T278 PNC - Through a Kosher Chalif (Slaughtering Knife) One Sees the Vessels of the Beit HaMikdash

Beginner: Through a kosher chalif (the slaughtering knife of a shochet), a person can come to behold all the vessels of the Beit HaMikdash — their forms, their faces, their spiritual emanations. When Yitzchak said to Esav "Take now your weapons (kelecha)" (Genesis 27:3), the word "vessels" (kelim) hints at the vessels of the Sanctified House, which become visible through the chalif's purity. The shochet's blade, when truly kosher, is itself a window onto the Mikdash. Intermediate: T278 §1: Al chalif tov — ro'in kol klei beit ha-mikdash, b'tzurosam u-vfaneihem. "Sa na keilecha" (Bereishit 27:3) — kelei = klei mikdash, mit'galim be-taharat ha-chalif. LM 278 §a.

Beginner: The midrashic hint connects Yitzchak's "your vessels" to the Temple vessels — "and the vessels were brought to his god's house" (Bereishit 65). And ultimately, "in My zeal, zeal" (Numbers 25:11) teaches that no tzaddik should be jealous of another. Only the Divine alone is truly jealous. When tzaddikim avoid kin'ah (jealousy) of one another, the chalif of their service stays kosher and the kelim of the Beit HaMikdash stay visible. Intermediate: T278 §2: Midrash — keilecha = klei mikdash. "B'kan'oti et kin'ati" (Bamidbar 25:11) — ein li-tzaddik l'kanei b'tzaddik acher; rak ha-Borei kanai. LM 278 §b.