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Reader Petek Nanach Commentary צַדִּיקִים בַּעֲלֵי טֶבַע שׁוֹנֶה — דֶּרֶךְ הַחֶסֶד וְדֶרֶךְ הַדִּין
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צַדִּיקִים בַּעֲלֵי טֶבַע שׁוֹנֶה — דֶּרֶךְ הַחֶסֶד וְדֶרֶךְ הַדִּין

T100 PNC - Tzaddikim of Different Temperaments — Chesed vs Din Path (1 seg)

Petek Nanach Running Commentary on Likutey Moharan

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כָּל הַצַּדִּיקִים קְדוֹשִׁים + שְׁכִינָה בְּתוֹכָם. אֲבָל יֵשׁ בַּעֲלֵי מִדּוֹת טוֹבוֹת וְיֵשׁ קָשֵׁי אֹפִי. הֶבְדֵּל = בְּדֶרֶךְ עֲבוֹדַת כָּל צַדִּיק: חֶסֶד → מִדּוֹת מְתוּקוֹת; דִּין/מַאֲבָק → פָּנִים חֲמוּרוֹת. שְׁנֵיהֶם קְדוֹשִׁים.

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The teaching opens with an observation about tzaddikim (righteous people): all of them are holy, and within every true tzaddik dwells the Shechinah (Divine Presence). Yet we observe a paradox — some tzaddikim have exceedingly good temperaments and are genuinely good to everyone around them, warm and approachable and helpful. Other tzaddikim, while genuinely holy and righteous, have difficult temperaments — they are harsh, demanding, or hard to approach. How can this be? If both are equally holy and have the Shechinah within them, why the difference in character? Rabbeinu explains: the difference lies in the particular path and spiritual work of each tzaddik. Those who work primarily through chesed (loving-kindness) and the quality of goodness develop a sweet, warm character that overflows into their dealings with others. Those whose spiritual work involves din (strict judgment) or intense struggle with their own inner forces may carry a more austere or difficult exterior — not because they lack holiness, but because their holiness takes a different form, shaped by the nature of their particular divine service.

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