AI / raw text access: plain section HTML · section TXT · section Markdown · section JSON · all sections list · complete work TXT · complete work Markdown · all plain-text books · AI instructions
Use this for exact quotes / later sections / non-JS tools

This reader has a human interface, but every reader page also has static crawlable text. For any book, use /reader-plain/<book>/full.txt to search the complete work, or /reader-plain/<book>/<part>/<section>/index.txt for one section. This is sitewide and works for all reader teachings, not just this page.

More

🙏
Reader Pettek Nanach Commentary על ידי המחלוקת לא ניתן לדבר
A A

Sections

על ידי המחלוקת לא ניתן לדבר

T239 PNC - Through Division Speech Becomes Impossible

Pettek Nanach Running Commentary on Likutey Moharan

1

ביניים: מחלוקת מבטלת את הדיבור. עיקר הדיבור — מן השלום: "אדברה נא שלום" (תהלים קכב:ח). בלי שלום אין תקשורת אמיתית. עיוני: LM א׳ רל״ט א — תהלים קכב:ח "אדברה נא שלום"; מחלוקת = ביטול הדיבור.

1

Beginner: Division (machloket, conflict) destroys the possibility of speech. Why? Because the main source of speech is peace. "I will speak now of peace" (Psalms 122:8) — this verse hints at the structural truth that all speech ultimately flows from peace. When the world is divided, the channel of speech is disrupted. People can talk past each other, can shout, can argue — but real speech, the kind that connects, requires peace. Without peace, even when sounds emerge, communication does not occur. Intermediate: T239 seg1: Division (machloket) destroys the possibility of authentic speech (dibbur). The source of speech is peace — "I will speak now of peace" (Psalms 122:8). Without shalom, sounds emerge but communication does not. LM 239.

2

ביניים: כל הדיבורים מן השלום. מי שבבחינת שלום — יודע כל הדיבורים, כמו שה׳ שמו שלום ויודע כל הדיבורים. שלום = יוצר התקשורת. עיוני: LM א׳ רל״ט ב — "מי שבבחינת שלום יכול לידע כל הדיבורים"; "הקב״ה שנקרא שלום".

2

Beginner: All speeches come from peace. Therefore, the one who is in the aspect of peace can know all the speeches in the world — like Hashem who is called Peace and who knows all speech. Peace is not the absence of conflict; it is the active force that produces meaningful communication. The peacemaker is the one most attuned to the deep structure of language and connection. Intermediate: T239 seg2: All speech flows from peace. One who embodies shalom can know all speech in the world — paralleling Hashem who is called Shalom and knows all speech. Peace is the active producer of communication, not merely conflict's absence. LM 239.

3

ביניים: כל הדיבורים מן החום הפנימי. מרובה חום — מרובה דיבור; קר וחסר חום — אינו מדבר. "חם ליבי בקרבי" (תהלים לט:ד) — אש פנימית = מנוע הדיבור. עיוני: LM א׳ רל״ט ג — "כל הדיבורים באים מחום"; תהלים לט:ד "חם לבי בקרבי בהגיגי תבער אש".

3

Beginner: All speeches come from heat — from inner warmth and passion. One who has much heat speaks much; one who is cooled and has no heat cannot speak at all. "My heart was hot within me, in my meditation a fire burned, then I spoke with my tongue" (Psalms 39:4). Speech requires inner fire. This is why depression and emotional flatness produce silence — the engine of speech requires warmth to run. Cultivate inner fire if you want to speak meaningfully. Intermediate: T239 seg3: All speech comes from heat (chom) — inner warmth/passion. One with much heat speaks much; cooled/passionless cannot speak. "Cham libi b'kirbi, b'higigi tiv'ar esh, dibarti b'leshoni" (Psalms 39:4). Inner fire is the engine of meaningful speech. LM 239.

Keyboard Shortcuts

Hebrew modeH
English modeE
Both columnsB
Toggle nikudN
FullscreenF
Search in textCtrl+F
Save bookmarkS
Previous/Next← →
Show shortcuts?

💬 Comments

Loading comments…