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Reader Pettek Nanach Commentary אִכְלֻהוּ הַיּוֹם — שָׁלשׁ סְעוּדוֹת שַׁבָּת וְהַמָּן הָרוּחָנִי
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אִכְלֻהוּ הַיּוֹם — שָׁלשׁ סְעוּדוֹת שַׁבָּת וְהַמָּן הָרוּחָנִי

T125 PNC - Eat It Today — Three Shabbat Meals / Manna and Divine Appointment (1 seg)

Pettek Nanach Running Commentary on Likutey Moharan

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ביניים: שְׁמ' ט"ז:כה: 'הַיּוֹם' נִכְתָּב שָׁלשׁ פְּעָמִים → שַׁב' קי"ז:: חוֹבָה לֶאֱכֹל שָׁלשׁ סְעוּדוֹת בְּשַׁבָּת. כָּל 'הַיּוֹם' = סְעוּדָה אַחַת (לֵיל שַׁבָּת, שַׁחֲרִית, סְעוּדָה שְׁלִישִׁית). שָׁלשׁ סְעוּדוֹת = מִצְוַת תּוֹרָה. כָּל סְעוּדָה = מוֹעֵד אֱלֹהִי לְקַבֵּל מָן רוּחָנִי שֶׁל שַׁבָּת. אֲכִילַת שָׁלשְׁתָּן = עֲבוֹדַת ה'. עיוני: שְׁמ' ט"ז:כה; שַׁב' קי"ז:.

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Beginner: The verse: 'And Moses said: Eat it today, because today is Shabbat to God; today you will not find it in the field' (Exodus 16:25, about the manna). The Rabbis derived from here (Shabbat 117b) the obligation to eat three meals on Shabbat, because the word 'today' appears three times in this verse. Each 'today' corresponds to one of the three Shabbat meals: the Friday night meal, the Shabbat day meal, and the third meal (seudah shelishit) in the afternoon. The three meals are not mere custom but a Torah-rooted mitzvah, each anchored in one of Moses's three proclamations of 'today.' The teaching here emphasizes the sanctity of all three meals: each one is a divine appointment, a moment when the spiritual nourishment of Shabbat is specifically designated to be received. Eating each of the three meals is itself an act of divine service, a fulfillment of the spiritual 'manna' of Shabbat. Intermediate: Shemot 16:25: 'today' appears three times → Shab 117b: obligation to eat three Shabbat meals. Each 'today' = one meal (Friday night, Shabbat day, seudah shelishit). Three meals = Torah mitzvah, not custom. Each meal = divine appointment to receive Shabbat's spiritual nourishment. Eating all three = divine service.

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