Yonah, son of Rebbe Nosson. He also had a son, born in 5603 [1843].

2625

 

2625

5593–5643–5670–5673 / 1833–1883–1910–1913

2626

 

2626

Reb David Tzvi Dashovsky: He was born in 5593 [1833] to his father Reb Yonah, a descendant of Reb Yudel of Dashiv, one of Rabbeinu's great disciples. He visited Eretz Yisrael in 5643 [1883] and again in 5670 [1910], when he printed Likutay Moharan in Yerushalayim. He is mentioned many times in the letters of Anshei Shlomeinu. He composed a commentary on Sippurei Ma'asiyos, but it was never printed and is no longer extant. He passed away on the night preceding 19 Tishrei 5673 [October 1, 1912], following Rabbeinu's hillula.

2627

 

2627

5593 / 1833

2628

 

2628

Reb Dov Berish: He is mentioned in Rebbe Nosson's letters from 5593 [1833] as “Reb Berish, son-in-law of Reb Sh.” (על״ת, 84, 92).

2629

 

2629

5593 / 1833

2630

 

2630

Reb Simcha son of Rabbi Shmuel Yitzchok Rosenfeld: He is mentioned in Rebbe Nosson’s letters from 5593 [1833] and 5598 [1838]. His son was Reb Yehudah.

2631

 

2631

5594–5595–5598–5599 / 1834–1835–1838–1839

2632

 

2632

Reb Avraham Payes: He passed away in 5594 [1834].

2633

 

2633

5594 / 1834

2634

 

2634

Reb Mordechai N. Sh.: He is mentioned in Rebbe Nosson's letters from 5594 [1834] (על״ת, 115).

2635

 

2635

5594 / 1834

2636

 

2636

Reb Pinchas Henya’s: He is mentioned in Rebbe Nosson’s letters from 5594 [1834] (על״ת, 138).

2637

 

2637

5594–5595 / 1834–1835

2638

 

2638

Reb Shlomo of Bratslavka: He is mentioned in Rebbe Nosson’s letters from 5594, 5595, and 5596 [1834–1836] (על״ת, 122; 1 Matos-Masei 5595; 204).

2639

 

2639

5594 / 1834

2640

 

2640

Reb Tuvia of Teplik: He is mentioned in Rebbe Nosson's letters from 5594 [1834] (על״ת, 138).

2641

 

2641

5594 / 1834

2642

 

2642

Reb Yosef son of Reb Shmerel, the Rabbi's Son-in-Law: He is mentioned in Rebbe Nosson's letters from 5594 [1834] (על״ת, 124).

2643

 

2643

5594 / 1834

2644

 

2644

Reb Zalman son of Reb Nachman: It is reasonable to assume that he knew Rebbe Nosson in his childhood. He composed a profound commentary on Likutay Moharan and prepared to publish it, but the project was never realized. His son was Reb Tzvi, who is to be discussed in Part II. Sons were born to Reb Nachman Chayale's in 5594 and 5602 [1834 and 1842] (על״ת, 118, 367).

2645

 

2645

5594 / 1834

2646

 

2646

Reb Zev: A follower of Rebbe Nosson, mentioned several times in his letters from 5594 and 5598 [1834 and 1838].

2647

 

2647

5595–5599 / 1835–1839

2648

 

2648

Reb Aharon of Lipovitz: During the controversy of 5595–5599 [1835–1839], he entered a barber's shop to have his head shaved, and the opponents bribed the barber to shave only half of his head. He received the Megillas Setarim from Reb Naftali and, before his own death, transmitted it to Reb Avraham son of Reb Nachman. He was a very holy man and lived to an advanced age; at the end of his life he was blind.

2649

 

2649

5595–5599 / 1835–1839

2650

 

2650

Reb Avraham Weinberg: Together with his son, he gave substantial assistance to Rebbe Nosson and Anshei Shlomeinu during the controversy and persecutions of 5595–5599 [1835–1839] (על״ת, 168, 172, end of the letter).

2651

 

2651

5595–5597 / 1835–1837

2652

 

2652

Reb Avraham Yitzchok of Uman: In 5595 [1835], through the efforts of the opponents, the government billeted a soldier in his home and required him to provide the soldier's food. After wealthy men of Uman who supported Anshei Shlomeinu intervened, the soldier was removed from his home. In 5597 [1837], he was with Rebbe Nosson in Nemirov, but Rebbe Nosson was forced to send him away for fear of informers.

2653

 

2653

5595–5599 / 1835–1839

2654

 

2654

Reb Avraham of Uman: During the controversy of 5595–5599 [1835–1839], he could not bear to witness the torment inflicted on upright people.

2655

 

2655

5595 / 1835

2656

 

2656

Reb Chaim: He is mentioned in Rebbe Nosson's letters from 5595 [1835]: “And thank G-d, Reb Chaim and his companions have already been released from prison,” and so forth (על״ת, 1 Tazria 5595).

2657

 

2657

5595–5604 / 1835–1844

2658

 

2658

Reb David Tzvi, Son of Rebbe Nosson: He inherited his father's power of scholarship. In 5595 [1835], he married Chaya, Rebbe Nosson's stepdaughter—the daughter of his second wife, Dishel. He endured much suffering: he was poor and destitute, ill, and hunchbacked. His only consolation was a son who was born to him, but the child died in 5604 [1844], and his wife subsequently died as well. Rebbe Nosson supported him at his own expense and often strengthened and encouraged him in his letters.

2659

 

2659

5595 / 1835

2660

 

2660

Reb David son of Reb Shlomo of Bratslav: He married during the great controversy of 5595 [1835].

2661

 

2661

5595 / 1835

2662

 

2662

Reb Eliezer of Ladizhin: He drew close to Rebbe Nosson in his youth and is mentioned in Rebbe Nosson's letters from 5595 [1835]. On one occasion, a son was born to him and the bris fell on Rosh Hashanah.

2663

 

2663

5595 / 1835

2664

 

2664

Reb Feivel: Rebbe Nosson mentions him during the controversy of 5595 [1835]: “And certainly Reb Feivel was right in continually exclaiming, ‘Fortunate are we!’” (על״ת, 1 Va’eschanan 5595).

2665

 

2665

5595 / 1835

2666

 

2666

Reb Henich: During the great controversy of 5595 [1835], Rebbe Nosson sought to know what had become of him and whether he was still holding firm.

2667

 

2667

5595 / 1835

2668

 

2668

Reb Heshel of Teplik: During the great controversy of 5595 [1835], he fled his home and stayed in Uman (על״ת, 167).

2669

 

2669

5595 / 1835

2670

 

2670

Reb Levi Yaakov: During the controversy of 5595 [1835], Rebbe Nosson wrote: “Please write to me what has become of each and every person... and also of Reb Levi Yaakov...

2671

 

2671

5595 / 1835

2672

 

2672

Reb Litman of Breslov: During the controversy of 5595 [1835], Rebbe Nosson wrote: “And greetings... to Reb Litman and his brother Reb Yankel.

2673

 

2673

5595 / 1835

2674

 

2674

Reb Mattisyahu Leib of Bohopolia: Rabbeinu drew him closer than his brother, Reb Yaakov the proofreader, because he had greater fear of Heaven. During the controversy of 5595 [1835], he was forced to flee his home for Uman.

2675

 

2675

5595 / 1835

2676

 

2676

Reb Mordechai Rotenzais of Breslov: One of the wealthy men and communal leaders of Breslov who supported Rabbeinu when he came to live there. He is mentioned in Rebbe Nosson's letters from 5595 [1835] and appears not to have withstood the test of the controversy, becoming distant from Anshei Shlomeinu.

2677

 

2677

5595 / 1835

2678

 

2678

Reb Mordechai son of Reb Shmuel: A son of Reb Shmuel of Teplik. He was a disciple of Rebbe Nosson and is mentioned many times in his letters (על״ת, 43, 45, 51, 63, 6 Metzora 5595, 428).

2679

 

2679

5595 / 1835

2680

 

2680

Reb Moshe Fishel of Uman: During the controversy of 5595 [1835], he “sent word to the beis midrash there that they must not continue distorting matters, and certainly must not harm the kloiz, G-d forbid, for no good end would come to them from this...

2681

 

2681

5595–5599 / 1835–1839

2682

 

2682

Reb Moshe son of Reb Shmuel Weinberg of Breslov: He, his wife, and his father were fluent in Russian and served as the workers, advisers, and writers during the controversy of 5595–5599 [1835–1839] (ימה״ת, 34).

2683

 

2683

5595–5625 / 1835–1865

2684

 

2684

Reb Nachman son of Reb Shmuel Spielband: He is mentioned several times in Rebbe Nosson's letters. In 5625 [1865], together with Anshei Shlomeinu of Teplik, he signed a letter to the great Rabbi Shlomo Kluger concerning Reb Dov the shochet. His son Reb Nosson became a son-in-law of Reb David Tzvi son of Reb Yitzchok; both are to be discussed in Part II.

2685

 

2685

5595 / 1835

2686

 

2686

Reb Nachum: He is mentioned in Rebbe Nosson's letters from 5595 [1835]: “Reb Nachum too is still bound by the thick cords of our love.

2687

 

2687

5595 / 1835

2688

 

2688

Reb Nachum Yosef: He is mentioned in Rebbe Nosson's letters from 5595 [1835].

2689

 

2689

5595–5599–5625 / 1835–1839–1865

2690

 

2690

Reb Nesanel HaKohen of Teplik: Even during the controversy of 5595–5599 [1835–1839], he withstood the test and received Rebbe Nosson into his home despite the opponents’ threats. By 5625 [1865], he is already mentioned with the blessing “of blessed memory.” His son was Reb Tzvi of Teplik, and his son-in-law was Reb Nachman son of Reb Shmuel Spielband.

2691

 

2691

5595 / 1835

2692

 

2692

Reb Nissan son of Reb Kalman of Breslov: During the controversy of 5595 [1835], he spent a full day in detention (על״ת, 175).

2693

 

2693

5595–5596 / 1835–1836

2694

 

2694

Reb Reuven Yosef son of Reb Yisrael of Haisyn: He died in 5595 or 5596 [1835–1836].

2695

 

2695

5595 / 1835

2696

 

2696

Reb Sender: He is mentioned in Rebbe Nosson’s letters from 5595 [1835] (על״ת, 173).

2697

 

2697

5595 / 1835

2698

 

2698

Reb Shimshon son of Reb Mordechai: He was among the young men who at the beginning of 5595 [1835] could not restrain themselves when Rebbe Nosson was insulted and went out to quarrel with the opponents; Rebbe Nosson was very displeased with them. He had been very beloved by his father and father-in-law, but during the 5595 controversy their hearts turned against him and they persecuted him harshly. He was compelled to surrender all his books of Rabbeinu and Rebbe Nosson to the opponents.

2699

 

2699

5595 / 1835

2700

 

2700

Reb Shlomo Reuven Zlates of Breslov: He was accustomed to utter witty remarks, and one such remark fanned the flames of the well-known controversy that erupted in 5595 [1835].

2701

 

2701

5595 / 1835

2702

 

2702

Reb Shmuel Tzvi of Breslov: He is mentioned in Rebbe Nosson’s letters from 5595 [1835] (על״ת, 168).

2703

 

2703

5595–5599 / 1835–1839

2704

 

2704

Reb Shmuel son of Reb Avraham Weinberg of Breslov: He did everything in his power to secure the release of Rebbe Nosson and Anshei Shlomeinu from prison and to rescue the manuscripts during the controversy of 5595–5599 [1835–1839]. He knew Russian, and together with his wife and his son Reb Moshe served as counselor, advocate, and writer in Russian throughout the controversy. Rebbe Nosson mentions him several times in his letters: “Fortunate is the portion of Reb Shmuel Weinberg, who merited that such a redemption of captives should be completed through him.” And: “Fortunate are you, my friend Reb Shmuel, that you merited for the miracle to be completed through you.”

2705

 

2705

5595 / 1835

2706

 

2706

Reb Shmuel the Jeweler: He is mentioned in Rebbe Nosson’s letters from 5595 [1835]: “On Isru Chag as well, Hashem arranged in His wonders that Reb Shmuel the jeweler completed the Torah, honored me with bringing the Sefer Torah into the synagogue, and we rejoiced,” and so forth (על״ת, 149).

2707

 

2707

5595 / 1835

2708

 

2708

Reb Yaakov of Breslov: During the controversy of 5595 [1835], Rebbe Nosson wrote: “And greetings... to Reb Litman and his brother Reb Yankel.

2709

 

2709

5595 / 1835

2710

 

2710

Reb Yaakov of Tulchin: Reb Yaakov overcame all the obstacles and attached himself to Rebbe Nosson and Anshei Shlomeinu. During the controversy of 5595 [1835], like many others he did not withstand the test and became distant for a time. He was a brother of Reb Henich.

2711

 

2711

5595–5599–5627–5641 / 1835–1839–1867–1881

2712

 

2712

Reb Yehudah (Leibele), Son-in-Law of Reb Reuven: During the controversy of 5595 [1835], Reb Yitzchok of Cherovitz would secretly bring flour to him, and he would carry it to Rebbe Nosson's home. He is mentioned many times in Rebbe Nosson's letters. He was among the few who remained openly faithful to Rebbe Nosson throughout the controversy of 5595–5599 [1835–1839], and he was near Rebbe Nosson before his passing. Near the end of his life he immigrated to Eretz Yisrael and settled in Tzfas. He died no later than 5627 [1867], because his grandson Leibele married in 5641 [1881] (נת״צ, 80); he must therefore have been born by 5627 and was already named after him. From the letters of his son Reb Nosson in Nesiv Tzaddik.

2713

 

2713

5595 / 1835

2714

 

2714

Reb Yisrael Chaim: He is mentioned in Rebbe Nosson's letters from 5595 [1835] (על״ת, 1 Shoftim 5595).

2715

 

2715

5595 / 1835

2716

 

2716

Reb Yisrael son of Reb Yitzchok Pitcherer: A follower of Rebbe Nosson, mentioned in Rebbe Nosson's letters from 5595 [1835] (על״ת, 168).

2717

 

2717

5595–5599 / 1835–1839

2718

 

2718

Reb Yitzchok (Itzik) son of Reb Yudel HaKohen: During the controversy of 5595–5599 [1835–1839], he served as a teacher in the home of one of Rebbe Nosson's leading opponents; nevertheless, he remained faithful to Anshei Shlomeinu (על״ת, 139, 235).

2719

 

2719

5595 / 1835

2720

 

2720

Reb Yitzchok of Haisyn: One of Rebbe Nosson's important disciples. Many members of Anshei Shlomeinu received the tradition from him and esteemed him greatly. His father-in-law was an opponent who persecuted him and complained to the holy Reb Mordechai of Chernobyl that his son-in-law studied Likutay Moharan. Reb Mordechai replied that Likutay Moharan was itself one of his fixed daily studies, which he never omitted. Reb Yitzchok's son-in-law was Reb Yechezkel Heshel, who is to be discussed in Part II (על״ת, 122; 1 VaEschanan 5595; כו״א, 50; letters of Reb Nachman of Tulchin at the end of על״ת; מבה״נ, 35:54, see the account involving Reb Mordechai of Chernobyl).

2721

 

2721

5595–5641 / 1835–1881 (7)

2722

 

2722

Reb Yitzchok son of Reb Avraham Dov of Tulchin: During the controversy of 5595 [1835], the opponents repeatedly beat and tortured him until he yielded to them. As soon as the turmoil passed, however, he returned and attached himself to Rebbe Nosson. He even saved Rebbe Nosson from insults and humiliation in Uman. A letter from 5621 [1861] by Reb Yitzchok son of Rebbe Nosson to Reb Nachman of Tulchin states: “Our friend Reb Itzele is now unclothed and completely destitute, and he and his household are not in good health.” In 5629 [1869], he visited Eretz Yisrael, and in 5633 [1873] he immigrated there and settled in Tzfas. He is mentioned many times in the letters of Reb Nosson son of Reb Yehudah of Tverya. For Rosh Hashanah 5637 and 5639 [1876 and 1878], he traveled to Uman. He is last mentioned in Nissan 5639 [1879], when he had been ill but recovered. In 5641 [1881], his widow is described as “an upright woman, and she too belongs to our Rabbeinu, of blessed memory, and his holy disciple—literally like a chassid.” He left a son in Breslov.

2723

 

2723

5595 / 1835

2724

 

2724

Reb Yoel son of Reb Yaakov: A son of Reb Yaakov son of Reb Yudel of Breslov, a disciple of Rabbeinu. During the controversy of 5595 [1835], Rebbe Nosson sent him greetings. He also assisted Rebbe Nosson in publishing work.

2725

 

2725

5595 / 1835

2726

 

2726

Reb Yosef son of Reb Y.: One of the young men who came to Rebbe Nosson during the controversy of 5595 [1835] (על״ת, 168).

2727

 

2727

5595 / 1835

2728

 

2728

Reb Yosef, Son-in-Law of Reb Z.: He is mentioned in Rebbe Nosson's letters from 5595 [1835] (על״ת, 166).

2729

 

2729

5595–5599 / 1835–1839

2730

 

2730

Reb Yudel, Brother of Rebbe Nosson: He supported and assisted his brother Rebbe Nosson during the controversy of 5595–5599 [1835–1839]. When the authorities exiled Rebbe Nosson from his home in Breslov to Nemirov, Rebbe Nosson lived there with Reb Yudel.

2731

 

2731

5596–5640 / 1836–1880

2732

 

2732

Reb Avraham Dov, a Grandson of Rabbeinu: He married a daughter of Moshe Chinkis, but after Chinkis became an opponent and persecutor of Rebbe Nosson and Anshei Shlomeinu, Reb Avraham Dov divorced her. In the winter of 5596 [1836], he married a daughter of Reb Dov of Tcherin, a disciple of Rabbeinu. He greatly assisted Rebbe Nosson in publishing work. He owned forests and was extremely wealthy. His eating was marked by wondrous holiness and purity. He suffered the sorrow of losing children: two daughters and a son died during his lifetime. He passed away in the 5640s [1880s]. His son was Reb Yosef. See the note on Moshe Chinkis in the entry for Reb Avraham Payes.

2733

 

2733

5596 / 1836

2734

 

2734

Reb Chaim Nosson Tzesis of Nemirov: He is mentioned in Rebbe Nosson's letters from 5596 [1836] (על״ת, 184, 186, 202).

2735

 

2735

5596 / 1836

2736

 

2736

Reb Gedaliah of Ladizhin: He is mentioned in Rebbe Nosson's letters from 5596 [1836] (על״ת, 188).

2737

 

2737

5596 / 1836

2738

 

2738

Reb Mattisyahu of Ladizhin: He is mentioned in Rebbe Nosson's letters from 5596 [1836].

2739

 

2739

5596 / 1836

2740

 

2740

Reb Shmuel Meir: He is mentioned in Rebbe Nosson’s letters from 5596 [1836] (על״ת, 188).

2741

 

2741

5596 / 1836

2742

 

2742

Reb Shmuel son of Reb Mattisyahu of Ladizhin: He is mentioned in Rebbe Nosson’s letters from 5596 [1836] (על״ת, 197).

2743

 

2743

5596 / 1836

2744

 

2744

Reb Yosef: He is mentioned in Rebbe Nosson's letters from 5596 [1836] (על״ת, 196; מכתבים, 3).

2745

 

2745

5596 / 1836

2746

 

2746

Reb Yosef, Brother of Rebbe Nosson: He is mentioned in Rebbe Nosson's letters from 5596 [1836].

2747

 

2747

5597 / 1837

2748

 

2748

Reb Gershon of Tcherin: A follower of Rebbe Nosson, mentioned in Rebbe Nosson's letters from 5597 [1837] (על״ת, 218).

2749

 

2749

5597 / 1837

2750

 

2750

Reb Nachman of Breslov: He is mentioned in Rebbe Nosson's letters from 5597 [1837] (על״ת, 218).

2751

 

2751

5597 / 1837

2752

 

2752

Reb Yisrael of Lipovitz: One of the businessmen among Rabbeinu's disciples. He is mentioned in Rebbe Nosson's letters from 5597 [1837]. Near the end of his life, he spent a period in Eretz Yisrael and lived in Tzfas. His sons were Reb Yitzchok and Reb Nachman.

2753

 

2753

5598–5603 / 1838–1843

2754

 

2754

Reb Shlomo of Savran: A son of the rabbi of Savran who supported Rebbe Nosson in an exceptional manner. He is mentioned in a letter of Rebbe Nosson from 5603 [1843].

2755

 

2755

5598 / 1838

2756

 

2756

Reb Yeshayah Shalom: Rabbeinu said of him that he had gone to his wedding in a clean shirt. After his father's death in 5598 [1838], he inherited the rabbinate of Medvedivka. Near the end of his life, he spent a period in Eretz Yisrael and lived in Tzfas. His sons were Reb Yechiel Mendl, Reb Yonah, and Reb Zalman the rabbi.

2757

 

2757

5598 / 1838

2758

 

2758

Reb Yitzchok of Mariarod: In 5598 [1838], Rebbe Nosson sent him a long letter of encouragement (על״ת, 230–231).

2759

 

2759

5598 / 1838

2760

 

2760

Reb Yosef (Yasi) son of Reb Lipa: He is mentioned in Rebbe Nosson's letters from 5598 and 5603 [1838 and 1843] (על״ת, 244, 380).

2761

 

2761

5599–5600–5628–5677 / 1839–1840–1868–1917

2762

 

2762

Reb Michel son of Reb Yitzchok of Tulchin: He was born in 5599 or 5600 [1839 or 1840] and still merited in childhood to know his grandfather Rebbe Nosson. When his father immigrated to Eretz Yisrael in 5628 [1868], he entrusted the management of the Tulchin post office to Reb Michel and his brother Reb David Tzvi. He passed away in 5677 [1917]. His sons were Reb Aharon and Reb Naftali.

2763

 

2763

5599 / 1839

2764

 

2764

Reb Nachman son of Reb Shmuel Yitzchok: He is mentioned in Rebbe Nosson's letters from 5599 [1839] (על״ת, 259).

2765

 

2765

1840s

2766

 

2766

5600 / 1840

2767

 

2767

Reb Asher Moshe: A disciple of Rebbe Nosson. In a letter to him from 5600 [1840], Rebbe Nosson calls him “my friend, the distinguished veteran rabbinic scholar,” and so forth.

2768

 

2768

5600 / 1840

2769

 

2769

Reb Nachman son of Reb Yisrael of Lipovitz: Rebbe Nosson mentions him in 5600 [1840] together with his brother Reb Yitzchok Isaac (על״ת, 273).

2770

 

2770

5600 / 1840

2771

 

2771

Reb Shaul Tuvia: He is mentioned in Rebbe Nosson’s letters from 5600 [1840] (על״ת, 286).

2772

 

2772

5600 / 1840

2773

 

2773

Reb Yaakov Hertz of Brod: He gave Rebbe Nosson substantial assistance when Rebbe Nosson stayed there in 5600 [1840] for publishing work.

2774

 

2774

5600 / 1840

2775

 

2775

Reb Yitzchok Isaac son of Reb Yisrael: He was a disciple of Rebbe Nosson and is mentioned in his letters from 5600 [1840] (על״ת, 273).

2776

 

2776

5601–5602–5603–5604 / 1841–1842–1843–1844

2777

 

2777

Reb Avraham Leib son of Reb Peretz: He married Reb Shechna's daughter in 5601 [1841] and lived at Reb Shechna's table. In 5602 [1842], Rebbe Nosson wrote to his father, Reb Peretz: “But know that circumstances are very strained for my son, may he live; and in truth, it is a very great benefit for your son to be here under all conditions. It is therefore proper that he spend appropriately on this, so that he may strengthen him in Torah and avodah.” In 5603 [1843], a son was born to him; Rebbe Nosson attended the pidyon haben and spoke wondrous new Torah insights there. In 5604 [1844], he wished to remain in Uman for several days before Shavuos.

2778

 

2778

5601 / 1841

2779

 

2779

Reb Leibele of Bratslav: He is mentioned in Rebbe Nosson's letters from 5601 [1841]: “Reb Leibele of Bratslav, who was a son-in-law of Reb Yaakov, son-in-law of Yudel, is now in my home.

2780

 

2780

5601–5701–5702 / 1841–1941–1942

2781

 

2781

Reb Nachman son of Reb Shechna Sternhartz: He is mentioned in Rebbe Nosson's letters from 5601 [1841]. Reb Avraham son of Reb Nachman heard from him that he had heard Rebbe Nosson say: every journey made by every individual to Uman for Rosh Hashanah will have a share in bringing the final Redemption.

2782

 

2782

5601 / 1841

2783

 

2783

Reb Tzvi son of Reb Moshe Breger: He is mentioned in Rebbe Nosson’s letters from 5601 [1841] (על״ת, supplements, s.v.

2784

 

2784

5602 / 1842

2785

 

2785

Reb Dov of Skala: In 5602 [1842], he worked on publishing matters for Rebbe Nosson (על״ת, 364).

2786

 

2786

5602 / 1842

2787

 

2787

Reb Elazar of Teplik: He is mentioned in Rebbe Nosson's letters from 5602 [1842].

2788

 

2788

5602 / 1842

2789

 

2789

Reb Moshe Mordechai of Tulchin: He is mentioned in Rebbe Nosson's letters from 5602 [1842] (על״ת, 355).

2790

 

2790

5602–5604 / 1842–1844

2791

 

2791

Reb Peretz: His son, Reb Avraham Leib, was a son-in-law of Reb Shechna, son of Rebbe Nosson. In a letter to him from 5602 [1842], Rebbe Nosson encouraged him to renew his days as of old and come to him for Shabbos Chanukah. He is also mentioned in a letter from 5604 [1844].

2792

 

2792

5603 / 1843

2793

 

2793

Reb Asher of Bohopolia: A disciple of Rebbe Nosson and a son of Reb Yisrael Leib, himself a disciple of Rebbe Nosson. He is mentioned in Rebbe Nosson's letters from 5603 [1843]. His son was Reb Pinchas, a son-in-law of Reb Isaac Eisenstein.

2794

 

2794

5603 / 1843

2795

 

2795

Reb Leibele: A relative by marriage of Reb Nachman Chayale's, Rabbeinu's grandson; his son was Reb Nachman's son-in-law (מכתבים, 18, from 5603 [1843]).

2796

 

2796

5603 / 1843

2797

 

2797

Reb Mordechai son of Reb Sh. A.: He is mentioned in a letter from Rebbe Nosson from 5603 [1843]: “I sent you another letter through members of Anshei Shlomeinu who were here at the holy gravesite, including Reb Mottel son of Reb Sh.

2798

 

2798

5603 / 1843

2799

 

2799

Reb Nachman son of Reb M. HaKohen: He is mentioned in Rebbe Nosson's letters from 5603 [1843] (על״ת, 395, 412).

2800

 

2800

5603–5673 / 1843–1913 (5)

2801

 

2801

Reb Naftali Hertz son of Reb Shechna: He was born in 5603 [1843] and was a son-in-law of Rabbi Nachman, the rabbi of Tcherin. After his wife died in 5623 [1863], he married a daughter of Reb Shimshon, a disciple of Rebbe Nosson. He visited Eretz Yisrael and was in Yerushalayim, Tverya, and Tzfas; this visit apparently took place between 5635 and 5644 [1875–1884]. He lived in Breslov and died in 5673 [1913].

2802

 

2802

5603 / 1843

2803

 

2803

Reb Nissan, a Relative of the Rabbi: A letter from 5603 [1843] mentions that he had been at Rabbeinu's gravesite with other members of Anshei Shlomeinu (מכתבים, 16).

2804

 

2804

5603–5635–5637–5644 / 1843–1875–1877–1884

2805

 

2805

Reb Nosson son of Reb Yehudah of Tverya: In 5603 [1843], Reb Nachman of Tulchin met him there and arranged his marriage. In approximately 5635 [1875], he immigrated to Eretz Yisrael and settled in Tverya. For Rosh Hashanah 5637 [1876] and 5642 [1881], he traveled to Uman. He apparently died near the end of 5644 [1884] and was buried in Tverya.

2806

 

2806

5603–5625 / 1843–1865

2807

 

2807

Reb Tzvi son of Reb Nesanel HaKohen of Teplik: He was called “Reb Hershke Nesanel’s.” He is mentioned in Rebbe Nosson’s letters from 5603 [1843]. He was beside Rebbe Nosson at the time of his passing, when Rebbe Nosson told him, “Give me your money, and I will keep it for you until the World to Come.” In 5625 [1865], together with other members of Anshei Shlomeinu in Teplik, he signed a letter to Rabbi Shlomo Kluger concerning Reb Dov the shochet.

2808

 

2808

5603 / 1843

2809

 

2809

Reb Yechiel son of Reb Efraim: He is mentioned in Rebbe Nosson's letters from 5603 and 5604 [1843–1844] (על״ת, 378; מכתבים, 5).

2810

 

2810

5603 / 1843

2811

 

2811

Reb Yisrael: Rebbe Nosson mentions him in 5603 [1843].

2812

 

2812

5603 / 1843

2813

 

2813

Reb Yitzchok Yoel of Breslov: He is mentioned in Rebbe Nosson's letters from 5603 [1843] (על״ת, 375).

2814

 

2814

5604 / 1844

2815

 

2815

Reb Efraim: He is mentioned in Rebbe Nosson's letters from 5604 [1844] (מכתבים, 9).

2816

 

2816

5604 / 1844

2817

 

2817

Reb Gedaliah Aharon: He is mentioned in Rebbe Nosson's letters from 5604 [1844] (מכתבים, 9).

2818

 

2818

5604 / 1844

2819

 

2819

Reb Shmuel: He is mentioned in a letter from 5604 [1844] together with his modest wife, Mrs. Pesi.

2820

 

2820

5604 / 1844

2821

 

2821

Reb Tzvi Hirsch, Son of Reb Yom Tov, of Krakow: He is mentioned several times in Rebbe Nosson’s letters from 5604 [1844].

2822

 

2822

5604 / 1844

2823

 

2823

Reb Yechiel son of Reb Tzvi Hirsch: He is mentioned in Rebbe Nosson's letters from 5604 [1844] (מכתבים, 10).

2824

 

2824

5604 / 1844

2825

 

2825

Reb Yehoshua of Krakow: A follower of Rebbe Nosson, mentioned in Rebbe Nosson's letters from 5604 [1844]. He immigrated to Eretz Yisrael and is mentioned in the letters of Reb Nosson son of Reb Yehudah of Tverya, and in a letter from Reb Nachman of Tulchin to Eretz Yisrael. His son was Reb Yaakov.

2826

 

2826

5605 / 1845

2827

 

2827

Reb Chaim Graniver of Uman: He is mentioned in Rebbe Nosson's letters from 5605 [1845]: “For I sent another letter to Reb Chaim Graniver from there [Uman], who is one of Anshei Shlomeinu, and I received a reply from him,” and so forth (על״ת, 444).

2828

 

2828

5606 / 1846

2829

 

2829

Reb Meir Yehudah (Leib) Blecher of Breslov: Orphaned at a young age, he was raised in the home of Reb Naftali, Rabbeinu's disciple. He was near Rebbe Nosson at the time of his passing. From 5606 [1846] until his own death, he served as shofar-blower in Uman on Rosh Hashanah. He was Reb Avraham son of Reb Nachman's teacher in the revealed Torah.

2830

 

2830

5607–5644 / 1847–1884 (5)

2831

 

2831

Reb Dov, the Shochet: In 5607 [1847], he was appointed shochet and bodek in Nemirov. In 5625 [1865], with the assistance of Anshei Shlomeinu there, he moved to Teplik. Anshei Shlomeinu of Teplik appealed in writing to the great Rabbi Shlomo Kluger concerning the matter. On Reb Nachman of Tulchin's advice, he abandoned the work of shechitah, immigrated to Eretz Yisrael, and settled in Tzfas. He is mentioned many times among the other members of Anshei Shlomeinu in Tzfas, from 5635 through 5644 [1875–1884], in the letters of Reb Nosson son of Reb Yehudah of Tverya. He is also mentioned in a letter from Reb Nachman of Tulchin to Tzfas written in 5641 [1881]. His sons were Reb Henich and Reb Shalom.

2832

 

2832

5609–5654–5674–5678 / 1849–1894–1914–1918

2833

 

2833

Reb Avraham son of Reb Nachman HaLevi Chazan: He was born in 5609 [1849] to his father, Reb Nachman of Tulchin. In 5654 [1894], he immigrated to Eretz Yisrael and settled in Yerushalayim. On his final journey, in Av 5674 [1914], he remained in Uman and passed away there on the eve of Rosh Chodesh Teves 5678 [December 14, 1917].

2834

 

2834

1850s

2835

 

2835

5611–5644–5649 / 1851–1884–1889

2836

 

2836

Reb Leib of Konstantin: He served as chazzan in his town on the Days of Awe and did not come to Uman for Rosh Hashanah until 5611 [1851], when he brought Reb Isaac Eisenstein close. Beginning in 5611, he led Musaf in Uman on the second day of Rosh Hashanah; after the death of Reb Nachman of Tulchin in 5644 [1884], he also led Musaf on the first day. He passed away in 5649 [1889], rests in Uman, and left no sons (השוה״ס).

2837

 

2837

5611–5663–5684 / 1851–1903–1924

2838

 

2838

Reb Yitzchok (Isaac'le) Eisenstein of Uman: He drew close in Konstantin in 5611 [1851] through Reb Leib of Konstantin. After drawing close, he became very wealthy and was remarkable in charity, to the point that he retained only a tenth for himself. In 5663 [1903], he built the Uman kloiz at his own expense.

2839

 

2839

5614 / 1854

2840

 

2840

Reb Leib of Tirhovitz: A brother of Reb Sender of Tirhovitz; he apparently drew close together with him in 5614 [1854] or later.

2841

 

2841

5614 / 1854

2842

 

2842

Reb Yitzchok Dov of Teplik: Even the opponents testified that he was a wholehearted tzaddik. In his old age he said that wherever he opened Likutay Moharan, he saw awesome new insights. He passed away in 5614 [1854] and rests in Teplik. His son was Reb Yudel, a son-in-law of Reb Nachman of Tulchin.

2843

 

2843

5615–5649–5679 / 1855–1889–1919

2844

 

2844

Reb Nachman son of Reb David Tzvi of Nemirov: He was born in 5615 [1855] to his father Reb David Tzvi son of Reb Shechna, son of Rebbe Nosson. Beginning in 5649 [1889], after the death of Reb Leib of Konstantin, he led Musaf on Rosh Hashanah in Uman. He passed away in the summer of 5679 [1919] (השוה״ס).

2845

 

2845

1860s

2846

 

2846

5621–5634 / 1861–1874

2847

 

2847

Reb Simcha David son of Reb Ephraim Weinberg: He is mentioned in a 5634 [1874] letter of his father and in a 5621 [1861] letter of Reb Yitzchok, son of Rebbe Nosson. His sons were Reb Shlomo and Reb Yisrael [to be included in Part II].

2848

 

2848

5625 / 1865

2849

 

2849

Reb Moshe, Dayan and Halachic Authority of Teplik: He was present during the episode of the two gravestones in Teplik. A letter from Anshei Shlomeinu of Teplik from 5625 [1865] says: “Our dayan is elderly and aged; his name is Reb Moshe,” and so forth.

2850

 

2850

5625 / 1865

2851

 

2851

Reb Yaakov Yosef son of Reb Aharon: In 5625 [1865], together with Anshei Shlomeinu of Teplik, he signed a letter to the great Rabbi Shlomo Kluger concerning Reb Dov the shochet. He was a son-in-law of Reb Meir of Teplik, a disciple of Rebbe Nosson. His son was Reb Alter Mirke's, who is to be discussed in Part II.

2852

 

2852

5626 / 1866

2853

 

2853

Reb Moshe, the Shochet of Breslov: When Reb Nachman moved from Breslov to Uman in 5626 [1866], Reb Moshe succeeded him in teaching Likutay Moharan at Seudah Shlishis.

2854

 

2854

5628 / 1868

2855

 

2855

Reb Chaim son of Reb Tzvi Aryeh: After his father's death in 5628 [1868], he succeeded him as rabbi of Breslov (מבה״נ, 2:34).

2856

 

2856

5628 / 1868

2857

 

2857

Reb David Shor: One of the wealthy supporters of Anshei Shlomeinu in Tulchin. He supported Reb Yitzchok son of Rebbe Nosson after the latter immigrated to Eretz Yisrael and settled in Tzfas (מרי״ש, 5 Re'eh 5628). He may be identical with Reb David of Tulchin listed above.

2858

 

2858

5628–5633–5638–5643 / 1868–1873–1878–1883

2859

 

2859

Reb Meir of Teplik: He immigrated to Eretz Yisrael and was among the first members of Anshei Shlomeinu to settle in Tzfas; once every ten years he traveled to Uman for Rosh Hashanah. He is mentioned many times in letters from Tzfas written in 5628 [1868] by Reb Yitzchok son of Rebbe Nosson, in a letter from Reb Nachman of Tulchin from 5633 [1873], and in letters from 5638 through 5643 [1878–1883] by Reb Nosson son of Reb Yehudah of Tverya. His son-in-law was Reb Yaakov Yosef son of Reb Aharon.

2860

 

2860

5628–5644 / 1868–1884 (5)

2861

 

2861

Reb Nachman son of Reb Zalman of Riovitz: In 5630 [1870], he supported Reb Yitzchok son of Rebbe Nosson during his illness and did not leave him for several days. He is mentioned in nearly every letter written from 5635 through 5644 [1875–1884] by Reb Nosson son of Reb Yehudah of Tverya, who calls him “our true beloved friend, the veteran, wondrous, and distinguished chassid, a G-d-fearing man,” and so forth. His sons also belonged to Anshei Shlomeinu, and it is known that all of them were in Uman for Rosh Hashanah 5642 [1881]. He is also mentioned in letters of Reb Nachman of Tulchin.

2862

 

2862

5628–5629 / 1868–1869

2863

 

2863

Reb Tzvi Aryeh: He is mentioned in letters written from Tzfas in 5629 [1869] by Reb Yitzchok, son of Rebbe Nosson: “Why have I received no word at all from our friend Reb Hirsch Leib?” And: “I was astonished that in their celebration they did not mention our friend … and our friend Reb Tzvi Aryeh, who presumably were all together with them; please inform us about this.” It is highly probable that he meant Rabbi Tzvi Aryeh, the rabbi of Breslov, who died on 11 Adar 5628, as described in the preceding entry.

2864

 

2864

5628–5629 / 1868–1869

2865

 

2865

Reb Tzvi M. Z.: He is mentioned in letters of Reb Yitzchok, son of Rebbe Nosson, in 5628 and 5629 [1868–1869] (מרי״ש, 3 Eikev; 5 Re’eh 5628; 4 Lech; 19 Iyar 5629).

2866

 

2866

5628–5629 / 1868–1869

2867

 

2867

Reb Yaakov Teitelbaum of Tulchin: One of the wealthy supporters of Anshei Shlomeinu in Tulchin. He played a major role in enabling Reb Yitzchok son of Rebbe Nosson to come to Eretz Yisrael and supported him throughout his years in Tzfas. He is mentioned many times in Reb Yitzchok's letters from Tzfas (מרי״ש, 6 Matos-Masei, 5 Re'eh 5628; 4 Lech Lecha, 6 Bamidbar, 3 Eikev 5629).

2868

 

2868

5628 / 1868

2869

 

2869

Reb Yisrael Kitzis of Tulchin: He is mentioned in letters from 5628 [1868] written by Reb Yitzchok son of Rebbe Nosson (מרי״ש, 5 Re'eh 5628).

2870

 

2870

5628 / 1868

2871

 

2871

Reb Yitzchok son of Reb Gershon: He is mentioned in letters from 5628 [1868] by Reb Yitzchok son of Rebbe Nosson (מרי״ש, 5 Re'eh 5628).

2872

 

2872

5629–5636–5639 / 1869–1876–1879

2873

 

2873

Reb Abba of Tcherin: In the summer of 5629 [1869], he visited Eretz Yisrael together with Reb Nachman, the rabbi of Tcherin, and Reb Yaakov son of Reb Tzvi. His first wife passed away in 5636 [1876], and children were born to him in his old age from his second wife. He passed away in 5639 [1879].

2874

 

2874

5629 / 1869

2875

 

2875

Reb Avraham Meir of Tulchin: He is mentioned in letters written from Tzfas in 5629 [1869] by Reb Yitzchok, son of Rebbe Nosson (מרי״ש, 6 Tzav 5629).

2876

 

2876

5629–5643 / 1869–1883 (5)

2877

 

2877

Reb Chaim Krasinstein: He is mentioned in nearly every letter written from 5635 through 5643 [1875–1883] by Reb Nosson son of Reb Yehudah of Tverya. In 5636 [1876], he traveled to Uman and returned to Eretz Yisrael at the beginning of 5638 [1878]. He is also mentioned in letters from 5629 [1869] by Reb Yitzchok son of Rebbe Nosson, and in letters of Reb Nachman of Tulchin. He appears to have been related to Reb Moshe Henia's, who was also called Krasinstein.

2878

 

2878

5629–5636 / 1869–1876

2879

 

2879

Reb David Reideh: He immigrated to Eretz Yisrael in 5629 [1869]. In letters from Tzfas, Reb Yitzchok son of Rebbe Nosson appealed to his family to assist and support him, because his poverty was extreme and he was a G-d-fearing man. He is also mentioned in the letters of Reb Nosson son of Reb Yehudah of Tverya. He passed away in Tzfas in 5636 [1876].

2880

 

2880

5629 / 1869

2881

 

2881

Reb Lipa of Analis: He is mentioned in letters from 5629 [1869] by Reb Yitzchok son of Rebbe Nosson, to whom he was also related (מרי״ש, 3 Eikev, 3 Savo).

2882

 

2882

5629 / 1869

2883

 

2883

Reb Mordechai: He is mentioned in a letter from 5629 [1869] by Reb Yitzchok son of Rebbe Nosson: “Please inform me of the welfare of our friend Reb Mottel, grandson of the late Reb Moshe Chaim, of blessed memory” (מרי״ש, 5 Vayetzei 5629).

2884

 

2884

5629 / 1869

2885

 

2885

Reb Nachman son of Reb Y. Tz.: He is mentioned in letters from 5629 [1869] written by Reb Yitzchok son of Rebbe Nosson (מרי״ש, 29 Omer 5629).

2886

 

2886

5629 / 1869

2887

 

2887

Reb Naftali the Elder: He is mentioned in letters of Reb Yitzchok, son of Rebbe Nosson, from 5629 [1869]: “I duly received the kvittel of our distinguished elderly friend, Reb Naftali, may his light shine, and it gave me satisfaction” (מרי״ש, 4 Lech Lecha 5629, at the end of the letter).

2888

 

2888

5629 / 1869

2889

 

2889

Reb Ozer of Odessa: In letters from 5629 [1869], Reb Yitzchok, son of Rebbe Nosson, asked Anshei Shlomeinu to awaken the heart of the son, Reb Ozer, to support his father, for the magnitude of the latter’s privation was beyond description (מרי״ש, 29th day of the Omer; 3 Tavo).

2890

 

2890

5629 / 1869

2891

 

2891

Reb Tzvi Heuzner: He is mentioned in letters of Reb Yitzchok, son of Rebbe Nosson, from 5629 [1869] (מרי״ש, 6 Tzav 5629, at the end of the letter).

2892

 

2892

5629 / 1869

2893

 

2893

Reb Tzvi Tabachnik: He is mentioned in letters of Reb Yitzchok, son of Rebbe Nosson, from 5629 [1869] (מרי״ש, 19 Iyar).

2894

 

2894

5629 / 1869

2895

 

2895

Reb Yaakov David of Tzfas: He is mentioned in letters from 5629 [1869] written by Reb Yitzchok son of Rebbe Nosson (מרי״ש, 1 Noach, 6 Tzav, 3 Savo).

2896

 

2896

5629 / 1869

2897

 

2897

Reb Yaakov son of Reb Tzvi of Tcherin: A son of Reb Tzvi, Rabbeinu's brother-in-law. He was one of the wealthy supporters of Anshei Shlomeinu in Tcherin, a disciple of Rebbe Nosson, and is mentioned several times in Rebbe Nosson's letters. In 5629 [1869], he visited Eretz Yisrael together with Reb Nachman, the rabbi of Tcherin, and Reb Abba'le.

2898

 

2898

5629 / 1869

2899

 

2899

Reb Yitzchok son of Reb Avraham Meir of Tulchin: He is mentioned in letters from 5629 [1869] written by Reb Yitzchok son of Rebbe Nosson (מרי״ש, 6 Tzav 5629).

2900

 

2900

5629–5635–5643 / 1869–1875–1883

2901

 

2901

Reb Yoel Tzvi of Tzfas: He is mentioned in 5629 [1869] in letters of Reb Yitzchok son of Rebbe Nosson, and from 5635 through 5643 [1875–1883] in letters of Reb Nosson son of Reb Yehudah of Tverya.

2902

 

2902

1870s

2903

 

2903

5630–5640 / 1870–1880

2904

 

2904

Reb Pinchas of Kiblitch: The opponents persecuted him relentlessly and even hired a man to murder him; yet through his great temimus and trust in Hashem, matters were ultimately arranged so that he could sit with his pupils in Torah and avodas Hashem without disturbance. He died at approximately forty years of age, sometime between 5630 and 5640 [1870–1880].

2905

 

2905

5631–5635–5642–5643 / 1871–1875–1882–1883

2906

 

2906

Reb Yitzchok Isaac of Bucharest: A member of Anshei Shlomeinu in Tzfas, mentioned in most of the letters written from 5635 through 5643 [1875–1883] by Reb Nosson son of Reb Yehudah of Tverya. He immigrated to Eretz Yisrael in 5631 [1871], and by 5642 [1882] had twice visited Uman (נת״צ, 26, 104, and most letters; שא״י, 11).

2907

 

2907

5632–5633 / 1872–1873

2908

 

2908

Reb Nosson son of Reb Yekusiel: He is mentioned in letters of Reb Nachman of Tulchin from 5632–5633 [1872–1873]. He was a son-in-law of his cousin, Reb Yudel son of Reb Yitzchok Ber.

2909

 

2909

5632 / 1872

2910

 

2910

Reb Raphael: He is mentioned in a letter of Reb Nachman of Tulchin from 5632 [1872].

2911

 

2911

5634–5678 / 1874–1918

2912

 

2912

Reb Getze son of Reb Avraham: He was born in 5634 [1874]. He visited Eretz Yisrael. He passed away on the seventh day of Pesach 5678 [1918] and rests in Uman.

2913

 

2913

5634–5641 / 1874–1881

2914

 

2914

Reb Pesach Zaslavsky: A disciple of Rebbe Nosson, one of the wealthy supporters of Anshei Shlomeinu in Tcherin, and a gabbai of the Uman beis midrash for Rosh Hashanah. In 5634 [1874], he printed Likutay Moharan in Yerushalayim. He is mentioned in a 5634 letter of Reb Ephraim son of Reb Naftali, and in a 5641 [1881] letter of Reb Nosson son of Reb Yehudah of Tverya, when he came to visit Eretz Yisrael.

2915

 

2915

5635–5637–5639–5643 / 1875–1877–1879–1883

2916

 

2916

Reb Kalman of Tverya: He is mentioned many times in letters of Reb Nosson son of Reb Yehudah of Tverya beginning in 5635 [1875]. One letter describes him as “a great pauper and destitute man, beyond anything that can be put in writing. Since the day he arrived, he has eaten … only scant bread and measured water, while sitting day and night secluded with Torah and tefillah.” With self-sacrifice he cared for several righteous converts who were in Tverya. In 5637 [1877], he moved to Tzfas, and in 5639 [1879] he had a dispute with Anshei Shlomeinu there. In 5643 [1883], he was in Vilna and in mortal danger.

2917

 

2917

5635 / 1875

2918

 

2918

Reb Nachman son of Reb Tzvi of Marienovka: In 5635 [1875], he sent a letter to his father in Tzfas conveying new insights into Rabbeinu's teachings that he had heard from Reb Zalman the rabbi (שא״י, 31).

2919

 

2919

5635–5644–5652 / 1875–1884–1892

2920

 

2920

Reb Sender son of Reb Tzvi Trubitzer of Tzfas: He was called “Reb Sender the Younger.” He is mentioned many times in the letters of Reb Nosson son of Reb Yehudah of Tverya from 5635–5644 [1875–1884]. He died on 2 Cheshvan 5652 and was buried in Tzfas, near the gravesite of Reb Yitzchok, son of Rebbe Nosson, and that of Rabbi Yosef Karo, author of the Beis Yosef.

2921

 

2921

5635–5638 / 1875–1878

2922

 

2922

Reb Shmuel: He is mentioned in a letter from 5604 [1844] together with his modest wife, Mrs. Pesi.

2923

 

2923

5635–5641–5644–5650 / 1875–1881–1884–1890

2924

 

2924

Reb Tzvi Trubitzer of Tzfas: He was the father of Reb Nosson Trubitzer of Tzfas and is mentioned in most of the letters of Reb Nosson son of Reb Yehudah of Tverya from 5635–5644 [1875–1884]. In 5641 [1881], he was abroad, apparently in Uman.

2925

 

2925

5635–5643 / 1875–1883

2926

 

2926

Reb Yaakov son of Reb Yehoshua: He is mentioned many times in the letters of Reb Nosson son of Reb Yehudah of Tverya from 5635 through 5643 [1875–1883], and also in a letter from Reb Nachman of Tulchin to Tzfas.

2927

 

2927

5635–5641 / 1875–1881

2928

 

2928

Reb Yosef of Tzfas: He immigrated to Eretz Yisrael from Taitra and settled in Tzfas in 5635 [1875]. His circumstances were extremely strained. In 5641 [1881], he visited Uman. He is mentioned in most of the letters of Reb Nosson son of Reb Yehudah of Tverya.

2929

 

2929

5636 / 1876

2930

 

2930

Reb Abba: He is mentioned in letters written in 5636 [1876] by Reb Nosson son of Reb Yehudah of Tverya (נת״צ, 39, 11).

2931

 

2931

5636–5643 / 1876–1883

2932

 

2932

Reb Avraham son of Reb Yoel Tzvi: He is mentioned in the letters of Reb Nosson son of Reb Yehudah of Tverya from 5636 through 5643 [1876–1883] (נת״צ, 11, 15, 103, and elsewhere).

2933

 

2933

5636 / 1876

2934

 

2934

Reb Azaryah son of Perel of Tverya: In 5636 [1876], he became gravely ill and stayed with Reb Kalman of Tverya, who fed him and attended to all his needs despite his own crushing poverty.

2935

 

2935

5636 / 1876

2936

 

2936

Reb Baruch Efraim: Originally from Lithuania, before drawing close to Rabbeinu's teachings he was among the important chassidim of the holy Tzemach Tzedek. In 5636 [1876], Reb Nachman, the rabbi of Tcherin, sent him to Lemberg to print the works of Rabbeinu and his disciples.

2937

 

2937

5636–5644 / 1876–1884

2938

 

2938

Reb Henich son of Reb Dov: He is mentioned in most of the letters written from 5636 through 5644 [1876–1884] by Reb Nosson son of Reb Yehudah of Tverya (נת״צ, 10 onward).

2939

 

2939

5636 / 1876

2940

 

2940

Reb Moshe Efraim son of Reb Nosson: He lived in Tcherin and is mentioned in his father's letters from 5636 [1876] (נת״צ, 6).

2941

 

2941

5636 / 1876

2942

 

2942

Reb Nachum Zalman of Tzfas: Reb Nosson son of Reb Yehudah of Tverya wrote of him: “The distinguished chassid... the humble tzaddik; and we see how he merited, of blessed memory, to hold fast to Rabbeinu, of blessed memory.” He passed away in Tzfas during the winter of 5636 [1875–1876] (נת״צ, 3, 8, 10).

2943

 

2943

5636–5643 / 1876–1883

2944

 

2944

Reb Nosson Chana’leh’s—son of Reb Yitzchok—of Tzfas: He is mentioned many times in the letters of Reb Nosson son of Reb Yehudah of Tverya from 5636–5643 [1876–1883].

2945

 

2945

5636–5638 / 1876–1878

2946

 

2946

Reb Nosson of Tirhovitz: He is mentioned in the years 5636–5638 [1876–1878] (נת״צ, 7, 14).

2947

 

2947

5636 / 1876

2948

 

2948

Reb Nosson of Tzfas: A son-in-law of Reb Yekusiel, known as “Reb Yekusiel the Tzaddik.” He is mentioned in a letter of Reb Nosson son of Reb Yehudah of Tverya from 5636 [1876] (נת״צ, 9).

2949

 

2949

5636 / 1876

2950

 

2950

Reb Yekusiel the Tzaddik: He is mentioned with the blessing “of blessed memory” in letters from 5636 and 5638 [1876 and 1878] by Reb Nosson son of Reb Yehudah of Tverya.

2951

 

2951

5636–5642 / 1876–1882

2952

 

2952

Reb Yitzchok Ber: He is mentioned from 5636 through 5642 [1876–1882] (נת״צ, 12, 79, 106).

2953

 

2953

5636–5640 / 1876–1880

2954

 

2954

Reb Yitzchok, Son-in-Law of Reb Nosson: He is mentioned several times in Reb Nosson's letters from 5636 through 5640 [1876–1880] (נת״צ, 8, 9, 47).

2955

 

2955

5637–5641 / 1877–1881

2956

 

2956

Reb Michel son of Reb Yehudah: He is mentioned in his brother's letters from 5637 through 5641 [1877–1881].

2957

 

2957

5637–5639 / 1877–1879

2958

 

2958

Reb Naftali of Tzfas: He is mentioned in letters of Anshei Shlomeinu from Eretz Yisrael in 5637–5639 [1877–1879].

2959

 

2959

5637–5641 / 1877–1881

2960

 

2960

Reb Yitzchok son of Reb Nosson: In 5637 [1877], a serious financial dispute arose between him and that uncle, and his father Reb Nosson wrote him a stern letter of rebuke. In 5641 [1881], while traveling to Uman, his father visited him in Taitra, and they spoke all night about Rabbeinu and his holy disciple. His son was Reb Shmuel, who is to be discussed in Part II.

2961

 

2961

5637–5641 / 1877–1881

2962

 

2962

Reb Zev son of Reb Yehudah: He is mentioned in a letter from 5637 [1877]. In 5641 [1881], his brother Reb Nosson visited him in Taitra while traveling to Uman. He may be the Reb Zev in the preceding entry.

2963

 

2963

5638 / 1878

2964

 

2964

Reb Aharon son of Reb Nachman Fittel: He was known as “Reb Aharon the Gaon.” His mother was the second wife of Reb Nosson son of Reb Yehudah of Tverya, who mentions him in a letter from 5638 [1878] (נת״צ, 15).

2965

 

2965

5638 / 1878

2966

 

2966

Reb Avraham Dov son of Reb Nachman Fittel: His mother was the second wife of Reb Nosson son of Reb Yehudah of Tverya, who mentions him in a letter from 5638 [1878] (נת״צ, 15).

2967

 

2967

5638–5641–5644–5666 / 1878–1881–1884–1906

2968

 

2968

Reb Avraham Eliezer son of Reb Sender: He is mentioned many times in the letters of Reb Nosson son of Reb Yehudah of Tverya from 5638 through 5644 [1878–1884]. In 5641 [1881], he married in Tzfas, and in a letter to Tzfas, Reb Nachman of Tulchin wished him mazal tov upon his wedding. His gravestone in the Tzfas cemetery reads: “Here lies Reb Chaim Avraham Eliezer son of Reb Sender, descendant of the righteous Rabbi Tzvi, head of the rabbinical court of the holy community of Trovitz, and descendant of the righteous Rabbi David Tzvi, of blessed memory.

2969

 

2969

5638 / 1878

2970

 

2970

Reb Mordechai the Carpenter: In 5638 [1878], he was in Eretz Yisrael (שא״י, 23).

2971

 

2971

5638 / 1878

2972

 

2972

Reb Nachman Fittel: In 5638 [1878], he is mentioned with the blessing “of blessed memory” (נת״צ, 15).

2973

 

2973

5638–5639–5657 / 1878–1879–1897

2974

 

2974

Reb Nosson son of Reb Yosef of Yerushalayim: He is mentioned in letters of Reb Ephraim of Yerushalayim and of Reb Nosson son of Reb Yehudah of Tverya in 5638–5639 [1878–1879]. He was a son-in-law of Reb Sender Buchwald. He is buried on Har HaZeisim.

2975

 

2975

5638 / 1878

2976

 

2976

Reb Shimshon Fittel: He is mentioned with the blessing “of blessed memory” in a 5638 [1878] letter of Reb Nosson son of Reb Yehudah of Tverya.

2977

 

2977

5638–5643 / 1878–1883

2978

 

2978

Reb Shmuel Henoch: He is mentioned in letters of Reb Nosson son of Reb Yehudah of Tverya from 5638–5643 [1878–1883] (נת״צ, 14, 83, 88, 90, 101, 120).

2979

 

2979

5638 / 1878

2980

 

2980

Reb Tzvi Gershon Fittel: He is mentioned with the blessing “of blessed memory” in a 5638 [1878] letter of Reb Nosson son of Reb Yehudah of Tverya.

2981

 

2981

5638–5641 / 1878–1881

2982

 

2982

Reb Tzvi Hirsch of Kaliblad: He visited Eretz Yisrael in 5638 [1878] and again in 5642 [1882]. In 5641 [1881], Reb Nachman of Tulchin wrote that he had heard “that our friend Reb Hirsch of Kaliblad” would come with other members of Anshei Shlomeinu to celebrate Shavuos in Uman.

2983

 

2983

5639 / 1879

2984

 

2984

Reb David son of Reb Nosson: He is mentioned in a letter from 5639 [1879] (נת״צ, 26).

2985

 

2985

5639 / 1879

2986

 

2986

Reb Nachman son of Reb Shmuel of Tzfas: In 5639 [1879], he immigrated to Eretz Yisrael with his father and settled in Tzfas; that same year he married in Tzfas (נת״צ, 24, 36).

2987

 

2987

5639–5640–5643 / 1879–1880–1883

2988

 

2988

Reb Shmuel of Tzfas: He is mentioned in the letters of Reb Nosson son of Reb Yehudah of Tverya from 5639–5643 [1879–1883]. In 5640 [1880], he traveled abroad; when he returned, all his property had been lost and he was in severe distress.

2989

 

2989

5639 / 1879

2990

 

2990

Reb Yisrael Aryeh son of Reb Tzvi of Tzfas: He is mentioned in letters from 5639 [1879] by Reb Nosson son of Reb Yehudah of Tverya: “Thank G-d, for the past four weeks Reb Yisrael Avraham Sofer has begun coming to me every Motzaei Shabbos.

2991

 

2991

1880s

2992

 

2992

5640 / 1880

2993

 

2993

Reb Chaim Breslover: In 5640 [1880], he was in Eretz Yisrael (נת״צ, 40).

2994

 

2994

5640 / 1880

2995

 

2995

Reb Moshe son of Reb Shmuel of Tzfas: He is mentioned during the 5640s [1880s] (נת״צ, 2, 3, 7, 46, and elsewhere).

2996

 

2996

5640 / 1880

2997

 

2997

Reb Nosson Lirisman: He is mentioned in letters of Reb Nosson son of Reb Yehudah of Tverya from 5640 and 5641 [1880–1881].

2998

 

2998

5640 / 1880

2999

 

2999

Reb Nosson son of Reb Yitzchok of Tzfas: He is mentioned in his uncle’s letters from 5640 [1880] (נת״צ, 43).

3000

 

3000

5640 / 1880

3001

 

3001

Reb Pinchas Yehoshua: He died during the 5640s [1880s].

3002

 

3002

5640 / 1880

3003

 

3003

Reb Yitzchok son of Reb Yehudah: In 5640 [1880], he is mentioned with the blessing “of blessed memory” (נת״צ, 43; מבה״נ, 51–52:9).

3004

 

3004

5641–5642 / 1881–1882

3005

 

3005

Reb Abba Katzman: In 5641 [1881], he moved to Tverya because he wished to live near the aforementioned Reb Nosson. In Tverya he became gravely ill and was bedridden for a long time. In 5642 [1882], he moved to Tzfas. He is mentioned many times in the letters of Reb Nosson son of Reb Yehudah of Tverya.

3006

 

3006

5641–5644 / 1881–1884

3007

 

3007

Reb Eliezer Bialystoksky: In 5644 [1884], he immigrated to Eretz Yisrael to settle there (השוה״ס). The letters of Reb Nosson son of Reb Yehudah of Tverya mention a Reb Leizer who visited Eretz Yisrael in 5641 [1881] (נת״צ, 75); this appears to be the same Reb Eliezer.

3008

 

3008

5641 / 1881

3009

 

3009

Reb Moshe son of Reb Yosef Breslover: נת״צ, 75, mentions a Reb Moshe who was in Beirut in 5641 [1881] on the way to Eretz Yisrael; this very likely refers to Reb Moshe Breslover.

3010

 

3010

5641 / 1881

3011

 

3011

Reb Yechiel: In a letter to Anshei Shlomeinu in Tzfas from 5641 [1881], he wrote: “Would that Hashem help me to be in Uman for the coming Rosh Hashanah,” and so forth (נת״צ, 79, 80).

3012

 

3012

5642–5679 / 1882–1919

3013

 

3013

Reb Alter of Teplik: Many people drew close to the Rebbe's path through the numerous books he composed in that path, with the lucid language and wise understanding with which Hashem endowed him. He possessed writings of the Megillas Setarim, and many of its initials had been deciphered. He authored Hishtapchus HaNefesh, Meshivas Nefesh, Emunas Itecha, Milei DeAvos, the Haggadah Or Zore'ach, Mei HaNachal, and other works that were never printed and were lost. He copied and prepared for publication Nachas HaShulchan by the rabbi of Tcherin. In 5642 [1882], he visited Eretz Yisrael. He was killed al kiddush Hashem while holding a Sefer Torah, on 12 Adar II 5679 [March 14, 1919]. His son from his first marriage was Reb Shmuel Shmelke. Publisher's introduction to Mei HaNachal.

3014

 

3014

5642–5643 / 1882–1883

3015

 

3015

Reb Avraham Hirsch of Tzfas: He is mentioned in the letters of Reb Nosson son of Reb Yehudah of Tverya from 5642–5643 [1882–1883]. He was the brother-in-law of Reb David Tzvi Dashovsky; the two men married sisters.

3016

 

3016

5642 / 1882

3017

 

3017

Reb Shalom son of Reb Dov: When Reb Nosson son of Reb Yehudah of Tverya was in Uman for Rosh Hashanah 5642 [1881], he wrote to Anshei Shlomeinu in Tzfas, conveyed Reb Shalom’s greetings, and reported that he had been in Uman for Rosh Hashanah (נת״צ, 82).

3018

 

3018

5642 / 1882

3019

 

3019

Reb Simcha Katz of Tzfas: He is mentioned in letters of Reb Nosson son of Reb Yehudah of Tverya from 5642 and 5643 [1882–1883].

3020

 

3020

5642 / 1882

3021

 

3021

Reb Yisrael Aryeh son of Reb Tzvi of Tzfas: He is mentioned in letters of Reb Nosson son of Reb Yehudah of Tverya, who calls him “one of the precious members of Anshei Shlomeinu.” In 5642 [1882], he was gravely ill.

3022

 

3022

5643 / 1883

3023

 

3023

Reb Nachman of Uman: In 5643 [1883], he lived in Tzfas.

3024

 

3024

5643 / 1883

3025

 

3025

Reb Pinchas Yosef: He is mentioned in letters of Reb Nosson son of Reb Yehudah of Tverya from 5643 [1883] (נת״צ, 110–111).

3026

 

3026

5643–5662–5670 / 1883–1902–1910

3027

 

3027

Reb Tzvi Pesach Weissleib of Tulchin: A disciple of Reb Akiva the melamed, through whom he drew close to Rabbeinu’s daas. In 5643 [1883], he visited Eretz Yisrael and then returned abroad. In 5662 [1902], together with Reb Yisrael of Kardon, he printed several works of Rabbeinu and his disciples in Lemberg. At the end of his life he immigrated to Eretz Yisrael and settled in Yerushalayim.

3028

 

3028

5643 / 1883

3029

 

3029

Reb Yaakov Ber: In 5643 [1883], he immigrated to Eretz Yisrael and settled in Tzfas.

3030

 

3030

5643–5644–5646–5667 / 1883–1884–1886–1907

3031

 

3031

Reb Yechiel Mendl son of Reb Yeshayah Shalom: He knew and received the tradition from the great disciples of Rabbeinu. For a period he lived in Tzfas and is mentioned in letters from there in 5643–5644 [1883–1884]. He composed a song of friendship praising our Master, Na Nach Nachma Nachman, and his disciple Rebbe Nosson. He also composed indices to Likutay Halachos and rearranged them in 5646 [1886]. By 5667 [1907], he is mentioned with the blessing “of blessed memory.”

3032

 

3032

5646–5650–5664 / 1886–1890–1904

3033

 

3033

Reb Asher Zelig of Teplik: The people of his town called him “the Rebbe, Reb Zelig.” His son described him as “distinguished in Torah and fear of Heaven, constantly immersed in Torah, whose fear of sin preceded his wisdom, lowly in spirit, and exceptional in humility.” In the summer of 5646 [1886], he immigrated to Eretz Yisrael with his wife, settled in Tzfas, and rests there. He passed away sometime between 5650 and 5664 [1890–1904]. His sons were Reb Moshe Yehoshua, known as Reb Alter of Teplik; Reb Yitzchok Isaac; and another son who lived in Ladizhin.

3034

 

3034

5649 / 1889

3035

 

3035

Reb Yehoshua Zaidel son of Reb Tuvia: In the summer of 5641 [1881], while traveling to Uman, Reb Nosson visited him when Reb Yehoshua was holding a pidyon haben for his son.

3036

 

3036

5649–5679 / 1889–1919 (7)

3037

 

3037

Reb Yisrael son of Reb Yehudah HaLevi Heilperin of Kardon: He drew close to Rabbeinu's teachings in 5649 [1889] while still very young and endured immense persecution and obstacles from his family and townspeople. He traveled to Uman to pray at Rabbeinu's gravesite and from there to Reb Nachman, the rabbi of Tcherin, who drew him close, spoke with him for several days, and then sent him to Reb Moshe Breslover, a disciple of Rebbe Nosson. From then on, Reb Moshe became his foremost teacher. Together with Reb Shimshon Barsky, he founded the Anshei Ma'amad yeshivah in Uman. From 5661 through 5663 [1901–1903], he printed many works of Rabbeinu and his disciples in Lemberg. In the summer of 5674 [1914], he returned to Eretz Yisrael for the last time and did not leave again before his passing in 5679 [1918]. May his soul be bound in the bond of life.”

3038

 

3038

5649 / 1889

3039

 

3039

Reb Yosef Yonah, Son of Rebbe Nosson: His son-in-law was Reb Avraham Sofer Sternhartz, who is to be discussed in Part II. He passed away in 5649 [1889] and rests in Uman.

3040

 

3040

1890s

3041

 

3041

5655 / 1895

3042

 

3042

Reb Yosef son of Reb N.: He was buried in the section of Anshei Shlomeinu on Har HaZeisim. His gravestone reads: “Here lies a man tender in years, who suffered afflictions all his life: Yosef son of Reb N. He passed away with a good name on the first day of Rosh Chodesh Tammuz 5655 [June 23, 1895]. May his soul be bound in the bond of life.” He appears to have been a son of Reb Nosson son of Reb Yosef, who is buried nearby.

3043

 

3043

1900s

3044

 

3044

5661 / 1901

3045

 

3045

Reb Efraim Remez: In 5661 [1901], together with Reb Yisrael of Kardon, he printed Shivchei HaRan and Sichos HaRan in Lemberg (נ״צ, 74).

3046

 

3046

5663–5675 / 1903–1915

3047

 

3047

Reb Chaim Leib Lirisman: He did not live long and died during his father's lifetime, before 5675 [1915]. He is mentioned in Reb Getze's letters from 5663 [1903].

3048

 

3048

5663 / 1903

3049

 

3049

Reb David Bialystoksky: In 5663 [1903], when his father-in-law had incurred enormous debts from constructing the Uman kloiz, Reb David stirred Anshei Shlomeinu to assist him.

3050

 

3050

5663 / 1903

3051

 

3051

Reb Nachum Yehudah son of Reb Aharon Shlomo: In 5663 [1903], together with Reb Yisrael of Kardon, he printed Yemei Moharanat in Lemberg (נ״צ, 138).

3052

 

3052

5664 / 1904

3053

 

3053

Reb Yitzchok Isaac son of Reb Asher Zelig: A brother of Reb Alter of Teplik. He is mentioned on the title page of the first edition of Hishtapchus HaNefesh, printed in Yerushalayim in 5664 [1904]: “For the elevation of the soul of Reb Yitzchok Isaac son of Reb Asher Zelig, of blessed memory, of the holy city of Tzfas, may it be rebuilt.”

3054

 

3054

5664 / 1904

3055

 

3055

Reb Yitzchok Isaac son of Reb Moshe HaKohen of Breslov: He is mentioned on the final page of Hishtapchus HaNefesh, printed in Yerushalayim in 5664 [1904]: “And the elderly Reb Yitzchok Isaac son of Reb Moshe HaKohen of Breslov shall be remembered for good, for he gave a substantial gift toward the printing of this book.”

3056

 

3056

5669–5679 / 1909–1919

3057

 

3057

Reb Nosson son of Reb Tzvi Trubitzer of Tzfas: In 5669 [1909], together with Reb Yisrael of Kardon, he founded a beis midrash and the “Rising at Chatzos” society for Anshei Shlomeinu in Tzfas. He died in 5679 [1918] and was buried in Tzfas.

3058

 

3058

5669 / 1909

3059

 

3059

Reb Zev Alter son of Reb Yosef Yerucham Karshiske: In an undated letter to Anshei Shlomeinu abroad—apparently from 5669 [1909]—he requested support for the “Rising at Midnight” society founded in Tzfas by Reb Yisrael of Kardon and Reb Nosson Trubitzer.

3060

 

3060

1910s

3061

 

3061

5670 / 1910

3062

 

3062

Reb Shimon Silitinsky of Kremenchug: He is mentioned in a 5670 [1910] letter from Reb Alter of Teplik to Reb Yisrael of Kardon: “I sent the letters through my brother-in-law Reb Avraham Chazzan. … Please remind my brother-in-law to make every effort to print them … or let him deliver them into the hands of our distinguished friend Reb Shimon of Kremenchug, may his light shine, so that he may print them.” Those letters—the letters of Rebbe Nosson—were indeed printed by him in Yerushalayim in 5670.

3063

 

3063

5670 / 1910

3064

 

3064

Reb Shmuel Shmelke son of Reb Moshe Yehoshua: He is mentioned in Reb Alter’s 5670 [1910] letter to Reb Yisrael of Kardon (שא״י, 32).

3065

 

3065

5670 / 1910

3066

 

3066

Reb Tzvi Hirsch of Kiblitch: He was desperately poor and earned his living by selling tar. He served Hashem with fiery devotion through rising for Chatzos, hisbodedus, Torah, and tefillah. He died before reaching seventy years of age, near the end of the 5670s [late 1910s], and left no sons (השוה״ס).

3067

 

3067

5671–5674 / 1911–1914

3068

 

3068

Reb Nosson Tetewski: The father-in-law of Reb Avraham son of Reb Nachman in his first marriage. In 5671 [1911], together with Reb Yudel Dashivsky, he printed the first section of Likutay Halachos, Orach Chaim, in Berdichev. He is mentioned in a 5674 [1914] letter of Reb Yisrael of Kardon concerning publishing affairs.

3069

 

3069

5671 / 1911

3070

 

3070

Reb Yudel Dashovsky: In 5671 [1911], he printed Part I of Likutay Halachos in Berdichev.

3071

 

3071

5672–5673 / 1912–1913

3072

 

3072

Reb Nosson son of Reb Nachman of Dimitrovka: In Elul 5672 [1912], when approximately seventy years old, he immigrated to Eretz Yisrael. He died shortly afterward, during Chol HaMoed Sukkos 5673 [1912], and was buried on Har HaZeisim.

3073

 

3073

5673 / 1913

3074

 

3074

Reb Nachman son of Reb Baruch Efraim: It was printed anonymously at the end of Kitzur Likutay Moharan in Yerushalayim in 5673 [1913].

3075

 

3075

5675 / 1915

3076

 

3076

Reb David Tzvi son of Reb Shechna: He passed away around 5675 [1915] and was buried in Breslov near Rebbe Nosson's gravesite. His sons were Reb Nachman of Nemirov, known as Nachman Chazan, and Reb Shechna, who are to be discussed in Part II. Yikra DeChayei, 154; השוה״ס.

3077

 

3077

5675 / 1915

3078

 

3078

Reb Moshe Lirisman: He passed away after Sukkos in 5675 [1914].

3079

 

3079

5675 / 1915

3080

 

3080

Reb Naftali of Breslov: In approximately 5675 [1915], one of the judges of the city of Breslov, who had been a fierce opponent of Anshei Shlomeinu, died.

3081

 

3081

5677 / 1917

3082

 

3082

Reb Nesanel Weinberg: He was murdered by the Communists in 5677 [1917] (השוה״ס).

3083

 

3083

5678 / 1918

3084

 

3084

Reb Shmuel Heshel son of Reb Avraham Tzvi Friedman: Described as “the elevated, G-d-fearing chassid, one of the genuine members of Anshei Shlomeinu.” He was a disciple of Reb Avraham son of Reb Nachman and worked extensively to copy and print his books. He also possessed manuscript copies of works by the rabbi of Tcherin. Together with Reb Shmuel Meir Anshin [to be included in Part II], he worked at a printing house in Jaffa that also printed heretical material. Reb Avraham son of Reb Nachman wrote to them that they must take a stand and insist that the printer not produce such matter. He died in Jaffa on 14 Kislev 5678 (סינ״פ, 165; נ״א, 14; שא״י, 29; reverse side of the title page of Biur HaLikutim).

3085

 

3085

5679 / 1919

3086

 

3086

Reb Mordechai son of Reb Moshe, the Shochet: He was murdered in Breslov during pogroms carried out by opponents of the Communists in the winter of 5679 [1918–1919].

3087

 

3087

5679–5680 / 1919–1920

3088

 

3088

Reb Simcha of Uman: He died during Ne’ilah on Yom Kippur in 5679 or 5680 [1918 or 1919] and was buried in Uman (השוה״ס).

3089

 

3089

5679 / 1919

3090

 

3090

Reb Yisrael son of Reb Nachman: He was present when Reb Alter of Teplik was murdered in 5679 [1919].

3091

 

3091

1920s

3092

 

3092

5680 / 1920

3093

 

3093

Reb Bunia (Buneh) Shpivikovsky of Kremenchug: He lived to an advanced age and passed away around 5680 [1920] (השוה״ס; כו״פ, 207).

3094

 

3094

5680–5683 / 1920–1923

3095

 

3095

Reb Shabsai Breslover: He died on 12 Cheshvan, sometime between 5680 and 5683 [1920–1923], at eighty-four years of age.

3096

 

3096

5680 / 1920

3097

 

3097

Reb Tuvia of Bobrynets: One of the wealthy supporters of Anshei Shlomeinu in Tirhovitz, who later settled in Bobrynets. He carefully guarded against smoking or even smelling tobacco in the batei midrash of Anshei Shlomeinu. He lived to an advanced age and died at approximately eighty-seven, on 24 Tammuz 5680 [July 10, 1920]. His son was Reb Mordechai, who is to be discussed in Part II.

3098

 

3098

5680–5681 / 1920–1921

3099

 

3099

Reb Tzvi Hirsch HaKohen of Breslov: He died in 5680 or 5681 [1920–1921] (השוה״ס).

3100

 

3100

5680 / 1920

3101

 

3101

Reb Yitzchok Isaac of Berdichev: He passed away in Odessa in the 5680s [1920s], having traveled there for an operation.

3102

 

3102

5681–5682 / 1921–1922

3103

 

3103

Reb Chaim the Butcher of Kiblitch: His copy of Likutay Tefillos was always wet with tears, and all his days he occupied himself with Torah, prayer, and charity. He died old and full of days in 5681 or 5682 [1921 or 1922], in a home for the elderly in Haisyn.

3104

 

3104

5681–5682 / 1921–1922

3105

 

3105

Reb Yechiel son of Reb Tzvi Pesach Weissleib: He passed away in 5681 or 5682 [1921 or 1922].

3106

 

3106

5682–5683 / 1922–1923

3107

 

3107

Reb Aharon of Kiblitch: He passed away in Elul 5682 or 5683 [1922 or 1923].

3108

 

3108

5682 / 1922

3109

 

3109

Reb Chaim of Kiblitch: He died at over sixty years of age, around 5682 [1922], after both his legs were severed by a train.

3110

 

3110

5682–5683 / 1922–1923

3111

 

3111

Reb Levi Yitzchok son of Reb Chaim HaKohen: He lived in Teplik, attained old age, and passed away in 5682 or 5683 [1922 or 1923] (השוה״ס; see there).

3112

 

3112

5682–5683 / 1922–1923

3113

 

3113

Reb Yisrael HaKohen of Tirhovitz: He passed away in 5682 or 5683 [1922 or 1923] at over eighty years of age.

3114

 

3114

Surname Index

3115

 

3115

As in the source, usually only one representative of a family is listed; place-based and occupational bynames are generally omitted.

3116

 

3116

Surname

3117

 

3117

See Entry

3118

 

3118

Auerbach

3119

 

3119

See Reb Yosef, son-in-law of Rabbeinu.

3120

 

3120

Eisenstein

3121

 

3121

See Reb Yitzchok Isaac of Uman (entry 85).

3122

 

3122

Bzhiliansky

3123

 

3123

See Reb Alter of Teplik.

3124

 

3124

Bialystotsky

3125

 

3125

See Reb Eliezer (entry 47) and Reb David (entry 19).

3126

 

3126

Goldstein

3127

 

3127

See Rabbi Nachman, rabbi of Tcherin.

3128

 

3128

Dashivsky

3129

 

3129

See Reb David Tzvi (entry 23).

3130

 

3130

Horowitz

3131

 

3131

See Reb Tzvi Dov.

3132

 

3132

Halperin

3133

 

3133

See Reb Yisrael of Kardon.

3134

 

3134

Weinberg

3135

 

3135

See Reb Ephraim son of Reb Naftali and Reb Avraham Weinberg.

3136

 

3136

Weissleib

3137

 

3137

See Reb Tzvi Pesach.

3138

 

3138

Zaslavsky

3139

 

3139

See Reb Aharon son of Reb Eliyahu and Reb Pesach Zaslavsky.

3140

 

3140

Chazzan

3141

 

3141

See Reb Nachman of Tulchin.

3142

 

3142

Trachtenberg

3143

 

3143

See Reb Yechezkel (entry 35).

3144

 

3144

Teitelbaum

3145

 

3145

See Reb Yaakov (entry 55).

3146

 

3146

Trubitzer

3147

 

3147

See Reb Tzvi (entry 1).

3148

 

3148

Tetewski

3149

 

3149

See Reb Nosson (entry 54).

3150

 

3150

Yavin

3151

 

3151

See Reb Avraham Yavin.

3152

 

3152

Katzman

3153

 

3153

See Reb Abba Katzman.

3154

 

3154

Katz

3155

 

3155

See Reb Simcha Katz.

3156

 

3156

Libovne

3157

 

3157

See Reb Getze son of Reb Avraham.

3158

 

3158

Lubarsky

3159

 

3159

See Reb Yaakov Yosef.

3160

 

3160

Lirisman

3161

 

3161

See Reb Chaim (entry 12).

3162

 

3162

Landau

3163

 

3163

See Reb Yekusiel, the maggid of Tirhovitz, and Reb Moshe Dr. Landau.

3164

 

3164

Segal

3165

 

3165

See Reb Yitzchok Segal.

3166

 

3166

Silitinsky

3167

 

3167

See Reb Shimon.

3168

 

3168

Payes

3169

 

3169

See Reb Avraham (entry 10).

3170

 

3170

Fixler

3171

 

3171

See Reb Shmuel Fixler.

3172

 

3172

Friedman

3173

 

3173

See Reb Shmuel Heshel.

3174

 

3174

Karshiske

3175

 

3175

See Reb Zev Alter.

3176

 

3176

Kaminsky

3177

 

3177

See Reb Shimon son of Reb Ber.

3178

 

3178

Krasinstein

3179

 

3179

See Reb Moshe Henya’s and Reb Chaim (entry 13).

3180

 

3180

Kremer

3181

 

3181

See Reb Tuvia of Tirhovitz.

3182

 

3182

Rabinowitz

3183

 

3183

See Reb Abba of Tcherin.

3184

 

3184

Rotenzis

3185

 

3185

See Reb Mordechai of Breslov.

3186

 

3186

Rosenfeld

3187

 

3187

See Rabbi Shmuel Yitzchok, rabbi of Tcherin.

3188

 

3188

Reide

3189

 

3189

See Reb David Reide.

3190

 

3190

Remerz

3191

 

3191

See Reb Ephraim Remerz.

3192

 

3192

Shor

3193

 

3193

See Reb David Shor.

3194

 

3194

Sternhartz

3195

 

3195

See Rebbe Nosson.

3196

 

3196

Spielband

3197

 

3197

See Reb Shmuel of Teplik.

3198

 

3198

Spivikovsky

3199

 

3199

See Reb Bunia.

3200

 

3200

Karsinke

3201

 

3201

See Reb Moshe Leib.

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