T206 PNC - I Have Strayed Like a Lost Sheep — Torah Calls the Lost Home
Pettek Nanach Running Commentary on Likutey Moharan
ביניים: "תעיתי כשה אובד" (תהלים קיט) — יש הבדל גדול בין החוטא מתוך עצמו לחוטא מלחץ חיצוני. מידת הסטיה קובעת קושי התשובה. עיוני: LM א׳ רו׳ א — תהלים קיט:קעו "תעיתי כשה אובד שחר את עבדך"; הבדל בין חטא מעצמו לחטא מלחץ חיצוני.
Beginner: "I have strayed like a lost sheep; seek Your servant" (Psalms 119). There is a great difference between someone who sins from inner compulsion and someone who sins because external forces pushed them off the path. The Torah understands this distinction. When a person has not yet deviated too far, return is natural and easy — the Torah itself calls out to them like a shepherd calling a lost sheep. The further one has strayed, the harder the return, but the call never stops. No matter how lost, the call of Torah reaches every wandering soul. Intermediate: T206 seg1: "Taaiti k'seh oved" (Psalms 119) — there is a crucial distinction between sinning from internal arousal vs. external pressure. The degree of deviation affects the ease of return (teshuvah). LM 206.
ביניים: "עד מתי פתיים תאהבו פתי" (משלי א) — התורה היא ה׳ הקורא לשבים. ככל שלא סטה הרבה, קצר דרך השיבה. עיוני: LM א׳ רו׳ ב — משלי א:כב "עד מתי פתיים תאהבו פתי"; תורה קוראת לשבים; קרוב לדרך — קצר הדרך לשוב.
Beginner: "How long will you love simplicity, simple ones?" (Proverbs 1). The Torah itself is Hashem calling out to the simple and the lost — calling them to return. When one has not strayed too far, the return path is short and straightforward. The distance between where you are and where you should be is exactly the distance you need to travel — no more. Hashem's kindness is that the Torah remains a living call, always beckoning, always within reach. Intermediate: T206 seg2: Proverbs 1 — "How long will you love simplicity" — Torah itself (as Hashem) calls the lost back. The closer one is to the straight path, the shorter the return journey. The call of Torah never ceases. LM 206.
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